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Bibliographies thématiques / Ideologen 1825 / Livres

Livres sur le sujet « Ideologen 1825 »

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Auteur : Grafiati

Publié le 25 juillet 2024

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1

Gómez, Juan Ricardo Jiménez, et Manuel Suárez Muñoz. La ideología republicana en Querétaro, 1823-1835. Querétaro, Qro : Instituto de Estudios Constitucionales, 2009.

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2

Simopoulos, Kyriakos. Ideologia kai axiopistia tou Makrygiannē. Athēna : Hermēs, 1986.

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3

Sánchez, Alejandro Salinas. Ideólogos e iconografía de la independencia del Perú : 1821-1826. [Lima] : Universidad Nacional Mayor de San Marcos, Seminario de Historia Rural Andina, 2002.

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4

Sánchez, Alejandro Salinas. Ideólogos e iconografía de la independencia del Perú : 1821-1826. Lima] : Universidad Nacional Mayor de San Marcos, Seminario de Historia Rural Andina, 2002.

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5

Party ideologies in America, 1828-1996. Cambridge, UK : Cambridge University Press, 1998.

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6

Lahuerta, Juan José. Antoni Gaudí, 1852-1926 : Architettura, ideologia, e politica. Milano : Electa, 1992.

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7

1852-1926, Gaudí Antoni, dir. Antoni Gaudí, 1852-1926 : Architettura, ideologia, e politica. 4^e éd. Milano : Electa, 2004.

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8

Loukas, Iōannēs. Hē noēmatodotēsē tou 1821 kai hē nautikē ischys tou Hellēnismou : Ideologia kai propaganda stis prokēryxeis tou Al. Ypsēlantē. Athēna : Ekdoseis Papazēsē, 1996.

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9

Bluhm, Harald. Karl Marx, Friedrich Engels, Die deutsche Ideologie. Berlin : Akademie Verlag, 2010.

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10

José Augusto dos Santos Alves. Ideologia e política na imprensa do exílio : O portuguez (1814-1826). [Lisbon] : Instituto Nacional de Investigação Científica, Centro de História da Cultura da Universidade Nova de Lisboa, 1992.

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11

Between civic and ethnic : The transformation of Taiwanese nationalist ideologies (1895-2000). Brussels : VUBPRESS, 2009.

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12

Arnaldo da Silva Marques Pata. Revolução e cidadania : Organização, funcionamento e ideologia da Guarda Nacional (1820-39). Lisboa : Edições Colibri, 2004.

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13

Ferreira, João Pedro Rosa. O jornalismo na emigração : Ideologia e política no Correio brazilience 1808-1822. Lisboa : Instituto Nacional de Investigação Científica, 1992.

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14

Gregory, Fremont-Barnes, dir. The encyclopedia of the age of political revolutions and new ideologies, 1760-1815. Westport, Conn : Greenwood Press, 2007.

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15

1943-, Stokes John, dir. Eleanor Marx (1855-1898) : Life, work, contacts. Aldershot : Ashgate, 2000.

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16

Franco, Invernici, dir. Una città nella storia dell'Italia unita : Classe, politica e ideologie in Cremona nel cinquantennio 1875-1925. Cremona : Biblioteca statale e libreria civica di Cremona, 1986.

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17

Cardwell, Guy. The man who was Mark Twain : Images and ideologies. New Haven : Yale University Press, 1991.

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18

Baldizón, Abelardo. Conflícto político e ideología en Nicaragua (1821-1933) : De "timbucos y calandracas" a "las partidas de políticos". Managua, Nicaragua : 400 Elefantes, 2018.

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19

Engels revisited : New feminist essays. London : Routledge, 2009.

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20

Nawrocki, Johann. Inoue Tetsujirô (1855-1944) und die Ideologie des Götterlandes : Eine vergleichende Studie zur politischen Theologie des modernen Japan. Münster (Westfalen) : Lit, 1998.

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21

A conceptual history of Chinese -isms : The modernization of ideological discourse, 1895-1925. Leiden : Brill, 2015.

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22

Mirzoev, E. B. S.N. Glinka protiv napoleonovskoĭ Frant︠s︡ii : U istokov konservativno-nat︠s︡ionalisticheskoĭ ideologii v Rossii. Moskva : IBP, 2010.

