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Littérature scientifique sur le sujet « Greek Americans – Ethnic identity »

Auteur : Grafiati
Publié le 10 mars 2023

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Articles de revues sur le sujet "Greek Americans – Ethnic identity"

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Constantinou, Stavros T., Milton E. Harvey et Karen H. Larwin. « Development and Validation of an Adult Greek-American Identity Scale ». Journal of Methods and Measurement in the Social Sciences 8, no 1 (28 février 2018) : 20–57. http://dx.doi.org/10.2458/v8i1.22020.

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The current investigation demonstrates the development of an identity instrument, specifically for the measurement of Greek-American ethnic identity: the Adult Greek-American Identity Scale (AGIS). This scale construct validity was assessed with data collected from six Greek Orthodox parishes in northeastern Ohio. As an expansion of earlier research, this study demonstrates that the Greek-American Identity Scale successfully captures the salient elements of this complex and multifaceted phenomenon under four constructs: Ethos, Network, Diaspora, and Attitude. This study makes contributions to three areas of ethnic studies. First, it contributes to the literature on Greek-Americans, a small and understudied ethnic group. Second, this study provides an example of scale development which, although ethnic group specific, can be modified and applied to other ethnic groups. Third, this study makes a contribution to the growing literature that uses structural equation modeling (SEM) in the study of ethnic identity.
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Isaac, Jeffrey C. « Immigration Politics ». Perspectives on Politics 9, no 3 (septembre 2011) : 501–3. http://dx.doi.org/10.1017/s153759271100288x.

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“You are a Greek Jew? I thought all Greeks were Orthodox?” As a Jewish-American growing up in New York City, whose paternal grandparents were Jews who had emigrated from Greece in the 1920s, I was frequently asked this question by well-meaning—if confused—friends and acquaintances. Indeed, while “Greek Jew” has always been a central aspect of my multiply-hyphenated American identity, in fact my grandfather Morris Isaac, né Izaki, was from Salonika and, it turns out, he himself grew up as a Turkish Jew under the Ottoman Empire, only to discover after World War I that he was in fact (now) not a Turkish but a Greek Jew (which was not, in the parlance of his time, synonymous with being an authentic “Greek”). Greek (Orthodox) or Jewish? Greek or Turkish? Pogroms, wars, “ethnic cleansings,” and sometimes even genocides have been undertaken to resolve such questions, and indeed my ancestors experienced all of these things in the opening decades of the twentieth century. For my family, such traumas are part of the story of how my grandparents came to leave Greece and migrate to the US and become Americans and US citizens (alas, many of their relatives were not able to leave, and most ultimately perished at the hands of the Nazis).
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Roback, Jennifer. « Plural but Equal : Group Identity and Voluntary Integration ». Social Philosophy and Policy 8, no 2 (1991) : 60–80. http://dx.doi.org/10.1017/s0265052500001138.

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During this period, when disciples were growing in number, a grievance arose on the part of those who spoke Greek, against those who spoke the language of the Jews; they complained that their widows were being overlooked in the daily distribution.When Americans think of ethnic conflict, conflict between blacks and whites comes to mind most immediately. Yet ethnic conflict is pervasive around the world. Azerbijanis and Turks in the Soviet Union; Catholics and Protestants in Northern Ireland; Arabs and Jews in the Middle East; Maoris and English settlers in New Zealand; Muslims and Hindus in India and Pakistan; French and English speakers in Quebec; Africans, Afrikaaners, and mixed-race people in South Africa, in addition to the tribal warfare among the Africans themselves: these are just a few of the more obvious conflicts currently in the news. We observe an even more dizzying array of ethnic conflicts if we look back just a few years. Japanese and Koreans; Mongols and Chinese; Serbs and Croats; Christians and Buddhists in Viet Nam: these ancient antagonisms are not immediately in the news, but they could erupt at any time. And the history of the early Christian Church recounted in the Acts of the Apostles reminds us that suspicion among ethnic groups is not a modern phenomenon; rather, it is ancient.The present paper seeks to address the problem of ethnic conflict in modern western democracies. How can our tools and traditions of participatory governments, relatively free markets, and the common law contribute to some resolution of the ancient problems that we find within our midst? In particular, I want to focus here on the question of ethnic integration.
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Iancu, Anca-Luminiţa. « “Nice Greek Girls Are Supposed to Marry Greek Boys … and Feed Everyone” : Food, Gender, and Ethnicity in My Big Fat Greek Wedding (2002) ». East-West Cultural Passage 21, no 1 (1 juin 2021) : 71–91. http://dx.doi.org/10.2478/ewcp-2021-0005.

