Articles de revues : « Homosexuality, Male – Finland – History »

1

Halperin, D. M. « HOW TO DO THE HISTORY OF MALE HOMOSEXUALITY ». GLQ : A Journal of Lesbian and Gay Studies 6, n^o 1 (1 janvier 2000) : 87–123. http://dx.doi.org/10.1215/10642684-6-1-87.

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Aldrich, R. « Infamous Desire : Male Homosexuality in Colonial Latin America ». Ethnohistory 51, n^o 1 (1 janvier 2004) : 216–17. http://dx.doi.org/10.1215/00141801-51-1-216.

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Herrera, Robinson. « Infamous Desire : Male Homosexuality in Colonial Latin America ». Hispanic American Historical Review 85, n^o 1 (1 février 2005) : 122–23. http://dx.doi.org/10.1215/00182168-85-1-122.

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Walthall, Anne, et Gary P. Leupp. « Male Colors : The Construction of Homosexuality in Tokugawa Japan. » American Historical Review 102, n^o 5 (décembre 1997) : 1552. http://dx.doi.org/10.2307/2171202.

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Hadeed, Khalid. « HOMOSEXUALITY AND EPISTEMIC CLOSURE IN MODERN ARABIC LITERATURE ». International Journal of Middle East Studies 45, n^o 2 (3 janvier 2013) : 271–91. http://dx.doi.org/10.1017/s0020743812001638.

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AbstractIn this paper I argue that representations of homosexuality in modern Arabic literature have tended to isolate it and contain its threat through a conceptual strai(gh)tjacket that I term “epistemic closure.” I begin by analyzing Saʿd Allah Wannus's playTuqus al-Isharat wa-l-Tahawwulatas an essentialist paradigm of closure, where a language of interiority and essence identifies male homosexuality with passivity and femininity, subordinated a priori to a sexually and socially dominant masculinity. Then, I examine ʿAlaʾ al-Aswani's novelʿImarat Yaʿqubyanas a constructionist example of the same closure, in which homosexuality is explained through a narrative of abnormal development that circumscribes its diffuse potential. Finally, I read Huda Barakat'sSayyidi wa-Habibias a “queer” novel that links homosexuality to the continuum of male homosocial desire, thereby disrupting the normative distribution of center and margin and suggesting a way out of the epistemic closure imposed on homosexuality.

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Pflugfelder, Gregory M., et Gary P. Leupp. « Male Colors : The Construction of Homosexuality in Tokugawa Japan. » Monumenta Nipponica 53, n^o 2 (1998) : 276. http://dx.doi.org/10.2307/2385683.

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Bray, Alan. « Homosexuality and the Signs of Male Friendship in Elizabethan England ». History Workshop Journal 29, n^o 1 (1990) : 1–19. http://dx.doi.org/10.1093/hwj/29.1.1.

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Jerram, L. « Male Homosexuality in West Germany : Between Persecution and Freedom, 1945-69 ». German History 31, n^o 4 (20 juillet 2013) : 610–11. http://dx.doi.org/10.1093/gerhis/ght050.

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Templer, Donald I., et Steven Walker. « Self-Reported High-Risk Behavioral History of HIV Positive Prison Inmates ». Psychological Reports 76, n^o 1 (février 1995) : 237–38. http://dx.doi.org/10.2466/pr0.1995.76.1.237.

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30 male HIV positive prison inmates tended to deny high-risk behavior for infection, most notably homosexuality. The public health implications are that the veracity of such denial should not be assumed.

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윤유숙. « On the History of the Custom of Male Homosexuality in Premodern Japan ». Journal of Foreign Studies ll, n^o 37 (septembre 2016) : 393–421. http://dx.doi.org/10.15755/jfs.2016..37.393.

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Wake, Naoko. « Homosexuality and Psychoanalysis Meet at a Mental Hospital : An Early Institutional History ». Journal of the History of Medicine and Allied Sciences 74, n^o 1 (10 décembre 2018) : 34–56. http://dx.doi.org/10.1093/jhmas/jry041.

