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1
La Barbera, Francesco. « La convivenza dilemmatica : identità sociale, fiducia, interdipendenza ». PSICOLOGIA DI COMUNITA', no 2 (mars 2012) : 31–42. http://dx.doi.org/10.3280/psc2011-002004.
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Barbera Questo studio mirava a stabilire se l'interdipendenza percepita avesse un effetto significativo sulla cooperazione e se la fiducia fosse un mediatore di tale effetto. Alla ricerca hanno partecipato 82 studenti, di entrambi i sessi, che hanno preso parte individualmente ad un gioco dilemmatico con un partner fittizio di un'altra nazione europea. Č stato misurato il livello d'interdipendenza percepita dei soggetti con gli altri cittadini europei, ed č stata inoltre misurata la fiducia nel partner europeo con cui ciascun partecipante aveva giocato. I risultati mostrano che l'interdipendenza percepita ha un effetto significativo sulla cooperazione, che č mediato totalmente dalla fiducia. Tali risultati vengono discussi insieme alle loro implicazioni teoriche ed applicative.
2
Giardullo, Rossella. « Memorie della seconda guerra mondiale e identità europea ». ITALIA CONTEMPORANEA, no 268 (mai 2013) : 591–95. http://dx.doi.org/10.3280/ic2012-268013.
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Balestra, Anna, et Raul Caruso. « Le società benefit in Italia. Tra bene comune e identità ». ECONOMIA PUBBLICA, no 1 (février 2022) : 117–39. http://dx.doi.org/10.3280/ep2022-001007.
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L'articolo si propone di considerare una questione centrale relativa all'assetto degli ordinamenti contemporanei, ossia la tensione tra il principio democratico ed il governo dell'economia, calando questa tematica generale nell'alveo più specifico del rapporto tra la Banca Centrale Europea e le altre Istituzioni Comunitarie. Si sostiene la tesi che sia illusoria la veste di pretesa neutralità della BCE, laddove quest'ultima, in quanto Autorità che ha come missione fondamentale quella di garantire la stabilità dei prezzi, tende a porsi come un sistema di regolazione apolitica del sistema economico. Detto sistema obbedisce ad una lex mercatoria che si pone in antitesi rispetto alla realizzazione del programma sociale posto dalla Carta, esigendo la rinuncia ad alcuni strumenti decisionali di carattere politico che, nel disegno costituzionale, rispondevano a logiche diverse. In questa ottica la nascita del SEBC segna una nuova fase del costituzionalismo politico, perché la sua introduzione pone come una sorta di metavalore la stabilità economica e finanziaria. Ciò implica che non siano previsti limiti positivi alle sue capacità decisionali ad opera - ad esempio - del Parlamento Europeo, in modo tale da circoscrivere la ricaduta delle scelte compiute sulle posizioni soggettive riconosciute alla persona dagli ordinamenti nazionali e dallo stesso sistema europeo. Sulla base di queste premesse, la conclusione dell'articolo non è nel senso di una anacronistica riduzione del ruolo della Banca Europea, bensì nel senso di puntualizzare come la principale sfida del costituzionalismo contemporaneo consista nello sforzo di ricondurre i processi decisionali che coinvolgono il governo europeo della moneta ai meccanismi della responsabilità politica e alle garanzie delle posizioni soggettive della persona
4
Pajer, Flavio. « L’istruzione religiosa nelle scuole dell’unione europea : un’ identità plurale e in evoluzione ». Revista Pistis Praxis 2, no 2 (29 septembre 2010) : 449. http://dx.doi.org/10.7213/pp.v2i2.15338.
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L’insegnamento scolastico della religione nell’Unione Europea obbedisce a una vastíssima gamma di contesti diversi: diversità di sistemi educativi, di rapporti tra Stato e Chiese, di storie religiose nazionali. La legittimazione dei corsi dipende a volte dalla Costituzione, a volte da concordati, a volte dalle Chiese in collaborazione con lo Stato. Nell’ultimo ventennio è stato rilevante anche il “magistero laico” degli organismi europei, che insistono sul ruolo civico, etico dell’istruzione religiosa, ai fini di una educazione alla convivenza pacifica nella diversità crescente delle fedi religiose e delle convinzioni non religiose. Al di là delle differenze confessionali, coesistono diversi modelli didattici di istruzione religiosa: istruzione nella fede, a partire dalla religione, sulla religione, al di fuori della religione. La Pedagogia e la Didattica delle religioni sono oggetto di continua ricerca e sperimentazione nella facoltà teologiche e negli Istituti superiori di Scienze della religione e della formazione.
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Senegačnik, Brane. « La via romana e la possibilità di un‘ identità culturale aperta ». Ars & ; Humanitas 16, no 1 (22 décembre 2022) : 113–29. http://dx.doi.org/10.4312/ars.16.1.113-129.
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Certamente non è facile distinguere l’eredità culturale latina dall’imperialismo romano, poiché in questo caso si tratta di una sorta di espansionismo culturale – nondimeno il filosofo francese Rémi Brague ha cercato, senza trascurare la realtà storica, di definire come suo tratto centrale l’eccentricità, cioè il fatto di trarre la propria identità da una fonte esterna. Partendo dal concetto che la cultura é un elemento acquisito, qualcosa di secondario, la cultura medesima in quest’accezione, che sorge dalla propria alterità rispetto all’altro, acquisisce un ruolo estremamente importante. Quest’atteggiamento viene definito come «via romana» e viene considerato dall’autore una formula specifica che definisce l’evoluzione di tutta la cultura europea. Le sue fonti esterne sono la grecità, che la cultura europea ha ereditato dal paganesimo romano, e la tradizione religiosa ebraica nella quale è radicato il cristianesimo. Sembra che questa formula si sia realizzata nel contesto reale in base a due presupposti: il primo è – aldilà delle inevitabili dinamiche trasformazioni – un minimo nucleo duraturo; il secondo una realtà antropologica che rappresenta un elemento di trascendenza rispetto alle singole realtà culturali, al quale tutte appartengono. Quest’ultimo concetto, che è stato alcuni decenni fa sottolineato da Leszek Kołakowski, pone un’interessante sfida ai paradigmi scientisti della sociologia attuale ed inaugura nuovi aspetti alla discussione riguardo all’imperialismo.
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Bee, Cristiano, et Paola Villano. « Cittadinanza attiva, partecipazione politica e identità europea. Discorsi e pratiche in italia e regno unito ». SOCIOLOGIA E POLITICHE SOCIALI, no 1 (février 2017) : 135–58. http://dx.doi.org/10.3280/sp2017-001007.
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Catelani, Alessandro. « Sovranismo : Il Mito dell’Europa unita, da Carlo Magno ad Altiero Spinelli ». Società e diritti 6, no 12 (14 février 2022) : 236–45. http://dx.doi.org/10.54103/2531-6710/17351.
