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1
Poutanen, Mary Anne. « To indulge their carnal appetites, prostitution in early nineteenth-century Montréal, 1810-1842 ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq26719.pdf.
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2
Christensen, Shannon Elizabeth. « History of Prostitution/Vampires in the American Republic ». W&M ScholarWorks, 2018. https://scholarworks.wm.edu/etd/1550153867.
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The two papers that comprise this masters portfolio are "The History of Prostitution by William Sanger as a Basis for Modern Studies of Prostitution" and "Vampires in American Newspapers: 1820-1840" "The History of Prostitution by William Sanger as a Basis for Modern Studies of Prostitution" examines how Sanger's work has influenced the historiography of prostitution in New York City. This paper begins by examining William Sanger as an individual, and demonstrates how despite claiming to be objective, his work is clouded by his role as a resident physician on Blackwell's Island. His work is unique because it can be read as a primary and secondary text: the first half of his work is a discussion of the history of prostitution and its causes, while the latter half is documented quantitiative research. The main argument of this paper is that historians should read his text as a primary source: both his quantitative research and reproduced history is inherently biased, making many of his claims difficult to use as a secondary source. This paper points out several historians who cite him, and either do not point out his historical bias and inaccuracies, or in several cases miscite his arguments. "Vampires in American Newspapers: 1820-1840" examines American newspaper articles published between 1820 and 1840 that contain references to vampires. The authors of these articles engaged with vampires for multiple reasons and for multiple purposes: they refer to vampires as literal monsters (such as giant squid), monsters who disguised themselves as men, politicians, and foreigners. This paper demonstrates that "vampires" existed in the United States, and that they had a distinct American nature.
3
Henderson, A. R. « Female prostitution in London, 1730 - 1830 ». Thesis, Royal Holloway, University of London, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318132.
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4
Steinberg, Jessica. « The Seven Deadly Sins of Prostitution : Perceptions of Prostitutes and Prostitution in Eighteenth-Century London ». Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31879.
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This thesis examines perceptions of lower-class female prostitutes and prostitution in eighteenth-century London. It reveals that throughout the Hanoverian period perceptions of prostitution were shaped by sensibilities about morality, the social order, and sin. To explore attitudes towards prostitution in eighteenth-century London, this dissertation evaluates how governing elites, ecclesiastical authorities, contributors to the newspaper press, and popular commentators discussed prostitution. This dissertation engages with two main assumptions about prostitution in eighteenth-century London. First, it demonstrates that there is more continuity in perceptions of prostitution than historians have recognized; attitudes towards prostitutes did not shift from hostility to sympathy in a straight-forward manner. Second, this dissertation reveals that prostitution was regarded by Augustan and Hanoverian Londoners as a significant social problem because it embodied and encapsulated the seven deadly sins – lust, avarice, pride, envy, gluttony, sloth, and wrath. This thesis suggests that prostitutes’ excessive lust and avarice were not seen as disparate issues, but were often discussed together. Paradoxically, discussants recognized that financial considerations drove some women into prostitution, but these women were regarded as abnormally greedy and corrupt because they resorted to deceptive tactics. Pride and envy were associated with prostitution because Hanoverians believed some prostitutes bought extravagant clothes and cosmetics to conceal their lowly status and enhance their appearance to emulate elites. Hanoverians regarded these prostitutes with trepidation because they threatened to undermine their hierarchically ordered society. Prostitutes’ proclivities towards drunkenness and idleness were associated with gluttony and sloth. Commentators feared that drunken and idle prostitutes would encourage men to engage in these dissolute activities, leading to greater disorder. Wrath was closely associated with prostitution because of its association with violence. Although prostitutes were both the victims and perpetrators of assault, incidents in which prostitutes were assailants were reported more frequently, suggesting that Britons regarded prostitutes as disorderly, sinful criminals. Each chapter also brings attention to concerns regarding prostitutes’ lack of self-control and their apparent ability to cause men to lose self-control; how double standards of morality influenced discussions of prostitution; the consequences of prostitutes’ criminality and ability to deceive Londoners; and the various institutions, organizations, and suggestions proposed and established to reform prostitutes and eradicate sin from society.
5
Lacasse, Danielle. « La prostitution féminine à Montréal, 1945-1970 ». Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7563.
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A la lumiere d'un eventail de sources, dont un echantillon de 550 proces de la Cour municipale de Montreal, cette these analyse l'evolution de la pratique prostitutionelle, du discours et des mecanismes de controle s'y rattachant. Plus precisement, elle insiste sur les trois aspects suivants: d'abord, elle demontre que la prostitution feminine met directement en cause les rapports d'appropriation qui marquent les relations hommes/femmes. En effet, la majorite des detenteurs de pouvoir dans la prostitution montrealaise sont des hommes: clients, proxenetes, policiers et juges dominent la scene prostitutionnelle et controlent les prostituees. Deuxiemement, cette these montre que la phenomene prostitutionnel evolue avec le temps et s'inscrit dans le contexte ideologique et socio-economique de la societe montrealaise entre 1945 et 1970. L'impact qu'ont les campagnes de moralite publique de l'immediat apres-guerre sur la redefinition des structures prostitutionnelles illustrent bien ce phenomene. Enfin, cette these permet de detruire certains mythes tenaces relatifs a la prostitution feminine. Ainsi, le profil varie des prostituees montrealaises, la precarite de leur condition economique, l'exploitation et l'etouffement dont elles sont victimes ebranlent serieusement les croyances que la prostitution est un metier payant, dans lequel les prostituees, generalement depeintes comme etant jeunes et celibataires, sont des travailleuses autonomes, mai tres de leur destin.
6
Smith, Charleen P. « Regulating prostitution in British Columbia, 1895-1930 ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ65055.pdf.
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Ivan, Madison. « "The City's Shame:" Prostitution in Cleveland, 1866 to 1915 ». Case Western Reserve University School of Graduate Studies / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=case1396531522.
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Christopher, Raven. « Negotiated Affections| Prostitution in Mobile from 1702-1920 ». Thesis, University of South Alabama, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10267027.