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Abstract My Big Fat Greek Wedding (2002) captures the complex life of a Greek-American family and the struggles of the main protagonist, Toula Portokalos, to reconcile her own desires as a second-generation immigrant with those of her ethnic parents, especially in terms of gender roles and expectations. In the movie, Toula's journey towards self-discovery as a confident woman is peppered with food references, as food represents an essential “ingredient” that brings and holds the family together. Therefore, this essay sets out to examine how food practices and choices are both a reflection of ethnic identity and of conflicting generational beliefs about gender roles and expectations in the traditional family portrayed in My Big Fat Greek Wedding.
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Stalikas, Anastassios, et Efie Gavaki. « The Importance of Ethnic Identity : Self-Esteem and Academic Achievement of Second-Generation Greeks in Secondary School ». Canadian Journal of School Psychology 11, no 1 (décembre 1995) : 1–9. http://dx.doi.org/10.1177/082957359501100102.

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One of the variables that has recently attracted the attention of researchers is that of ethnicity. However, most studies have been conducted in an American social context and with populations prominent in the USA. Very few studies have been conducted to examine ethnicity in a Canadian context and with an ethnic group that is prominent in Canada. This study has been conducted to examine the relationship between ethnic identity, self-esteem, and academic achievement in second-generation Greek-Canadian secondary schoolchildren. The results indicated that a strong and positive relationship exists between the three variables and that a positive ethnic identity is related to better self-esteem and higher academic achievement. Implications for schools, education, and policy are discussed.
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Mingo, Chivon. « BLACK GREEK LETTER ORGANIZATIONS : FACILITATING HEALTH PROMOTION FOR AFRICAN AMERICANS ACROSS THE LIFECOURSE ». Innovation in Aging 6, Supplement_1 (1 novembre 2022) : 361. http://dx.doi.org/10.1093/geroni/igac059.1429.

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Abstract African Americans remain underrepresented in accessing and utilizing evidenced-based health promotion interventions (EBIs). Challenges with dissemination and implementation of EBIs further corroborate existing racial/ethnic health/healthcare disparities. Therefore, there is a need to identify effective ways to increase the widespread adoption of health promotion behaviors among African Americans across the life course. It is plausible that engaging in non-traditional partnerships (i.e., community groups or organizations valued in the community with the capacity and infrastructure) could result in greater adoption and improved utilization of EBIs among African Americans. Although frequently overlooked as a study variable in empirically sound public health research, Black Greek Letter Organizations (BGLO) could be an innovative and practical approach to advancing health in the African American community. It is necessary to gain preliminary evidence of feasibility (e.g., motivation, target population reach, acceptability, ). Therefore, the purpose of this study was to conduct a content analysis to identify the intentions and communication trends of BGLOs as it pertains to public health and the African American community and assess population reach and perceptions by evaluating responses to communication specific to health promotion.We assessed health promotion patterns of four BGLOs in a ten-county metropolitan area. Coded content included communication via the organization’s webpage, Facebook, Twitter, YouTube, Instagram, and LinkedIn from a five-year time period. Findings confirm that BLGOs are invested in the health and well-being of the community, place emphasis on mitigating health inequities, and are uniquely positioned to serve as stakeholders for the translation of EBIs to end-users.
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Mingo, Chivon. « BLACK GREEK LETTER ORGANIZATIONS : FACILITATING HEALTH PROMOTION FOR AFRICAN AMERICANS ACROSS THE LIFECOURSE ». Innovation in Aging 6, Supplement_1 (1 novembre 2022) : 496–97. http://dx.doi.org/10.1093/geroni/igac059.1907.

