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Littérature scientifique sur le sujet « Homosexuality, Male – Finland – History »

Auteur : Grafiati
Publié le 10 mars 2023

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Articles de revues sur le sujet "Homosexuality, Male – Finland – History"

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Halperin, D. M. « HOW TO DO THE HISTORY OF MALE HOMOSEXUALITY ». GLQ : A Journal of Lesbian and Gay Studies 6, no 1 (1 janvier 2000) : 87–123. http://dx.doi.org/10.1215/10642684-6-1-87.

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Aldrich, R. « Infamous Desire : Male Homosexuality in Colonial Latin America ». Ethnohistory 51, no 1 (1 janvier 2004) : 216–17. http://dx.doi.org/10.1215/00141801-51-1-216.

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Herrera, Robinson. « Infamous Desire : Male Homosexuality in Colonial Latin America ». Hispanic American Historical Review 85, no 1 (1 février 2005) : 122–23. http://dx.doi.org/10.1215/00182168-85-1-122.

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Walthall, Anne, et Gary P. Leupp. « Male Colors : The Construction of Homosexuality in Tokugawa Japan. » American Historical Review 102, no 5 (décembre 1997) : 1552. http://dx.doi.org/10.2307/2171202.

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Hadeed, Khalid. « HOMOSEXUALITY AND EPISTEMIC CLOSURE IN MODERN ARABIC LITERATURE ». International Journal of Middle East Studies 45, no 2 (3 janvier 2013) : 271–91. http://dx.doi.org/10.1017/s0020743812001638.

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AbstractIn this paper I argue that representations of homosexuality in modern Arabic literature have tended to isolate it and contain its threat through a conceptual strai(gh)tjacket that I term “epistemic closure.” I begin by analyzing Saʿd Allah Wannus's playTuqus al-Isharat wa-l-Tahawwulatas an essentialist paradigm of closure, where a language of interiority and essence identifies male homosexuality with passivity and femininity, subordinated a priori to a sexually and socially dominant masculinity. Then, I examine ʿAlaʾ al-Aswani's novelʿImarat Yaʿqubyanas a constructionist example of the same closure, in which homosexuality is explained through a narrative of abnormal development that circumscribes its diffuse potential. Finally, I read Huda Barakat'sSayyidi wa-Habibias a “queer” novel that links homosexuality to the continuum of male homosocial desire, thereby disrupting the normative distribution of center and margin and suggesting a way out of the epistemic closure imposed on homosexuality.
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Pflugfelder, Gregory M., et Gary P. Leupp. « Male Colors : The Construction of Homosexuality in Tokugawa Japan. » Monumenta Nipponica 53, no 2 (1998) : 276. http://dx.doi.org/10.2307/2385683.

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Bray, Alan. « Homosexuality and the Signs of Male Friendship in Elizabethan England ». History Workshop Journal 29, no 1 (1990) : 1–19. http://dx.doi.org/10.1093/hwj/29.1.1.

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Jerram, L. « Male Homosexuality in West Germany : Between Persecution and Freedom, 1945-69 ». German History 31, no 4 (20 juillet 2013) : 610–11. http://dx.doi.org/10.1093/gerhis/ght050.

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Templer, Donald I., et Steven Walker. « Self-Reported High-Risk Behavioral History of HIV Positive Prison Inmates ». Psychological Reports 76, no 1 (février 1995) : 237–38. http://dx.doi.org/10.2466/pr0.1995.76.1.237.

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30 male HIV positive prison inmates tended to deny high-risk behavior for infection, most notably homosexuality. The public health implications are that the veracity of such denial should not be assumed.
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윤유숙. « On the History of the Custom of Male Homosexuality in Premodern Japan ». Journal of Foreign Studies ll, no 37 (septembre 2016) : 393–421. http://dx.doi.org/10.15755/jfs.2016..37.393.

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Thèses sur le sujet "Homosexuality, Male – Finland – History"

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Vodden, Amy. « A cultural history of male homosexuality in twentieth-century American drama ». Thesis, University of Exeter, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438739.