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Abstract Psychoanalysis and homosexuality in the United States were both largely in flux between 1910 and 1935. This article sheds light on this unique historical moment by first exploring scholarly discussions of the era’s psychoanalysis and homosexuality, both of which emphasized the transitional nature of therapy and sexuality. By putting two bodies of scholarship into conversation, I also suggest how the historiography might move beyond two oft-cited arguments—that the psychoanalysis of the era had the power to form a person’s sexual identity negatively, and that sexual minorities formed their identities affirmatively by staying away from medical interventions. I argue that, instead, psychoanalysis was part of modern sexual identity-formation in surprisingly open-ended ways. The second half of the article continues to explore the interplay between therapy and sexuality by closely examining clinical practices at one of the leading mental hospitals of the era: Sheppard and Enoch Pratt Hospital in Towson, Maryland, where an eclectic mode of psychotherapy was actively employed to treat homosexuality. In particular, the work of Harry Stack Sullivan (1892-1949), a gay psychiatrist well-known for his interpersonal theory of mental illness, shows how male patients who experienced same-sex sexual relationships nurtured productive interdependency among men in their articulation of sexual identity. By carefully delineating this process, the article shows how analytic practices could, and sometimes did, offer a crucial space for self-reflection and articulation of male sexuality.

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Lang, Birgit. « Normal enough ? Krafft-Ebing, Freud, and homosexuality ». History of the Human Sciences 34, n^o 2 (16 février 2021) : 90–112. http://dx.doi.org/10.1177/0952695120982815.

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This article analyses the slippery notions of the normal and normality in select works of Richard von Krafft-Ebing (1840–1902) and Sigmund Freud (1856–1939) and argues that homosexuality became a ‘boundary object’ between the normal and the abnormal in their works. Constructing homosexuality as ‘normal enough’ provided these two key thinkers of the fin de siècle with an opportunity to challenge societal and medical norms: Krafft-Ebing did this through mapping perversions; Freud, by challenging perceived norms about sexual development more broadly. The article submits that the scientific logic presented in Krafft-Ebing’s seminal case study compilation Psychopathia Sexualis and Freud’s early theoretical writings and cases, including Three Essays on the Theory of Sexuality (1905), was itself haunted by notions of norms and the normal that were not always easy to resolve, and sometimes involved a certain amount of inspired conjecture on the part of both thinkers in order to develop and validate their differing tripartite models of normality. Krafft-Ebing imagined homosexuality as a variation of the normal by generalizing a gay male experience. He also recorded the obstreperous cases of homosexual women based largely inside the clinic but by and large ignored this evidence. Freud inextricably bound homosexuality to normality (and vice versa) by redefining homosexuals as a group to include individuals with unconscious same-sex desire. Doing so allowed him to conceptualize the fear of homosexuality as crucial in the formation of neurosis and psychosis, and at the same time put him at odds with relevant early identity politics.

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Miller, Jared L. « Paskuwatti’s Ritual : Remedy for Impotence or Antidote to Homosexuality ? » Journal of Ancient Near Eastern Religions 10, n^o 1 (2010) : 83–89. http://dx.doi.org/10.1163/156921210x500521.

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AbstractThe Hittite composition known as Paskuwatti’s Ritual (CTH 406) has long been understood as a rite designed to help a man to overcome sexual impotence. The present paper, in contrast, attempts to demonstrate that it is more convincingly interpreted as an antidote to homosexual behavior, apparently seeking to cure its patient of his proclivity for passive sexual acquiescence and to replace it with an inclination toward normative male, i.e. penetrative behavior.

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Twinam, Ann. « Reviews of Books:Infamous Desire : Male Homosexuality in Colonial Latin America Pete Sigal ». American Historical Review 109, n^o 4 (octobre 2004) : 1273–74. http://dx.doi.org/10.1086/530844.

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Bulamah, Lucas Charafeddine, et Daniel Kupermann. « The proscription of male homosexuality in the history of the institutionalized psychoanalytic movement ». Ágora : Estudos em Teoria Psicanalítica 21, n^o 3 (décembre 2018) : 301–11. http://dx.doi.org/10.1590/s1516-14982018003002.

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Abstract: This work aims to explore the historical proscription of gay candidates to the psychoanalytic training offered by the societies affiliated to the International Psychoanalytic Association (IPA). Through a research made in reports, archives and bulletins, it was found that the homosexual visibility movement that emerged in the 1970s brought into light both the institutional prejudice and the rationalizations that grounded it. The development of psychoanalytic theory and the model of psychoanalytical institutionalization are pointed out as key factors for the exclusionary practice.