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Il mito dell’Europa unita è durato dalla caduta di Roma fino ai giorni nostri; ma di una vera unità europea si può parlare solo per il periodo carolingio, perché successivamente si sono formati gli Stati nazionali. La moderna ideologia mira a costruire uno Stato unitario per tutti i popoli d’Europa; ma ciascun popolo ha diritto ad una propria autodeterminazione e identità culturale, ed una fusione coattiva verrebbe a ledere i diritti fondamentali delle collettività nazionali.
8
Mingo, Roberta. « Ridisegno delle circoscrizioni istituzionali e governance territoriale : la riforma politico-amministrativa estone fra ridefinizione dell' identità nazionale e ingresso nell'Unione Europea ». RIVISTA GEOGRAFICA ITALIANA, no 3 (septembre 2022) : 50–77. http://dx.doi.org/10.3280/rgioa3-2022oa14590.
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Il presente articolo intende ricostruire l'origine e l'evoluzione della riforma della maglia politico-amministrativa avvenuta in Estonia nel 2017, con la quale è stato ridefinito l'assetto istituzionale del paese, anche a seguito del ruolo svolto dall'Unione Europea nell'influenzare i cambiamenti dell'impalcatura del mosaico territoriale estone. Si farà riferimento all'approccio dinamico degli studi sull'istituzionalizzazione territoriale di Anssi Paasi, correlandolo alle diverse fasi storiche che hanno condotto il paese a riaffermare la propria identità nazionale successivamente al lungo periodo di occupazione sovietica (1940-1989). La riforma analizzata in questo caso-studio conferma la portata degli interventi sulla maglia amministrativa frutto sia di un processo radicato nel passaggio di poteri sia dell'ingresso dell'Estonia nell'Unione Europea, che da tempo sollecita politiche di rescaling tra gli Stati membri.
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Huerta-Gaytán, Jesús-Eduardo. « Kiril Plamen Kartaloff (ed.), Identità europea e radici cristiane, Libreria Editrice Vaticana, Città del Vaticano 2018, 247 pp. » Anuario de Historia de la Iglesia 31 (22 avril 2022) : 612. http://dx.doi.org/10.15581/007.31.42881.
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Ellison, Ralph Waldo. « La funzione democratica del romanzo americano ». SOCIETÀ DEGLI INDIVIDUI (LA), no 36 (janvier 2010) : 101–10. http://dx.doi.org/10.3280/las2009-036008.
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- In questo saggio Ralph Ellison riflette sulla natura del romanzo e sullo stretto legame tra questa forma letteraria e la democrazia americana. La riflessione va a toccare alcuni temi di grande rilievo per la cultura statunitense: la delicata questione delle distinzioni sociali, il multiculturalismo, la ferita aperta dalla guerra civile, il rapporto con la letteratura europea e l'identitÀ nazionale. In tale panorama sconfinato, Ellison si sofferma sul ruolo dei romanzieri, che a suo parere va molto oltre l'intrattenimento dei lettori: chi scrive deve essere capace di interpretare una societÀ complessa, di creare attraverso l'immaginazione personaggi significativi per identitÀ e valori. Ai romanzieri č affidata quindi una grande responsabilitÀ: contribuire alla costruzione di "un'idea americana di America".
11
Roić, Sergej. « Incontrare l’italicità oltre i confini ». SPONDE 1, no 1 (27 juillet 2022) : 43–54. http://dx.doi.org/10.15291/sponde.3890.
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Il contributo si incentra sul concetto di italicità, o italofonia culturale in un mondo, quello odierno, di continui intrecci, di identità plurime e non esclusive - l’uomo che ne è stato preso a modello, il mediatore culturale Grytzko Mascioni (1936-2003), è stato pienamente sia svizzero che italiano, grigionese e alla fine ''adriatico''- croato. L’italicità-italofonia culturale non statuale né nazionale ha, secondo le conclusioni del contributo, la facoltà di partecipare, ad esempio, in territorio svizzero all’identità locale fondendosi e dialogando con la ''svizzerità'' presente. D’altra parte, l’italicità-italofonia culturale può, incarnando i propri valori peculiari, essere definita come un’appartenenza o identità ulteriore oltre a quella di tipo strettamente nazionale e politico. In questo modo è in grado di rappresentare efficacemente un portato culturale non invasivo ma arricchente che è, in definitiva, lo stesso portato della cultura italiana, manifestata fuori dall’Italia. Poeta, autore di importanti saggi sulla Grecia antica, e, infine, di un romanzo scritto interamente in (e in parte sulla) Croazia, il ruolo che Mascioni svolse, anche in qualità di direttore dell’Istituo italiano di cultura di Zagabria, e sotto il segno dell’italofonia culturale in Croazia, fu fondamentale e fece parte del riavvicinamento dell’allora nuovo stato croato alla cultura e alla civiltà occidentale europea.
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Montanari Vergallo, Gianluca, et Natale Mario Di Luca. « La spinta verso una legislazione europea comune sul diritto di conoscere le proprie origini genetiche / The push towards common European legislation with respect to the right to know one’s genetic origins ». Medicina e Morale 66, no 6 (25 janvier 2018) : 747–61. http://dx.doi.org/10.4081/mem.2017.518.
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A venti anni dalla sua approvazione, la Convenzione di Oviedo necessita di un aggiornamento. Infatti, non affronta la questione del diritto dei bambini nati da fecondazione eterologa di conoscere l’identità dei donatori di gameti. La Corte europea dei diritti dell’uomo ha recentemente stabilito che: a) il diritto di conoscere le proprie origini biologiche è tutelato dall’art. 8 della Convenzione dei diritti dell’uomo; b) tale diritto deve essere bilanciato con quello della madre biologica di rimanere anonima (c.d. parto anonimo). Al fine di trovare tale bilanciamento, una possibile soluzione consiste nel richiedere ai giudici di convocare la madre per chiederle se intende revocare l’anonimato. Se la madre ribadisce la propria originaria intenzione di rimanere sconosciuta, il Tribunale non può consentire al figlio di conoscere la sua identità. Gli autori analizzano anche altre due questioni non prese in considerazione dalla Corte europea: a) l’equilibrio tra il diritto di conoscere le proprie origini e quello dei donator di gamete all’anonimato; b) se tale diritto dei bambini nati da fecondazione eterologa vincoli i genitori legali a rivelargli le modalità del concepimento. Tali problemi e l’importanza degli interessi in gioco inducono gli autori a sostenere che la scelta di usare il citato art. 8 come criterio di giudizio non è affatto ottimale. Appare preferibile affrontare queste questioni attraverso un aggiornamento della Convenzione di Oviedo o comunque con modalità tali da arrivare ad una regolamentazione che sia uniforme all’interno dell’Unione europea. ---------- Twenty years since it was opened for signature, the Oviedo Convention needs updating. It does not deal with the issue of the donor-conceived children’s right to know the identity of the gamete donors. The European Court of Human Rights has recently stated that: a) the right to know one’s biological background is protected by article 8 of the Convention on Human Rights; b) such a right must be balanced with the biological mother’s right to anonymity (anonymous birth). In order to find such balancing, a possible solution might be to require judges to summon mothers to ask them whether they would like to reverse their decision to be anonymous. If the mother reaffirms her intention to remain unknown, the court may not allow the child to learn of her identity and contact her. The authors also analyze two other issues not taken into account by the European Court: a) the balancing between the right to know one’s origins and the gamete donors’ right to anonymity; b) whether the donor-conceived children’s right to know would make it mandatory for legal parents to disclose conception procedures. These problems and the importance of the interests at stake induce the authors to argue that the choice to keep using the above mentioned article 8 as yardstick is far from ideal. It appears to be far preferable to deal with these issues while updating the Oviedo Convention or in such a way as to incentivize the enactment of legislation that would be uniform throughout the European Union.