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Berco, Cristian. « Uncovering the unmentionable vice : Male homosexuality, race and class in Spain's Golden Age ». Diss., The University of Arizona, 2002. http://hdl.handle.net/10150/280153.

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This study examined male homosexuality in Spain during the early modern period in the context of social structures, race relations and gender assumptions. Since men who engaged in homosexual activity also contended with issues of status and ethnicity, the analysis focused on the interaction between their sexuality and their public personae. From this baseline, the study also examined public and official attitudes towards homosexual practices and how they shifted on the basis of social hierarchy. Over five hundred sodomy trials from the Aragonese Inquisition were examined, alongside a range of supporting archival and manuscript evidence. The use of sodomy trials allowed for an exploration of attitudes concerning the explosive mix of sexuality and hierarchy in three distinctive groups: the people of cities and towns who accused individuals of sodomy, the inquisitors who tried the latter, and the accused themselves. The analysis showed that early modern men defined sexuality on the basis of gender assumptions that upheld the masculinity of the active, usually older partner. The combination of a masculinity of penetrative sexuality and status within the community meant that homosexuality could both uphold or subvert hierarchies depending on the social identities of the active and passive partners in intercourse. Moreover, Aragonese people displayed a tendency to denounce outsiders to their communities. Inquisitorial judges, however, while demonstrating leniency towards these targets of popular persecution, reserved the harshest punishments for those who specifically challenged order by engaging in active sodomy with a social superior. These two differing strategies that separated the objectives of accusers from those of judges highlight the heterogeneous and diffuse nature of the process by which differing groups sought to impose particular views of required social order. Homosexuality in early modern Aragon emerges as a space that tested the boundaries of hierarchy and also reflected the structure of the social milieu that contextualized it.
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毛思慧 et Sihui Mao. « Technologising the male body : British cinema 1957-1987 ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B42128560.

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Varnauskas, Jacob. « Homoerotisk sensibilitet : Byggandet av homosexuell identitet genom konsthistorien ». Thesis, Uppsala universitet, Konstvetenskapliga institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432918.

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The question of homoerotic sensibility is, in the purpose of this thesis, a matter of visual language connected to the portrayal of male bodies. By identifying this sensibility throughout the western art canon the essay seeks to understand its origins, development and function in relation to expressions of power. With the introduction of theorists such as Alois Riegl, Laura Mulvey, Abigail Solomon-Godeau and Raewyn Connell, the aim is to deconstruct homosexual masculinity. Adapting formal analysis and parts of visual semiotics, the focus lies on the visual expression of power through the homoerotic gaze, and asks what consequences it has in forming homosexual identity. Greek antiquity is home not only to the ideals that foster western art history, but is also where we find early examples of same-sex affection being portrayed in the arts. Hence classical antiquity is so important for the homoerotic: whenever the classical language of style is popular throughout history, we are sure to find homoerotic sensibility. For reasons mentioned, the main periods analyzed are the Italian Renaissance, the French Neoclassicism and then, naturally the late 20th century onwards as this is the period of gay liberation and modern homosexual identity.  By identifying classical acceptance of homosexual relations only in the form of a clear social hierarchy, we soon discover how homosexuality has appropriated the idea of binary difference within its masculinity throughout history. Accepting relationships only between erastes and eromenos, or man and ephebe, homosexuality is forced to exist only on the terms of difference of power. With classical ideals, these tendencies are recurring in the visual representation of male homosexuality, and becomes a big part of the liberation and forming of a modern identity in the late twentieth century. As a result of objectification of the male body, in combination with idealized and sexualized power, modern gay culture has in many ways embraced a destructive culture shaped by misogynist ideas of hegemonic culture, where sexual violence exists, but is not spoken of.
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Burke, Christopher J. F. « Diversity or Perversity ? Investigating Queer Narratives, Resistance, and Representation in Aotearoa / New Zealand, 1948-2000 ». The University of Waikato, 2007. http://hdl.handle.net/10289/2245.