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Fisher, Kate, et Jana Funke. « The Age of Attraction : Age, Gender and the History of Modern Male Homosexuality ». Gender & ; History 31, n^o 2 (juillet 2019) : 266–83. http://dx.doi.org/10.1111/1468-0424.12437.

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Rolin, Kristina, et Jenny Vainio. « Gender in Academia in Finland ». Science & ; Technology Studies 24, n^o 1 (1 janvier 2011) : 26–46. http://dx.doi.org/10.23987/sts.55268.

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This article contributes to the growing literature on gender and physics by employing the concept of gendering processes to the study of physics departments in Finland. We show that gendering processes can have paradoxical and ambiguous outcomes for women. In order to understand gendering processes, we analysed two kinds of data: gender equality policies in academic organizations and interview data with 36 physicists, both male and female. On the basis of the interview data we argue that physics departments are gendered in the dimensions of symbols and images, interaction, and mental constructs. We also argue that there are tensions between policies and gendering processes in physics departments because policies do not fully succeed in identifying the processes that maintain inequalities between female and male physicists. The tensions explain why gendering processes have paradoxical and ambiguous outcomes.

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Chua, J. Y. « The Strange Career of Gross Indecency : Race, Sex, and Law in Colonial Singapore ». Law and History Review 38, n^o 4 (6 novembre 2019) : 699–735. http://dx.doi.org/10.1017/s073824801900052x.

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In 1938, the British enacted Section 377A of the Straits Settlements Penal Code, criminalizing male same-sex acts in Singapore. Although the law was neither the first nor only attempt to regulate same-sex activity, it represented a stark intensification in sexual policing. Yet, the reasons for the introduction of Section 377A remain elusive. New sources, including recently declassified documents, reveal that Section 377A intersected with the colonial state's wider project of social control. In the early 1930s, intensified policing of female prostitution inadvertently magnified the visibility of male prostitution in Singapore, just as homosexuality was emerging as a distinct conceptual category. Meanwhile, scandals about sexual liaisons between European officials and Asians men threatened British legitimacy. This “discovery” of homosexuality led the British to introduce Section 377A. As British troops arrived in Singapore in the late 1930s in response to Japanese expansionism in the Far East, concerns about blackmail, military discipline, and the colonial color line governed the enforcement of Section 377A. Between 1938 and 1941, the British disproportionately used Section 377A to punish Asian male prostitutes whom they thought had seduced European men. Secondarily, the British used the provision to deter European soldiers, sailors, and non-officials from exposing themselves to extortion. Seen in this light, Section 377A served as a response to changing configurations of race, class, and sexuality in colonial Singapore.

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Parker, Richard. « Reviews of Books:Beyond Carnival : Male Homosexuality in Twentieth Century Brazil James N. Green ». American Historical Review 107, n^o 1 (février 2002) : 261–62. http://dx.doi.org/10.1086/532218.

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Cohn,, Samuel K. « Forbidden Friendships : Homosexuality and Male Culture in Renaissance Florence.Michael Rocke ». Speculum 74, n^o 2 (avril 1999) : 481–83. http://dx.doi.org/10.2307/2887117.

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Hamilton, Carrie. « “Los Invisibles” : A History of Male Homosexuality in Spain, 1850–1939 (review) ». Journal of the History of Sexuality 21, n^o 1 (2012) : 166–70. http://dx.doi.org/10.1353/sex.2012.0000.

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Remafedi, Gary. « Adolescent Homosexuality : Psychosocial and Medical Implications ». Pediatrics 79, n^o 3 (1 mars 1987) : 331–37. http://dx.doi.org/10.1542/peds.79.3.331.

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Despite a widespread interest in the health of the gay community, the psychosocial and medical problems of gay and bisexual adolescents have not been adequately investigated. In this study, 29 gay and bisexual male teenagers participated in anonymous and confidential interviews regarding the impact of sexuality on family, employment, education, peers, intimate relationships, and physical and mental health. The majority of subjects experienced school problems related to sexuality, substance abuse, and/or emotional difficulties warranting mental health interventions. In addition, nearly half of the subjects reported a history of sexually transmitted diseases, running away from home, or conflict with the law. A minority had been victims of sexual assaults or involved in prostitution. Those less than 18 years of age experienced higher rates of psychiatric hospitalization, substance abuse, high school drop-out, and conflict with the law than did older participants. Various explanations for the prevalence of these problems and their implications for health professionals are discussed.