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23

Carbonários no Rio da Prata : Jornalistas italianos e a circulação de idéias na Região Platina (1827-1860). [Rio de janeiro, Brazil] : Apicuri, 2008.

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24

Scheidt, Eduardo. Carbonários no Rio da Prata : Jornalistas italianos e a circulação de idéias na Região Platina (1827-1860). [Rio de janeiro, Brazil] : Apicuri, 2008.

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25

Cohen, Nancy. The reconstruction of American liberalism, 1865-1914. Chapel Hill : University of North Carolina Press, 2002.

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26

Adam, Ahmat. The vernacular press and the emergence of modern Indonesian consciousness (1855-1913). Ithaca, N.Y : Southeast Asia Program, Cornell University, 1995.

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27

Lawler, Justus George. Were the Popes against the Jews ? : Tracking the myths, confronting the ideologues. Grand Rapids, Mich : William B. Eerdmans, 2011.

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28

In search of the true political position of the 'Ulama : An analysis of the aims and perspectives of the chronicles of Abd al-Rahman al-Jarbarti (1753-1825). Århus : Aarhus University Press : The Danish Institute in Damascus, 2006.

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29

Karpilenko, Ju S. Iz istorii demokratičeskogo dviženija i obščestvenno-političeskoj mysli : Konca XIX - vtoroj poloviny XX vv. : sbornik naučnych trudov. 2^e éd. Brjansk : Izd-vo BGPI, 1994.

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30

Dark imaginings : Ideology and darkness in the poetry of Lord Byron. Oxford : Peter Lang, 2008.

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31

Tuttleton, James W. A fine silver thread : Essays on American writing and criticism. Chicago : I.R. Dee, 1998.

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32

1935-, Heineman John Louis, dir. Readings in European history, 1789 to the present : A collection of primary sources. 2^e éd. Dubuque, Iowa : Kendall/Hunt Pub. Co., 1994.

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33

Inc, NetLibrary, dir. The dialogics of critique : M.M. Bakhtin and the theory of ideology. London : Routledge, 2002.

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34

The Promise of American Life. Milton : Taylor and Francis, 2017.

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35

A Ideologia Alemã. 3^e éd. São Paulo, Brasil : Martins Fontes, 2002.

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36

Gerring, John. Party Ideologies in America, 1828-1996. Cambridge University Press, 2012.

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37

James, Alan, Gijs Rommelse et J. D. Davies. Ideologies of Western Naval Power, C. 1500-1815. Taylor & Francis Group, 2019.

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38

James, Alan, Gijs Rommelse et J. D. Davies. Ideologies of Western Naval Power, C. 1500-1815. Taylor & Francis Group, 2019.

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39

James, Alan, Gijs Rommelse et J. D. Davies. Ideologies of Western Naval Power, C. 1500-1815. Taylor & Francis Group, 2019.

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40

James, Alan, Gijs Rommelse et J. D. Davies. Ideologies of Western Naval Power, C. 1500-1815. Taylor & Francis Group, 2019.

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41

James, Alan, Gijs Rommelse et J. D. Davies. Ideologies of Western Naval Power C. 1500-1815. Taylor & Francis Group, 2021.

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42

Ideologies of Western Naval Power C. 1500-1815. Taylor & Francis Group, 2019.

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43

Carver, Terrell. The Marxian Tradition. Sous la direction de George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0023.

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Karl Marx (1818–1883) and his sometime collaborator and long-term friend, Friedrich Engels (1820–1895), are rightly regarded as the founders of a highly significant tradition in the history of political philosophy. However, this was never their aim at the time of writing. Their relationship to politics as activists, and their broad political orientations as socialists, were both clear from the early stages of their careers. The Marxian tradition, established as such in Marx's later lifetime, was certainly one of political thought and action, but the reception of these ideas and selected texts into the mainstream and canon of the Anglophone history of political philosophy was largely a post-World War II development. The portmanteau term Marxism occludes a number of contextually crucial distinctions that bear on philosophical and other interpretative issues connected with the Marxian tradition. In general terms, the Marxian tradition contributes to the history of political philosophy by highlighting economic activity, social class, exploitation, the state, ideology, historical progress, revolutionary change, and a “good society” that is socialist or communist in character.