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In 1888, Mobile city officials created a district where prostitution was legally tolerated. This thesis explores the influence of Mobile’s development on the rise of prostitution leading to the creation of the restricted district, including the French policy of importing women and prostitutes to build the colony, the city’s role as a military post during French, British and Spanish colonization, its prosperity during the antebellum period as a major cotton exporter, and its role as a military headquarters during the Civil War. In response to Mobile’s growing number of prostitutes and the national trend of segregating the “necessary evil” from daily life, Mobile created its restricted district. Over the next thirty years, the district served as a temporary home for hundreds of young, single, and childless southern women. Many of these women left prostitution after they married, moved with family, or found other means of support. In general, Mobilians supported the segregation of prostitution. The district was only closed after it interfered with the potential business from military contracts during World War One. An online exhibit was created as the public history component of this thesis to teach the public about the development of prostitution in Mobile, the geographic and demographic characteristics of the restricted district, and about the women who worked within it.
9
Björklund, Sanna, Valmira Muca et Erik Nilzén. « Prostitution i Nationens Intresse - Paradoxen om prostitution i Sverige under reglementeringstiden ». Thesis, Malmö universitet, Fakulteten för hälsa och samhälle (HS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-25881.
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Prostitution som företeelse engagerar och väcker känslor, både bland individer och offentliga aktörer. I detta arbete belyser vi utvecklingen av samhällets syn på prostitutionen genom att analysera den period då den i Sverige var offentligt reglementerad och kontrollerad, 1859 – 1918. Denna tidsperiod rymmer avgörande skiftningar i offentligsamhällets syn på prostitution, en företeelse som tidigare under historien setts som en allvarlig försyndelse i sig. Reglementeringen infördes som ett smittskyddsprojekt där målet var att hejda spridningen av framför allt syfilis. Reglementeringen kom dock även att präglas av moraliska aspekter innan det, efter förnyade utredningar, konstaterades att den spelat ut sin roll för att hejda den veneriska smittspridningen. Prostitutionen kom då att regleras i andra lagrum. Studiens syfte är att, genom en kvalitativ litteraturstudie, kartlägga vilka lagar, regler och påföljder som omgärdat hanteringen av prostitutionen under den studerade perioden, hur statens och hälso-och sjukvårdens syn på prostitution sett ut och inverkat på lagstiftningen samt hur reglementeringssystemet kan förstås utifrån teorierna om stigma och det ideala offret. Arbetets huvudsakliga slutsatser är att det, i litteraturen, går att återfinna tydliga förändringar i offentligsamhällets attityder mot prostitution under den studerade perioden. I periodens början sågs prostitutionen huvudsakligen som ett sanitärt problem, men kom sedermera alltmer att betraktas som ett socialt. Vidare har vi kunnat påvisa att reglementeringssystemet väl låter sig förstås utifrån Erving Goffmans teori om stigma, men att den prostituerade kvinnans status som offer enligt Nils Christies teori om det ideala offret är mer komplex och mångfacetterad.Prostitution as a phenomenon engages and evokes feelings, both among individuals and public actors. In this work, we illustrate the development of public society's view of prostitution by analysing the period when it was publicly regulated and controlled in Sweden, 1859 – 1918. This period contains crucial shifts in society's view of prostitution, a phenomenon previously in history seen as a serious offence in and of itself. The regulations were introduced as an infection prevention project with the goal to stop the spread primarily of syphilis. However, the regulations also came to be characterised by moral aspects before, after renewed investigations, it was stated that it had played its role in halting the spread of venereal disease and prostitution came to be regulated by other legislation. The purpose of the study is to identify, through a qualitative literature study, what laws, rules and penalties that surrounded the handling of prostitution during the studied period, what the state’s and health care system’s views on prostitution were and how they influenced the legislation and how the regulatory system can be understood based on the theories of stigma and the ideal victim. The essay’s main conclusions are that, in literature, it is possible to identify clear changes in the public society's attitudes towards prostitution during the period studied. At the beginning of the period, prostitution was mainly seen as a sanitary problem, but eventually it became viewed as a more social one. Furthermore, we have been able to demonstrate that the system of regulation can be understood on the basis of Erving Goffman's theory of stigma, but that the status of the female prostitute as victim according to Nils Christie's theory of the ideal victim is more complex and multifaceted.
10
Coleman, Jonathan. « Rent : Same-Sex Prostitution in Modern Britain, 1885-1957 ». UKnowledge, 2014. http://uknowledge.uky.edu/history_etds/15.
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Rent: Same-Sex Prostitution in Modern Britain, 1885-1957 chronicles the concept of “rent boys” and the men who purchased their services. This dissertation demonstrates how queer identity in Britain, until contemporary times, was largely regulated by class, in which middle-and-upper-class queer men often perceived of working-class bodies as fetishized consumer goods. The “rent boy” was an upper-class queer fantasy, and working-class men sometimes used this fantasy for their own agenda while others intentionally dismantled the “rent boy” trope, refusing to submit to upper-class expectations. This work also explains how the “rent boy” fantasy was eventually relegated to the periphery of queer life during the mid-century movement for decriminalization. The movement was controlled by queer elites who ostracized economic-based and public forms of sex and emphasized the bourgeois sexual mores of their heterosexual counterparts. Sex between adult men in private was decriminalized, but working-class men selling sex suffered harsher laws and more strictly enforced penalties under this new, ostensibly “progressive” legislation.
11
Wakim, Marion. « Liderlig spermiekloak eller olyckligt offer ? : En studie av den prostituerade kvinnan i reglementeringens Stockholm ». Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-71054.
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The prostitute has always been a canvas for society to paint its picture on. Who she was was not as important as who society made her out to be. This essay intends to show how the idea of the prostituted woman was constituted during the regulation of prostitution in the late 19th and early 20th century in Stockholm. Basing my study on the idea of constructivism as well as Foucaults theories of power, I performed a discourse analysis on newspaper articles written in the abolitionist newspaper Sedlighetsvännen as well as medical and social argumentative writings from doctors and professors. With that I have sketched an image of the prostituted woman as she was during the regulation. This image or idea may serve as an illustration as to how social identity is constructed through discourse.
12
Mustafi, Tamali. « Studies in the History of Prostitution in North Bengal : Colonial and Post-Colonial Perspective ». Thesis, University of North Bengal, 2016. http://ir.nbu.ac.in/handle/123456789/2146.
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Page, Jamie. « Prostitution and subjectivity in late mediaeval Germany and Switzerland ». Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4037.