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This thesis contributes to the burgeoning field of the history of sexuality in New Zealand and seeks to distill the more theorised and reflexive understanding of the subjectively understood queer male identity since 1948. Emerging from the disciplines of History and English, this project draws from a range of narratological materials: parliamentary debates contained in Hansard, and novels and short stories written by men with publicly avowed queer identities. This thesis explores how both 'normative' identity and the category of 'the homosexual' were constructed and mobilised in the public domain, in this case, the House of Representatives. It shows that members of the House have engaged with an extensive tradition of defining and excluding; a process by which state and public discourses have constructed largely unified, negative and othering narratives of 'the homosexual'. This constitutes an overarching narrative of queer experience which, until the mid-1990s, excluded queer subjects from its construction. At the same time, fictional narratives offer an adjacent body of knowledge and thought for queer men and women. This thesis posits literature's position as an important and productive space for queer resistance and critique. Such texts typically engage with and subvert 'dominant' or 'normative' understandings of sexuality and disturb efforts to apprehend precise or linear histories of 'gay liberation' and 'gay consciousness'. Drawing from the works of Frank Sargeson, James Courage, Bill Pearson, Noel Virtue, Stevan Eldred-Grigg, and Peter Wells, this thesis argues for a revaluing of fictional narratives as active texts from which historians can construct a matrix of cultural experience, while allowing for, and explaining, the determining role such narratives play in the discursively constructed understandings of gender and sexuality in New Zealand.
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Allain, Florence. « Musiques extrêmes, sexe et orientation sexuelle : la culture Métal face au genre : de 1970 à nos jours ». Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H028.

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Présentant des styles musicaux spécifiques des musiques extrêmes, cette thèse permet au lecteur de découvrir leurs sources d'inspirations et imaginaires. Elle interroge, à travers l'histoire du genre, le concept de contre-culture attaché à la culture Metal. Dans cette perspective, cette recherche va s'intéresser aux stéréotypes et aux préjugés. Ceux liés à la pornographie, souvent mis en avant par les détracteurs de cette musique, avec l'analyse du projet Girls X présenté par le festival Hellfest Open Air. Puis ceux relatifs à l'homosexualité en étudiant le sous-genre du glam'metal et les figures de l'androgyne et du beefcake tout en s'interrogeant sur la place des femmes dans ce sous-genre. Ce travail met aussi en opposition deux sous-genres musicaux, le métal symphonique et le black métal afin de réaliser une analyse de la présence féminine sur ces deux scènes. Le premier a pour particularité de mettre en scène le conte de La Belle et la Bête et le second d'observer le lien entre femmes et religions, grandes inspiratrices du black métal, et de présenter un héros spécifique du Métal, le prêtre-guerrier. L'étude du corps féminin dans la culture Métal est essentielle. Ce sera l'occasion de mettre en lumière les muses du Métal et les critères auxquels elles doivent correspondre. Enfin, cette thèse s'intéresse aux interactions entre ce qui est traditionnellement associé à la féminité et à la masculinité dans cette culture musicale notamment à travers les notions de puissance et pouvoir, la pratique du maquillage et le port de la jupe. Enfin, le changement de genre fait l'objet d'un dernier point de ce travail
Is Heavy Metal music a counterculture? To answer this question this thesis presents various styles of Metal music with their imaginary worlds and inspirations in relation to gender studies. First, this thesis studies pornography stereotypes and prejudices with Hellfest Open Air Festival's project: Girls X. Then, this analysis studies those in relation to homosexuality in the glam'metal and present androgyne and beefcake figures. There is also some question as to, where women are in the glam' metal ? This research shall also estimate the presence of women into symphonic metal and black metal. Symphonic metal staging tale of Beauty and the Beast and black metal study observe link between of women and religions and present the warrior-priest hero character. This work studies the female body in Heavy Metal culture as well as the interactions within this musical culture, which matter and are seen as traditionally masculine or feminine through notions power over and power to, makeup... Lastly the thesis study the transgender people in Heavy Metal culture
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Kujala, J. (Jukka). « Miesopettaja itsenäisyyden ajan Suomessa elokuvan ja omaelämäkerran mukaan ». Doctoral thesis, University of Oulu, 2008. http://urn.fi/urn:isbn:9789514286971.

