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Articles de revues sur le sujet "Human anatomy – history – 17th century"
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Faustino, Ana, et Maria João Lança. « Anatomia e Fisiologia : evoluindo de “mãos dadas” ». História da Ciência e Ensino : construindo interfaces 25 (29 septembre 2022) : 209–20. http://dx.doi.org/10.23925/2178-2911.2022v25espp209-220.
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Resumo A Anatomia e a Fisiologia encontram-se intimamente ligadas e são unidades curriculares fundamentais em inúmeros cursos ligados às ciências da vida. Documentos ancestrais comprovam que a história da Anatomia e da Fisiologia teve início na Grécia e encontra-se associada a Hipócrates (460-370 a.C.), conhecido como o Pai da Medicina, e à sua obra “Corpus Hippocraticus”. O médico grego Claudius Galeno (129-200 d.C.) desenvolveu trabalhos nas áreas da Anatomia e da Fisiologia. Dos resultados das suas experiências em animais surge o conceito de fisiologia experimental. Galeno é considerado o “pai” da fisiologia experimental e a sua obra “Sobre o uso das partes do corpo humano” regeu a Medicina por catorze séculos, após os quais algumas das suas teorias foram contestadas. Os artistas renascentistas, como Leonardo da Vinci e Michelangelo, estudavam os corpos para obter perfeição nas formas artísticas, contribuindo para o desenvolvimento da Anatomia. Em plena época do Renascimento, surgiu pela primeira vez o significado da palavra Fisiologia de acordo com a definição de Jean Fernel (1497-1558). Este ficou conhecido pela célebre frase: “A Anatomia está para a Fisiologia como a Geografia está para a História: ambas descrevem o teatro de operações”. Jean Fernel é o marco entre a medicina medieval e a medicina da idade moderna. Vesalius (1514-1564) corrigiu erros de outros anatomistas e escreveu a obra “De humani corporis fabrica” que contribuiu para o reconhecimento da Anatomia como ciência básica. Já no século XVII, uma das maiores contribuições para a Fisiologia data de 1628, ano da publicação da obra “Exercitatio Anatomica de Motu Cordis et Sanguinis in Animalibus”, de William Harvey (1578-1657), onde pela primeira vez se descreveu a anatomia e o movimento do coração e a consequente circulação do sangue pelo corpo. O “De Motu Cordis” foi o primeiro tratado da época moderna dedicado a um tema estritamente fisiológico. Em 1876 foi fundada, em Londres, a Sociedade de Fisiologia e em 1887 nos Estados Unidos da América foi fundada a Sociedade de Fisiologia Americana. Ambas se dedicavam à investigação científica, educação e disseminação de conceitos relacionados com a fisiologia. O primeiro Congresso internacional de Anatomia decorreu em 1895, em Basileia. Palavras-chave: Anatomia, Fisiologia, História Abstract Anatomy and Physiology are closely linked and are fundamental curricular units in numerous courses related to the life sciences. Ancestral documents prove that the history of Anatomy and Physiology began in Greece and is associated with Hippocrates (460-370 BC), known as the Father of Medicine, and his work “Corpus Hippocraticus”. The Greek physician Claudius Galenus (129-200 AD) developed works in the areas of Anatomy and Physiology. From the results of his experiments on animals comes the concept of experimental physiology. Galen is considered the “father” of experimental physiology and his work “On the use of parts of the human body” governed medicine for fourteen centuries, after which some of his theories were contested. Renaissance artists, such as Leonardo da Vinci and Michelangelo, studied bodies to obtain perfection in artistic forms, contributing to the development of Anatomy. At the Renaissance, the meaning of the word Physiology according to the definition of Jean Fernel (1497-1558) arose for the first time. This was known for the famous phrase: “Anatomy is to Physiology as Geography is to History: both describe the theater of operations”. Jean Fernel is the cornerstone between medieval medicine and modern age medicine. Vesalius (1514-1564) corrected mistakes made by other anatomists and wrote the work “De humani corporis fabrica” which contributed to the recognition of anatomy as a basic science. In the 17th century, one of the greatest contributions to Physiology dates to 1628, the year of the publication of the work “Exercitatio Anatomica de Motu Cordis et Sanguinis in Animalibus”, by William Harvey (1578-1657), where anatomy was first described and the movement of the heart and the consequent circulation of blood throughout the body. “De Motu Cordis” was the first treatise of the modern age dedicated to a strictly physiological theme. In 1876 the Society of Physiology was founded in London and in 1887 the Society of American Physiology was founded in the United States of America. Both were dedicated to scientific research, education and dissemination of concepts related to physiology. The first International Congress of Anatomy was held in 1895 in Basel. Keywords: Anatomy, Physiology, History
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Arroisi, Jarman Arroisi, et Tamia Fauziah Latifah. « Neurosycal Theory in The Islamic Intellectual Tradition (Critical Analysis of Historical Dimensions in Psychology) ». Afkaruna : Indonesian Interdisciplinary Journal of Islamic Studies 19, no 2 (27 décembre 2023) : 246–65. http://dx.doi.org/10.18196/afkaruna.v19i2.18499.
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Researchers have widely reviewed the study of neuroscience, but the historicity of this science is not widely known. The rapid development of modern neuroscience cannot be separated from the contributions of Muslim scientists in the Middle Ages. This paper aims to explain the history of neuroscience in the Islamic intellectual tradition and its development to influence Western civilization. For this reason, this paper uses a descriptive-analytical method with library research. The study results show that Muslim scientists such as Abu Zaid Al-Balkh, Ibn Sina, Al-Ghazali Az-Zahrawi, and Al-Razi's contribution to modern neuroscience is impressive and cannot be forgotten. As an example of research on the brain's anatomy and its disorders discussed by Vesalius and Golgi, they refer a lot to books by Ibn Sina, Al-Balkhi, and Al-Zahrawi. Rene Descartes, who discovered the theory of brain physiology, has long been discussed by Al-Razi. Even the introduction of the relationship between brain and brain function was only known in the 17th century and has long been discussed by Al-Ghazali. An original and imaginative thought regarding one of the human body’s organs, Muslims are unaware of the extensive research done on neuroscience by traditional Muslim scholars, who were able to bring Islamic culture to its pinnacle in Andalusia and Cordoba. Therefore, it is appropriate to bring the findings back into the study material with full seriousness in the form and fresh face if Muslims want to advance.
