Thèses sur le sujet « History europe england general »
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Russell, Alexander. « England and the general councils, 1409 - 1563 ». Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:677e32c2-821f-453d-9375-978f42f4980b.
Texte intégralKISER, EDGAR VANCE. « KINGS AND CLASSES : CROWN AUTONOMY, STATE POLICIES, AND ECONOMIC DEVELOPMENT IN WESTERN EUROPEAN ABSOLUTISMS (ENGLAND, FRANCE, SWEDEN, SPAIN) ». Diss., The University of Arizona, 1987. http://hdl.handle.net/10150/184073.
Texte intégralJones, Chris. « Reformed sacramental piety in England 1590-1630 ». Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:4cd35e30-c3dd-4764-a365-d14591e0f279.
Texte intégralWhiting, Gloria McCahon. « "Endearing Ties" : Black Family Life in Early New England ». Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493445.
Texte intégralHistory
Litvine, Alexis David. « The space and time of industrialising European societies : Belgium, England, France and Italy 1850s-1910s ». Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610339.
Texte intégralBenoit, Marisa Noelle. « Attitudes towards infertility in early modern England and colonial New England, c. 1620-1720 ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:2adc1e0d-55c2-4e99-b3b3-5efbca5be8dd.
Texte intégralPengelley, Oliver C. H. « Rome in ninth-century Anglo-Saxon England ». Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:0228e2f8-e259-46b7-85fc-346437db4d60.
Texte intégralWainwright, Robert James David. « Covenant and Reformed Identity in England 1525-1555 ». Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:4f423557-a3b1-461d-9257-1db2be736e35.
Texte intégralNicholls, Robert. « The British political elite and the issue of Europe 1959 to 1984 ». Thesis, University of Huddersfield, 2014. http://eprints.hud.ac.uk/id/eprint/24474/.
Texte intégralHeidenhain, Brigitte. « Juden in Wriezen : ihr Leben in der Stadt von 1677 bis 1940 und ihr Friedhof ». Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2007/1519/.
Texte intégralThe history of jews in Wriezen begins in 1677, shortly after Kurfürst Friedrich Wilhelm allowed jews to settle in Brandenburg again through his edict of 1671. However, during the whole of the 18th century Prussian policy toward jews was extremely restrictive . The results of this policy are clearly visible in the life of the jews of Wriezen: they always remained a small congregation since this was the will of the king for small towns. Life was dominated by the struggle for the right of residence. Status as "Schutzjude" (i.e. "Protected Jew") was restricted to few individuals, leading to the separation of families as younger siblings were forced to leave. State regulated economic policy strongly restricted the freedom of trade, the main source of income for the jews, leading to the impoverishment of most jewish families in Wriezen. In the 18th century, there was no organized congregational activity. This only developed in the course of the 19th century. The jews of Wriezen built their first synagogue in 1820, replacing it with a new and larger one in 1886. The emancipation edict of 1812 improved the general situation of individuals and the new freedom of movement led to an influx of jews to Wriezen. But full legal equality with other citizens was not achieved until the German Empire was founded in 1871. In the first half of the 19th century, the economic situation of the jews of Wriezen was still quite modest, only improving toward the end of the century. There were numerous fluctuations in the membership of the jewish community in the last decades of the 19th and the beginning of the 20th century. But the number of jewish inhabitants of Wriezen remained relatively constant at 100 -120 individuals. There is hardly any written information on the sudden and complete end of jewish life in Wriezen after 1938. At least 59 jewish citizens of Wriezen were deported and murdered between 1940 and 1945. The victims are commemorated in the public database of the Yad-VaShem Memorial in Jerusalem. There has been a jewish cemetery in Wriezen since 1730, in which 131 gravestones still survive today. The oldest dates back to 1773, the last is from 1940.
Kühn, Christoph. « Jüdische Delinquenten in der Frühen Neuzeit : Lebensumstände delinquenter Juden in Aschkenas und die Reaktionen der jüdischen Gemeinden sowie der christlichen Obrigkeit ». Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2008/1756/.
Texte intégralGrözinger, Elvira. « Ein Dreiecksverhältnis in Geschichte und Gegenwart : Polen, Deutsche, Juden ». Universität Potsdam, 1991. http://opus.kobv.de/ubp/volltexte/2008/1845/.
Texte intégralGrözinger, Elvira. « Die Jüdischen Salons in Berlin ». Universität Potsdam, 1995. http://opus.kobv.de/ubp/volltexte/2008/1847/.