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Abstract Finnish male teacher has been viewed related to e.g. their low number, suspicions of criminal record and salary policy in the past years' teacher discussion. This educational-historical study examines Finnish male teachers' autobiographies and films on them by using narrative approach. The period in focus is the time of independence. Honest attitude towards life, an attempt to serve and please are reflected in the narratives of male teachers' autobiographies. Views on cooperation and voluntary work are emphasised in the narratives of older generation. Conflicts in working and private life increase in narratives describing the period after the war. All teacher generations mention the valuing of teachers' work but the meaning of valuing decreases towards the time of comprehensive school. Finnish school management has been remembered and investigated in the data based on both idyll and conflict. In so far as films are considered, the prevalence of conflict is significant. A mediated solution is often found for conflicts. Many films criticise school as a collective upbringing and educational community. Negative features of school are transferred to screen by many films. Based on the films, the teaching personnel seem to be divided. One group of teachers lean on to the strong institution in their use of power in educating and teaching whereas the other group of teachers presented by the films seem to understand the meaning of individual teaching and upbringing. Impression based on the watched films is that the values and aims of general school discussion are seen on the screen. At times, films also criticise school values. During the period in focus, model teaching has changed from Christianity-based model towards a pluralistic educator influenced by democracy. If films are studied based on their writers, a group of Finnish film directors seem to have a rather negative view on their male teachers. The role of female writers has also had an effect on the descriptions of males. However, the narratives of autobiographies do not strengthen the message conveyed from film texts, for there is no authority based drive towards teaching nor unreasonable keeping under discipline in teachers' narratives. In this study I investigated male teachers in historical context based on films and autobiographies. The general fading of role model and model teaching of male teachers after the war can be seen in the data. Teacher profession is becoming more and more women's profession in Finland. Current interpretation of equality regulations and salaries that are fallen behind strengthen this development. The meanings and hidden expectations set on male teachers in Finnish educational system are continuously transferred to women. Based on the data, it is possible to see the usefulness of male teacher in school. At the same time, many questionable practices that gender-based authority building can include, are seen. Male teacher in his profession has had to function under a strong obligation and control set by the society and the people using school services. This has often resulted in the forming of divided self concept. Teacher's private and working life have often been controversial
Tiivistelmä Viime vuosien opettajapuheessa suomalaista miesopettajaa on sivuttu muun muassa lukumääräisen vähyyden, rikostaustaepäilyjen ja palkkauspolitiikan yhteydessä. Tämä kasvatushistoriallinen tutkimus tarkastelee narratiivisessa kehyksessä suomalaisten miesopettajien omaelämäkertoja ja heitä esittäviä elokuvia. Tarkasteltava jakso on ollut maan itsenäisyyden aika. Miesopettajien omaelämäkertojen kerronnassa kuvastuvat rehellinen elämänasenne, pyrkimys palvella ja miellyttää. Vanhemmalla sukupolvella korostuvat näkemykset yhteistyöstä ja talkoohengestä. Sodan jälkeistä aikaa esittelevässä kerronnassa kasvavat ristiriidat työpaikoilla ja työn ulkopuolisessa elämässä. Kaikki opettajapolvet mainitsevat opettajan työn arvostuksesta, mutta arvostuksen merkitys vähenee peruskoulua kohden tultaessa. Suomalaista koulunpitoa on muisteltu ja tarkasteltu lähdeaineistossa niin idyllin kuin konfliktin perspektiivistä. Elokuvien osalta konfliktivoittoisuus on merkitsevää. Ristiriidoille löytyy usein soviteltu ratkaisu. Useat elokuvat kritisoivat koulua kollektiivisena kasvatus- ja koulutusyhteisönä. Koululaitoksen negatiiviset kaiut siirtyvät valkokankaalle monien elokuvajaksojen välityksellä. Opettajakunta näyttäisi elokuvien mukaan olevan kaksijakoista. Toiset tukeutuvat kasvattavassa ja opettavassa vallankäytössään vankkaan laitosinstituutioon. Toinen elokuvan näyttämä opettajaryhmä sen sijaan ymmärtää yksilöllisen opetus- ja kasvatustavan merkityksen. Katsotun elokuva-aineiston perusteella jää vaikutelma, että yleisen koulupuheen arvot ja tavoitteet näkyvät valkokankaalla. Välillä elokuva myös kritisoi koulun arvomaailmaa. Tarkasteltavalla ajanjaksolla esikuvallinen opettajuus on muuttunut kristillisyyden sävyttämästä esimerkistä kohti demokratian muovaamaa moniarvoista kasvattajaa. Mikäli elokuvaa tarkastellaan tekijälähtöisesti, on suomalaisen elokuvan ohjaajakunnalla melko negatiivinen näkemys miesopettajistaan. Naiskäsikirjoittajien kynän jälki on myös värittänyt mieskuvauksia. Omaelämäkertojen tekstit sen sijaan eivät elokuvatekstejä vahvista, sillä opettajien kerronnassa ei ole virkaintoista paloa opetustehtäviin eikä oppilaiden perusteetonta kurittamista. Tutkimuksessa tarkastelin miesopettajaa historiallisessa kontekstissa elokuvalähteitten ja omaelämäkertojen mukaan. Miesopettajien roolimalli- ja esikuvaopettajuuden yleinen himmeneminen sodan jälkeen näkyy lähteiden valossa. Opettajan ammatti on Suomessa yhä enenevästi naisten ammatti. Nykyhetken tasa-arvosäädösten tulkinta ja palkkauksen jälkeenjääneisyys varmistavat kehitystä. Merkitykset ja piilo-odotukset, joita miesopettajalle on suomalaisessa koulujärjestelmässä asetettu, siirtyvät enenevästi naiselle. Tutkimuslähteiden valossa on mahdollista nähdä miesopettajan tarpeellisuutta koulussa. Samalla on myös nähtävissä kyseenalaisia käytänteitä, joita sukupuolellinen auktoriteettimuodostus voi pitää sisällään. Miesopettaja ammatissaan on joutunut toimimaan yhteiskunnan ja koulupalveluita kuluttavan väestön vahvan velvoitteen ja kontrollin alaisena. Tämä on vaikuttanut usein kaksijakoisen minäkuvan muovautumiseen. Opettajan siviilielämä ja työelämä ovatkin usein olleet ristiriitaisia
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HAGMAN, Sandra. « Seven queer brothers : narratives of forbidden male same-sex desires from modernizing Finland 1894-1971 ». Doctoral thesis, 2014. http://hdl.handle.net/1814/32118.