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Hansen, Jens Morten. « On the origin of natural history : Steno’s modern, but forgotten philosophy of science. » Bulletin of the Geological Society of Denmark 57 (1 novembre 2009) : 1–24. http://dx.doi.org/10.37570/bgsd-2009-57-01.
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Nicolaus Steno (Niels Stensen, 1638–86) is considered to be the founder of geology as a discipline of modern science, and is also considered to be founder of scientific conceptions of the human glands, muscles, heart and brain. With respect to his anatomical results the judgment of posterity has always considered Steno to be one of the founders of modern anatomy, whereas Steno’s paternity to the methods known to day of all students of geology was almost forgotten during the 130 yr from 1700 to 1830. Besides geology and anatomy there are still important sides of Steno’s scientific contributions to be rediscovered. Steno’s general philosophy of science is one of the clearest formulated philosophies of modern science as it appeared during the 17th Century. It includes • separation of scientific methods from religious arguments, • a principle of how to seek “demonstrative certainty” by demanding considerations from both reductionist and holist perspectives, • a series of purely structural (semiotic) principles developing a stringent basis for the pragmatic, historic (diachronous) sciences as opposed to the categorical, timeless (achronous) sciences, • “Steno’s ladder of knowledge” by which he formulated the leading principle of modern science i.e., how true knowledge about deeper, hidden causes (“what we are ignorant about”) can be approached by combining analogue experiences with logic reasoning. However, Steno’s ideas and influence on the general principles of modern science are still quite unknown outside Scandinavia, Italy, France and Germany. This unfortunate situation may be explained with the fact that most of his philosophical statements have not been translated to English until recent decades. Several Latin philologists state that Steno’s Latin language is of great beauty and poetic value, and that translations to other languages cannot give justice to Steno’s texts. Thus, translations may have seemed too difficult. Steno’s ideas on the philosophy of science appear in both his many anatomical and in his fewer geological papers, all of which with one exception (in French) were written in Latin. A concentration of his philosophy of science was given by himself in his last scientific lecture “Prooemium” (1673), which was not translated from Latin to English before 1994. Therefore, after the decline of Latin as a scientific language Steno’s philosophy of science and ideas on scientific reasoning remained quite unknown, although his ideas should be considered extremely modern and path finding for the scientific revolution of the bio- and geo-sciences. Moreover, Steno’s philosophy of science is comparable to Immanuel Kant’s 80 yr younger theory on perception, Charles S. Peirce’s 230 yr younger theory on abduction, and—especially—Karl R. Popper’s 300 yr younger theory on scientific discovery by conjecture and refutation.
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Radkowski, Paweł, Aleksandra Czajka, Justyna Dawidowska-Fidrych et Małgorzata Braczkowska. « Past, present and future of intravenous anesthetics ». Farmacja Polska 80, no 3 (25 juillet 2024) : 165–71. http://dx.doi.org/10.32383/farmpol/191231.
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One of the most important drugs used in modern anesthesiology are intravenous anesthetics, which history dates back to 17th century. The purpose of this article is to present historical background of the expansion of knowledge about the use of intravenous anesthetics. The history of intravenous anesthetics dates back to the 17th century when science was revolutionized by William Harvey's discovery that put foundation of scientific explanation of blood circulation. The human blood circulation system was described by English physician and anatomist in 1628. Harvey explained the relationship between venous and arterial blood systems and also described regular contractions of the heart what changed previous theories. Thanks to that invention, it was also the time when first blood transfusions and experiments with intravenous injections were conducted and the first syringe was created. Before syringes officially appeared in 19th century, experiments related to that field were still being conducted. At that time, other techniques, such as variolation, were used. Dried smallpox scabs were blown into the nose of a patient who then contracted a mild form of the disease. Besides blood, other substances were administered into human patients’ circulatory system. Johann Sigismund Elsholtz was the first in history to use opium injections into human veins. Further possibility of development of intravenous anesthetics took place in the 19th century, thanks to the invention of the hypodermic syringe. Since 1864, when barbiturates were first synthesized by Adolf von Baeyer, the branch of pharmacology related to intravenous anesthetics has been continuously evolving. Thanks to nearly 400 year old history of intravenous administration of drugs, including anesthetics, it is now possible to safely perform both short diagnostic procedures and complex, life saving surgeries. Throughout the years, the main goal of scientists creating new drugs was to increase their safety and effectiveness by minimizing their side effects. The goal has possibly been achieved- propofol, which is still considered a nearly ideal anesthetic, has widespread recognition ever since it was introduced into clinical practice. Nowadays, new intravenous anesthetics, like remimazolam, are being constantly developed. Other drugs, like ciprofol and phaxan, currently in clinical trials, are described as promising, thanks to their minimized side effects. Jednymi z najważniejszych leków stosowanych we współczesnej anestezjologii są anestetyki dożylne, których historia sięga XVII wieku. Celem artykułu jest przedstawienie tła historycznego poszerzania wiedzy na temat stosowania dożylnych środków znieczulających. Historia dożylnych środków znieczulających sięga XVII wieku, kiedy naukę zrewolucjonizowało odkrycie Williama Harveya, które położyło podwaliny pod naukowe wyjaśnienie krążenia krwi. Układ krążenia człowieka został opisany przez angielskiego lekarza i anatoma w 1628 roku. Harvey wyjaśnił związek pomiędzy układem krwi żylnej i tętniczej, a także opisał regularne skurcze serca, co zmieniło dotychczasowe teorie. Dzięki temu wynalazkowi był to także czas pierwszych transfuzji krwi, eksperymentów z zastrzykami dożylnymi i powstania pierwszej strzykawki. Zanim w XIX w. oficjalnie pojawiły się strzykawki, wciąż prowadzono eksperymenty w tej dziedzinie. Stosowano wówczas inne techniki, np. wariolację. Suszone strupy ospy wdmuchiwano do nosa pacjenta, który następnie zaraził się łagodną postacią choroby. Oprócz krwi do układu krążenia pacjentów podawano inne substancje. Johann Sigismund Elsholtz jako pierwszy w historii zastosował zastrzyki z opium do ludzkich żył. Dalszy rozwój anestetyków dożylnych nastąpił w XIX wieku dzięki wynalezieniu strzykawki podskórnej. Od roku 1864, kiedy to Adolf von Baeyer po raz pierwszy zsyntetyzował barbiturany, dziedzina farmakologii związana z dożylnymi środkami znieczulającymi stale się rozwija. Dzięki niemal 400-letniej historii dożylnego podawania leków, w tym środków znieczulających, obecnie możliwe jest bezpieczne wykonywanie zarówno krótkich zabiegów diagnostycznych, jak i skomplikowanych, ratujących życie operacji. Przez lata głównym celem naukowców tworzących nowe leki było zwiększenie ich bezpieczeństwa i skuteczności poprzez minimalizację ich skutków ubocznych. Cel prawdopodobnie został osiągnięty – propofol, który do dziś uważany jest za środek znieczulający niemal idealny, od chwili wprowadzenia go do praktyki klinicznej cieszy się powszechnym uznaniem. Obecnie stale rozwijane są nowe dożylne środki znieczulające, takie jak remimazolam. Inne leki, takie jak ciprofol i phaxan, będące obecnie w fazie badań klinicznych, są określane jako obiecujące ze względu na zminimalizowane skutki uboczne.