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This thesis is a study of the problem of subjectivity and prostitution in the Middle Ages. Three legal case studies of unpublished archival material and one chapter focussing on fictional texts from late mediaeval Germany and Switzerland are used to investigate the conditions of prostitutes' subjectification in law and literature. The thesis takes impetus from Ruth Karras's recent articulation of the problem of prostitution and sexuality, seeking to engage critically with her notion of “prostitute” as a medieval sexual identity that might be applied to any woman who had extra-marital sex. In dealing with trial records, it also aims to make a methodological contribution to the study of crime and the problem of locating the individual. Chapters I-III examine the records of criminal cases featuring the testimony of prostitutes, or women who risked such categorisation, to consider the available subject positions both within and outwith the context of municipal regulation. Whilst acknowledging the force of normative ideas about prostitutes as lustful women, these chapters argue that prostitutes' subject positions in legal cases were adopted according to local conditions, and depended upon the immediate circumstances of the women involved. They also consider trial records as a form of masculine discourse, arguing that an anxious masculine subject can be seen to emerge in response to the phenomenon of prostitution. Chapter IV expands this discussion by drawing on literary texts showing how prostitutes prompted concern on the part of male poets and audiences, for whom their sexual agency was a threat which belied their theoretical status as sexual objects. Note: Transcriptions of the legal cases making up chapters I-III are provided in Appendices A, B, and C.
14
Strecker, Geralyn. « Reading prostitution in American fiction, 1893-1917 ». Virtual Press, 2001. http://liblink.bsu.edu/uhtbin/catkey/1213148.
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Many American novels of the late nineteenth and early twentieth centuries discuss prostitution. Some works like Reginald Wright Kauffman's The House of Bondage, (1910) exaggerate the threat of "white slavery," but others like David Graham Phillips's Susan Lenox: Her Fall and Rise (1917) more honestly depict the harsh conditions which caused many women to prostitute themselves for survival. Contemporary critical interpretations of novels addressed in this dissertation began before major shifts in women's roles in the workplace, before trends towards family planning, before women could respectably live on their own, and especially before women won the right to vote. Yet, a century of progress later, this vestigal criticism still influences our study of these texts.Relying on primary source materials such as prostitute autobiographies and vice commission reports, I compare fictional representations of prostitution to historical data, focusing on the prostitute's voice and her position in society. I examine actual prostitutes' life stories to dispel the misconception that prostitution was always a lower-class business. My chapters are ordered in regards to the prominence of the prostitute characters' voices: in Stephen Crane's Maggie: A Girl of the Streets (1893) the heroine seldom speaks for herself; in two Socialist novels--Upton Sinclair's The Jungle (1906) and Estelle Baker's The Rose Door (1911)--prostitutes debate low wages, political corruption, and organized vice; and in Phillips's Susan Lenox, the title character is almost always allowed to speak for herself, and readers can see what she is thinking as well as doing. As my chapters progress, I demonstrate how the fictions become more like the prostitutes' own autobiographies, with self-reliant women telling their stories without shame or remorse. My conclusion, "Revamping `Fallen Women' Pedagogy for Teaching American Literature," suggests how social history and textual scholarship of specific "fallen women" novels should affect our teaching of these texts.Department of English
15
Downing, Emma C. « Agents of Soviet Decline : Mass Media Representations of Prostitution during Perestroika ». Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1558917654946012.
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Kim, Julie. « Red Lights, White Hope : Race, Gender, and U.S. Camptown Prostitution in South Korea ». Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1480.
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U.S. military camptown prostitution in South Korea was a system ridden with entangled structures of race, ethnicity, class, gender, and sexuality. This thesis aims to elucidate the ways in which racial ideologies, in conjunction with gendered nationalist ideologies, materialized in the spaces of military base communities. I contend that camptowns were hybrid spaces where the meaning and representation of race were constantly in flux, where the very definitions of race and gender were contested, affirmed, and redefined through ongoing negotiations on the part of relevant actors. The reading of camptown prostitutes and American GIs as sexualized and racialized bodies will provide a nuanced understanding of the power dynamics unique to camptown communities. The first part of this study consists of a discussion of Korean ethnic nationalism and its complementary relation to U.S. racial ideologies. Denied of an ethnonational identity, camptown prostitutes denationalized themselves by rejecting Korean patriarchy and resorting to White American masculinity to craft a new self-identity. Another component of this thesis involves American GIs and their racialized self-identities. Recognizing American soldiers as products of a specific political and social context, I argue that military camptowns were largely conceived as spaces of normalized abnormality that provided a ripe opportunity to challenge existing social, economic, racial, and sexual norms.
17
Ogborn, Miles John. « Discipline, government and law : the response to crime, poverty and prostitution in nineteenth century Portsmouth ». Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/272518.
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Bartley, Paula. « 'Seeking and saving' : the reform of prostitutes and the prevention of prostitution in Birmingham, 1860-1914 ». Thesis, University of Wolverhampton, 1995. http://hdl.handle.net/2436/96223.
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Poleykett, Branwyn. « Intimacy, technoscience and the city : regulating "prostitution" in Dakar, 1946-2010 ». Thesis, London School of Economics and Political Science (University of London), 2012. http://etheses.lse.ac.uk/568/.
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Senegal is one of the very few former French colonies that explicitly pursued the sanitary regulation of prostitution after independence; in Senegal, the legal status of sex work turns on a distinction between registered “avowed” prostitutes, and non-registered, unofficial prostitutes – the clandestines. Based on fifteen months ethnographic study in two clinics this thesis traces the changes that have taken place in the regulation of commercial intimacy in Dakar following the integration of an experimental regime at the state clinic and the creation of the identity “clandestine” by non-governmental organizations. Despite the enormous changes that have taken place over the course of the twentieth century, colonial sanitary regulation remains a governing “biopolitical paradigm” (Epstein, 2007), leaving its traces in the therapeutic, experimental, and affective lives of the clinics. In this thesis I examine how racial, gender, and class difference is produced in regulation through (1) the racial politics of colonial policy; (2) enactments of social and individual bodies at the Enda mobile clinic; (3) how difference is written into the onto-epistemologies of molecular biology; (4) how attempts to understand and accommodate difference are attempted through bioethics and the material effects of ethical practice. I do this by paying close attention to the ethnomethods of the professionals I study and to the local historical geographies of clinical practice. Throughout this thesis I think about the feminist biopolitics that might be capable of responding to and theorizing the surprising social life of the clinics.