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Abstract African Americans remain underrepresented in accessing and utilizing evidenced-based health promotion interventions (EBIs). Challenges with dissemination and implementation of EBIs further corroborate existing racial/ethnic health/healthcare disparities. Therefore, there is a need to identify effective ways to increase the widespread adoption of health promotion behaviors among African Americans across the life course. It is plausible that engaging in non-traditional partnerships (i.e., community groups or organizations valued in the community with the capacity and infrastructure) could result in greater adoption and improved utilization of EBIs among African Americans. Although frequently overlooked as a study variable in empirically sound public health research, Black Greek Letter Organizations (BGLO) could be an innovative and practical approach to advancing health in the African American community. It is necessary to gain preliminary evidence of feasibility (e.g., motivation, target population reach, acceptability, ). Therefore, the purpose of this study was to conduct a content analysis to identify the intentions and communication trends of BGLOs as it pertains to public health and the African American community and assess population reach and perceptions by evaluating responses to communication specific to health promotion.We assessed health promotion patterns of four BGLOs in a ten-county metropolitan area. Coded content included communication via the organization’s webpage, Facebook, Twitter, YouTube, Instagram, and LinkedIn from a five-year time period. Findings confirm that BLGOs are invested in the health and well-being of the community, place emphasis on mitigating health inequities, and are uniquely positioned to serve as stakeholders for the translation of EBIs to end-users.
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Issari, Philia. « Greek American Ethnic Identity, Cultural Experience and the ‘Embodied Language’ of Dance : Implications for Counseling ». International Journal for the Advancement of Counselling 33, no 4 (24 septembre 2011) : 252–65. http://dx.doi.org/10.1007/s10447-011-9135-3.

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O'Sullivan, Robert. « Greece, Poland, and the Construction of American Irish Catholic Identity in the New York Truth Teller, 1820–1845 ». Journal of American Ethnic History 42, no 2 (1 janvier 2023) : 77–111. http://dx.doi.org/10.5406/19364695.42.2.03.

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Abstract The Greek War of Independence (1821–1832) and the abortive November Uprising in Poland (1830–1831) were two major developments in nineteenth-century European history, and both became central to foundational narratives of European modernity. These events have, however, received scant attention by American immigration historians. Despite this neglect, both were integral to how the New York Truth Teller, the leading Irish Catholic newspaper in New York in the years before the Famine, attempted to consolidate an Irish Catholic ethnic identity in the United States. The Truth Teller's contributors interpreted the Greek and Polish conflicts through reference to a specific narrative of Irish history as one of unparalleled suffering. In doing so, the paper kept American Irish Catholics informed about contemporary events in Europe. In comparing Irish Catholic history to the contemporary struggles of Greece and Poland, the Truth Teller insisted that neither Greece nor Poland had experienced suffering comparable to the persecution of Protestant Ascendency Ireland. This article is a corrective to scholarship that has underemphasized the importance of the Truth Teller to Irish Catholic identity in the United States before the Famine and undervalued the relevance of European events for the construction of American Irish Catholic identity.
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Georgalidou, Marianthi, Vasilia Kourtis-Kazoullis et Hasan Kaili. « Humor in conversation among bilinguals ». European Journal of Humour Research 10, no 3 (11 octobre 2022) : 168–88. http://dx.doi.org/10.7592/ejhr.2022.10.3.625.

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In this study, we analyse conversations recorded during ethnographic research in two bilingual communities on the island of Rhodes, Greece. We examine: (a) the bilingual in Greek and Turkish Muslim community of Rhodes (Georgalidou et al. 2010, 2013) and (b) the Greek-American/Canadian community of repatriated emigrant families of Rhodian origin (Kourtis-Kazoullis 2016). In particular, combining interactional and conversation analytic frameworks (Auer 1995; Gafaranga 2007), we examine contemporary approaches to bi-/multilingualism focusing on the pragmatics of humour in conversations among bilinguals. We scrutinise aspects of the overall and sequential organisation of talk as well as instances of humour produced by speakers of different ethnic origin, generation, and social groups. We focus on the construction of “otherness,” which reflects the dynamic interplay between the micro-level of conversational practices and the macro-level of discourse involving contrasting categorisations and identities pertaining to differently orientated ethnic and social groups. Based on the analysis, we will show a) how humorous targeting orients in-groups versus out-groups, and b) mediates the dynamic process of constructing the identity of speakers who, being members of minority linguistic communities, represent “otherness.”
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Thèses sur le sujet "Greek Americans – Ethnic identity"

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Munoz, Igor K. « Mexican Restaurants in Bowling Green, Ohio : Spaces for Music Commoditization ». Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1371581386.