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ATHANASSOPOULOU (Φ. ΑΘΑΝΑΣΟΠΟΥΛΟΥ), F. « The history of development of medicine through time : a repeated case ». Journal of the Hellenic Veterinary Medical Society 60, no 2 (20 novembre 2017) : 125. http://dx.doi.org/10.12681/jhvms.14921.
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At all times, man was interested in the therapy of diseases in any possible way. In the Hellenic world, that is generally regarded as the spiritual predecessor of recent Europe, two distinct traditions existed: the first had a true sacred origin and was practiced from a corporation or guild of healers/priests named zsAsklipiades. Asklipios, son of Apollo, was considered by them as their generic leader. The second, practiced by Vakhes, comes from indigenous populations of Eastern Aegean area approx. at 2000 B.C. During its practice patients went into a sacred mania ie., with dancing, music, or body exertion went into an extended consciousness from which, when they recovered, they showed a peaceful state and a new identity again due to moral comprehension. The first liberation from sacred ceremonies occurs in ancient Greece from Hippocrates and thus the first step towards scientific medicine occurs and it is practiced by cosmic healers. To Hippokrates we owe the meaning of "method" for the observation and development of the disease and its symptoms (there is a distinction between them). He believed in "the self healing capability of nature" that had to be taken into account, because medicine comes from the disruption of the balance between man and environment. After Hippocrates there is a gap of approx. 7 eons (till 3rd century D.C.) during which period important developments occur that will determine later the path of medicine: 1. During the 1st century B.C., Dioscouridis from Alexandria and in the 2ndcentury D.C. Asklipiadis and the great healer and surgeon from Pergamos, Galinos, transplanted the "absolute medical orthodoxy" in Rome where it remained as a dogma until the 16th century D.C. This is similar to Arab and recent European medicine. Hippocrates and Galinos beliefs have a lot in common with the growth of medicine in China and India. 2.Arab philosophers and healers reconnect medicine with politics and their base is the healthy society. 3. In Christianity, in the Middle Ages, the human body is discarded as not * worthy and surgery and anatomy are prohibited. In 1130 D.C. the practice of medicine by monks isprohibited and this is passed on to "cosmic clergy" from where the first schools of medicine and recent Universities originate (Paris, Oxford, Bologna, Montpellier). With Renaissance starts the questioning of the Galino's theory. The main archetype of the healer of this period was undoubtedly Paracelsus. He brings back the correlations of symptoms and moral attitude and his whole comprehension was "ecosystematic" and "psychosomatic". The healing ideas and practices of the Middle Ages and Eastern world are various and come from different origins without being an identical philosophical model, but they have the following similar points changed eventually by the "scientific medicine" born after the Cartesian debate: a) there is a bond between body and psyche, b) there is a bond of interaction between the human body and the environment, c) there is a mutual bond of equality and trust between the patient and the healer. The important developments between the 17th - 18th centuries (discovery of the microscope, growth of laboratories and clinics) will give a tremendous push to this scientific medicine and will allow to discard the patient as a whole person for the favour of the diagnosis and the manipulation of "diseases and syndromes". Another disruption from this course of scientific medicine occurs with the emergence of biology as a distinct science, which brought the uprising of the usual vitalistic beliefs that during in the 18th century did not totally stop to exist (G. Stahl-anima, S. Hahneman- homeopathy). However, due to the positivistic direction that the great physiologist of the 19th century, C. Bernard (who established in medicine the quantification according to the prototype of positive Sciences) and finally L. Pasteur established with the discovery of the bacterial role, strengthened again the self confidence of the classical/ scientific medicine. In 20th century, medicine gains also powers and is connected socially also with the growing pharmaceutical, but still is unable to heal satisfactory the mental / psychological illnesses; meantime, the recent specialization opened up a new horizon of medical applications (molecular biology, neurochemistry, clear understanding of the immunological-nervous-endocrinological mechanism) that are, however, part of the same mechanical model. The malpractice of this model involved attachment of medicine and politics in a programme that experimentally was performed in the Nazis camps. Again, three subsequent currents of developments questioned the medical orthodox theory during most of 20th century: S. Freud and psychoanalysis, the phenomenological medicine of E. Husserl and modern alternative medicines (homeopathy, acupuncture).
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Dinneen, Francis P. « A 17th-century account of Mohawk ». Historiographia Linguistica 17, no 1-2 (1 janvier 1990) : 67–85. http://dx.doi.org/10.1075/hl.17.1-2.07din.
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Summary Jacques Bruyas (c.l630-c.l701) left a set of notes on Mohawk in the late 1600s which were published in 1862. His account and work done on the language in the 20th century are compared. Where he fails to record all the sound-contrasts that are functional in the language and is unable to cope with allophones, modern workers may still disagree on how best to represent them. His lack of models for the description of a polysynthetic language, with a modest phonemic inventory, but complex morphophonemics, obscures morphemic boundaries. Bruyas had the reputation among contemporaries of being equally fluent in French and Mohawk, yet his notes fail to mention factors that are obviously frequent, complex and demanded for accurate communication. While the vocabulary in his account is perhaps better handled than in modern works, the selection is more guided by human interest than grammatical relevance.
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Parent, André. « Niels Stensen : A 17th Century Scientist with a Modern View of Brain Organization ». Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 40, no 4 (juillet 2013) : 482–92. http://dx.doi.org/10.1017/s0317167100014566.