Texte intégralBerndorff, Lothar. « Die Prediger der Grafschaft Mansfeld : eine Untersuchung zum geistlichen Sonderbewusstsein in der zweiten Hälfte des 16. Jahrhunderts ». Phd thesis, Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2010/3389/.
Texte intégralOn October 22nd, 1565 Count Julius von Braunschweig-Wolfenbüttel ordered the preacher Martin Chemnitz to locate the literary works of Magister Cyracus Spangenberg on the market, to have them bound luxuriously and to integrate them into the Countship's library. At this point in time, Spangenberg, superior Decan of Mansfield, had produced 64 books spanning approx. 6000 pages. His colleagues in the County of Saxony had also published 64 books. By the time Spangenberg left Mansfield in 1574, the number of publications with clerical contents stemming from Mansfeld had doubled. Although this opus was widely read during Spangenberg's lifetime, the products of the clerical „print metropolis“ Mansfeld have been later all but ignored in the contexts of both general history and church history. My dissertation aims to close this gap. The preachers of Mansfeld produced large amounts of sermons used for instructional purposes, for celebrations and for condolence as well as catechisms, theological disputations, historical essays and spiritual plays. They published their products in the entire “Reich” (the “Holy German Empire”), using the mechanisms of the book market of their times to their advantage. Their clients were theologians, “Weltkinder” (“children of the world”) and “Einfältige” (“simple persons”), and they established links to the churches and the powers of both northern and southern Germany, of France and of the Netherlands. This led to conflicts with the important centers of education in Central Germany – Wittenberg, Leipzig and Jena – and the potentates of the respective regions. The focal point of this dissertation is the question why the preachers of Mansfeld were so keen on participating in the book market of their time. Using synoptic methods, this dissertation ascertains that the wish to partake in the formulation of the clerical, feudal, social and medial structures of their time was a key motif for the work of those writing theologians, along with to the desire of establishing the County of Mansfeld as a European center of Lutheran education using the book.
Heidenhain, Brigitte. « Juden in Schwedt : ihr Leben in der Stadt von 1672 bis 1942 und ihr Friedhof ». Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4158/.
Texte intégralFor 270 years there was Jewish life in the Brandenburg town of Schwedt on the Oder. The reader of this volume participates in the changing history of the Jewish people and their community. The first Jew to settle in Schwedt in the 17th century was Bendix Levi. After his house in Oderberg burned down, Kurfürst Friedrich Wilhelm granted him permission to take up residence in Schwedt. The Prussian Kings wanted only few Jews to live in small Brandenburg towns, so during the 18th century the Jewish community in Schwedt consisted of only three families whose heads were Bendix Levi, Simon Salomon and Wulff Salomon. Their life was dominated by the fight for residency and trade permits. Solidarity amongst each other was not always self evident, since the residency permit of one was often in real or imagined conflict with a permit for others. The extensive sources in archives in Berlin, Brandenburg and Jerusalem show intensely the consequences of the restrictive Prussian “Judenpolitik” on the life of Jews in Schwedt and they also give us insight into Jewish traditions and customs. We bear witness to a Jewish oath in the townhouse of Schwedt and take part in the ceremonial signing of a marriage treaty. The “Emanzipationsedikt” of 1812 finally made Jews into Prussian citizens and simplified their life by giving them freedom of settlement and trade. This resulted in considerable growth of the Jewish community in Schwedt which was also joined by the Jewish residents of the nearby town of Vierraden. The first of these new settlers in Schwedt was David Loewenheim from Tütz / Westprussia. No less than seven families from his hometown followed. There was also immigration from other towns, increasing the number of Jewish residents in Schwedt to 200 by the late 19th century. After about 1880 the community shrank again because many moved away, particularly to Berlin. Since 1840 Schwedt was the seat of a Rabbi. Nathan Hirsch Kuttner stayed in Schwedt until his retirement in 1895. Although this long sojourn might indicate an agreeable relationship between him and his community, this was certainly not the case in his first years. Kuttner had to fight for recognition by his community and even had to obtain a court order to collect his salary. The building of a new Synagogue in 1862 gave a new sense of cooperation to the community and calmed the struggles with the Rabbi. Under the impression of increasing anti-Semitism from the late 19th into the 20th century, the community joined organizations which attempted to resist anti-Semitic attacks. For example, in 1894 it joined the “Deutsch- Israelitische Gemeindebund” and in 1901 the “Verein zur Abwehr des Antisemitismus”. In 1922 the “Reuchlin Loge”, was formed within the “Independent Order of Bnai Brith”. Soon followed the fast and complete anihilation of the Jewish community in Schwedt by the national socialist mass murder. The Central Database of Shoah Victims' Names at Yad Vashem / Jerusalem preserves the memory of 71 murdered Jews of Schwedt who are known by name. Descendants of survivors are scattered to all parts of the world. Intensive genealogical research in cooperation with Peter Lowe from Hertford (UK), descendant of the Loewenheim family, and Yehuda Meinhardt (Israel), made it possible to reconstruct a number of family trees. The volume ends with a description of the Jewish cemetery and a record of the grave inscriptions. An entire documentation with photographs can be found in the Internet (www.uni-potsdam.de/juedische-friedhoefe).