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Caianiello, Michele. « Processo penale e prescrizione nel quadro della giurisprudenza europea. Dialogo tra sistemi o conflitto identitario ? » Revista Brasileira de Direito Processual Penal 3, no 3 (14 octobre 2017) : 967. http://dx.doi.org/10.22197/rbdpp.v3i3.99.
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Precarietà e incertezza sembrano affliggere, nei tempi recenti, la prescrizione del reato, quando la si osservi da una prospettiva sovranazionale o comparata. Sullo sfondo, si pone il problema della tenuta del nostro sistema nel suo complesso, e persino della sua identità, come l’abbiamo concepita e tramandata di generazione in generazione. Con l’ordinanza n. 24 del 2017, la Corte costituzionale, sollevando una nuova questione pregiudiziale, mostra l’intento di non consumare una rottura del dialogo con l’ordinamento UE, limitandosi a paventare il rischio di ricorrere ai controlimiti, senza effettivamente porli in essere. Tuttavia, il provvedimento appare criticabile per alcuni argomenti utilizzati, e per la posizione assunta, che sembra lasciare poco spazio per specificazioni e aggiustamenti alla Corte di giustizia. La decisione, infatti, pur mostrando formalmente apertura a un confronto con la Corte di giustizia, tende a proporre in realtà una divisione tra mondi opposti e inconciliabili: di qua il diritto italiano, con la sua tradizione irrinunciabile; di là quello europeo, al quale formalmente si mostra deferenza (purché non si ingerisca in questioni vitali). Sembra il piano per una sorta di convivenza da separati, che certo ha il pregio di guadagnare tempo. Tuttavia, non si intravvede, nel ragionamento condotto, alcuna strada per raggiungere, o almeno per intraprendere il cammino verso una integrazione reale degli ordinamenti: è questo, in realtà, il nodo che, se non affrontato adesso, tenderà a riproporsi in successive occasioni.
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Pasquinucci, Daniele. « In/formare gli Europei. Le origini della politica di informazione comunitaria (1951-1972) ». MEMORIA E RICERCA, no 30 (juillet 2009) : 79–88. http://dx.doi.org/10.3280/mer2009-030008.
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- This article analyses the evolution of the European Community information policy from the birth of the European Coal and Steel Community established in 1951 to the Seventies. Since the beginning, the EC information policy has aimed at "making the Europeans", namely to foster the development of a European identity among the EEC citizens. This aim was consistent with the europeanist attitude of the EEC officers in charge of the information policy. The article analyses successes and failures of the EC information policy in its early stage. However, an evaluation of this policy must take into account the scarce funds and permanent staff the European Community had available for such activity.Parole chiave: Comunitŕ europee, Politica dell'informazione delle Comunitŕ europee, Identitŕ europea, Cittadinanza europea, Consenso verso l'integrazione europea, Bilancio CEE European Communities, EC Information Policy, European Identity, European Citizenship, Consensus towards European integration, EEC Budget
15
Knoll, Barbara. « Il diritto al parto in anonimato ». Milan Law Review 3, no 1 (28 septembre 2022) : 93–115. http://dx.doi.org/10.54103/milanlawreview/18740.
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Il lavoro esamina i conflitti che possono nascere tra il diritto a conoscere le proprie origini e il diritto della madre di partorire in anonimato e descrive l’evoluzione legislativa e giurisprudenziale sulla questione. Dopo un’attenta analisi dello status di filiazione e della sua evoluzione nell’ordinamento giuridico italiano ci si sofferma sulle diverse modalità di accertamento dello stato di figlio sia all’interno del matrimonio che al di fuori di esso. Si pone poi l’attenzione sull’istituto del parto in anonimato, la sua ratio e le sue origini. In questo ambito si menziona l’istituto post medievale della cosiddetta “ruota degli esposti”, come quello delle moderne “culle per la vita”. In chiusura si esamina il diritto del figlio a conoscere le proprie origini, come interpretato dalla più recente giurisprudenza sia nazionale che sovranazionale, anche a seguito della nota sentenza Godelli della Corte Europea dei diritti dell’uomo. Si ha anche modo di affrontare la questione della reversibilità o meno del segreto della madre sulla propria identità dopo il suo decesso e in caso di sua incapacità di intendere e di volere, come anche quella della possibilità data al figlio di effettuare il cosiddetto “interpello” al fine di un’eventuale revoca da parte della madre della sua dichiarazione di non voler essere nominata.
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Colafranceschi, Daniela, et Joan Nogué. « Abitare l’intangibile : paesaggio e spazio pubblico ». Ri-Vista. Research for landscape architecture 19, no 2 (27 janvier 2022) : 5–23. http://dx.doi.org/10.36253/rv-12447.
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Nella geografia complessa delle nostre città, quella dello Spazio Pubblico è entità oggi quanto mai flessibile, aperta e contraddittoria, concettualmente più permeabile e necessariamente rispondente ai cambiamenti così incisivi e profondi delle comunità che le abitano.
Il progetto come dispositivo, in coerenza con il portato della Convenzione Europea del Paesaggio, indirizza le ragioni di una strategia di intervento sui valori intangibili come strumenti operativi che ne determinano qualità e successo. Livelli di identità e appropriazione diventano strumenti del fare, insieme a relazioni percettive e dinamiche, flessibilità e pluralità di funzioni, traiettorie e tempi che scandiscono forme e maniere di vivere ed abitare nelle città. Quando da ‘pubblici’ gli ambiti urbani passano ad essere collettivi, partecipati, quotidiani, condivisi. Quando da ‘spazi’ diventano ‘luoghi’.