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Abstract:In 1665 the Danish scholar Niels Stensen (1638-1686) reached Paris, where he pronounced a discourse on brain anatomy that was to orient neuroscientists for years to come. In his lecture, Stensen rejected ancient speculations about animal spirits and criticized René Descartes and his followers who, despite a poor knowledge of brain anatomy, elaborated complex models to explain the multifaceted function of what he considered the principal organ of the human mind. He advocated the need for studying the brain through a comparative, developmental and pathological convergent approach and called for appropriate dissection methods and accurate illustrations. His own careful anatomical studies permitted him to precisely depict many brain structures. After pioneering works in paleontology and geology, he devoted himself to theology. In 1677 Stensen converted from Lutheranism to Catholicism and, while working relentlessly as a bishop and apostolic vicar in Northern Europe, he died in self-imposed poverty at age 48.
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Rotstein, Sarah. « Hamlet and psychiatry intertwined ». Australasian Psychiatry 26, no 6 (31 mai 2018) : 648–50. http://dx.doi.org/10.1177/1039856218779142.
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Objectives: This article considers selected landmarks in the history of psychiatry and their impact on Hamlet productions, including Burton’s Anatomy of Melancholia, Emil Kraepelin’s manic-depression, Freud’s oedipal complex and R.D. Laing’s ‘divided self’. Additionally, this article considers the way Shakespeare’s Hamlet has influenced the course of psychiatry. Conclusion: The linkages between psychiatry and Hamlet have existed since the 17th century, and perhaps Shakespeare’s Hamlet should have a place on every psychiatrist’s shelf.
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Bahşi, İlhan, Murat Çetkin et Mustafa Orhan. « Anatomy of kidney : A comparative historical study ». European Journal of Therapeutics 22, no 2 (16 juin 2016) : 66–71. http://dx.doi.org/10.5578/gmj.32152.
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Introduction: The having extremely detailed macroscopic anatomy knowledge of the present medicine literature has been result of the information accumulation throughout the hundreds years. The numerous science hero have contributed for this purpose. The scientists being ahead of his time by their knowledge and scientific perspective have contributed worthy to development process of medicine.
Materials and Methods: The chapters related to the kidney anatomy in El-Kânûn Fi’t-Tıbb was written by İbn-i Sînâ in the 11th century, Kitab-ı Teşrihü’l-Ebdan Min e’t-Tıb is one of the first illustrated anatomy books that was written by Mansur b. Muhammed b. Ahmed in 14th century, Teşrih-ülEbdan ve Tercümânı Kıbale-i Feylesûfan is the first illustrated Turkish anatomy book that was written by Şemseddîn-i İtâkî in 17th century were evaluated.
Results: The informations were compared in three books and were interpreted by the present informations. These books have contributed to development of anatomy although some of the informations in them are faulted.
Conclusion: All three books are valuable in point of showing the development of medicine. The extensive evaluation of books which have important place in history of medicine will give valuable information about development process of medicine.
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Aarsleff, Hans. « Pufendorf and Condillac on Law and Language ». Journal of the Philosophy of History 5, no 3 (2011) : 308–21. http://dx.doi.org/10.1163/187226311x599835.
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Abstract This essay argues that Pufendorf conceived the principles of natural law against the rationalism and innatism of the 17th century, and that Condillac similarly formulated a conception of the human origin of language, both of them thus securing open and human foundations for the two primal institutions of law and language, and also making all citizens free agents in the ordering of communal living.
Thèses sur le sujet "Human anatomy – history – 17th century"
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Cregan, Kate A. (Kate Amelia) 1960. « Microcosmographia : seventeenth-century theatres of blood and the construction of the sexed body ». Monash University, English Dept, 1999. http://arrow.monash.edu.au/hdl/1959.1/8588.
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Comtois, Maud. « Corps dressé : la représentation corporelle de l'honnête homme dans les traités de civilité au XVIIe siècle ». Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99583.
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The ideal of honesty proposed by civility treaties results from the social and political reorganization orchestrated by Louis XIV's desire to assert his authority and impose a court ritual. Court treaties, like Antoine de Courtin's Le Nouveau traite de la civilite qui se pratique en France parmi les honnetes gens (1671), pass on an ideal of social behaviour in which the appearances are meticulously planned. Based on the principle that the physical appearance is a reflection of the inner self, the body is of great importance in honesty. Propriety books codify gestures and indicate the best attitude, outfit, posture and gait to single out an "honnete homme" from the mass. In order to respect the social standards, he moulds himself an exterior image and, in doing so, he establishes a difference between the public character and the private man. The representation of the body necessarily affects the creation of the "honnete homme"'s personality, which presents many traits of a modern identity.
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Törngren, Maria. « Djurisk agens : Andra djurs agens i reseskildringar från 1600-talet ». Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-163511.
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The purpose of this study was to examine how a few travellers described animal agency in travelogues from the 17th century, printed in Swedish language. Because the aim of this paper was to study animal agency, the posthumanist perspective was chosen to analyse how the travellers both objectified animals and described certain animals to be able to express free agency. Furthermore, the study also examines how the travellers interpreted the animal’s free agency. First, the results show that animals were objectified in situations where animals functioned as economic resources, which also has been shown in previous research. Animals were objectified as tools, food, means of transportation and commodities. Second, the study shows that larger predators, the chameleon, the elephant and larger apes, were described to be able to express free agency. The larger predators exercised agency outside human living quarters and was interpreted negatively because of the danger they posed. This has also been shown in previous research. Third, and most important, the results indicate that humans didn’t view all animals the same. The travellers seem to have thought that certain animal individuals in certain situations could express free agency. For example, specific crocodiles were described to be able to choose whether to attack humans or not. They could also play with each other, which indicates that the author thought that the specific crocodile had emotions. Moreover, the elephant was described to be able to make its own decisions and only lacked the human ability to speak. In addition, the larger apes were deemed to be able to comprehend abstract concepts and act on conscious intention, like the elephant. Also, although the apes didn’t speak, they were believed to be able to. This shows that the travellers thought that specific animals could express free agency in given situations and had many so-called human abilities.
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Pirson, Chloé. « Les cires anatomiques (1699-1998) entre art et médecine : étude contextuelle de la collection céroplastique du musée de la médecine d'Erasme ». Doctoral thesis, Universite Libre de Bruxelles, 2006. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210884.