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Janes, Dominic. « The Varsity Drag : Gender, Sexuality, and Cross-Dressing at the University of Cambridge, 1850–1950 ». Journal of Social History 55, n^o 3 (13 décembre 2021) : 695–723. http://dx.doi.org/10.1093/jsh/shab069.

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Abstract The records of student societies show that cross-dressing was a very popular practice at Cambridge University from the second half of the nineteenth century not only in drama but at a wide range of social events. Male and female students were segregated from one another in single-sex colleges because of the perceived moral dangers of co-education. One result of this was that plays were acted entirely by men or by women. Men’s performances of female glamour were sexualized in ways that appeared to confirm cross-sex desire but also contained the potential for flirtation with same-sex eroticism. Some student male actors began to accentuate knowingly queer elements of cross-dressing during the 1920s at a time when homosexuality was becoming more widely discussed in association with gender inversion. The authorities, meanwhile, had become less worried about preventing romantic liaisons between members of the opposite sex than they were about the possibility of same-sex scandals. Drama societies that recruited from across the University began to debate the admission of women members as a way of preventing the student stage from becoming associated with homosexuality and effeminacy. Productions in which men and women only performed as their own sex restored an appearance of heterosexual normality. Cross-dressing had a long afterlife in burlesque reviews in which the audience could be led to understand that it was camp homosexuality that was being parodied.

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Green, James N. « Beneath the Equator : Cultures of Desire, Male Homosexuality, and Emerging Gay Communities in Brazil ». Hispanic American Historical Review 80, n^o 3 (1 août 2000) : 623–24. http://dx.doi.org/10.1215/00182168-80-3-623.

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Wu, H. Laura. « THROUGH THE PRISM OF MALE WRITING : REPRESENTATION OF LESBIAN LOVE IN MING-QING LITERATURE ». NAN NÜ 4, n^o 1 (2002) : 1–34. http://dx.doi.org/10.1163/156852602100402314.

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AbstractRepresentation of lesbian relations in Ming-Qing vernacular literature is foremost a male discourse. A close look into this discourse will help gauge the contemporary social stance, especially the male stance, towards lesbianism. This paper examines textual strategies and the narrative norm of portraying lesbian love and sex in twelve Ming-Qing texts. The normative pattern extracted from these texts suggests a consensus in the male position that favors suppression of lesbianism via trivializing or heterosexualizing passions and romance between women. Male writing on lesbianism thus seems to function as containment of homosexuality for the benefit of the institutions of heterosexual sex and marriage.

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Adriaens, Pieter R., et Andreas de Block. « The Evolution of a Social Construction : The Case of Male Homosexuality ». Perspectives in Biology and Medicine 49, n^o 4 (2006) : 570–85. http://dx.doi.org/10.1353/pbm.2006.0051.

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Risman, Barbara, Frederick L. Whitan et Robin M. Mathy. « Male Homosexuality in Four Societies : Brazil, Guatemala, the Philippines, and the United States. » Social Forces 67, n^o 2 (décembre 1988) : 553. http://dx.doi.org/10.2307/2579207.

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Cooper, Nicola. « Biribi : Disciplining and punishing in the French empire ». French Cultural Studies 29, n^o 4 (28 octobre 2018) : 321–29. http://dx.doi.org/10.1177/0957155818794406.

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This article discusses the infamous Bataillons d’Afrique to which French former criminals were sent to complete their duty of military service. The ‘Bat d’Af’ were created to prevent the young male bourgeoisie from having to mix with these ‘undesirables’ and ‘reprobates’, and they were stationed well away from the mainland in France’s North African colonies. This article discusses themes such as discipline, punishment, torture, homosexuality, interracial power relations, and delinquent ‘cultures’ in this imperial context.

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Abelove, Henry. « “Freud, Male Homosexuality, and the Americans” Revisited : A Brief Contribution to the History of Psychoanalysis ». Studies in Gender and Sexuality 17, n^o 2 (2 avril 2016) : 78–79. http://dx.doi.org/10.1080/15240657.2016.1172907.