Il numero presenta ricerche, esperienze, tendenze e attitudini di progetto che lasciano emergere i caratteri di un progressivo allontanarsi da un’attenzione prevalente agli aspetti stilistico-formali e compositivi di piazze, strade, marciapiedi, passeggi, giardini, parchi per essere trattati come spazi emozionali della nostra esistenza. Esso raccogliere esperienze progettuali innovative in cui antropologia, filosofia, questioni sociali, si fondono alla composizione architettonica, all’urbanistica, alla progettazione urbana e alimentano ricerca, sperimentazione, sensibilità operativa per sostanziare un progetto di paesaggio più consapevole e complesso.
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CAPOCCI, MAURO. « GIULIANO PANCALDI (a cura di), Natura, cultura,identità. Le universita e l'identità europea. Bologna : Studies in History of Science, 10 : 2004. 213 pp., ISBN 88-900162-3-X. » Nuncius 20, no 1 (1 janvier 2005) : 292–93. http://dx.doi.org/10.1163/221058705x01225.
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Pimentel, Leonardo. « European Union, European Identity, European Gearbox ». Rhetoric and Communications, no 54 (30 janvier 2023) : 125–30. http://dx.doi.org/10.55206/gpmg5855.
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Abstract: The essay includes research about terminology concerning the European Union and European Identity and the intersections between them. The assumption is that the ‘European Gearbox’ metaphor presents differences and new manifestations in different counties. Keywords: European Union, European Identity, European Gearbox.
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Landuyt, Ariane. « Il "valore aggiunto" di un approccio storico allo studio delle politiche comunitarie ». MEMORIA E RICERCA, no 30 (juillet 2009) : 5–15. http://dx.doi.org/10.3280/mer2009-030001.
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- This paper deals with analytical and methodological problems which are currently at the core of historical studies about European integration. It also reminds that history of European integration went through different periods which fostered various thematic conceptualizations. Indeed, the "essence" of the European construction, as a diachronic and in fieri process, furthered a renew of the object of study, gradually widening its importance, enriching and renewing historiographical interpretations. The definition of research lines about origins and development of EEC/EU policies, in particular those "second generation" policies promoted since the beginning of the Seventies, is placed in a complex historiographical background. The author shows the reasons to study this topic through a diachronic approach, highlighting that policies are fundamental to understand properly many relevant political and social dynamics at national, infranational, European and also international level.Parole chiave: Integrazione europea; storiografia integrazione europea; identitŕ europea; politiche comunitarie; istituzioni europee; governance multilivel European Integration; European Integration Historiography; European Identity; EEC/EU policies; European Institutions; Multilevel Governance
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Müller, Karel B. « Forming Positive Identities between the Past and the Future. A Contribution to the European Identity Project ». Czech Sociological Review 43, no 4 (1 août 2007) : 785–808. http://dx.doi.org/10.13060/00380288.2007.43.4.07.
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Rarița, Mihail. « EUROPEAN IDENTITY THROUGH CULTURE ». International Multidisciplinary Scientific Conference on the Dialogue between Sciences & ; Arts, Religion & ; Education 2, no 2 (2018) : 57–66. http://dx.doi.org/10.26520/mcdsare.2018.2.57-66.
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Velički, Damir, et Katarina Aladrović Slovaček. « European identity and multilingualism ». Revija za elementarno izobraževanje 13, no 3 (2020) : 243–60. http://dx.doi.org/10.18690/rei.13.3.243-260.2020.
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n the official documents that regulate certain segments of education in Croatia, the terms Europe and European (identity) appear. In this paper the authors analyse the concept of European identity and reach the conclusion that it has not been unambiguously defined. The term European identity is closely connected within the European Union with multilingualism. Through a policy of multilingualism, the European Union strives to preserve language diversity in Europe. The authors of this paper start from the question of whether foreign language learning increases the feeling of being connected to Europe and present the results of a study that was conducted at the Faculty of Teacher Education in Zagreb in 2018/19.
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Petrescu, Cristina. « Mapping the Cultural Heritage of Dissent. New Sources, New Knowledge and New Narrative(s) on European Identity ». Cuadernos de Historia Contemporánea 42 (20 novembre 2020) : 79–86. http://dx.doi.org/10.5209/chco.71892.
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El proyecto COURAGE ha creado una base de datos electrónica de acceso abierto que recopiló nuevas fuentes, resumió nuevos conocimientos y creó nuevas narrativas sobre un patrimonio cultural europeo hasta ahora dividido: el legado de la disidencia bajo las dictaduras comunistas en Europa Central y Oriental. El equipo rumano de COURAGE ha resaltado un nuevo sentido de ser europeo, que fue experimentado por muchas personas comunes que crearon significados cotidianos y prácticas culturales como si vivieran en un país libre. Esta identificación con Europa se refleja en colecciones privadas previamente desconocidas creadas por aquellos que preveían estrategias de oposición a las dictaduras comunistas que habían rechazado los valores fundamentales que sustentan la Unión Europea: estado de derecho, derechos humanos, libertades civiles, etc. Los valores opuestos se reflejan en las colecciones creadas por la policía secreta comunista rumana, la Securitate, que recuerdan un pasado europeo no democrático y advierten sobre el peligro de olvidarlo bajo la presión de los desafíos actuales que enfrenta el proyecto europeo.
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ÖZOFLU, Melek Aylin. « Avrupa Yanlısı Siyasi Partiler Tarafından Avrupa Kimliği İnşası ». Uluslararası İlişkiler Dergisi 19, no 74 (2 juin 2022) : 73–87. http://dx.doi.org/10.33458/uidergisi.1124976.
Texte intégralRésumé :
Avrupa Birliği (AB) siyasi sahnesi, kimlik inşasının siyasi partiler için siyasi bir meşrutiyet kazanma aracı haline geldiği söylemsel bir alan sunmaktadır. Avrupa yanlısı partiler, Avrupa kimliğinin grup içi anlatılarını kullanırken Avrupa şüpheci partiler, siyasi gerçekliği yeniden şekillendirmek için gruplar arası farklılaşma anlatılarını kullanarak “biz” ve “onlar” arasındaki grup ayrımını sorunsallaştırır. Literatür çoğunlukla, söylemsel sosyo-politik dışlama yoluyla grup içi ulus kimliği inşa eden Avrupa şüpheci popülist söylem ve sağcı retoriğe odaklanır. Bu makale, farklı bir duruş benimseyerek 2019 Avrupa Parlamentosu seçim kampanyaları süresince Avrupa yanlısı siyasi partilerin başvurduğu söylemsel stratejileri söylem-tarihsel yaklaşım yöntemiyle ele almayı amaçlamaktadır. Çalkantılı Avrupa siyaset sahnesindeki Avrupa yanlısı söylemi araştırmak bu partilerin grup içi kimlik bölünmesine ilişkin duruşunu ortaya koymakta kritik bir öneme sahiptir.