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Defence date: 24 January 2014
Examining Board: Professor Giulia Calvi, (EUI) Professor Laura Downs, (EUI) Professor Matti Peltonen, (University of Helsinki) Professor Jens Rydström, (University of Lund).
First made available online on 7 September 2018
From 1894 to 1971, "same-sex fornication" was a crime in Finland. However, a wide variation can be seen in the degree to which same-sex relations were controlled during the existence of the law. From the 1930s onwards, the number of convictions started to rise, reaching its peak in the early 1950s and dropping sharply in the latter half of the 1960s. This research studied the ways in which male same-sex desire was perceived, controlled and lived through during the first seventy years of twentieth-century Finland. The longitudinal-type analysis provided the perspective to view the transformations in discourses on male sexual practices and their impact on actual policing. The research question was elaborated through the microhistorical narratives of seven men who had been convicted of same-sex fornication in different decades of the twentieth century. The theoretical basis of the dissertation was queer theory. The main sources were same-sex fornication court case documents which were read together with legal, medical and moral writings, and newspaper and tabloid articles. By combining micro- and macro-dimensions, the research was able to reveal the changing attitudes towards male sexual intimacy in Finnish society, and by comparison to European historiography the study showed the roots of these attitudes. Until the late 1920s, the Hirschfeldian view on male sexual intimacy was dominant in Finland as well as in other Nordic countries. However, the dissertation shows how in the 1930s Finnish medical and legal authorities adapted the Nazi German perception of homosexuality as a transmittable disease, which increased control over male-male sexual practices in Finland at the same time that they became decriminalized in other Nordic countries. In Finnish agrarian society, male sexual practices were tolerated and not labeled, and boys were not viewed as possible victims of sexual abuse. Men who exclusively and extensively sought sex with other men or boys were called manlovers until the Second World War and the immediate post-war period, when sexual presentations of Finnish men were nationalized, and homosexual practices were constructed as unmanly and dangerous. Homosexual emancipation took place fast alongside the "sexual revolution" in the latter part of the 1960s.
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Caucutt, Jason Steven. « The intermediate decade : male homosexuality in American popular fiction of the 1930's ». Diss., 2004. http://hdl.handle.net/10500/1564.