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Taddeo, Julie Anne. « Masculinity and Male Homosexuality in Britain,1861–1913, by Sean Brady ». Victorian Studies 49, n^o 4 (juillet 2007) : 742–43. http://dx.doi.org/10.2979/vic.2007.49.4.742.

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ALIAS, A. G. « A Role for 5Alpha-Reductase Activity in the Development of Male Homosexuality ? » Annals of the New York Academy of Sciences 1032, n^o 1 (décembre 2004) : 237–44. http://dx.doi.org/10.1196/annals.1314.029.

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Hegarty, Peter. « Homosexual Signs and Heterosexual Silences : Rorschach Research on Male Homosexuality from 1921 to 1969 ». Journal of the History of Sexuality 12, n^o 3 (2003) : 400–423. http://dx.doi.org/10.1353/sex.2004.0009.

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Falkof, Nicky. « Sex and the Devil : Homosexuality, Satanism, and Moral Panic in Late Apartheid South Africa ». Men and Masculinities 22, n^o 2 (27 mai 2018) : 273–93. http://dx.doi.org/10.1177/1097184x18774097.

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This article discusses the discursive and narrative intersections between two moral panics that appeared in the white South African press in the last years of apartheid: the first around the claimed danger posed by white male homosexuals, the second around the alleged incursion of a criminal cult of white Satanists. This connection was sometimes implicit, when the rhetoric attached to one was repeated with reference to the other, and sometimes explicit, when journalists and moral entrepreneurs conflated the two in public dialogue. Both Satanists and gay white men were characterized as indulging in abnormal practices that were dangerous to the health of the nation, using a long-standing colonial metaphor of sanitation and hygiene. I argue that fears of homosexuality and beliefs in Satanism operated as social control measures for disciplining potentially unruly groups whose sexual or personal practices were not admissible within apartheid’s injunctions on homogenous conformity among whites. The connection between homosexuality and Satanism, like the connection between homosexuality and communism, served to pathologize whites whose disobedient bodies and beliefs were considered treacherous.

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Nesvig, Martin. « The Lure of the Perverse : Moral Negotiation of Pederasty in Porfirian Mexico ». Mexican Studies/Estudios Mexicanos 16, n^o 1 (1 janvier 2000) : 1–37. http://dx.doi.org/10.2307/1052120.

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This article examines the dynamic relationship between a criminologist, Carlos Roumagnac, and the inmates that he interviewed in the large Mexico City prison, Belem, in the first decade of the twentieth century. In particular the piece delves into the way that pederasty, or male homosexuality, was discussed in these interviews, revealing the ways in which Mexican men understood homosexuality as morally unseemly but acceptable if left unspoken. The article concludes with some suggestions about the difficulties encompassed in the history of (homo)-sexuality. / Este artículo examina la relación dinámica entre un criminologista, Carlos Roumagnac, y los presos entrevistados por él en la enorme cárcel Belem, en la ciudad de México en la primera década del siglo veinte. En particular este ensayo profundiza en la manera en que la pederastía, o homosexualidad masculina, fue discutida en estas entrevistas. En dichas entrevistas se observan las maneras en cómo los hombres mexicanos en la cárcel entienden la homosexualidad: mientras que aceptan que la homosexualidad es moralmente impropia, también afirman que es aceptable si no se discute. Este artículo concluye con algunas sugerencias sobre las dificultades encuadradas en la historia de la (homo)sexualidad.

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Sheets, Robin Ann. « "The Farcical History of Richard Greenow" : Aldous Huxley and the Anxieties of Male Authorship ». Keeping Ourselves Alive 3, n^o 2-3 (1 janvier 1993) : 197–208. http://dx.doi.org/10.1075/jnlh.3.2-3.06far.