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Henriques, João. « Cross-Border Interactions and European Identity ». Comparative Sociology 20, no 3 (4 août 2021) : 380–401. http://dx.doi.org/10.1163/15691330-bja10034.
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Abstract This article examines what types of cross-border interactions promote a stronger sense of European identity than national identity. Firstly, using data from the Eurobarometer survey a typology of cross-border practices is constructed and associated with different levels of European identity. Secondly, a qualitative study evaluates the life course of 36 individuals involved in a European binational relationship. Both interactions within and outside Europe are assessed. The findings show that three types of interactions might promote a strong identification as European: Intra-European integrative interactions, involving a certain level of integration into the host society (in economic, educational and social systems) and associated with long-term stays; Multicultural interactions, involving a setting of shared activities and cooperation between individuals of several European nationalities; and Outside Europe interactions, that put Europe at perspective between the “we” and the “others”. On the other hand, the effect of Non-Integrative (sojourns) and short-term stays might be negligible.
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Finger, Tobias, Jennifer Amann, Jonas Biel, Arne Niemann et Vincent Reinke. « Researching football, identity and cohesion in Europe ». Sports law, policy & ; diplomacy journal 1, no 1 (2023) : 131–57. http://dx.doi.org/10.30925/slpdj.1.1.5.
Texte intégralRésumé :
Multiple crises are endangering the project of European integration, increasingly threatening social cohesion in Europe. Countering these dangers is necessary for the persistence of the European project. While international cooperation continues, it regularly remains in the sphere of political institutions, and interpersonal contact and exchange across Europe is often reserved for socio-economic elites. This conceptual paper argues that football, as a highly Europeanised mass leisure activity with fandom from socially diverse audiences all over Europe, has a strong potential to supplement existing exchange and cooperation, thus strengthening social cohesion in Europe. Based on a secondary analysis of the existing literature, the central concepts of football, (European) identity, and social cohesion are discussed, and their causalities and potential effects are described. A draft research strategy is outlined to analyse concrete football-based European stimuli, European expressions of fandom, and international practices of exchange. We conclude that football leads to the emergence of European identities among fans by exposing them to Europe and strengthens social cohesion through the establishment of international social relations utilised for reciprocal cooperation and action. Football could further be used as a blueprint for similarly Europeanised cultural phenomena, and the outlined research agenda adjusted accordingly to examine them.
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Szucko, Angélica Saraiva. « A identidade europeia e o euro : análise comparativa da moeda como um símbolo identitário nos anos 2002 e 2014/The European identity and the Euro ». Brazilian Journal of International Relations 5, no 2 (6 août 2016) : 454–85. http://dx.doi.org/10.36311/2237-7743.2016.v5n2.10.p454.
Texte intégralRésumé :
Este artigo pretende estabelecer a correlação entre o Euro e a construção de uma identidade europeia como um processo de mão dupla, em que ambos os lado se influenciam mutuamente, bem como analisar a função da moeda comum como um símbolo identitário em dois anos distintos: em 2002, logo após o início da circulação do Euro; e em 2014, quando ainda é possível notar os efeitos da crise de 2008 e do alargamento da união monetária ao leste europeu. Em primeiro lugar, será exposto um breve quadro teórico sobre os estudos de integração europeia, destacando-se a importância da questão da identidade para melhor compreensão do processo como um todo. Em segundo lugar, serão elencadas algumas características da construção da identidade europeia com base nos resultados de estudos sobre o tema, especialmente com foco nas pesquisas coordenadas por Thomas Risse. Em terceiro lugar, será apresentado um histórico sobre o processo de construção da União Econômica e Monetária, culminando com a introdução do Euro, e realizar-se-á uma análise comparativa baseada nos dados das pesquisas de opinião do Eurobarometer sobre as percepções em relação à moeda comum em 2002 e em 2014, ressaltando-se os contextos de cada ano. Por fim, serão apontados alguns comentários conclusivos sobre o Euro como um símbolo identitário da União Europeia. Palavras-chave: identidade europeia, Euro, União Europeia. Abstract: This article aims to establish the correlation between the Euro and the construction of a European identity as a two-way process, in which both sides influence each other, and to analyze the role of the common currency as an identity symbol in two different years: in 2002, just after the start of the circulation of the Euro; and in 2014, when it is still possible to note the effects of the 2008 crisis and the extension of the monetary union to Eastern Europe. Firstly, a brief theoretical framework about the study of the European integration highlighting the importance of the identity question to better understand the process as a whole will be exposed. Secondly, some characteristics of the European identity construction based on the results of studies on the subject, specially focusing on the research coordinated by Thomas Risse, will be listed. Thirdly, the background of the construction process of the Economic and Monetary Union culminating with the introduction of the Euro will be presented, and a comparative analysis based on data from Eurobarometer opinion surveys on perceptions of the common currency in 2002 and 2014 will be carried out, highlighting the contexts of each year. Finally, some concluding comments will be appointed on the Euro as an identity symbol of the European Union.Key words: European identity, Euro, European Union.
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Schroedter, Julia H., Jörg Rössel et Georg Datler. « European Identity in Switzerland ». ANNALS of the American Academy of Political and Social Science 662, no 1 (11 octobre 2015) : 148–68. http://dx.doi.org/10.1177/0002716215595394.
Texte intégralRésumé :
We analyze the impact of intermarriage, and transnational social relations and experiences on the emergence of European identity. According to the structuralist theory of identification, European social relations, with European intermarriage as an especially important relation, and experiences should explain European identifications. Our analysis is based on a survey in Zurich, Switzerland, providing a broad array of data that allow testing the impact of a European partner on European identification for Swiss and how transnational social relations and experiences contribute to both Swiss and non-Swiss feeling European. Overall, we find that a partner from another European country (for Swiss natives) and transnational social relations and experiences have an important role in explaining European identification. The most important differences are between Swiss and EU citizens living in Switzerland where, for the latter, the meaning of Europe is differently constructed. Specifically, EU citizens see less conflict between national and European identification.
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Tselios, Vassilis, et John Tomaney. « Decentralisation and European identity ». Environment and Planning A : Economy and Space 51, no 1 (4 juillet 2018) : 133–55. http://dx.doi.org/10.1177/0308518x18785905.
Texte intégralRésumé :
The European Commission aims to understand the extent of which European citizens feel that they belong to the EU, assume their European identity and think of themselves not only as national citizens but also as citizens of Europe. Using data from the European Commission’s Eurobarometer Surveys to proxy European identity and multinomial logistic regressions, this paper examines whether the transfer of resources to subnational tiers of government (i.e. fiscal decentralisation) and/or the transfer of powers to subnational tiers of government (i.e. political decentralisation) influence a European sense of belonging in comparison with national belonging. The results show that fiscal decentralisation is a powerful promoter of European identity, while there is no strong evidence that political decentralisation has reinforced it. Moreover, men, middle-aged people, highly educated people, single and people who are very satisfied with their life feel more European than others.