20
Olofsson, Isabelle. « Manlig prostitution i Pompeji : En studie av erotisk graffiti ». Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385477.
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This study looks at graffiti in Pompeii that seems to indicate male prostitution, to find out whether this activity occurred in antiquity and whether it was meant for both men and women. The hypothesis, which formed the basis of this study, was that male prostitution was just as common as female prostitution in the city of Pompeii. The information that has been relevant to this study is the one which helps us understand the Roman sexuality and sexual morality, Roman sense of humour and their opinions on prostitutes. To get an answer, both primary and secondary sources that deal with these various subjects have been studied and analysed. The information provided and the discussion of them have been divided thematically, where the first part deals with graffiti that indicates prostitution. The graffiti that mentions male prostitution is compared with the graffiti announcing female prostitution as a means to analyse it. Ancient texts that talk about submissive men are also discussed and analysed. Information about infamia and what effect it has on prostitutes in society follows in the next section, a discussion and analysis about the graffiti that appear to be insults is also to be found. Finally, we have informative texts about the Roman sense of humour, examples of this humour both in ancient texts and graffiti are discussed and analysed. All discussion and analysis have then come to confirm my hypothesis. Male prostitution was just as common during antiquity as female prostitution in the city of Pompeii, it was also meant for both women and men. Graffiti that suggests male and female prostitution does not differ significantly; ancient texts also mention women who take part in these sexual services. Graffiti that mentions male names together with a sexual service and a price are the ones we can state verifies male prostitution. Similar graffiti that excludes a prize is most likely an insult or a joke between two Romans. Further studies are required to be able to discuss and analyse the names that arise in the graffiti mentioning male prostitution.
21
Herland, Karen. « Organized righteousness against organized viciousness : constructing prostitution in post World War I Montreal ». Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83110.
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The first decades of the twentieth-century featured a full-scale assault on prostitution and Red Light Districts in cities across North America. The Committee of Sixteen's efforts to erase 'commercialized vice' from Montreal reflect moral regulation projects as they have been recently theorized. The Committee's members represented a range of commercial, feminist, social and religious institutions with various agendas. This thesis considers how prostitution is constructed to mobilize a diverse range of social actors at specific times. Examining the press of the time, as well as reports and speeches produced by the Committee over its seven-year history reveals how members constructed prostitution as a symbol and scapegoat for multiple, sometimes contradictory, contemporary concerns and anxieties in the years following World War I. This discourse served to further marginalize the very women the Committee ostensibly sought to 'rescue'.
22
Smith, Jessica K. « Morality and money : a look at how the respectable community battled the sporting community over prostitution in Kansas cowtowns, 1867-1885 ». Thesis, Kansas State University, 2013. http://hdl.handle.net/2097/15686.
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Master of ArtsDepartment of History
Sue Zschoche
In 1867, Abilene became the first of Kansas’ cattle towns. For the next two decades, Kansas would be the transfer point in bringing Texas cattle herds to market in northern cities, all facilitated by the expansion of railroad lines in the state. For town boosters, the cattle trade was a lucrative source of economic development. But as Abilene was soon to discover, the cattle trade also brought with it, literally, the “evils of the trade,” a whole sub-community of brothels, saloons, and dance halls. The arrival of that vice fostered immediate and often outraged citizen protests. Much of the history of cattle towns in Kansas is therefore the story of “respectable” citizens fighting the vice in their midst. This thesis examines Abilene, Kansas, in particular, and especially focuses upon one peculiar circumstance: Abilene was the only cowtown that ridded itself of vice by deliberately asking the cattle trade to leave. Abilene’s experience also reveals the mobility of the sporting community; prostitutes notorious in Abilene turned up in many other Kansas cattle town. This thesis therefore continues by examining this mobile sub-culture of prostitutes including their living conditions, their confrontations with municipal government, and the outrage they inspired wherever they went.
23
Adams, James Hugo. « The Problem of the Ages : Prostitution in the Philadelphia Imagination, 1880-1940 ». Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/71127.
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HistoryPh.D.
An ever-present figure throughout much of the nineteenth century, the prostitute existed in a state divorced from "traditional" womanhood as a shadowy yet "necessary" evil, and was largely seen as a static element of the city. The archetypes of the "endangered maiden" and the "fallen woman" were discursive creations evolving from an inchoate form to a more sharply defined state that were designed to explain the prostitute's continued existence despite the moral objections voiced by religious and social reformers. These archetypes functioned in an agrarian/proto-industrial society; however, under pressures of urbanization, industrialization, and population mobility, these archetypes were gradually supplanted by sharper, more emotionally loaded archetypes such as the "White Slave" and the trope of the "Vice Syndicate" to explain the prostitute. In this manner Progressive-Era social and moral reformers could interpret prostitution in general and the prostitute in particular within the framework of their understanding of a contentious social environment. In moving away from a religious framework towards a more scientific interpretation, the concept of prostitution evolved from a moral failing to a status analogous to a disease that infected the social body of the state. However, because the White Slave and the Vice Syndicate were discursive creations based upon anecdotal interpretations of prostitution as a predatory economic system, their nebulous nature encouraged a crisis mentality that could not survive a concrete examination of their "problem." Realities of race, class, and gender, as well as the fluid nature of the urban environment as well as non-moral concerns rendered the new archetypes and tropes slippery, and applicable to any reform-oriented argument. By the later years of the Progressive Era anti-vice discourse ceased to advocate moral arguments calling for the rescue of the prostitute and instead became a vehicle to articulate non-moral concerns such as political reform, social order, and female economic suffrage. After the First World War, the archetype of the White Slave collapsed in the face of women's suffrage and sexual agency, and the prostitute once more reverted to a state analogous to pre-Progressive cultural interpretations of prostitution.
Temple University--Theses
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Geschwind, Rachel L. « MAGDALENE IMAGERY AND PROSTITUTION REFORM IN EARLY MODERN VENICE AND ROME, 1500-1700 ». Case Western Reserve University School of Graduate Studies / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=case1302019358.