Brewitt-Taylor, Samuel. « 'Christian radicalism' in the Church of England, 1957-1970 ». Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:e1a19573-6e94-46d7-92d7-d27e8f9f3458.
Texte intégralSowerby, R. S. « Angels in Anglo-Saxon England, 700-1000 ». Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:60cb4d1f-505a-4ef9-8415-bc298f3cb535.
Texte intégralWarneke, Sara. « A ship of shadows : images of the educational traveller in early modern England / ». Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phw278.pdf.
Texte intégralKirby, James. « Historians and the Church of England : religion and historical scholarship, c.1870-1920 ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7056c671-d64b-4014-b209-f4f5dde2d39d.
Texte intégralSparks, Wesley Tanner. « Trying Men's Souls| A Study on What Motivated Eight New England Soliders to Join the American Revolution ». Thesis, Salisbury University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1524082.
Texte intégralIn this comparative social history of the American Revolution, the stories of eight men recounted through the use of their biographies, journals, and memoirs. The lives of four enlisted soldiers and four officers are depicted to gain an understanding of how they became involved in the revolution. In order to do so, their early lives are scrutinized, as well as their post-war lives as they transitioned to peacetime. The main purpose, however, is to examine how each man became motivated to join the war for independence, whether socially, economically, and/or politically. As each man had different aspirations for their expectations before and after the war, one thing is certain: the enlisted soldiers were motivated for different reasons compared to the officers.
By examining their early lives, as well as post-war lives, one can gain a better understanding of whether their motivations came to fruition, in the end. The intention is not to disprove their patriotism or zeal for joining the war, but instead to prove there were other motivational factors that contributed to their decision. Their patriotism is undeniable, which was a crucial reason why they were able to win the war after eight long years. Even though they experienced deprivation for eight years, due to the lack of resources, the spirit of the men could not be deterred. Despite harrowing circumstances, the revolutionary soldiers were able to prevail over a superior enemy. With that, their motivations and expectations must be examined to shed light on how these men were able to win the war.
Wood, Bethany Isobel Amy. « Combating heretics in civil war and interregnum England, 1642-1657 : parliamentarian responses to heresy ». Thesis, Keele University, 2015. http://eprints.keele.ac.uk/1207/.
Texte intégralDunn, Jeffrey Stephen. « Sir Eyre Crowe and Foreign Office perceptions of Germany, 1918-1925 ». Thesis, Liverpool John Moores University, 2006. http://researchonline.ljmu.ac.uk/5844/.
Texte intégralNikolovska, Kristina. « 'Let it be known' : interrogating historical writing in Church Slavonic paratexts of Southeastern Europe (1371-1711) ». Thesis, University of Kent, 2015. https://kar.kent.ac.uk/53887/.
Texte intégralVoskou, Angeliki. « Social change and history pedagogy in Greek supplementary schools in England ». Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8320/.
Texte intégralThorpe, Benjamin J. « The time and space of Richard Coudenhove-Kalergi's Pan-Europe, 1923-1939 ». Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/51778/.
Texte intégralDalton, Alison J. « John Hooper and his networks : a study of change in Reformation England ». Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:833f0dcf-8426-49e8-a10e-3f0f50300e2e.
Texte intégralGillingham, Anne Elaine. « The taming of La Bourgeoise : bourgeois French women as gendered creators and consumers of art, décor, fashion and feminism during the Third French Republic, 1870-1914 ». Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6660/.