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Wodak, Ruth. « Language, power and identity ». Language Teaching 45, no 2 (25 mars 2011) : 215–33. http://dx.doi.org/10.1017/s0261444811000048.
Texte intégralRésumé :
How are identities constructed in discourse? How are national and European identities tied to language and communication? And what role does power have – power in discourse, over discourse and of discourse? This paper seeks to identify and analyse processes of identity construction within Europe and at its boundaries, particularly the diversity of sources and forms of expression in several genres and contexts. It draws on media debates on Austrian versus Standard High German, on focus group discussions with migrants in eight European countries and on public and political debates on citizenship in the European Union which screen newly installed language tests. The analysis of different genres and publics all illustrate the complexity of national and transnational identity constructions in a globalised world. What is experienced as European or as outside of Europe is the result of multiple activities, some of them consciously planned in the sense of political, economic or cultural intervention, others more hidden, indirect, in the background. Such developments are contradictory rather than harmonious, proceeding in ‘loops’ and partial regressions (rather than in a linear, uni-directional or teleological way). Thus, an interdisciplinary approach suggests itself which accounts for diverse context-dependent discursive and social practices.
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Guseletov, Boris. « On the Future Prospects of «Identity and Democracy» ». Scientific and Analytical Herald of IE RAS, no 18 (1 décembre 2020) : 66–73. http://dx.doi.org/10.15211/vestnikieran620206673.
Texte intégralRésumé :
This article analyzes the phenomenon of the emergence of a new pan-European political «Identity and Democracy» in the political arena of Europe. Its predecessor was the European party the «Movement for a Europe of Nations and Freedoms», MENF was formed in 2015 by a number of nationalist and far-right parties from EU member states, and the group «Europe of Nations and Freedoms» in the European Parliament, which emerged in 2015, as a result of the merger of MEPs from the «Freedom» parties from Austria and the Netherlands, «Flemish interest», Belgium, «Northern League», Italy, «Congress of the New Right», Poland and «National Front», France. In 2019, the pan-European party «Identity and Democracy» was created, which is characterized by a commitment to nationalist values and a radically Eurosceptic view of the EU’s development prospects. The author tried to identify the causes of this political force and its future prospects.
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Akmir, Abdelouahed. « European Arabs : identity, education and citizenship ». Contemporary Arab Affairs 8, no 2 (1 avril 2015) : 147–62. http://dx.doi.org/10.1080/17550912.2015.1016762.
Texte intégralRésumé :
The Arab diaspora, comprising Arab immigrants and their descendants, currently represents the highest percentage of Arabs living in Europe. They are Arabs and Europeans, but they are unlike the Arabs who were born in the Arab world and unlike the Europeans who inherited their European origins and culture from father to son. The difference between these European Arabs and other Europeans often makes them experience a state of cultural detachment, as well as crises of their education, identity and citizenship. This article is a modest attempt to examine this phenomenon whilst highlighting the obstacles facing European Arabs and to propose some solutions. Furthermore, it is a call to draw attention to the European Arabs who have played a successful role in their communities and to utilize them in raising awareness of Arab issues and rectifying the image of Arabs in Europe with the aim of supporting Euro-Arab dialogue and cooperation.
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Zulkarnaen, Muhammad Jave. « EU ENLARGEMENT : TURKISH ACCESSION AND IDENTITY ». DIA Jurnal Ilmiah Administrasi Publik 18, no 2 (1 décembre 2020) : 143–50. http://dx.doi.org/10.30996/dia.v18i2.4381.
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Turkey is one of the most important countries for the EU because it has a strategic position in Western Europe, Eastern Europe, and even the Middle East. The good relationship between Turkey and the EU is based on history such as war, diplomacy, trade, art, cuisine, to culture. For centuries, the relationship between the two marked the deep economic, cultural, artistic, and social cooperation between the Ottoman Empire and the European powers of the fifteenth to the seventeenth centuries. At the same time, conflict and competition create an identity perception among EU countries towards Turkey. This paper attempts to explain the identity of Turkey and the European Union and to determine whether the identity as cultural or political affected the Turkish application to be a member of the European Union.
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Espaliú Berdud, Carlos. « European identity : roots and scope ». Cuadernos Europeos de Deusto, no 02 (27 février 2019) : 27–34. http://dx.doi.org/10.18543/ced-02-2019pp27-34.
Texte intégralRésumé :
The current landscape of Europe requires an urgent reflection on whether a European identity exists or not, and on the consequences the answers to this question may hold. For two years, we members of the Research Group on critical issues of contemporary international society of the Faculty of Law of the International University of Catalonia, together with a number of professors from other Spanish and international universities, have attempted to provide answers to these questions. This special issue of Cuadernos Europeos de Deusto is the result of this research project. We have approached the topic from a multidisciplinary perspective, and more specifically Philosophy, History and Law. In particular, we have focused on the roots and scope of the European identity, which, once determined, can shed light on the relations between people and groups of different races, religions, cultures, etc. in Europe. Several of the authors have addressed the issue of human rights, a key element of that European identity.Published online: 27 February 2019
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Orkeny, Antal. « European identity and national attachment : harmony or dissonance ». Corvinus Journal of Sociology and Social Policy 2, no 1 (2011) : 33–61. http://dx.doi.org/10.14267/cjssp.2011.01.02.
Texte intégralRésumé :
The paper is aiming to answer such questions, where does the development of a new common European identity stand, which countries or regions show stronger or weaker European identification inside the EU, how this has changed over the past decades in the process of enlargement of Europe, what could be the value content of the new common identity, and how this will affect to the traditional national attachment and identity. More narrowly, the question is what changes have happened in Hungary in the public attitudes to Europe since the mid-90s and does the process of accession has an effect or not on the traditional Hungarian national identity.The empirical foundation of our study is the international comparative empirical research series of the International Social Survey Programme (ISSP), in the years 1995 and 2003 aiming to reconstruct the stock of knowledge of national and European identities in the member states. This study uses temporal and spatial comparison to consider national connectedness and the characteristics of European identity in various countries across Europe. Based on this data in our paper we make an effort to explore what characterizes national identity in Europe, how people see foreigners and domestic minorities, whether we can identify the development of a transnational or supranational identity that goes beyond national identity, and if there is a new frame of identification for people in Europe, what extent we can expect increasing conflicts in the relation of the two types of identity.
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Kati, Irem. « Communication in European Values and the Effect of the Media on European Identity ». Rhetoric and Communications, no 54 (30 janvier 2023) : 131–36. http://dx.doi.org/10.55206/vnxm2692.
Texte intégralRésumé :
Abstract: The essay attempts to identify the dimensions of European identity in general, and to relate them to European values and communities. The focus is on seeking answers to questions related to communication, communication effects, cross-cultural communication. Keywords: European values, European identity, the media, cross-cultural communication.