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Kirkpatrick, Ann. « "Playthings of a Historical Process" : Prostitution in Spanish Society from the Restoration to the Civil War (1874-1939) ». Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/370.
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Spain underwent a series of tumultuous social and political changes in the late nineteenth and early twentieth centuries. Prostitute women directly experienced these changes as fluctuations in their social and legal status within Spanish society. The years spanning from 1874 to 1931 are known as the Restoration, when the Bourbon monarchy was reinstalled under King Alfonso XII (1857-1885) after the crumbling of the First Spanish Republic (1873-1874). During this time, Spain experienced a period of growing nationalism and urbanization, and prostitution began to be interpreted as a threat to the nation in terms of public health and decency. Between 1923 and 1930, Spain was under the royally-sponsored military dictatorship of Miguel Primo de Rivera (1870-1930). Primo de Rivera stifled much of the public discussion around the problem of prostitution. Spain later returned briefly to a Republican mode of government in 1931, and the Second Republic turned a portion of its divided attention to the reform of prostitution laws. The chaos of the Spanish Civil War between 1936 and 1939 disrupted these Republican reforms but provided an opportunity for radical groups, including Mujeres Libres, to campaign against prostitution in new and innovative ways.
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Svanström, Yvonne. « Policing Public Women : The Regulation of Prostitution in Stockholm 1812-1880 ». Doctoral thesis, Stockholms universitet, Ekonomisk-historiska institutionen, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-13358.
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This dissertation studies the development of a regulation of prostitution in Stockholm during the period 1812-1880. The development of the regulation system is seen in the light of an analytical framework, developed from Carole Pateman's ideas on the sexual contract, and a feministic critique and elaboration of Jürgen Habermas's ideas on the public sphere. The regulation of prostitution was a common characteristic for many metropolises in Europe during the nineteenth century, where supposedly loose and lecherous women were medically and spatially controlled to impede the spread of venereal diseases. Stockholm, and Sweden as a whole, went from a non-gendered to a gendered control of venereal disease, which eventually developed into a spatial control of public women. This study argues that the practices of a regulation system was at first part of an attempt to import what was seen as part of modernisation. Rather than to prohibit extra-marital sexual relations, these were to be controlled and supervised. Eventually the system was adapted to local circumstances in Stockholm, and a control of women's sexuality in public became part of a metropolitan modernity. In the process of the professionalisation of groups such as the police and the physicians, public women were over time perceived as a group of professional prostitutes. The possibility to live off prostitution as a transitory stage in women's lives disappeared, and prostitution became a medically and spatially controlled trade.
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Guinn, Eliza. « "A Spectacle of Vice" : Sex Work and Moralism in the Paris Commune of 1871 ». Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1525435538876463.
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Haider, Suki. « Female petty crime in Dundee, 1865-1925 : alcohol, prostitution and recidivism in a Scottish city ». Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4126.
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Late-nineteenth and early twentieth-century Dundee had a strikingly large female workforce and this fact has attracted much scholarly attention. But existing research has not probed the official crime records to determine whether the associated local stereotype of the disorderly mill worker, as a ‘moral blot' on the landscape, is justified. This study looks at female criminality in Dundee 1865–1925. It finds that drunkenness, breach of the peace and theft were the leading female offences and that the women most strongly associated with criminality belonged to the marginalised sections of the working class. Amongst them were the unskilled mill girls prominent in the contemporary discussions, but it was prostitutes and women of ‘No Trade' who appear to have challenged the police most often. They were frequently repeat offenders and consequently this thesis devotes considerable attention to the women entrenched in Dundee's criminal justice system. A pattern noted in the city's recidivism statistics, and often echoed elsewhere, is that the most persistent offenders were women. The fact that men perpetrated the majority of petty crime raises the suspicion that the police statistics capture differential policing of male and female recidivists – an idea that builds upon feminist theory and Howard Taylor's stance on judicial statistics. Yet a detailed study of the archives reveals that there are as many examples of the police treating women fairly as there are of gender-biased law. Indeed, several practical constraints hindered over-zealous policing, one of which was the tendency of the local magistrates to throw out cases against prostitutes and female drunks. This thesis, taking the police and court records as a whole, emphasizes that it was generally pragmatism, rather than prejudice, that guided the sanctioning of female recidivists in Dundee.
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Baffoni, Allison. « “It is the promiscuous woman who is giving us the most trouble” : The Internal War on Prostitution in New Orleans during World War II ». ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2055.
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When the United States entered World War II, federal officials began planning a war on prostitution and decided to make New Orleans the poster city for reform. New Orleans held a reputation for being a destination for prostitution tin the U.S. A federally appointed group aptly named the Social Protection Division began a repression campaign in militarily dense areas throughout the United States. The goal was to protect soldiers by eliminating the threat from venereal disease carrying prostitutes. The Social Protection Division created a campaign with the New Orleans Health Department and the New Orleans Police Department to repression prostitution. Some in New Orleans, however, tried to undermine these efforts and continue the profitable tradition of prostitution. From 1942-1945, New Orleans became part of the internal war waged by the federal government against women deemed sexually dangerous to protect the patriotic male soldier being sent off to war.
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Hetherington, Philippa Lesley. « Victims of the Social Temperament : Prostitution, Migration and the Traffic in Women from Imperial Russia and the Soviet Union, 1885-1935 ». Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11677.
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The early twentieth century was the apogee of what historians have come to call a `white slavery' panic, a period in which long term anxieties about the social dangers and moral ambiguities of sex work metamorphosed into an intense philanthropic, public and state focus on forced migration for the purposes of prostitution. This dissertation investigates the origins of `the traffic in women' as a social problem in imperial Russian and Soviet law and society, connecting it to emergent regimes of transnational biopolitics at the fin-de-siècle and through the interwar years. This period was one in which state and social understandings of the subject's freedom, to move across borders or to consent to sex, were being reconceptualized. I argue that the traffic in women, as a legal category and cultural discourse, was key to this process of reconceptualization, as it became a heuristic for making sense of the entanglement of legality, clandestinity, consent and coercion operational in cross border migration, particularly that which involved sex work, in an age of rapid globalization. Consequently, this dissertation helps us to understand how certain conceptions of gendered and sexualized bodies have become central to questions of state security and sovereignty.History
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Brown, Joy. « Unvirtuous Findlay : Recovering Voices and Reinterpreting Prostitution Rhetoric from Findlay, Ohio's Victorian Newspapers ». University of Findlay / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=findlay1558542712396321.