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Elfar, Yassmeen. « Ethnic Identity in Second-Generation Arab Americans ». Thesis, The Chicago School of Professional Psychology, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10006605.

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The purpose of this study was to observe the correlation between ethnic identity and gender as well as the relationship between ethnic identity and one’s country of origin. The study participants (n=335) were recruited through the social media sites Facebook, Twitter, Linked In, and Reddit. Participants completed the 15-question Multigroup Ethnic Inventory Measure (MEIM) and a Demographic Questionnaire, all done completely online. It was hypothesized that participants’ level of ethnic identity as measured by MEIM scores would differ significantly between the genders. Furthermore, it was posited that participant’s level of ethnic identity would differ significantly between countries of origin. Both hypotheses were supported. Implications of the study findings and recommendations for future research are discussed.

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Lo, Pui-Lam. « Ethnic Identity Changes Among Hong Kong Chinese Americans ». PDXScholar, 1993. https://pdxscholar.library.pdx.edu/open_access_etds/4599.

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During the last ten years, the number of Hong Kong Chinese migrating to the U.S. has increased. These new immigrants, with knowledge and life experiences shaped by the urban metropolis of Hong Kong, have begun to influence different aspects of Chinese communities in U.S. cities. A study of this group of Hong Kong Chinese provides a better understanding of how they have adapted to their new environment and how they have come to recognize themselves as Hong Kong Chinese Americans. In reviewing the available literature, very few studies have dealt with the identity changes of this group of people. Hence, the focus of this research was to discuss, specifically, 1) the components that constituted Hong Kong Chinese American identity and how they have changed; and 2) to illustrate the application of practice theory and the concept of habitus to the explanation of the formation of a sense of commonality among Hong Kong Chinese Americans. Twenty-eight Hong Kong Chinese who came to the U.S. in the last twenty-five years were selected and agreed to participate in a formal interview. According to the data collected from the informants and observations made on different occasions where Chinese were present, it became obvious that Hong Kong Cantonese language is the most unique component constituting a Hong Kong Chinese identity. Although nine other cultural traits discussed were not unique markers of this identity, these traits reflected changes among Hong Kong Chinese immigrants. Some of the traits endured the drastic changes of the socioeconomic and political situation in the U.S. and surfaced as major traits for them, while some other components lost their significance after the Hong Kong Chinese moved to the U.S. Practice theory and the concept of habitus helps to illustrate the identity labeled by the Hong Kong Chinese immigrants as "Hong Kong Chinese" as rooted in a sense of commonality among themselves. Such a sense is developed from the shared experience they had in Hong Kong and in the U.S.
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Patchill, Teresa. « The impact of ethnic identity on stereotypes ». CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/489.

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Granada, Ana. « Latin Americans in London : language, integration and ethnic identity ». Thesis, Aston University, 2014. http://publications.aston.ac.uk/24402/.

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This thesis studies the links between language, migration and integration in the context of the 'new migrant' group of Latin Americans in London. It reviews the many ways in which language impacts the integration processes of migrants by influencing people's access to jobs, services, social contacts and information. By focusing on migrants' experiences this research also investigates the ways in which language and identity articulate, as well as the affective variables that are at play in the acquisition of the local language. With a large sector trapped in a cycle of poor command of English and labour market disadvantage, many Latin Americans experience exclusion and poverty. In reaction to this, a sector of the community is campaigning for ethnic minority recognition. This work reviews the debates for recognition and the strategy of organising around ethnicity, paying special attention to the role language plays in the process. The study is based on over two and half years of qualitative research, which included interviews, surveys, and long-term participant observation within a community organisation and a recognition campaign. Its interdisciplinary perspective allows the recognition of both the intimate links between language and identity, as well as the social and structural forces that influence migrants' linguistic integration. It unveils the practical and symbolic value that the mother tongue has for Latin American migrants and provides a broader account of their experiences. This research calls attention to the need for a more comprehensive approach to the study of language and migration in order to acknowledge the affective and social factors involved in the linguistic practices of migrants. By studying the community's struggles for recognition, this work evidences both the importance of visibility for minority groups in London and the intrinsic methodological limitations of monitoring through ethnic categorisation.
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Raymondi, Mary Daly. « Latino students explore racial and ethnic identity in a global context ». Diss., Online access via UMI:, 2004.