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Lengyel, György, et Borbála Göncz. « Symbolic and pragmatic aspects of European identity ». Sociologija 48, no 1 (2006) : 1–17. http://dx.doi.org/10.2298/soc0601001l.
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It seems realistic that one of the long-term preconditions of European integration is the strengthening of European identity. Otherwise, it might happen that a growing split occurs between the elites and the population in the question of integration. In the Western European countries the concepts of Europe and the EU frequently coincide, while in the Eastern European countries Europe has primarily cultural-historical connotations and the EU embodies economic development and welfare. In an international comparison, European identity was stronger in the newly joining countries, but in some of them (i.e. in Hungary and Estonia) the national identity was among the strongest as well. The current study is based on a Hungarian representative survey carried out in 2003 - that is before Hungary joined the European Union. We supposed that class positions, the availability of material, cultural and social resources strongly influence European identity. We examined two aspects of identity, a symbolic and a pragmatic one. The symbolic identity was measured by questions addressing national vs. supra- and sub-national belonging, while pragmatic identity was approached by a question addressing the fair redistribution of taxes among the different levels. We could compare these dimensions and investigate the possible reasons for inconsistencies. .
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Bruter, Michael. « Winning Hearts and Minds for Europe ». Comparative Political Studies 36, no 10 (décembre 2003) : 1148–79. http://dx.doi.org/10.1177/0010414003257609.
Texte intégralRésumé :
This article empirically explores the impact of symbols of European integration and good or bad news about Europe on individuals’ European identity. The analysis is based on a distinction between civic and cultural components of identity, which enables testing of the model in a way that could not be done with existing survey instruments. The model depicts these two components as conceptually and empirically distinct and responding differently to various cues in the environment. The findings showthat many respondents identify with Europe and the EU, mostly in civic terms, and explain how citizens and institutions interact to nurture identities. They show the strong impact of symbols and news on European identity. Other findings include the predominant effect of symbols on cultural identity and news on civic identity. The results have profound implications for our understanding of European integration, political behavior, and minority integration in multicultural societies.
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Domínguez Castro, Luis, et José Ramón Rodríguez Lago. « Institutionalizing cultural Europeanism : between transnationalism and national identity (1948-1954) ». Culture & ; History Digital Journal 10, no 1 (29 avril 2021) : e009. http://dx.doi.org/10.3989/chdj.2021.009.
Texte intégralRésumé :
Cultural Europeanism is a variant of the process of European integration attested within the framework of the Cold War. It will be mostly anti-communist, although it will couch elements favouring West-East dialogue. The governments will promote an intergovernmental model based on multilateral cooperation and national identity, and put into practice in institutions such as the Western Union or the Council of Europe. Non-governmental organizations, such as the European Movement, will be committed to a more transnational model based on the affirmation and promotion of the idea of Europe through institutions such as the College of Europe, the European Centre for Culture or the European Cultural Foundation. Within cultural Europeanism, networks of secondary institutionalization, such as educational seminars, ended up having as much or more impact than the primary entities from which they emerged.
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Henriques, João Paulo. « Representations of Europe and a Typology of European Identity ». Comparative Sociology 19, no 4-5 (16 novembre 2020) : 585–608. http://dx.doi.org/10.1163/15691330-bja10022.
Texte intégralRésumé :
Abstract This article aims to examine the association between the representations of Europe and the level of European identification. Using a qualitative methodology, 36 Europeans, from the Free Movement Area, were interviewed from a life course perspective. The findings support the thesis that representations of Europe are a factor to explain European identification. Individuals that show a higher level of identification tend to see a similar European culture and/or to associate Europe with a set of Civic values (human rights, freedom, non-violence). When individuals tend to emphasise cultural diversity (multiculturalism) and/or the instrumental features associated with the EU project (the free movement) they tend to show a weaker identification. Thus, a typology with six types of Europeans is proposed: Transcendent, Symbolic-Stateless, Affective, Floating, Citizen, and Associative.
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Challand, Benoît. « European Identity and External Others in History Textbooks (1950-2005) ». Journal of Educational Media, Memory, and Society 1, no 2 (1 septembre 2009) : 60–96. http://dx.doi.org/10.3167/jemms.2009.010204.
Texte intégralRésumé :
This article argues that the symbolic borders of Europe and the existence of external Others have been at times more important than Europe's center or its actual physical boundaries, especially during the first decades after the foundation of the European Communities. Analyzing textual and visual sources taken from some ninety French, Italian, and German history textbooks published between 1950 and 2005, the various sequences in which European integration has been constructed are highlighted. Communism, the first external Other, provided the first minimum common denominator for a nascent political Europe. It was not until the end of the Cold War that a projection of a distinct European identity appeared. Nevertheless, the role of new external Other(s) remains important for the evolution of the discourse of a European identity. This article draws attention to the Others, seeking to embed the Others' perspective in narratives of Europe.
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Budzisz, Agnieszka. « Abstract : The essay presents the results of a review of theoretical pub¬li¬cations, normative and legal documents related to European identity, multi¬lingualism, student mobility. The topics are presented in official juridical documents and public appearances and presentations. The aim is to identify manifestations of and phenomena related to European identity, identity, multilingualism, etc. Keywords : European identity, multilingualism, student mobility, single story, fake news. » Rhetoric and Communications, no 53 (31 octobre 2022) : 172–76. http://dx.doi.org/10.55206/yrxu6942.
Texte intégralRésumé :
Abstract: The essay presents the results of a review of theoretical pub¬li¬cations, normative and legal documents related to European identity, multi¬lingualism, student mobility. The topics are presented in official juridical documents and public appearances and presentations. The aim is to identify manifestations of and phenomena related to European identity, identity, multilingualism, etc. Keywords: European identity, multilingualism, student mobility, single story, fake news.
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Zweerde, Evert van der. « "Plurality in Unity" : European Identity and European Citizenship ». CREATIVITY STUDIES 2, no 1 (30 juin 2009) : 5–25. http://dx.doi.org/10.3846/2029-0187.2009.1.5-25.
Texte intégralRésumé :
In this paper, an argument is developed in favour of further integration of “Europe” and, most importantly, its increased “politicization”. It is not based on any romantic or idealistic vision of a positive European cultural identity, but on an assessment of Europe's reality as already integrated economically, socially and ecologically, however lagging behind politically in terms of democratic government and citizenship. The seemingly endless discussions about Europe's identity, limit, unity, civilization, etc. are not a problem that is yet to be solved, but are, precisely, the core of what makes Europe what it is: a plurality in unity instead of a “unity in plurality”, as one of the official slogans of the European Union (EU) has it. Current social, economic and environmental problems require European solutions as well as a more active European citizenship. However, European civil identity that is to match European societal reality, will not be a unitary and homogeneous identity, but heterogeneous and diverse, covering a plurality of perceptions, preferences and ideals ‐ it will be plural, not as a first step towards unity, but in its core; and it will be divided, but not along national lines.