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Based upon a servey of the Université libre de Bruxelles medecine museum anatomical waxes collection, my Phd aims to study in an historical context the anatomical waxes fron the 18th Century to the 20th Century. We demonstrated who the didactical items created by sculpture ways appeared throw their successif uses from medical teaching to the prevention of the diseases of the time in the anatomical fairground attractions.Sur base d'une étude de la collection des cires anatomiques du musée de la médecine d'Erasme, ma thèse de doctorat vise à l'étude contextuelle de la production de cires anatomiques depuis la fin du 18e siècle jusqu'au 20e siècle. Nous avons montré comment ses objets didactiques, produits par des moyens sculpturaux, ont été perçu à travers leurs usages successifs depuis l'enseignement médicale jusqu'à la prévention sociale des maladies d'époque, au sein des musées anatomiques forains.
Doctorat en philosophie et lettres, Orientation histoire de l'art et archéologie
info:eu-repo/semantics/nonPublished
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Barr, Kara Elizabeth. « “In Search of Truth Alone” : John Locke’s Exile in Holland ». Walsh University Honors Theses / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=walshhonors1240525958.
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BENEDETTI, MARTA. « I classici attraverso l'Atlantico : la ricezione dei Padri Fondatori e Thomas Jefferson ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10784.
Texte intégralRésumé :
La tesi si occupa di verificare l’influenza che i classici greci e latini hanno esercitato su i padri fondatori americani e più in particolare su Thomas Jefferson. La prima sezione tratteggia il contesto universitario e lo studio delle lingue classiche tra seicento e settecento, comprendendo non solo le università inglesi (Oxford e Cambridge) e scozzesi, ma anche i nuovi college nati nelle colonie americane. Tale analisi dei modelli e delle pratiche educative ha permesso, in effetti, di comprendere meglio l’influenza dei classici sui rivoluzionari americani. Nello specifico viene scandagliata a fondo l’educazione ricevuta da Jefferson. Tra i numerosi spunti di studio aperti da codesto argomento, il lavoro si concentra sulle modalità con cui i classici gli furono insegnati, sul suo Commonplace Book (una raccolta di brani tratti in parte da autori antichi letti in giovinezza) e su documentazione epistolare. Quest’ultima è oggetto particolare di studio, allo scopo di scoprire quali opere antiche Jefferson, in età adulta e durante la vecchiaia, lesse e apprezzò. Essendo un collezionista di libri, comprò moltissimi testi classici come dimostrano alcuni suoi manoscritti.
Nonostante manchino dati precisi a riguardo, risulta inoltre che Jefferson, benché facesse largo uso di traduzioni, preferiva leggere in originale e che probabilmente abbia letto la maggior parte di questi libri durante il ritiro dalla vita politica.
La seconda parte della tesi si concentra, invece, a indagare quanto la sua educazione classica abbia contributo alla formazione della sua personalità e delle sue idee, nonché alla forma stessa del suo pensiero in merito ad alcune tematiche. Lo studio è di conseguenza dedicato all’esperienza umana di Jefferson, in particolare alla sua riflessione sulla morte e sull’eternità, temi fortemente legati alla sua ricezione di idee epicuree e stoiche. Epicureismo e Stoicismo rappresentano, in definitiva, i due sistemi filosofici antichi che hanno maggiormente influenzato la sua personalità e il suo pensiero.The aim of the present work is to evaluate the impact of the ancient classics on the American Founding Fathers, with a particular focus on Thomas Jefferson. The first section gives a wide portrait of the academic context in which the Founders were educated, comprising not only of Oxford, Cambridge, and the Scottish universities, but also the colonial colleges. The evaluation of the educational practices in use at the time makes it possible to understand better the classical impact on revolutionary Americans. In particular, this analysis studies in depth Jefferson's education. Of the many possible perspectives and approaches to this topic, the present work focuses on the way ancient classics were taught to him, his Commonplace Book, which reports part of the ancient classics he read during his youth, and his correspondence. The latter has been studied especially to understand which other ancient writers he read, valued, and esteemed in his adulthood and old age. As book collector, Jefferson bought an incredible number of ancient classics, as attested by a few manuscripts of his book lists. Despite the dearth of sure evidence, it is very likely that he read the ancient works largely during his retirement. He loved reading them in the original, though he made great use of translations. The second part of this work is dedicated to investigating how Jefferson's classical education contributed to the building of his personality and ideas, as well as how he elaborated specific classical themes in his own life. The study is thus focused on Jefferson's personal human experience, specifically on his reflection on human mortality and the afterlife. These themes, indeed, are strictly linked to his reception of Epicurean and Stoic tenets, the two ancient philosophical systems which had the greatest and most profound impact on Jefferson's personality and thought.
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BENEDETTI, MARTA. « I classici attraverso l'Atlantico : la ricezione dei Padri Fondatori e Thomas Jefferson ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10784.
Texte intégralRésumé :
La tesi si occupa di verificare l’influenza che i classici greci e latini hanno esercitato su i padri fondatori americani e più in particolare su Thomas Jefferson. La prima sezione tratteggia il contesto universitario e lo studio delle lingue classiche tra seicento e settecento, comprendendo non solo le università inglesi (Oxford e Cambridge) e scozzesi, ma anche i nuovi college nati nelle colonie americane. Tale analisi dei modelli e delle pratiche educative ha permesso, in effetti, di comprendere meglio l’influenza dei classici sui rivoluzionari americani. Nello specifico viene scandagliata a fondo l’educazione ricevuta da Jefferson. Tra i numerosi spunti di studio aperti da codesto argomento, il lavoro si concentra sulle modalità con cui i classici gli furono insegnati, sul suo Commonplace Book (una raccolta di brani tratti in parte da autori antichi letti in giovinezza) e su documentazione epistolare. Quest’ultima è oggetto particolare di studio, allo scopo di scoprire quali opere antiche Jefferson, in età adulta e durante la vecchiaia, lesse e apprezzò. Essendo un collezionista di libri, comprò moltissimi testi classici come dimostrano alcuni suoi manoscritti.
Nonostante manchino dati precisi a riguardo, risulta inoltre che Jefferson, benché facesse largo uso di traduzioni, preferiva leggere in originale e che probabilmente abbia letto la maggior parte di questi libri durante il ritiro dalla vita politica.