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In the short period between 1931 and 1934 a flurry of gay-themed novels was published which were blatantly marketed as novels exploring the "twilight world" of homosexual men. In the subsequent seventy-odd years these titles have received very little attention, being entirely forgotten or sometimes erroneously grouped with postwar gay pulp fiction. Furthermore, almost without exception, the 1930s novels portray a concept of homosexuality which does not quite fit into the postwar view of sexual orientation or gay isolation. Section I explores how titles like A Scarlet Pansy, Strange Brother, and Twilight Men, all show a view of homosexuality that was immersed in gender norms and class differences much more than psychology or the modern concept of sexual orientation. In many cases, masculine or feminine behavior denotes status more than does the actual gender of one's sexual partner. Words like "homosexual" and "heterosexual" had a "highly clinical" sound to most 1930s ears (to quote a character in Better Angel). That is not to say, however, the readership of these novels were unfamiliar with "the love that dare not speak its name". In fact, it seems many novels took for granted their readers' knowledge of urban, working-class "fairy culture" and were seeking either to shock or, conversely, elicit sympathy by depicting non-flamboyant protagonists as well as stock pansies. In contrast to postwar treatments, the novels of the 1930s never depict gay men as existing in confused isolation. Section II explores how the novels oflen treat the gay shadow world as an elite, artistic club-albeit one filled with sinful excesses and potential dangers. Finally, after 1935 the tone of gay-themed novels changed abruptly, as the public's "pansy craze" abated. Older notions of"gender inversion" and ''Nature's intermediates" faded and homosexuality became more associated with psychological affliction with societal implications
History
M.A.
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DURANTE, DANIELE. « La rappresentazione del colore maschile nella letteratura giapponese di corte ». Doctoral thesis, 2022. https://hdl.handle.net/11573/1662083.

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La tesi di dottorato prende come argomento lo studio del nanshoku 男色 o del "colore maschile", un termine che nel giapponese premoderno indica una relazione sentimentale ed erotica fra due uomini. Originariamente, il vocabolo viene coniato in Cina, dove viene pronunciato nanse, intorno al VI secolo e viene successivamente acquisito dal giapponese come un prestito linguistico nel XIII secolo circa. Nel lessico cinese, la parola indica il desiderio erotico che un sottointeso individuo di sesso maschile prova alla vista della bellezza di un secondo individuo di sesso maschile. Successivamente il termine, una volta entrato nel lessico giapponese sotto la forma nanshoku, subisce un lieve slittamento semantico e, nella nuova lingua, non si riferisce tanto all'attrazione fisica ma piuttosto designa la relazione amorosa e sessuale che si instaura tra due uomini. È sotto quest'ultima accezione, quella veicolata nelle fonti primarie giapponesi, che intendo nella tesi di dottorato tramite il concetto di nanshoku. Nello studio indago la maniera in cui il suddetto colore maschile viene raffigurato nel genere testuale della "letteratura di corte" o ōchō monogatari 王朝物語, il corpus della narrativa di finzione in prosa prodotta dal IX al XIV secolo circa all'interno della società aristocratica la quale ruota intorno alla figura dei sovrani e delle sovrane che regnano sull'arcipelago giapponese. Ho selezionato le opere di questo genere secondo un criterio di pertinenza, ovvero a condizione che contengano materiale attinente al nanshoku, e sono le seguenti: ̶ Kojiki 古事記 e in particolare la leggenda dell'eroe Yamato Takeru 倭健; in realtà, La cronaca appartiene al genere della "mitologia", shinwa 神話, tuttavia ho ritenuto opportuno inserirla nella trattazione in quanto la raffigurazione del colore maschile inclusa nelle opere successive a livello temporale rielabora gli elementi narrativi presenti nel mito di Yamato Takeru, dunque ho creduto importante analizzare questo testo per gettare le basi della ricerca; ̶ Genji monogatari 源氏物語; ̶ Nezame monogatari 寝覚物語; ̶ Sagoromo monogatari 狭衣物語; ̶ Torikaebaya monogatari とりかへばや物語; ̶ Iwashimizu monogatari 石清水物語; ̶ Kaze ni momiji 風に紅葉.
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Livres sur le sujet "Homosexuality, Male – Finland – History"