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Sinha, Cynthia B. « Dynamic Parenting : Ethnic Identity Construction in the Second-Generation Indian American Family ». Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/sociology_diss/59.

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This study explores Indian culture in second-generation Indian American families. For the most part, this generation was not socialized to Indian culture in India, which raises the question, how do parents maintain and teach culture to their third-generation children? To answer this question, I interviewed 18 second-generation Indian American couples who had at least one child. Rather than focus on how assimilated or Americanized the families were, I examine the maintenance of Indian culture. Instead of envisioning culture as a binary between “Indian” and “American,” second-generation parents often experience “Indianness” and “Americanness” as interwoven in ways that were not always easily articulated. I also explore the co-ethnic matrimonial process of my participants to reveal the salience of Indian-American identity in their lives. A common experience among my participants was the tendency of mainstream American non-Indians to question Indian-Americans about India and Indian culture. My participants frequently were called upon to be “cultural ambassadors” to curious non-Indians. Religion served as a primary conduit for teaching Indian culture to third-generation children. Moreover, religion and ethnic identity were often conflated. Mothers and fathers share the responsibility of teaching religion to third-generation children. However, mothers tend to be the cultural keepers of the more visible cultural objects and experiences, such as, food, clothing, and language. Fathers were more likely to contribute to childcare than housework. The fathers in my study believe they father in a different social context than their fathers did. By negotiating Indian and American culture, fathers parent in a way that capitalizes on what they perceive as the “best of both worlds.” Links to the local and transnational community were critical to maintaining ties to other co-ethnics and raising children within the culture. Furthermore, most of the parents in my study said they would prefer that their children eventually marry co-ethnics in order to maintain the link to the Indian-American community. Ultimately, I found that Indian culture endures across first- and second-generation Indian Americans. However, “culture” is not a fixed or monolithic object; families continue to modify traditions to meet their emotional and cultural needs.
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Erlacher, Marisol Solarte. « Effects of acculturation and ethnic identity level on ego identity development in second-generation Mexican American adolescents ». Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Wilcots, Kylynnedra D. « The Relationship Between Racial Identity, Ethnic Identity, and African-American Acculturation and their Contribution to Psychological Well-Being ». Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2549/.

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Since there are few studies which address the relationships between racial/ethnic identity and acculturation in the African-American community, the purpose of this study was threefold: 1) explore the relationship between racial identity and African-American acculturation; 2) examine racial and ethnic identity associations; and 3) observe the connections between these cultural constructs and psychological well-being. One hundred ninety-four African-American undergraduates from a predominantly White institution and two historically Black colleges completed measures of these constructs, self-esteem, and depression. The findings indicate a relationship between racial identity and acculturation for three of the four Cross (1971) stages (encounter, immersion-emersion, and internalization). Relinquishing the White frame of reference and achieving inner security with their Blackness coincides with immersion in the eight facets comprising African-American culture. Individuals who do not identify with their race (pre-encounter) less often affiliated with their ethnic group. Conversely, achieving racial identity (internalization) was associated with ethnic identity attachment. Finally, the study's findings suggest that identity development may affect how individuals perceive themselves and feel emotionally, which may depend on identity achievement. Pre-encounter stage scores were associated with reports of higher depression and lower self-esteem; whereas, higher internalization individuals reported higher self-esteem. As for ethnic identity, those who have explored options and made commitments to their ethnic group reported fewer symptoms of depression and higher self-esteem. The converse was also true. Community acceptance was predicted to mediate the relationship between acculturation and psychological well-being. Although this was unfounded, the data indicate that traditional individuals living in predominantly White neighborhoods reported more depressive symptoms than did dominant society acculturated individuals living there. Interesting demographic findings and future research directions are provided.
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Bedikian, Alique. « Ethnic Identity and Empathy| A Study of Second-Generation Armenian-Americans ». Thesis, The Chicago School of Professional Psychology, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10745067.