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Abstract Aldous Huxley's first piece of published fiction, "The Farcical History of Richard Greenow" (1920), reveals anxieties about authorship and sexual iden-tity that were typical of modernist male writers. This article situates this nou-vella in two contexts. The first concerns Huxley's relationship with his aunt, novelist and social activist Mary Augusta Arnold Ward; the second centers on medical theories of homosexuality presented by Havelock Ellis in Sexual Inversion (1897). The protagonist calls himself a spiritual hermaphrodite because his body is inhabited by two personalities: a male intellectual and an increasingly aggressive female novelist and war propagandist named Pearl Bellairs. As a caricature of Mrs. Humphrey Ward, Pearl reveals Huxley's antagonism toward powerful and popular women novelists. But she also provides a way for protag-onist and author to defend themselves against same-sex eroticism. Ideology does not determine desire. Rather, in the story, as in Sexual Inversion, fears aroused by certain desires seek expression in specific cultural forms. (Literary criticism, psychological approach; gender studies)

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Bernthal, J. C. « ‘There are Some Perversities that Cannot Stand’ : Nostalgia, Homosexuality, and the Continuation Novel ». Crime Fiction Studies 1, n^o 1 (mars 2020) : 114–29. http://dx.doi.org/10.3366/cfs.2020.0010.

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Crime fiction scholars tend to ignore continuation novels (written as part of an established series after its creator's death) despite their importance in the international literary marketplace. As these novels exist in dialogue with their own contexts and those of their predecessors, they raise important questions about the handling of social mores. This article examines the presentation of homosexuality and its connection to criminality in two twenty-first century continuation novels, Anthony Horowitz's The House of Silk (2011) and Stella Duffy's Money in the Morgue (2018). Horowitz's deliberately conservative novel uses the Victorian context to present a relationship between male homosexuality, conspiracy, and paedophilia that would be unacceptable in a ‘contemporary’ mainstream crime novel. Duffy's rewriting of Ngaio Marsh's unfinished Roderick Alleyn novel, however, creates a dialogue with lesbian history in the context of speculation around Marsh's own repressed sexuality.

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Brooks, Ross. « Beyond Brideshead : The Male Homoerotics of 1930s Oxford ». Journal of British Studies 59, n^o 4 (octobre 2020) : 821–56. http://dx.doi.org/10.1017/jbr.2020.129.

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AbstractLooking beyond the notorious “Brideshead” aesthetes and homoeroticism of 1920s Oxford, this article explores the queer sensibilities of the university's male undergraduates and their associates through the 1930s. Steadily through the decade, Oxford's unique brand of queer aestheticism and same-sex love affairs became embroiled with wider debates about the hegemony of socialism and communism and the supposed degeneracy of standards at Oxford. At the same time, the assimilation of medicalized concepts of perversion and homosexuality increasingly made Oxford's aesthetes and same-sex love affairs objects of critical scrutiny, effeminophobia, and homophobia. For many of the university's queer male undergraduates, the Oxford University Dramatic Society provided a safe haven and a platform for queer expression both in Oxford and beyond. A group of images by the Russian émigré photographer Cyril Arapoff provides further insights into the male homoerotics of 1930s Oxford. Situated within the context of Arapoff's life in the city between 1933 and 1939, his extraordinary photographs of nude and seminude young men offer glimpses into the queer lives and loves at Oxford in a period when such experiences were rarely articulated in written form. The images include the spaces the young men inhabited and their interconnections to London's vibrantly queer dance and theater scene. Such insights help establish more firmly interwar Oxford as an important hub of queer modernism, with national and international import for the course of modern queer history.

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Schleiner, Winfried. « Le feu caché : Homosocial Bonds Between Women in a Renaissance Romance ». Renaissance Quarterly 45, n^o 2 (1992) : 293–311. http://dx.doi.org/10.2307/2862750.

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With all the insights recent works on the history of homosexuality and culture have given us, the best, Alan Bray's Homosexuality in Renaissance England and Eve K. Sedgwick's Between Men: English Literature and Male Homosocial Desire, have also made us aware of what we do not know of earlier periods. While some areas of the tabooed subject will forever be closed to us, others are still amenable to patient labor in the vineyard of scholarship. My present focus is on the three final volumes of what in its French edition has come to be called the Amadis de Gaule, probably the most monumental (twenty-one volumes) and popular romance in the Renaissance. Strictly speaking, only the first four volumes, the ones Don Quixote's curate agreed to preserve for their literary merit, are the Amadis de Gaule; the other volumes are continuations by other hands.

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Cleminson, Richard. « TRANSNATIONAL DISCOURSE ON THE “MALA VIDA” : MALE HOMOSEXUALITY IN MADRID, BUENOS AIRES AND BARCELONA IN THE EARLY TWENTIETH CENTURY ». Journal of Spanish Cultural Studies 10, n^o 4 (décembre 2009) : 461–83. http://dx.doi.org/10.1080/14636200903400231.