1

Kenneth, Lewes, dir. Psychoanalysis and male homosexuality. Northvale, N.J : J. Aronson, 1995.

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2

Roman homosexuality. 2e éd. Oxford : Oxford University Press, 2010.

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3

Roman homosexuality. 2e éd. Oxford : Oxford University Press, 2010.

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4

Williams, Craig A. Roman homosexuality. 2e éd. Oxford : Oxford University Press, 2010.

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Sergent, Bernard. L' homosexualité initiatique dans l'Europe ancienne. Paris : Payot, 1986.

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Bleys, Rudi. The geography of perversion : Male-to-male sexual behavior outside the West and the ethnographic imagination, 1750-1918. London : Cassell, 1996.

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The geography of perversion : Male-to-male sexual behaviour outside the West and the ethnographic imagination, 1750-1918. Washington Square, N.Y : New York University Press, 1995.

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Meier, Pirmin. Mord, Philosophie und die Liebe der Männer : Franz Desgouttes und Heinrich Hössli ; eine Parallelbiographie. 2e éd. Zürich : Pendo, 2001.

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L' amour philosophique : L'homosexualité masculine au siècle des Lumières. Béziers : H & O, 2005.

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Burton, Peter. Parallel lives. London : GMP, 1985.

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Plus de sources

Chapitres de livres sur le sujet "Homosexuality, Male – Finland – History"

1

Satka, Mirja. « Gender in the History of Social Work : Biographies of Male and Female Social Work Pioneers in Finland ». Dans History of Social Work in Europe (1900–1960), 151–59. Wiesbaden : VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-322-80895-0_16.

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2

« Homosexuality in Japanese History ». Dans Male Homosexuality in Modern Japan, 28–48. Routledge, 2005. http://dx.doi.org/10.4324/9780203016688-6.

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Jones, Ryan M. « Mexican Sexology and Male Homosexuality ». Dans Global History of Sexual Science, 1880-1960. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293373.003.0011.

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This chapter examines the development of Mexican sexual science and its relationship to homosexuality during the period 1860–1957 by focusing on the murder trial of a merchant named Margarito. It first considers the sexological, criminological, and ideological genealogies that Margarito's case and similar cases brought to the fore before discussing sex reassignment surgery as a supposed “cure” for homosexuality and as a “solution” that demonstrated both the body's importance and the preeminence of modern science in restructuring that body to fit national aims and cultural sensibilities. It also describes the inherent eclecticism of Mexican sexology as a deliberate praxis that gave rise to a specific form of knowledge useful in disciplining sexual deviance. The chapter suggests that Margarito's case was a key example of the “Freudianization” and “Lombrosianization” of Mexican sexology as local jurists drew upon sexual science to selectively appeal to assumed universals.
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Puff, Helmut. « CHAPTER 1 After the History of (Male) Homosexuality When ». Dans After The History of Sexuality, 15–30. Berghahn Books, 2022. http://dx.doi.org/10.1515/9780857453747-003.