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Ethnic identity provides both affective and rational sense of belonging to a cultural group. In 1915, the Armenian race survived an attempted ethnic cleansing by the Ottoman Turks, which has an impact on the way Armenians conceptualize themselves ethnically today. Past research has failed to consider the role of affective empathy in ethnic identity. This study sought to explore the relationship between ethnic identity and empathy in second-generation Armenian-Americans. A convenience sample of fifty Armenian-American adults born in the United States participated in the study. Quantitative measures and qualitative, open-ended questions were utilized to gather data. Phinney’s (1992) Multi Ethnic Identity Measure (MEIM) was utilized to assess ethnic identity, and Spreng’s (2009) Toronto Empathy Questionnaire (TEQ) was utilized to measure empathy. Statistical analyses comparing the relationship between levels of ethnic identity and empathy did not yield significant results. Content analysis of qualitative data revealed themes of Armenian ethnic identity providing feelings of strength and pride, as well as it being a rational concept rather than affective. Additionally, themes revealed a desire to assimilate to the host country.

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Livres sur le sujet "Greek Americans – Ethnic identity"

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C, Moskos Charles, et Dukakis Michael, dir. Greek Americans : Struggle and Success. 3e éd. Somerset : Taylor and Francis, 2013.

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Ethnic identification : The Greek Americans of Houston, Texas. New York : AMS Press, 1991.

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Greek Americans, struggle and success. 2e éd. New Brunswick, N.J., U.S.A : Transaction Publishers, 1989.

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Pulera, Dominic. Green, white, and red : The Italian-American success story. San Marino, Calif : L'Italo-Americano, 2009.

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Pulera, Dominic. Green, white, and red : The Italian-American success story. San Marino, Calif : L'Italo-Americano, 2009.

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An amulet of Greek earth : Generations of immigrant folk culture. Athens : Swallow Press, 2002.

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Ethnotikes geōgraphies : Koinōniko-politismikes tautiseis mias metanasteusēs. Athēna : Katarti, 2007.

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The religion of ethnicity : Belief and belonging in a Greek-American community. New York : Garland, 1990.

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Anagnostou, Yiorgos. Contours of white ethnicity : Popular ethnography and the making of usable pasts in Greek America. Athens [Ohio] : Ohio University Press, 2009.

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Contours of white ethnicity : Popular ethnography and the making of usable pasts in Greek America. Athens [Ohio] : Ohio University Press, 2009.

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Chapitres de livres sur le sujet "Greek Americans – Ethnic identity"

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Balodimas-Bartolomei, Angelyn, et Gregory A. Katsas. « Promoting Heritage, Ethnicity, and Cultural Identity in Diasporic Communities : The Case of the Heritage Greece Program ». Dans Educating Greek Americans, 155–73. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39827-9_7.

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Georgakas, Dan. « Ethnic Humor in American Film : The Greek Americans ». Dans A Companion to Film Comedy, 387–406. Chichester, UK : John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118327821.ch18.

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Amer, Mona M. « Arab American Acculturation and Ethnic Identity Across the Lifespan : Sociodemographic Correlates and Psychological Outcomes ». Dans Biopsychosocial Perspectives on Arab Americans, 153–73. Boston, MA : Springer US, 2013. http://dx.doi.org/10.1007/978-1-4614-8238-3_8.

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Laroche, Michel, Chankon Kim et Marc A. Tomiuk. « Invariance in Italian and Greek Multidimensional Ethnic Identity : Some Implications For Food Consumption ». Dans Proceedings of the 1998 Multicultural Marketing Conference, 428–31. Cham : Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-17383-2_84.

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Phellas, Constantinos N. « Culture, Sexuality and Identity in an Ethnic Minority Community : the Case of Greek-Cypriot Gay Men in London ». Dans Making Race Matter, 182–98. London : Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-1-137-04918-6_11.

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Kitroeff, Alexander. « Greek Orthodoxy and the Ethnic Revival ». Dans The Greek Orthodox Church in America, 140–60. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749438.003.0008.

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This chapter discusses how the Greek Orthodox Church dealt with the era of ethnic revival that legitimized European white ethnic identities, including that of Greek Americans. It highlights the controversy Archbishop Iakovo generated when he decreed that parish priests could perform parts of the Sunday liturgy in Greek. It talks about Archbishop Iakovos message to Greek Americans of how most of them were now more comfortable with the English rather than the Greek language and how that development should be reflected in practice. The chapter mentions how Greek Americans experienced the most sustained revival of their identity of all the European “ethnics” due to a big influx of immigrants from Greece in the wake of the immigration reform of 1965. It discusses the exponential growth of Greek presence in the New York borough of Queens, especially in the Astoria section that became a “Greektown,”
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Balodimas-Bartolomei, Angelyn, et Fevronia K. Soumakis. « Ethnic Language Education ». Dans Redirecting Ethnic Singularity, 141–82. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9780823299720.003.0006.