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Syrett, Nicholas L. « “Lord of a Hawaiian Island” ». Pacific Historical Review 82, n^o 3 (novembre 2012) : 396–427. http://dx.doi.org/10.1525/phr.2013.82.3.396.

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This case study of a white male couple (Robert and John Gregg Allerton) on Kaua‘i from the 1930s through the 1960s investigates how their colonization of the island has tended to be erased in accounts that highlight both the supposed acceptance of their homosexuality by the island’s residents and, in turn, the couple’s generous philanthropy. Set against this narrative of what Mary Louise Pratt has called “anti-conquest,” I demonstrate that the Allertons’ lives on Kaua‘i were actually more in keeping with the history of western imperialism than most accounts acknowledge, emphasizing also their own innovative strategies toward making the island their own. The article examines both the specifics of the Allertons’ colonizing of Kaua‘i and, more importantly, how imperialism can be misremembered when the colonizers were queer, connecting that narrative obfuscation to myths about acceptance of gay men in Hawai‘i that live on today.

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Rind, Bruce. « Biased use of cross‐cultural and historical perspectives on male homosexuality in human sexuality textbooks ». Journal of Sex Research 35, n^o 4 (novembre 1998) : 397–407. http://dx.doi.org/10.1080/00224499809551958.

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REAY, BARRY. « WRITING THE MODERN HISTORIES OF HOMOSEXUAL ENGLAND ». Historical Journal 52, n^o 1 (27 février 2009) : 213–33. http://dx.doi.org/10.1017/s0018246x08007371.

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ABSTRACTThe most useful sexual histories are those that provide depth of context without either assuming sexual identity or anticipating its complete absence; those that do not force taxonomies; histories that resist any simple teleological account of a shift from ‘homosexuality’ as sexual excess to the homosexual as a species. This review examines attempts to write such histories – what has recently been termed the ‘new British queer history’. I will focus on some strands of male and female same-sex desires and their expression in England in the nineteenth and early twentieth centuries: male and female same-sex friendships, effeminacy in men and masculinity in women; and representations of lesbianism. This review discusses these histories of desires that resist present-day sexual assumptions.

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Waites, Matthew. « Book Review : Brady, S. (2005). Masculinity and Male Homosexuality in Britain, 1861—1913. London : Palgrave Macmillan ». Men and Masculinities 11, n^o 1 (octobre 2008) : 123–25. http://dx.doi.org/10.1177/1097184x07302287.

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Loader, William. « Reading Romans 1 on Homosexuality in the Light of Biblical/Jewish and Greco-Roman Perspectives of its Time ». Zeitschrift für die neutestamentliche Wissenschaft 108, n^o 1 (8 février 2017) : 119–49. http://dx.doi.org/10.1515/znw-2017-0004.

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Abstract:In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological.

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Williams, Craig A. « Greek love at Rome ». Classical Quarterly 45, n^o 2 (décembre 1995) : 517–39. http://dx.doi.org/10.1017/s0009838800043597.

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It has long been a commonly held belief among classicists that traditional Romans frowned upon male homosexuality and associated it with the influence of Greek culture. There have always been exceptions to this belief, but when Paul Veyne published the following remarks in his 1978 article ‘La famille et l'amour sous le hautempire romain’, his views were quite heterodox:Il est faux que l'amour ‘grec’ soit, à Rome, d'origine grecque: comme plus d'une société méditerranéenne de nos jours encore, Rome n'a jamais opposé l'amour des femmes à celui des garçons: elle a opposé l'activité à la passivité; être actif, c'est être un mâle, quel que soit le sexe du partenaire passif.

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PRATT, M. J. O. « Review. Scandal in the Ink : Male and Female Homosexuality in Twelfth-Century French Literature. Robinson, Christopher ». French Studies 52, n^o 4 (1 octobre 1998) : 482. http://dx.doi.org/10.1093/fs/52.4.482.

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Robinson, Shirleene. « Queensland Labor and Lesbian, Gay, Bisexual, Transgender, Intersex and Queer Policy ». Queensland Review 18, n^o 2 (2011) : 207–15. http://dx.doi.org/10.1375/qr.18.2.207.