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Shelton, Jacqueline. « Evil Becomes Her : Prostitution's Transition from Necessary to Social Evil in 19th Century America ». Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etd/1172.
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Nineteenth-century America witnessed a period of tremendous growth and change as cities flourished, immigration swelled, and industrialization spread. This setting allowed prostitution to thrive and professionalize, and the visibility of such “immoral” activity required Americans to seek a new understanding of morality. Current literature commonly considers prostitution as immediately declared a “social evil” or briefly mentions why Americans assigned it such a role. While correct that it eventually did become a “social evil,” the evolution of discourse relating to prostitution is a bit more complex. This thesis provides a survey of this evolution set against the changing American understanding of science and morality in the nineteenth century. By tracing the course of American thought on prostitution from necessary to social evil, this thesis contributes to a growing understanding of a marginalized group of people and America’s view of national morality.
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Breider, Sophie. « "The Best Bad Things" : An Analytical History of the Madams of Gold Rush San Francisco ». Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1595.
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This thesis analyzes the differences between the fictionalized madam of the American West and the historical madam are analyzed to understand how racial and gender hierarchies normalized themselves in the American West and disempowered women and people of color. This thesis uses Gold Rush San Francisco, and two madams, as a case study of this phenomenon.
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Pratali, Samantha. « Droit et prostitution du XVIIe siècle à nos jours : interactions entre pouvoir national et local : étude à partir des Archives départementales des Bouches-du-Rhône ». Thesis, Aix-Marseille, 2020. http://www.theses.fr/2020AIXM0164.
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Cette étude en histoire du droit retrace l’évolution des régimes juridiques de la prostitution de 1684 à 2016 et leur application au niveau local : d’abord en Provence puis dans le département des Bouches-du-Rhône. L’approche diachronique révèle que l’attention portée à la prostitution durant cette période est celle d’un problème finalement toujours posé, dans ses fondements, de la même manière à savoir que la prostitution est un mal, voire un fléau, auquel il faut apporter des réponses politiques et juridiques, morales, sanitaires ou sociales. Malgré cette continuité historique, l’émergence de théories de protection de la personne humaine à la fin du XIXe siècle supplante la traditionnelle protection de l’ordre public entraînant alors une modification de croyance à l’égard de la prostitution. Pour autant, peu importe qu’il s’agisse de la politique prohibitionniste d’Ancien Régime, réglementariste du XIXe siècle ou abolitionniste du XXe, malgré différentes fluctuations, la répression, la régulation, et la protection des prostituées se jouent à l’échelle locale. L’analyse des rapports existants entre l’État et les pouvoirs locaux révèle une autonomie des Bouches-du-Rhône par une résistance aux décisions politiques nationales et internationales durant la IIIe république. Mais faire l’histoire juridique de la prostitution, ce n’est pas seulement s’intéresser aux discours et normes produits par le pouvoir. La thèse tente en dernier lieu d’étudier les prostituées comme sujet de droit et d’accorder une place aux revendications politiques, juridiques et sociales de ce groupe d’individus et leur réception par les organes de pouvoir tant politique, législatif que judiciaireThis research in legal history presents the evolution of the legal status of prostitution from 1684 to 2016 and their application at a local level: first in Provence, then in the department of Bouches-du-Rhône. This diachronic approach reveals that the attention paid to prostitution during this period is that of a problem whose foundations are ultimately always questioned in the same fashion, that is to say that prostitution is regarded as an evil, or a scourge, which must be solved through political and legal, moral, health or social responses. Despite this historical continuity, the emergence of human being protection theories at the end of the 19th century superseded the traditional protection of public order, thus leading to a change of belief with regard to prostitution. However, whether one considers the prohibitionist policy of the Ancien Régime, the regulatory policy of the 19th century or the abolitionist policy of the 20th century, and despite various fluctuations, the repression, regulation, and protection of prostitutes are played out on a local scale. The analysis of the existing relationships between the State and local authorities reveals an autonomy of the Bouches-du-Rhône through a resistance to the national and international political decisions of the Third Republic. However, retracing the legal history of prostitution does not only consists in taking an interest in the discourses and norms produced by the authorities. The thesis ultimately attempts to study prostitutes as a subject of law and to provide space for the political, legal and social demands of this group of individuals and their reception by the organs of political, legislative and judicial power
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Andersson, Magda. « Den onde, den gode och den smittade : Den ”Svenska sedlighetsdebatten” 1904-1913 ». Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-161289.
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Kennedy-Churnac, Yoshan A. « The Weight of Words : Discourse, Power and the 19th Century Prostitute ». Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/93.
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This thesis discusses discourses surrounding the urban prostitute in mid-nineteenth century Paris and London. During the nineteenth century, sexuality became a topic of increasing concern and an outpouring of literature on deviant sexuality and ways to regulate it appeared from moral commentators, social scientists, and physicians. Different historical moments saw the prevalence of different approaches taken, whether it was through the moral counsel of religious pamphlets, or through the methodological approach implemented by medical journals and social surveys. My study will trace the evolution of sexual discourses on prostitutes as well as how their authors influenced attempts to regulate these women. My primary argument is that sexual discourses of this period were organized around definitions of normality and deviancy, the understanding of what constitutes respectability, and the desire to control marginalized populations. The discursive literature on prostitution that appeared during this century thus provides an indication of how power manifests itself in unseen ways and how the power of words can shape definitions of sexuality and deviance.
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Colbeck, Craig. « From the Brothel, to the Body : The Relocation of Male Sexuality in Japan's Prostitution Debate, 1870-1920 ». Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10583.