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44

Nationalism in Europe, 1815 to the Present : A Reader. Routledge, 1996.

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45

Eleanor Marx, 1855-1898 (Nineteenth Century Series). Ashgate Publishing, 2001.

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46

Ironia E Ideologia En LA Regenta De Leopoldo Alas. Peter Lang Publishing, 1993.

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47

Fremont-Barnes, Gregory. Encyclopedia of the Age of Political Revolutions and New Ideologies, 1760-1815 [Two Volumes]. Greenwood Press, 2007.

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48

Pearson, Roger. The Beauty of Baudelaire. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192843319.001.0001.

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This book offers the first comprehensive close reading in any language of the complete works of Charles Baudelaire (1821–67). Taking full account of his critical writings on literature and the fine arts, it provides fresh readings of Les Fleurs du Mal and Le Spleen de Paris. It situates these works within the context of nineteenth-century French literature and culture and reassesses Baudelaire’s reputation as the ‘father’ of modern poetry. Whereas he is traditionally considered to have rejected the public role of the writer as moralist, educator, and political leader and to have dedicated himself instead to the exclusive pursuit of beauty in art, this book contends not only that he rejected Art for Art’s Sake but that he saw in ‘beauty’—defined not as an inherent quality but as an effect of harmony and rich conjecture—an alternative ethos with which to resist the tyrannies of ideology and conformism. Contrarian in his thinking and provocatively innovative in his poetic practice, Baudelaire fell foul of the law when six poems in Les Fleurs du Mal (1857) were banned for obscenity. In the second edition (1861), substantially recast and enlarged, the poet as alternative lawgiver made plainer still his resistance to the orthodoxies of his day. In a series of major critical articles he proclaimed the ‘government of the imagination’, while from 1855 until his death he developed an alternative literary form, the prose poem—a thing of beauty and an invitation to imagine the world afresh, to make our own rules.

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49

Lyons, David. Reparations for Slavery and Jim Crow. Sous la direction de Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.31.

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Although slavery was abolished in 1865, racial subordination was maintained under Jim Crow, and those wrongs have caused lasting harms. Governments, institutions, and individuals (including corporations) are morally accountable today if they supported or profited from slavery or Jim Crow. Reparations would include cash payments, but moral wrongs are not fully repaired by material compensation. Slavery and Jim Crow were total systems predicated on a persisting ideology of white supremacy. Reparations should enable those wronged to rebuild their lives, free of oppressive racism.

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50

Olguín, B. V. Violentologies. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198863090.001.0001.

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Violentologies: Violence, Identity, and Ideology in Latina/o Literature explores how various forms of violence undergird a wide range of Latina/o subjectivities, or Latinidades, from 1835 to the present. Drawing upon the Colombian interdisciplinary field of Violence studies known as violentología, which examines the transformation of Colombian society during a century of political and interpersonal violence, this book adapts the neologism violentology as a heuristic device and epistemic category to map the salience of violence in Latina/o history, life, and culture in the United States and globally. The term violentologies thus refers to culturally specific subjects defined by violence—or violence-based ontologies—ranging from Latina/o-warrior archetypes to diametrically opposed pacifist modalities, plus many more. It also signifies the epistemologies of violence: the political and philosophical logic and goals of certain types of violence such as torture, military force, and other forms of political and interpersonal harm. Based on one hundred primary texts and archival documents from an expansive range of Latina/o communities—Chicana/o, Puerto Rican, Cuban American, Salvadoran American, Guatemalan American, and various mixed-heritages and transversal hybridities throughout the world—Violentologies features multiple generations of Latina/o combatants, wartime noncombatants, and “peacetime” civilians whose identities and ideologies extend through, and far beyond, familiar Latinidades. Based on this discrepant archive, Violentologies articulates a contrapuntal assessment of the inchoate, contradictory, and complex range of violence-based Latina/o ontologies and epistemologies, and corresponding negotiations of power, or ideologies, pursuant to an expansive and meta-critical Pan-Latina/o methodology. Accordingly, this book ultimately proposes an antiidentitarian post-Latina/o paradigm.

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