La seconda parte della tesi si concentra, invece, a indagare quanto la sua educazione classica abbia contributo alla formazione della sua personalità e delle sue idee, nonché alla forma stessa del suo pensiero in merito ad alcune tematiche. Lo studio è di conseguenza dedicato all’esperienza umana di Jefferson, in particolare alla sua riflessione sulla morte e sull’eternità, temi fortemente legati alla sua ricezione di idee epicuree e stoiche. Epicureismo e Stoicismo rappresentano, in definitiva, i due sistemi filosofici antichi che hanno maggiormente influenzato la sua personalità e il suo pensiero.The aim of the present work is to evaluate the impact of the ancient classics on the American Founding Fathers, with a particular focus on Thomas Jefferson. The first section gives a wide portrait of the academic context in which the Founders were educated, comprising not only of Oxford, Cambridge, and the Scottish universities, but also the colonial colleges. The evaluation of the educational practices in use at the time makes it possible to understand better the classical impact on revolutionary Americans. In particular, this analysis studies in depth Jefferson's education. Of the many possible perspectives and approaches to this topic, the present work focuses on the way ancient classics were taught to him, his Commonplace Book, which reports part of the ancient classics he read during his youth, and his correspondence. The latter has been studied especially to understand which other ancient writers he read, valued, and esteemed in his adulthood and old age. As book collector, Jefferson bought an incredible number of ancient classics, as attested by a few manuscripts of his book lists. Despite the dearth of sure evidence, it is very likely that he read the ancient works largely during his retirement. He loved reading them in the original, though he made great use of translations. The second part of this work is dedicated to investigating how Jefferson's classical education contributed to the building of his personality and ideas, as well as how he elaborated specific classical themes in his own life. The study is thus focused on Jefferson's personal human experience, specifically on his reflection on human mortality and the afterlife. These themes, indeed, are strictly linked to his reception of Epicurean and Stoic tenets, the two ancient philosophical systems which had the greatest and most profound impact on Jefferson's personality and thought.
Livres sur le sujet "Human anatomy – history – 17th century"
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Mitchell, Peter. The Purple island and anatomy in early seventeenth-century literature, philosophy, and theology. Madison, NJ : Fairleigh Dickinson University Press, 2006.
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Pigozzi, Marinella. Il corpo in scena : I trattati di anatomia della Biblioteca comunale Passerini-Landi. Piacenza : Tip.Le.Co., 2005.
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Calbi, Maurizio. Approximate bodies : Aspects of the figuration of masculinity, power and the uncanny in early modern drama and anatomy. Salerno : Oedipus, 2001.
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Weber, Giorgio. Sensata veritas : L'affiorare dell'anatomia patologica, ancora innominata, in scritti di anatomisti del '500. Firenze : Leo. S. Olschki, 2006.
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Andrew, Cunningham. The anatomist anatomis'd : An experimental discipline in Enlightenment Europe. Farnham, Surrey, England : Ashgate, 2010.
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1962-, Helm Jürgen, et Stukenbrock Karin, dir. Anatomie : Sektionen einer medizinischen Wissenschaft im 18. Jahrhundert. Stuttgart : Franz Steiner, 2003.
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M, Brown Kathleen. Foul bodies : Cleanliness in early America. New Haven : Yale University Press, 2008.
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Richardson, Ruth. The making of Mr. Gray's anatomy. Oxford : Oxford University Press, 2008.
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1949-, Wilde Sally, dir. The body divided : Human beings and human 'materials' in modern medical history. Burlington, VT : Ashgate, 2011.
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1943-, Soma Reddy R., Satyanarayana A. 1952- et Osmania University. Dept. of History., dir. Explorations in environmental history of Andhra Desa, 17th Century to the first half of the 20th Century : Proceedings of the seminar (DRS/SAP, sponsored by UGC). Hyderabad : Dept. of History, Osmania University, 2002.
Trouver le texte intégralChapitres de livres sur le sujet "Human anatomy – history – 17th century"
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Veracini, Cecilia. « Natural History of Non-human Primates in the 17th Century ». Dans Primates in History, Myth, Art, and Science, 211–32. Boca Raton : CRC Press, 2024. http://dx.doi.org/10.1201/b21963-13.
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Surján, György. « The Cultural History of Medical Classifications ». Dans Handbook of Research on Distributed Medical Informatics and E-Health, 48–83. IGI Global, 2009. http://dx.doi.org/10.4018/978-1-60566-002-8.ch004.
Texte intégralRésumé :
This chapter outlines the history of medical classifications in a general cultural context. Classification is a general phenomenon in science and has an outstanding role in the biomedical sciences. Its general principles started to be developed in ancient times, while domain classifications, particularly medical classifications have been constructed from about the 16th-17th century. We demonstrate with several examples that all classifications reflect an underlying theory. The development of the notion of disease during the 17th-19th century essentially influenced disease classifications. Development of classifications currently used in computerised information systems started before the computer era, but computational aspects reshape essentially the whole picture. A new generation of classifications is expected in biomedicine that depends less on human classification effort but uses the power of automated classifiers and reasoners.
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Swade, Doron. « Calculation ». Dans The History of Computing : A Very Short Introduction, 21—C2.F3. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/actrade/9780198831754.003.0002.
Texte intégralRésumé :
Abstract This chapter describes the history of physical aids used for calculation, from pebbles (calculi) to the desktop mechanical calculators of the early 20th century. It deals with the variety of manual instruments, devices, and mechanisms used to augment human capacity to count and calculate. It traces pre-electronic development from the techniques of antiquity (knotted cords, the abacus), through instruments and scaled devices with graduated markings, including slide rules. It concludes with the mechanical calculators of the office appliance industry of the 1920s and 1930s. It uses a 17th-century quadrant by William Leybourn to identify the defining features of scaled devices and to examine the sense in which such devices can be said to compute. It identifies three features that assist in structuring pre-electronic histories of such devices and aids: the way number is physicalized (representation), the ways in which representations are manipulated (mechanization), and the extent to which human agency is embodied in the machine (automation). It describes the distinction between analogue and digital devices, and explains the concepts of precision, noise immunity, and algorithm. It describes the 17th-century mechanical calculators of Schickard, Pascal, and Leibniz, and a revisionist account of Leibniz’s role is considered. The arithmometer of Thomas de Colmar is presented as a turning point. It briefly describes the industry, based on pinwheel desktop calculators in the 19th century, rivalries, and competition for markets. The overlaps in product life of various device classes are illustrated diagrammatically.