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This dissertation argues that the Japanese debate over prostitution regulation between the 1870s and the 1910s saw a fundamental shift in the construction of male sexuality as a political tool. Before the turn of the century the Protestant Christian “abolitionists” and the brothelkeeping “regulationists” who debated Japan’s system of licensed prostitution did not describe erotic desire as an inherent property of male bodies; rather, both camps asserted that men did not experience erotic desire unless they visited brothels. On that shared understanding, the two sides debated whether desire itself was desirable: while abolitionists argued that desire harmed society by training men to use women as tools for pleasure, their opponents argued that the experience of desire stabilized male psyches. After the turn of the century both camps reformulated their arguments based on the assumption that all male bodies harbored an instinctual desire for sex. Regulationists adopted the notion with gusto. And abolitionists proved no less willing, as they came to describe male sexual desire as the impetus for the romantic love that created stable families, and argued that commercial sex disrupted the natural courtship process. In the 1910s, secular feminists deployed the male sex drive to advocate for legislation to empower women within marriages. The political use of the sexual instinct put male sexuality at the heart of several forms of social policy and critique. Therefore the debate over prostitution regulation is emblematic of the larger discourse on male sexuality as a subject of government intervention and social-policy activism.East Asian Languages and Civilizations
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Fitzpatrick, Angela C. « Women of Ill Fame : Discourses of Prostitution and the American Dream in California, 1850 - 1890 ». Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1372091610.
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Donnelly, Robert Christian. « Postwar vice crime and political corruption in Portland ». PDXScholar, 1997. https://pdxscholar.library.pdx.edu/open_access_etds/3554.
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The present thesis describes the connection between political corruption and vice crime in Portland as it was portrayed by media and public institutions and agencies in the 1940s and 1950s. The main body of the thesis discusses attempts to rid Portland of its vice problem through the City Club's crusade against crime and crooked politicians in the late 1940s and early 1950s and Mayor Dorothy McCullough Lee's subsequent reform movements against gambling and prostitution. The thesis will analyze The Oregonian's expose' on bootlegging, gambling, prostitution and links drawn by the newspaper to the Teamster's Union and Oregon politicians. From there, the study focuses on Washington D. C. and the McClellan Committee's 1950s hearings on the mismanagement and corruption of Teamster leaders in local and national chapters. Finally, the thesis analyzes the role of Portland's two daily newspapers and their contributions to the controversies and mixed messages over vice and crime in the city between World War II and 1957.
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Dykman, Jennifer Becker. « Gentlewomen : The Westernizing of Chinese American Prostitutes in San Francisco, 1870-1940 A History on Chinese American Prostitution, Missionaries and the Law ». Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/history_theses/38.
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By considering San Francisco’s legal, social, and cultural history during the late 19th and early 20th centuries in relation to American law, missionary women, and Chinese American prostitutes, this thesis argues that by aggressively trying to control Chinese sexuality through laws, “yellow slave” narratives, Christianizing, and the immigration process, the American government and missionaries created an atmosphere ripe for Chinese prostitutes in America with varying degrees of sexual freedoms.
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Wall, Emilia. « Erotic Tokens and The Business of Prostitution : A study on the monetary value of tokens in Pompeii ». Thesis, Uppsala universitet, Antikens kultur och samhällsliv, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-386148.
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Erotic tokens or the so-called spintriae leave little to the imagination. These coin-like tokens depict acts of love making couples with Roman numerals on the reverse. The tokens are believed to have been in use during the 1st century A.D. and is often attributed to the reign of Tiberius. The material examined in the thesis are the four spintriae from Uppsala University Coin Cabinet. Due to the specific characteristics, scholars have been questioning the function of the erotic tokens. The most accredited hypothesis is that erotic tokens was used as payment in brothels. The purpose of this thesis is to discern whether the erotic tokens had a monetary value in Pompeii. The study also aims to examine if the tokens were used as payment in brothels instead of contemporary currencies and as to why the reason for this could be. To be able to discern a purpose, function and value of erotic tokens, three analyses on the basis of graffiti, iconography and ancient literature are made.
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Upphoff, Emmy. « Togan och kvinnligt förfall : En studie om togan som sexuell symbol under senrepublikens och kejsartidens Rom ». Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-392290.
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During the second century BCE the Roman norms regarding female clothing changed. From being a garment worn by both men and women, the toga hereafter came to be a symbol for female indecency. The following study aims to understand why the toga came to symbolize this and does that by analyzing and discussing both ancient and modern sources. The study have been thematically divided, with chapters discussing different parts of the Roman society which all give some insight as to why the toga came to represent female indecency. A chapter discussing the ancient Roman female and male norms regarding clothes and status is followed up by a chapter analyzing how the ancient sources depicts situations in which women wear the toga. Lastly, chapters discussing the Roman view on women in prostitution and adulteresses, other situations in which women wore the toga and whether or not the female toga was an actual garment or a epithet will be included as well. The discussion and analysis have all come to the following conclusion: the toga was used as a way for the Roman society to make the adulteress or the woman in prostitution less feminine. By associating a certain (female) behavior with a masculine garment, in a society obsessed with femininity and masculinity, the faulty behavior could be punished. Adulteresses and women in prostitution did not abide by what the ideal sexual behavior was for women, and therefore those women would not be considered feminine. Further studies are required to be able to distinguish whether this was limited to the Roman capital or if the toga as a symbol for female indecency could be found elsewhere in the empire.
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Lowden, Messerschmidt Tiffany. « From maiden to whore and back again : a survey of prostitution in the works of William Shakespeare ». [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0002886.
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Gibbs, Thomas J. « Venereal Disease and American Policy in a Foreign War Zone : 39th Infantry Regiment in Sidi-Bel-Abbes, Algeria. May of 1943 ». ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2076.
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Second Lieutenant Charles Scheffel, B Company Platoon Leader, 39th Infantry Regiment, 9th Infantry Division modified existing methods of venereal disease control in Algeria, North Africa during Operation Torch after being ordered to reduce the venereal disease rate by his regimental commander, Colonel William Ritter. Tasked with defeating the Germans first, Scheffel learned other enemies lurked as well, and he instituted an illegal policy to solve the problem as fast and as effectively as possible. Official United States policy on the eve of World War Two prohibited the establishment and operation of a brothel. Scheffel operated this brothel as the United States Army occupied Arab lands for the first time in its history and improved the combat effectiveness of his regiment.
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Kwong, Jessica Mun-Ling. « Playing the whore : representations of whoredom in early modern English comedy ». Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.707984.
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Johansson, Linnéa. « Oren, osedlig eller utsatt : Människo- och samhällssyn bakom Sveriges sexköpslag ». Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-172345.