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Since the Australian Labor Party came to power in Queensland in 1989, social attitudes towards the lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ) community have undergone significant change. In 1989, the decriminalisation of male-to-male homosexuality was the subject of intense debate, even within the ALP, which ultimately put forward the legislation. Today, policies have evolved considerably, with the Queensland ALP endorsing gay marriage and Anna Bligh, the current Queensland Labor Premier, releasing a YouTube video for the ‘It Gets Better’ campaign to give hope to LGBT youth experiencing harassment and perhaps contemplating suicide. During Labor's time in power, apart from the decriminalisation of male-to-male sexual activity, same-sex relationship laws have been reformed, altruistic surrogacy has been introduced and the presumption of lesbian parenthood has been extended. Some areas of LGBTIQ policy are still being contested, however, with debates surrounding civil unions, an equal age of consent and the existence of the ‘gay panic’ defence continuing. This article considers the progression and limits of these policies and areas of LGBTIQ reform that are still being disputed.

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KORHONEN, TEIJA, JARI KYLMÄ, JARMO HOUTSONEN, MARITTA VÄLIMÄKI et TARJA SUOMINEN. « UNIVERSITY STUDENTS' KNOWLEDGE OF, AND ATTITUDES TOWARDS, HIV AND AIDS, HOMOSEXUALITY AND SEXUAL RISK BEHAVIOUR : A QUESTIONNAIRE SURVEY IN TWO FINNISH UNIVERSITIES ». Journal of Biosocial Science 44, n^o 6 (27 juin 2012) : 661–75. http://dx.doi.org/10.1017/s0021932012000338.

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SummaryThis study describes Finnish university students' knowledge and attitudes towards HIV and AIDS, homosexuality and sexual risk behaviour. Finnish-speaking students were randomly selected from all registered students at two universities in Finland (N=9715, n=950). The data were collected by using a modified version of the State University of New York at Buffalo School of Nursing AIDS Study Questionnaire on sexual risk behaviour developed by Held and Chng. The total response rate was 35% (n=333). The data were analysed using quantitative statistical methods. Normally distributed data were analysed by t-test and one-way ANOVA, with Bonferroni corrections. Non-normally distributed data were analysed using the Mann-Whitney U-test and Kruskal-Wallis test, followed by a post-hoc test. The majority of students were familiar with HIV and AIDS, including its mode of transmission. However, there were still some misconceptions concerning HIV and AIDS. The oldest students and women had a more positive attitude towards people living with HIV and AIDS (PLWHA). Of patients with HIV or AIDS, intravenous drug users were perceived most negatively. Male students had more homophobic attitudes. Students who reported that religion had an important role in their lives had significantly stricter attitudes towards sexual risk behaviour. Students' knowledge correlated positively with general attitudes towards HIV and AIDS. Knowledge about HIV and AIDS will lead to more positive attitudes towards HIV and AIDS as a disease, towards those infected as well as homosexual people. There is a need to focus on preventive health care and sexual health promotion by educating young people and changing their attitudes towards sexual risk behaviour.

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Gammerl, Benno. « Curtains Up ! Shifting Emotional Styles in Gay Men's Venues Since the 1950s ». SQS – Suomen Queer-tutkimuksen Seuran lehti 10, n^o 1–2 (11 mai 2017) : 57. http://dx.doi.org/10.23980/sqs.63667.

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This opinion piece enquires into the history of male homosexuality in West Germany since the 1950s and focuses on the transition from the homophile bar to the gay disco as a prototypical meeting place for same-sex desiring men. Which emotional shifts did this spatial variation entail? Based on oral history interviews and gay magazines, the analysis explores intricate changes in queer everyday life beyond the all too simple supposition that closeted shame was supplanted by openly gay pride. In addition, the study shows on a methodological level that the allegedly antagonistic approaches in emotion research – constructionism, praxeology, affect-theory and phenomenology – can actually be fruitfully combined with each other, especially when it comes to analysing the interplay between spaces and feelings.

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Fletcher, S. R. « Book Review : Gender and Society in Renaissance Italy ; Forbidden Friendships : Homosexuality and Male Culture in Renaissance Florence ; Selected Letters of Alessandra Strozzi ». European History Quarterly 30, n^o 1 (janvier 2000) : 117–19. http://dx.doi.org/10.1177/026569140003000106.

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