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Demicheva, Natalia A. « Kolyada for Little Children in the Context of Convolute of the 17th–18th Centuries : to the History of Verses on a Rod ». Dans Hermeneutics of Old Russian Literature. Issue 22, 139–48. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/horl.1607-6192-2023-22-139-148.
Texte intégralRésumé :
The article examines the poetic text Kolyada for Little Children, which is written in a “prosta mova” (language of Lithuanian Rus’) and is in the convolute of the 17th–18th Centuries from the collection of manuscripts by T.F. Bolshakov (RSL, f. 37, no. 23). The verses belong to a group of works in which a rod is praised and the practice of physical punishment of children is approved. According to the article’s author, the source of all the texts are Polish verses 17th century on a rod, one of the versions of which came as part of the Polish textbook Elementa Pverilis Institutionis edited in 1736. By comparative analysis, it was found that Kolyada for Liittle Children is a literal translation of the Polish text, contains a significant number of polonisms and evidence of misunderstanding by the translator of some Polish words. The fact distinguishes the work from the verses on a rod in the Russian educational literature of the 17th–18th centuries (Simeon Polotsky’s ABC-book, alphabet books of the 17th century), in which there aren’t any polonisms and translation errors, changes have been made to the order of words, lines, rhymes, there are elements indicating cultural adaptation. In the convolute (RSL, f. 37, no. 23) Kolyada for Little Children is in the context of moral works, united with them by the theme of vices and their destructive consequences for human personality. In the collection the verses are functionally connected with subsequent text — the Legend of Literacy, since both texts could be used for educational purposes.
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Link-Lenczowski, Andrzej K. « Oświecenie raz jeszcze ». Dans Władza i polityka w czasach nowożytnych. Dyplomacja i sprawy wewnętrzne. Wydawnictwo Uniwersytetu Łódzkiego, 2020. http://dx.doi.org/10.18778/8220-090-4.11.
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The Author is trying to explain the “English” or “British” background of the Enlightenment by showing two main elements of the first shape of Pre-Enlightenment attitudes in the 17th century. Most important were the tracts of the Calvinists and radical nonconformists (Puritans). They stressed importance of the human-free will and experiment in opposition to the God’s intervention in the history of the mankind.
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Cooper, Chris. « 6. Blood transfusion ». Dans Blood : A Very Short Introduction, 103–23. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199581450.003.0006.
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‘Blood transfusion’ outlines the history of transfusing animal blood dating back to the 17th century. The 19th century saw the first successful human blood transfusion, but two major issues remained: the problems of clotting and blood group incompatibility. Albert Hustin and Luis Agote resolved the first issue in 1914 by using sodium citrate in transfusions to work as an anticoagulant. Richard Lewisohn calculated the correct levels of citrate needed to avoid poisoning the blood. Karl Landsteiner’s work in early 20th-century Vienna revealed the ABO blood type distinctions, solving the latter problem. The creation of blood banks and the potential for viral contamination of blood and blood products are also discussed.
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Yeates, James. « 1. All creatures great and small ». Dans Veterinary Science : A Very Short Introduction, 1–30. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780198790969.003.0001.
Texte intégralRésumé :
‘All creatures great and small’ provides an abridged history of veterinary science, which helps highlight how veterinary scientific developments have progressed alongside other scientific fields and social changes in how we treat animals. From early civilizations in Mesopotamia to the developing scientific knowledge in Ancient Greece and Rome, and from the 17th-century scientific revolution to the 18th-century Enlightenment, veterinary science has progressed alongside medical knowledge. The impact of the world wars and then increased farming productivity in peacetime is discussed along with modern developments in the digital age. Nowadays, veterinary science is both scientific and clinical, but at its core it is about non-human animal physical, mental, and social well-being.
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Abdulrhman Al Abdulgader, Abdullah. « Human Consciousness : The Role of Cerebral and Cerebellar Cortex, Vagal Afferents, and Beyond ». Dans Cerebral and Cerebellar Cortex – Interaction and Dynamics in Health and Disease [Working Title]. IntechOpen, 2020. http://dx.doi.org/10.5772/intechopen.95040.
Texte intégralRésumé :
Human Consciousness is one of most elusive issues in the scientific history. Its nature created major historical debate started thousands of years ago and still ongoing. Despite the explosive developments in the last 6 decades to explore its nature, the knowledge about it is still deficient. The important advances in the twentieth and 21st centuries in understanding cerebral cortex dynamics fortified by the dominant materialistic philosophical approach of the era dictated its impact on consciousness science, which is understood as sole human brain function. This chapter is a call for holistic perception of human consciousness incorporating the ancient wisdom of the human civilizations with the massive current advances in different disciplines of applied sciences. The description of René Descartes in the 17th century of the Cartesian dualism is timely to revisit with new holistic perspective, in view of the major advances of our understanding of heart brain communications, astrophysical resonances with, human heart and central nervous system frequencies, and signaling between humans and their large environment. Neural and psychological correlates of human consciousness which dominate the consciousness research nowadays should undergo revolutionary conceptual understanding to perceive consciousness as a massive universal event expanding from human genes to galaxies with cerebral cortex as major player.
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Yama, Hiroshi. « Morality and Contemporary Civilization ». Dans Advances in Religious and Cultural Studies, 92–114. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-1811-3.ch004.
Texte intégralRésumé :
This chapter investigates if System 2 (analytic system) can revise or suppress the negative outputs of System 1 (intuitive system) by natural experiment in history. Two periods are picked up in this chapter: the 17th century when there was a decline in war, torture, cruel punishment, and religious persecution, and the time after World War II when there has been a decline in war, genocide, and violence with growing awareness of human rights. In short, the outputs associated with strong emotion are less likely to be revised, and an effective way for revision is to use a story to trigger the theory of mind in System 1. This is also discussed in the frame of distinction between deontic moral judgment and utilitarian moral judgment. Finally, it is proposed that a good story should be elaborated by System 2 and be prevailed so that it arises emotions (sympathy) of System 1 and drives people for the better-being future.
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Swain, Hedley. « Museum Practice and the Display of Human Remains ». Dans Archaeologists and the Dead. Oxford University Press, 2016. http://dx.doi.org/10.1093/oso/9780198753537.003.0016.