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In 1998 Sweden, as the first country in the world, formulated and implemented a law against sexualservices, which has since been known as “The Swedish Model” due to its unique approach in onlycriminalizing the buyer - not the seller - of sexual acts. This thesis researches the history of the ideasbehind the lawmaking process in its aim to gain better understanding on how lawmaking affectspeople’s perception of the world around them. By analysing the preparatory work behind the law,in relation to how prostitution has been treated in previous history, and as a document ofideological importance this thesis shows that the approach to prostitution, and the outcome of thepreparatory work - resulting in a partially criminalizing law - mainly relies on the idea thatprostitution is something bad in itself and in relation to the idea of human rights, but is beingadvocated against with the help of the societal problems based in stigmatizing ideas relying on thevery same implication.
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Boczar, Amanda C. « FOREIGN AFFAIRS : POLICY, CULTURE, AND THE MAKING OF LOVE AND WAR IN VIETNAM ». UKnowledge, 2015. http://uknowledge.uky.edu/history_etds/27.
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Foreign Affairs: Policy, Culture, and the Making of Love and War in Vietnam investigates the interplay between war and society leading to and during the Vietnam War. This project intertwines histories of foreign relations, popular culture, and gender and sexuality as lenses for understanding international power relations during the global Cold War more broadly. By examining sexual encounters between American service members and Vietnamese civilian women, this dissertation argues that relationships ranging from prostitution to dating, marriage, and rape played a significant role in the diplomacy, logistics, and international reception of the war. American disregard for South Vietnamese morality laws in favor of bolstering GI morale in the early war years contributed to the instability of the alliance and led to a rise in anti-American activities, health concerns, and military security threats.
The length of the war in addition to the difficulty for service members to definitively identify enemy forces placed stress on soldiers. Publicized cases of rape and disagreements over responsibility for orphans or children born outside marriage to U.S. servicemen in the later war years further deteriorated relations. Negotiating these relationships resulted in implicit assignments of power between the United States and their allies in South Vietnam. In addition to the bi-lateral relations between the U.S. and South Vietnam, North Vietnamese and National Liberation Front propaganda citing the GI-civilian relationships sparked security concerns and further threatened the alliance. This dissertation further contends that encounters provided propaganda material for opposition forces, strained the overall war effort at home, and shaped how Americans remember the war.
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Grimes, Priscila Regina Carneiro. « "Fogões de gato campeiam pela cidade" : prostituição nos processos criminais em Itajaí/SC (décadas 1960 e 1970) ». Universidade do Estado de Santa Catarina, 2014. http://tede.udesc.br/handle/handle/1468.
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In the 1960s and 1970s, the movement of prostitutes was considered a problem in Itajaí / SC. The persistence and movement of these free women interfered in the streets and modernization projects industrializing intended for the city in that period. The institution of criminal proceedings against owners house of prostitution shows the intervention of the judiciary in the appropriation that the groups were of urban space. There is an attempt by the police and law enforcement officers to oversee and control the sex trade, legitimizing spaces for prostitution. These criminal cases are used as a strategy to regulate the space. This discipline occurs through separation and delimitation of spaces that are steeped in gender differences. Despite attempts to confine prostitution to a specific area, prostitutes consumed the city in his own way, by subverting the idealized urban design.
Nas décadas de 1960 e 1970, a circulação das prostitutas foi considerada um problema em Itajaí/SC. A permanência e a circulação dessas mulheres livres pelas ruas interferiam nos projetos de modernização e industrialização pretendidos para a cidade naquele período. A instauração de processos criminais contra proprietários de casas de prostituição evidencia a intervenção do judiciário na apropriação que os grupos faziam do espaço urbano. Existe uma tentativa da polícia e dos operadores do direito em fiscalizar e controlar o comércio sexual, legitimando espaços para o exercício da prostituição. Esses processos criminais são utilizados como estratégia para disciplinar o espaço urbano. Esse disciplinamento ocorre através da separação e delimitação dos espaços que são perpassados por diferenças de gênero. Apesar da tentativa de circunscrever a prostituição à uma área específica, as prostitutas consumiram a cidade à sua maneira, subvertendo o idealizado projeto urbanístico.
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Yildiz, Furkan. « Attempts to address the problem of trafficking in women at the bridge connecting Europe and Asia : the case of the former Soviet republics to Turkey from 1992 to 2016 ». Thesis, University of Sussex, 2017. http://sro.sussex.ac.uk/id/eprint/67070/.
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This thesis focuses on trafficking in human beings, particularly in women, to Turkey after the dissolution of Soviet Union. The study analyses legal responses and their reflections on Turkey's policy making mechanism to find a comprehensive and victim-oriented anti-trafficking strategy at two levels, international and national. The research is structured into eight chapters, proceeding from the general background of human trafficking, particularly female trafficking, to the development of the framework of anti-trafficking measures in Turkey's domestic structure. From the literature review it is found that human trafficking is a multi-faceted problem, which needs a more comprehensive approach to tackle it. Despite the recognition of all forms of human trafficking, trafficking for sexual exploitation in Turkey of female victims from former Soviet republics is the focus of this study. While doing so, the study analyses and compares the legal, political, and administrative differences between two specific periods: from the dissolution of the Soviet Union to 2002; and from 2002 to 2016. In the first period, the study focuses on the political and sociological transformations' effects on trafficking in women as push factors in source countries, and the domestic responses of Turkey in prevention, prosecution, and protection. After these analyses, the study examines how the political, regional, and international aspirations of the AKP governments affect the transformation of legal measures on human trafficking in the Turkish legal system. In addition to these analyses and criticisms, the study utilizes the relevant parts of the US Department of State Trafficking Reports and EU Regular and Progress Reports to highlight the positive and negative sides of the domestic transformation of Turkey's anti-trafficking strategy. Concerning the development of Turkey's anti-trafficking measures, this study explores what could be changed for a comprehensive anti-trafficking model for Turkey as the future of their anti-trafficking strategy. The study critically analyses previous and current legal, political, and social mistakes against victims in the processes from identification to protection, to build up a preventative and victim-oriented strategy by means of legal instruments and their effects on political measures. The study highlights the weaknesses, problems, and deficiencies to demonstrate the current situation, and also evaluates the influences of international instruments on Turkey's domestic legal and political structures.
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Daughtry, Ann Dring. « Convent refuges for disgraced girls and women in nineteenth-century France / ». Title page, contents and summary only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phd238.pdf.
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