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Kovryk-Tokar, Larysa. « The European identity formation in Ukraine ». Історико-політичні проблеми сучасного світу, no 33-34 (25 août 2017) : 102–9. http://dx.doi.org/10.31861/mhpi2016.33-34.102-109.
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Every nation is quite diverse in terms of his historical destiny, spiritual priorities, and cultural heritage. However, voluntary European integration, which is the final aim of political integration that began in the second half of the twentieth century from Western Europe, provided for an availability of large number of characteristics in common in political cultures of their societies. Therefore, Ukraine needs to find some common determinants that can create inextricable relationship between the European Community and Ukraine. Although Ukrainian culture is an intercultural weave of two East macrocivilizations, according to the author, Ukraine tends to Western-style society with its openness, democracy, tolerance, which constitute the basic values of Europeans.
Keywords: Identity, collective identity, European values, European integration
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Mihály, Vilma. « Europe’s Fe/Male Identity ». Acta Universitatis Sapientiae, Philologica 5, no 1 (1 juillet 2013) : 33–41. http://dx.doi.org/10.2478/ausp-2014-0003.
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Abstract The following study discusses Europe’s identity focussing upon questions such as how Europa’s destiny-the next of kin from Greek mythology-has influenced that of the continent, the relationship between Europe and its nations or Europe’s role in the world. According to French anthropologist Annick de Souzenelle. there is a lunar, that is female and a solar, that is a male side to both Europa and Europe but whereas the mythical figure failed to find and integrate the opposite within herself, Europe does still have the opportunity to discover its solar aspects and reach unity within itself and the world as a whole. Apart from the theory the present paper also tries to give examples from different fields of study such as politics, philosophy and literature, which shall underline Europe’s fe/male identity and role. e. g. Winston Churchill's Iron Curtain Speech. Jose Ortega y Gasset’s Meditation on Europe. Sándor Márai’s Europe’s Abduction or Czeszlaw Milosz’s Native Realm.
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Jokubaitis, Alvydas. « The Other Europe : Identity Problems of Central Europe ». Politeja 15, no 6(57) (13 août 2019) : 81–89. http://dx.doi.org/10.12797/politeja.15.2018.57.05.
Texte intégralRésumé :
Philosophers in Central Europe are highly dependent on the Western European tradition of philosophy, while politicians in the region tend to use arguments that are often foreign to the ones used in Western Europe. The philosophical tradition of Central Europe is dependent on Western European tradition – it would be impossible to speak about any kind of distinct regional philosophical paradigm. The situation with political self‑understanding in the region is very different. The politicians in the region are aware of the various differences between the two cultural and political traditions. Today these differences have become especially clear in various disagreements between politicians from the Visegrád Group and their colleagues in Western Europe. Politicians from Central Europe propose their own understanding of the meaning of Western civilization. This phenomenon can be described as a new political Messianism. The old Messianims of the 19th century today are being replaced by new consciousness of the specific mission of the region. Conservative politicians propose an understanding of the region which is based on cultural differences from Western Europe. Various conceptions about the singular identity of the region that were developed in the ninth decade of the 20th century by Czesław Miłosz, Milan Kundera and György Konràd today are gaining a new political significance.
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Resnik Planinc, Tatjana, et Mojca Ilc Klun. « European Identity in Slovenian Education System through Geographical Perspective ». Hrvatski geografski glasnik/Croatian Geographical Bulletin 73, no 01 (1 août 2011) : 301–19. http://dx.doi.org/10.21861/hgg.2011.73.01.20.
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Guzzo, Tiziana, Alessia D'Andrea, Fernando Ferri et Patrizia Grifoni. « European Citizenship, Identity and Rights : A Survey on Italian Young Students ». European Scientific Journal, ESJ 14, no 20 (31 juillet 2018) : 240. http://dx.doi.org/10.19044/esj.2018.v14n20p240.
Texte intégralRésumé :
Developing Europe means, first of all, creating a pervasive feeling of European citizenship, and creating a sense of belonging to a community in all countries of the European Union. This paper focuses on extracting Italian students’ socio-psychological dimension with respect to their perception and feelings regarding European citizenship, and their knowledge of the most relevant rights. The study involves Italian students aged between 18 and 25. A hybrid methodology has been adopted, combining: data extracted from a questionnaire; text from the photo-stories; images of the photo-stories and interviews. The results underline that young people have a sense of belonging to the European community, with the same rights and benefits. Moreover, there is the need to have the same feeling of European citizenship everywhere in Europe. The request for a stronger and more active citizens’ involvement also emerged from the study.
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Deyermond, Ruth. « Security, history and the boundaries of European identity after Russia’s invasion of Ukraine ». New Perspectives 30, no 3 (23 août 2022) : 230–35. http://dx.doi.org/10.1177/2336825x221117493.
Texte intégralRésumé :
The Russian invasion of Ukraine in February 2022 was a rupture point in European politics of a kind not seen since the collapse of the USSR in 1991. The effects on the human, military, energy and environmental security of Central and Eastern Europe have been dramatic, but ideational factors are proving to be as significant as material ones. Conflicting understandings of shared history are shaping the course of the war in Ukraine and its effects on the rest of Europe, underscoring the status of Russia as the other against which European societies construct their identity. As a result, in the rest of Europe as well as in Ukraine itself, Ukrainian identity is now increasingly seen as European, and European identity is understood to include Ukraine. At the same time, a collective focus on this reshaping of identity is muting some of the most urgent questions about the limits of European liberalism and democracy.
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Donskis, Leonidas. « Identity and memory in Eastern and Central Europe : tracing Czesław Miłosz and Milan Kundera ». Romanian Journal for Baltic and Nordic Studies 7, no 1 (15 août 2015) : 69–89. http://dx.doi.org/10.53604/rjbns.v7i1_3.
Texte intégralRésumé :
Identity and memory are two indispensable keywords of society and culture when we deal with Eastern and Central Europe in terms of their modernity and its predicaments. Put in the context of politics and literature, they allow a point of departure in a study of yet another Europe, that is, Eastern Europe on the mental map of Western Europe. They serve as an important trajectory in the history of consciousness of a significant part of Europe that has yet to be tackled, grasped, and appreciated by the political, academic, and educational mainstream of Western Europe with its innumerable clichés and stereotypes over Eastern and Central Europe. No theoretical or empirical analysis would match the depths and originality of exploration of this issue which we encounter in the essayistic writings and fiction of two major Central European writers – namely, Czesław Miłosz and Milan Kundera. This study in the history of consciousness and also in politics and literature offers an interpretive framework for a European scholarly debate on Eastern and Central European sensibilities.