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Greek Americans and Italian Americans have utilized institutions such as schools and community organizations to affirm and transmit their ethnic identity and heritage languages in the public forum. Both have advanced language education in a particular way and for different purposes. Greek Americans have concentrated on achieving their goals through ethnic churches and parochial schools while Italian Americans have mainly implemented Italian language programs through the American public school system. While sharing similar socioeconomic backgrounds, particularly during the early migration period, both immigrant groups also diverged in distinct ways throughout the course of the twentieth century. The current study compares the two groups’ approaches to language education while seeking to explain their differences and purposes. The study also examines the collaborative networks that have led to innovative new public school language models and bilingual education programs throughout New York City.
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Arapoglou, Eleftheria. « Identity, Family, and Cultural Heritage ». Dans Redirecting Ethnic Singularity, 185–209. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9780823299720.003.0007.

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Annie Liontas’s Let Me Explain You and Paola Corso’s Catina’s Haircut: A Novel in Stories share a dialogic narrative model of identity constitution: Let Me Explain You employs narrative polymorphy in the form of narrative voices that speak of themselves both in first- and third-person, while Catina’s Haircut morphs into a novel out of eight (self-contained yet interdependent) stories. The narrative polymorphy of the two novels evidences a dynamic and relational sense of selfhood that is performed in and through their multilayered narrative structure. This bears witness to complex family patterns and practices of relating to collective memory and cultural heritage in the Greek American and Italian American communities. Let Me Explain You and Catina’s Haircut shed light on the forces of family history and cultural identity as they operate on the ethnic characters’ identity formation across Greek American and Italian American families.
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Markodimitrakis, Michail C. « American(ish) Rebels ». Dans Redirecting Ethnic Singularity, 323–50. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9780823299720.003.0012.

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In this chapter, I discuss My Big Fat Greek Wedding and Moonstruck as examples of contemporary films that foreground complexities of identity experienced by immigrants and ethnic Americans as they strive to find their place in American society. The comparison of the two films allows for a close reading of ethnic Americans’ expectations to participate fully in modern-day American society, and the resulting departure from ethnic cultures and practices. While some of the practices are often viewed as antiquated, the main characters’ crises echo internal conflicts of many ethnic communities as they witnessed a transformation of model citizenship and the creation of new paths toward the American Dream. A careful analysis of two films from different eras can reveal how changes in American society in the 20th and early 21st century were expressed externally, as seen through the characters’ persistent attempts to accumulate financial and social capital.
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Keating, Ryan W. « Irish Americans in the Civil War : Myth and Memory ». Dans Shades of Green. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823276592.003.0010.

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For many soldiers, local communities were as important to their identity as their ethnic heritage. While their decision to serve in an Irish unit made them unique, the reality was that Irish regiments were themselves diverse manifestations of local and state communities, linked together only by a loose ethnic identity. This diversity among the regiments—in their wartime experiences, on the home front, and in the preservation and memorialization of their service—highlights the truly complex nature of ethnic service.
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Actes de conférences sur le sujet "Greek Americans – Ethnic identity"

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Chkhikvadze, Tinatin, et Ermofili Dranidou. « ETHNIC IDENTITY OF GREEKS LIVING IN THEIR HOMELAND AND IN RUSSIA ». Dans NORDSCI International Conference Proceedings. Saima Consult Ltd, 2019. http://dx.doi.org/10.32008/nordsci2019/b1/v2/27.