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Visitors to the Lawrence Room, Girton College, Cambridge University, on Thursday afternoons (when the small one room museum is open to the public) will find a dead body on display. The body is that of an Egyptian mummy from the Coptic period with a painted face mask and inscription ‘Hermione Grammatike’. It was this inscription that attracted Girton College to acquire this ancient body. A loose translation suggests this was a woman scholar, and therefore the first recorded woman scholar in history and as such an appropriate ‘mascot’ for one of the early great champions for formal female education. The mummy was purchased from Egyptologist Flinders Petrie who had excavated it in 1910–11 (Imogen Gunn and Dorothy Thompson, pers. comm.). The case of Hermione is both particular and general. Across all of the UK and indeed the Western world, human remains from all ages and all parts of the world can be found in all types of museums of all sizes apparently isolated and insulated from society’s normal relationships with the dead: grief, morbidity, respect, invisibility. Context would appear to be everything in terms of attitudes to the display of the human dead. This paper reviews this concept of context, and offers some commentary on the origins, constraints, and boundaries for the display of human remains. To begin with an Egyptian mummy as an example is also appropriate, as this particular category has an almost ubiquitous and overpowering place in Western museums. It has been accepted practice to include human remains in displays since the widespread establishment of public museums in the nineteenth century. These are normally associated with archaeological discoveries but can also be found in physical and social anthropological displays, medical and history of medicine displays, and occasionally in other contexts. Museum practice is very much a creation of Western, primarily Enlightenment, values and the inclusion of human remains in displays can be traced in these values (for example, the anatomical drawings of Leonardo da Vinci and the public anatomy demonstrations of the nascent Royal Society in London) and in the Christian European culture from which this derived (for example, the display in churches of saints’ relics: Weiss-Krejci this volume).
Actes de conférences sur le sujet "Human anatomy – history – 17th century"
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K. Barsky a, Constance, et Stanislaw D. Glazek b. « 21st Century Ergonomic Education From Little e to Big E ». Dans Applied Human Factors and Ergonomics Conference. AHFE International, 2020. http://dx.doi.org/10.54941/ahfe100377.
Texte intégralRésumé :
Despite intense efforts, contemporary educational systems are not enabling individuals to function optimally in modern society. The main reason is that reformers are trying to improve systems that are not designed to take advantage of the centuries of history of the development of today’s societies. Nor do they recognize the implications of the millions of years of history of life on earth in which humans are the latest edition of learning organisms. The contemporary educational paradigm of “education for all” is based on a 17th century model of “printing minds” for passing on static knowledge. This characterizes most of K-12 education. In contrast, 21st Century education demands a new paradigm, which we call Ergonomic Education. This is an education system that is designed to fit the students of any age instead of forcing the students to fit the education system. It takes into account in a fundamental way what students want to learn—the concept “wanting to learn” refers to the innate ability and desire to learn that is characteristic of humans. The Ergonomic Education paradigm shifts to education based on coaching students as human beings who are hungry for productive learning throughout their lives from their very earliest days.
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Bispo, Renato, Samuel Gessner et Joana Blanc. « Oughtred's Circles of Proportion 2.0 : A Proof of Concept for Hands-on Science Engagement ». Dans 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001407.
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This paper presents the development of a functional model of the logarithmic slide rule designed by the mathematician William Oughtred in the 17th century, known as Oughtred’s Circles of Proportion, to be used in educational contexts related to the history of science and the teaching of mathematics. The project consisted in interpreting the original instrument to develop a rigorous three-dimensional model of the slide rule, including its logarithmic scales and friction-tight joint, as well as adapting this artifact for 3D printing to the production of manipulable interactive objects at reduced costs. The paper presents the successive stages of development and collaboration, from the definition of goals and the target audience to the design of functional parts, the iterative testing in different educational contexts from schools to science events and plans to a revised version. The project exemplifies a promising way to engage with material heritage of science. The project constitutes a proof of concept for a generalized approach for the development of inclusive objects in science exhibitions, as a strategy to allow an easier and deeper understanding of the underlying scientific concepts and bringing the public closer to science.
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Aparo, Ermanno, Liliana Soares et Evandra Gonçalves. « The will-to-power to design a violin ». Dans 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003541.
Texte intégralRésumé :
This paper intends to highlight the competence of Design to determine productive and creative connections for the creation of a complex instrument such as the violin as an interpreter and precursor of innovation in the processes of sustainability of society.Over time, but particularly from the 17th century onwards, violin production was characterized by a profound relationship between knowledge of materials and experimentation with techniques that, in some cases, have remained practically identical until the days of today. For some researchers (Bonaventura, 1933; Hutchins, 1981; Bonfils et Fabretti, 2019) it seems quite curious to be able to understand how, in the 18th century, some luthiers were able to produce instruments whose sound qualities are still highly appreciated today, considering the little knowledge in the scopes of chemistry, physics and acoustics. The relationship between the construction and the artefact of this instrument has always been characterized by a connection between the mystique and the culture of the place propitiated for the religious cult that characterized the cultural contest and the capacity to benefit from the resources available in the place and that involves the history of some violinists in the construction of the instrument itself. In this sense, in the history of the construction of this instrument, there are religious references such as the Agnus Dei related to the ancient strings in lamb guts or even the Regis Purpura of the varnish that recalls the color of the blood of Christ (Borer, 2006). In this construction process, there is also a coherent use of the material available in the area, such as, for example, red spruce or maple wood. The presence of this material in large quantities in the alpine areas where firewood itself transited (Blom, 2021), argues its use in the violin. Today, the lack and high cost of some resources make a new interpretation of the relationship between design and production necessary, namely, establishing new connections between materials, processes, and the contemplation of the artifact in its production, as well as in its appreciation. The productive analysis carried out today must considerer a new assessment of the relationship between the various forces that constitute the production of the artifact, determining a connection that can improve the result, but always having the classical reference as a starting point.In this sense and referring to the concept of “will-to-power” (Nietzsche, 2008), to design a musical instrument such as a violin becomes liberating from the theological thought of the time. A possibility that allows the individual to base courage on himself and not on a divine reason, allowing courage to be the general condition of practical reason, synonymous with the space-time relationship and the unplanned.With this article, the authors intend to demonstrate that the use of sustainable materials, which make use of traditional lutherie methods, can determine a new mystique that accompanies environmental principles and helps human beings to get closer to nature and the values that intend it to preserve, defend but also venerate.