Texte intégralTortopidou-Derieux, Kyriaki. « The politics of religious experience in Fifteenth-Century Europe through an East-West encounter : a re-interpretation ». Thesis, London School of Economics and Political Science (University of London), 2016. http://etheses.lse.ac.uk/3366/.
Texte intégralCarter, Thomas. « Museums and Englishness : the failure to establish a national museum in twentieth century England ». Thesis, University of Gloucestershire, 2016. http://eprints.glos.ac.uk/4602/.
Texte intégralHollow, Matthew. « Housing needs : power, subjectivity and public housing in England, 1920-1970 ». Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:9e2e2766-9360-4fb6-bf9e-39386b18e7fd.
Texte intégralErskine, Sarah Christine. « The relic cult of St Patrick between the seventh and the late twelfth centuries in its European contexts : a focus on the lives ». Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/3398/.
Texte intégralDe, Rycker Katharine. « Recycling Pietro Aretino : the posthumous reputation of Europe's first professional writer ». Thesis, University of Kent, 2014. https://kar.kent.ac.uk/50559/.
Texte intégralGerrard, Daniel. « The military activities of bishops, abbots and other clergy in England c.900-1200 ». Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2671/.
Texte intégralCheng, Rachel K. « 'Something radically wrong somewhere' : the Kindred of the Kibbo Kift, 1920-1932 ». Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7693/.
Texte intégralPalmer, Thomas John. « Jansenism, holy living and the Church of England : historical and comparative perspectives, c. 1640-1700 ». Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:38a685c6-ce86-437d-a651-8e54b88976e9.
Texte intégralMcCrum, Elizabeth M. « Teaching history in postmodern times : history teachers' thinking about the nature and purposes of their subject ». Thesis, University of Sussex, 2010. http://sro.sussex.ac.uk/id/eprint/6266/.
Texte intégralSt, John Sarah K. « The struggle for power in education : the nation-state versus the supranational in the evolution of European Union education policy, 1945-1976 ». Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/30580/.
Texte intégralRajsic, Jaclyn. « Britain and Albion in the mythical histories of medieval England ». Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:bc55a2b2-6156-4401-958b-0a6f454f9c6d.
Texte intégralGood, Peter. « The East India Company in the Persian Gulf : the view from Bandar Abbas ». Thesis, University of Essex, 2018. http://repository.essex.ac.uk/22381/.
Texte intégralKilbride, William George. « An archaeology of literacy and the church in southern England to AD 750 ». Thesis, University of Glasgow, 2000. http://theses.gla.ac.uk/1645/.
Texte intégralCrawford, Ross Mackenzie. « Warfare in the West Highlands and Isles of Scotland, c. 1544-1615 ». Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7310/.
Texte intégralDzikus, Lars. « From violence to party a history of the presentation of American football in England and Germany / ». Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1123873905.
Texte intégralBatt, Judy. « Economic reform and political change in eastern Europe : a comparison of the Czechoslovak and Hungarian experiences ». Thesis, University of Birmingham, 1987. http://etheses.bham.ac.uk//id/eprint/1283/.
Texte intégralMittelstädt, Gerlind. « Die Rolle des Reichsbundes jüdischer Frontsoldaten während des Scheunenviertelpogroms 1923 ». Master's thesis, Universität Potsdam, 2013. http://opus.kobv.de/ubp/volltexte/2013/6734/.
Texte intégralPowell-Jones, Lindsay. « Deleuze and Tarkovsky : the time image and post-war Soviet cinema history ». Thesis, Cardiff University, 2016. http://orca.cf.ac.uk/93276/.
Texte intégralRussell, David William. « Reciprocal management of religious virgin mothers ». Thesis, University of Southampton, 2011. https://eprints.soton.ac.uk/337557/.
Texte intégralWard, Emily Joan. « Child kingship in England, Scotland, France, and Germany, c.1050-c.1250 ». Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274253.
Texte intégralTurnbull, Emma C. « Anti-Popery in early modern England : religion, war and print, c. 1617-1635 ». Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:b8dfa993-21af-4370-8008-e84edb17d272.
Texte intégralCurk, Joshua M. « From Jew to Gentile : Jewish converts and conversion to Christianity in medieval England, 1066-1290 ». Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:996a375b-43ac-42fc-a9f5-0edfa519d249.
Texte intégralBlake, Stacey A. « Competition or admiration ? : Byzantine visual culture in Western Imperial Courts, 497-1002 ». Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5958/.
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