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Jones, Ryan M. « 10. Mexican Sexology and Male Homosexuality : Genealogies and Global Contexts, 1860–1957 ». Dans A Global History of Sexual Science, 1880–1960, 232–57. University of California Press, 2019. http://dx.doi.org/10.1515/9780520966673-013.

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Kling, David W. « “Men Committed Shameless Acts with Men” ». Dans The Bible in History, 338—C10.P148. 2e éd. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197525364.003.0011.

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Abstract This chapter focuses on recent American Christian perspectives on male homosexuality, one of the most contentious issues of our time. Multiple texts are examined from the Old Testament and the New Testament, with special attention given to Romans 1:26–27. Throughout nearly all of Christian history, theologians, biblical commentators, and Christian society at large condemned homosexual activity as sinful. Not until the mid-twentieth century and then accelerating during the 1960s sexual revolution, was this blanket condemnation questioned. While Conservative Christians argued that the overall negative tone in biblical texts condemned homosexuality or at least homosexual behavior, progressives either dismissed the normative value of Scripture or claimed that these texts were written in a different time, of different values and norms, and hence were no longer applicable in the context of contemporary society and the church.
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« David M. Halperin HOWTO D O THE HISTORY O F MALE HOMOSEXUALITY ». Dans The Routledge Queer Studies Reader, 277–301. Routledge, 2012. http://dx.doi.org/10.4324/9780203720776-24.

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Ben, Pablo. « Global Modernity and Sexual Science ». Dans Global History of Sexual Science, 1880-1960. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293373.003.0002.

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This chapter examines how the social history of urbanization influenced the emergence of sexual science by focusing on the case of male homosexuality and female prostitution during the period 1850–1950. It first considers the notions of sexual chaos and order that emerged within nineteenth-century anthropology and how they were related to urbanization, with an emphasis on the case of Buenos Aires. It then discusses some aspects of the global history of transportation and urbanization and how it affected prostitution and homosexuality in different parts of the world. It also explores the simultaneous emergence and similarity of the so-called cities of sin and how they became incubators of a sexual science in which the evolution or devolution of human society was debated in sexual terms and described as a fact of daily life. The chapter suggests that “civilization encourages prostitution” as the sexual drive is increasingly put under control.
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Ben, Pablo. « 1. Global Modernity and Sexual Science : Th e Case of Male Homosexuality and Female Prostitution, 1880–1950 ». Dans A Global History of Sexual Science, 1880–1960, 29–50. University of California Press, 2019. http://dx.doi.org/10.1515/9780520966673-004.

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Joyce, Simon. « John Addington Symonds and the Problems of Ethical Homosexuality ». Dans LGBT Victorians, 113—C3.P74. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192858399.003.0004.

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Abstract Victorian Britain had a distinctive problem with male effeminacy that extended beyond gender nonconformity to encompass a history of highlighting the corrupting influence of the “effeminatus.” Projected forward, this figure would haunt Britain as it faced global competition and the loss of empire. Fears of effeminacy also conditioned the response to sexology by the English homophile advocate John Addington Symonds, who is the focus of this chapter. His posthumously published memoir charts a sexual history running parallel with the Weibling (feminine-identified) identity that Ulrichs claimed for himself but the need to renounce effeminacy led Symonds to an identification that was most problematic in sexology: that of the “Mittel Urning” who both desired masculine men and identified himself as such. Formed by Victorian Oxford, Symonds was drawn to alternative visions of male homosexuality that were rooted in the Greek pederastic tradition and Walt Whitman’s poetics. Having exchanged a gender-based model for others based first in age and then in class difference, however, he found a problem remaining that was subtended by his own social privilege: in each model, the ideal partner was figured through a defining difference from Symonds himself, which inevitably rendered each relationship unequal. According to the logic of the Criminal Law Amendment Act and the conviction of Oscar Wilde in 1895, both age- and class-based models were open to accusations of callous manipulation and victimization that made Symonds’ claim to a Whitmanite belief in “democratic” relations ring hollow.
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