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Ethnic identity as a sense of belonging based on our ancestry, cultural heritage, values, and traditions helps us to find our place in our homeland. But what if a person migrates to another country for purpose of getting a job or education? Do people living in their homeland and those who study or work abroad have differences in their ethnic identity? These questions became the basis of our investigation. The study`s purpose was to investigate the ethnic identity of Greeks in their homeland and Russia in order to find out how ethnic identity is determined by such factors as country (homeland or foreign country), occupation (work or study) and sex (male or female). We used the following questionnaires: The Multigroup Ethnic Identity Measure (MEIM) by Jean S. Phinney, The Positive and Uncertain Ethnic Identity Measure by A.N. Tatarko and N.M. Lebedeva, The Twenty Statements Test by Manfred Kuhn & Thomas McPartland adapted by T.V. Rumyantseva. We conducted Mann-Whitney U-test and multivariate analysis of variance. Results indicate the following. There are differences between Greeks living in their homeland and in Russia. Namely, those living in Russia surpass in affective component of ethnic identity, positive and uncertain ethnic identity. They have more answers reflecting their Greek nationality. Greeks living in Greece have a higher level of ethnic identity search. These differences were corroborated among both men and women. Among students, we found out the same differences except for positive ethnic identity. The Greeks working in Greece showed higher uncertain ethnic identity than those working in Russia. There are differences in ethnic identity between Greeks who work or study. Those who work have higher results in ethnic identity and ethnic identity search among all groups. Working women also have higher results in positive and uncertain ethnic identity. Greeks working in Greece also surpass Greeks studying in the homeland in a number of answers reflecting their religion and in uncertain ethnic identity and concede in positive ethnic identity. Among those living in Russia, students have higher results in uncertain ethnic identity and lower in positive ethnic identity. As for the differences among men and women, Greek women have a more positive ethnic identity and men – uncertain ethnic identity. The same results we got among those who live in the homeland. But there were found no differences between Greek men and women living in Russia. Working men have higher results in ethnic identity search and lower positive ethnic identity in comparison to working women. Male students have higher results in uncertain ethnic identity and affective components of ethnic identity. As for the multivariate analysis of variance, it showed us the following. The factor sex determines ethnic identity, ethnic identity search, positive and uncertain ethnic identity. The factor country (homeland or Russia) determines affective component and ethnic identity search, positive and uncertain ethnic identity. The factor employment (work or study) determines ethnic identity search and positive ethnic identity.
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Istrate, Mariana. « Between identity and otherness. Stereotypical forms of ethnonyms ». Dans International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/57.

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We aim to investigate ethnic names from an interdisciplinary perspective embracing not only an onomastic viewpoint, but also an ethnological, anthropological and sociological one. Generally speaking, ethnonyms as group names are derived from toponyms, but their referents are the people who inhabit a specific geographical area and who have a particular cultural identity. Still, the identity of a group just like that of a person is validated only by referring it to a different one. Therefore, in addition to the official name (‘the endonym’), the others, who speak a different language and have a different culture and mindset, as a result of their way of perceiving the world, will employ an exonym, a word of their own creation which usually has nothing to do with the geographical area, but rather with the habits and customs of the inhabitants. Sometimes these onymic formulas may even become offensive and function as stereotypes which generalise and preserve not pertinent character traits, but collateral ones, in relation to the referent (the Scot = scrooge; the Brit = snob; the German = organised and precise; the Japanese = punctual; the Italian = associated with the Mafia; the Norwegian = cold and introverted). This phenomenon is found especially in multicultural environments where the convergence point of two cultures becomes a source of alterity also affecting the level of onomastics. We define by linguistic means the peculiarities of some peoples, i.e. the Italians, Americans, Romanians and Germans.
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Круглов, Евгений. « GREEK ENLIGHTENERS AND WARRIORS IN THE HISTORY OF RUSSIA (ON THE QUESTION OF THE FORMATION OF NATIONAL IDENTITY) ». Dans HISTORICAL EVENTS AS A FACTOR IN THE FORMATION OF ETHNIC IDENTITY : a collection of materials of the seminar held within the framework of the All-Russian Youth Scientific School-Conference. Baskir State University, 2022. http://dx.doi.org/10.33184/iskffei-2022-03-17.6.

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Rapports d'organisations sur le sujet "Greek Americans – Ethnic identity"

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Lo, Pui-Lam. Ethnic Identity Changes Among Hong Kong Chinese Americans. Portland State University Library, janvier 2000. http://dx.doi.org/10.15760/etd.6483.

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Peterson, Jay. Ethnic and Language Identity Among a Select Group of Vietnamese-Americans in Portland Oregon. Portland State University Library, janvier 2000. http://dx.doi.org/10.15760/etd.7179.

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