Littérature scientifique sur le sujet « Great Britain – Emigration and immigration – Government policy »

Although there are no reliable, detailed official figures as to the present ethnic composition of the population of Great Britain, a recent survey by the Office of Population Censuses and Surveys has estimated that the number of Africans settled here is just over 100,000. Many more, of course, arrive in Britain each year as students or visitors. Indeed, in 1986 the volume of visitors from Nigeria and Ghana was considered by the British Government to be placing such burdens on immigration officials at the ports of entry that it was felt necessary to alter the immigration rules; people coming from those two countries now have to be in possession of visas before they arrive in the United Kingdom.The presence of a significant number of Africans in England today is nothing new. There were at least 10,000 here in the late eighteenth century and possibly as many as 30,000, at a time when the total population of the country was only about a sixth of what it is today. West African slaves were brought to England from the 1570s onward. Most of them were used as household servants, often by the aristocracy, and some were employed as court entertainers. Indeed, at the beginning of the sixteenth century Henry VII had a black trumpeter (of uncertain origin) in his retinue. Much earlier, Africans served as soldiers in the Roman legions which occupied Britain during the first four centuries A.D.

The migration crisis of 2015 has left its mark on many EU countries. Some, such as Greece or Spain, were countries on the front line. Others, namely Germany, Great Britain, and Sweden became destination countries for many newcomers. Some, like the countries of the Visegrad Group, opposed the actions and decisions of the EU made in the face of the crisis. European solidarity has become a big question mark and we can observe a serious upsetting of the whole integration project which is, of course, up for discussion. This state of affairs consisted of the attitudes towards the crises of such countries as Poland or Hungary, where anti-immigration and populist parties came to power, creating a vision of flexible solidarity on the European political scene. The purpose of this article is to analyse the Polish migration policy, show the direction of the changes in its construction along with the change of government and the societal reaction to strangers, as a direct result of actions taken by the ruling parties. It is important to understand the political, economic and social context of the changes occurring in the social consciousness and to attempt to formulate a forecast for the future.

<br>The commentary focuses on the current process of converting the British immigration procedures into an entirely digital format, as part of a reform brought about by Brexit and in the framework of broader digital strategies in the United Kingdom of Great Britain and Northern Ireland. The British government’s ambitious aim is to digitalise the immigration procedures by 2025, further support eGates and eventually enforce a contactless mode of arrival. The policy plan, its execution to date and its reception are analysed briefly. Taking into account that the government is revealing only selected aspects of the complex system rather than all the mechanisms and safeguards, neither British digital sovereignty in this matter nor the scope of protection of personal and meta-data could be fully examined.</br> <br>The challenges already encountered are set out, with the conclusion being that a human-centred approach is still lacking in the practical employment of the policy. Subsequently, the isolationist or populist concept of protecting the state against any migrant, as a potential threat rather than a potential to be developed for the benefit of the state, is the prevailing mindset. Finally, the current political and economic instability may play a pivotal role in policy implementation and contribute to its ultimate failure.</br>

For the development and implementation of a rational demographic policy, it is of great importance to reveal the regularities of the transformation of the number and structure of the population of Georgia. The object of our research is the population of the Kakheti region, which has undergone significant changes over the past centuries. The article discusses the main trends of population size and ethno-structural changes – issues of the ratio of the Georgian population and diasporas of Georgia, annexed by the Russian Empire, the Soviet Republic and the post-Soviet Kakheti region. During the considered period, the specific weight of the diasporas in the entire population continuously increased due to the permanent implementation of the intensive immigration policy in Georgia, which was under imperial rule. The same situation was in the population of the Kakheti region, where the contingent of national minorities increased. With active immigration policy, the number of Russian population increased rapidly. In 1926-1939 it became 7.2% of the population of Kakheti. A relatively fast numerical increase of the Armenian diaspora was noted in the 19th century, of the Ossetians - at the beginning of the 20th century. The most stable increase is characterized by the Muslim population. Thanks to its traditions of high natural increase, the number of Azerbaijanis and Kists increased from 6.4 thousand to 37.5 thousand in 1884-1989, by 2014 their share in the population of Kakheti region became 11.8%. In the post-Soviet period, significant changes took place in the number and ethnic structure of the population of the Kakheti region. In the period between the population censuses of 1989-2014, it decreased significantly. Both the number of the entire population and diasporas: Armenians 3 times, Russians - 7 times, Ossetians - 4.9 times, Ukrainians - 9.4 times. Diasporas of Muslim Azeris and Kists remained relative stability. In the conditions of a rapid decrease in the number of the population, the tendency of the transition from a poly-ethnic to a bi-ethnic structure was evident in the Kakheti region. The main reason for the decrease in the number of diasporas is the intensification of emigration processes. It was caused by the collapse of the Georgian economy in the post-Soviet period, ethno-political conflicts and the unprecedented deterioration of living conditions, unemployment, and the deepening of poverty. In addition to this, the intensity of emigration of national minorities was influenced by the fact that a significant part of the diaspora did not know the state language – Georgian and chose to return to their historical and cultural environment, to their homeland. Some emigrated to countries where the standard of living was much higher than in Georgia. The reduction of diasporas was partly caused by their integration into the Georgian population. In the conditions of long-term coexistence, nationalities culturally close to Georgians: Ossetians, Armenians integrated into the Georgian ethnos. Among them, inter-ethnic marriages were common. There were no inter-ethnic confrontations and ethnic conflicts in the Kakheti region. According to the 2014 census in the Kakheti region, it was revealed that in terms of religious confession, Christian Orthodoxy (85.7%) and Muslims (12.1%) dominate. The absolute majority of Muslims are Azerbaijanis, Kists, Hundzis and representatives of the older generation of eco-immigrant Georgian Adjarians. An important task of the government is to ensure decent socio-cultural development of national minorities in the region of Kakheti, characterized by tolerance; to establish an exemplary respect of the population for their customs; in Case of desire to help them in their civic integration, to create an exemplary environment for humane coexistence of nations. Keywords: Georgia, diaspora, Kakheti, national minority, ethnic structure, population. JEL Codes: Q56, R20, R23

CLARKSON, STEPHEN. Uncle Sam and US: Globalization, Neoconservatism, and the Canadian State. By W. Andy Knight 899WALLOT, JEAN-PIERRE, sous la direction de. La Commission Pepin-Robarts quelque vingt ans aprés. Le débat qui n'a pas eu lieu. Par Simon Langois 900MARTIN, MICHEL, dir. Andrée Ferretti : La passion de l'engagement. Discours et textes (1964-2001). Par Denyse Côté 902ABU-LABAN, YASMEEN and CHRISTINA GABRIEL. Selling Diversity: Immigration, Multiculturalism, Employment Equity, and Globalization. By Leslie A. Pal 905HALE, GEOFFREY, The Politics of Taxation in Canada. By Michael J. Prince 906NOLIN, PIERRE CLAUDE, Président. Le cannabis. Rapport du Comité spécial du Sénat sur les drogues illicites. Par Line Beauchesne 907TARDY, ÉVELYNE. Les femmes et les conseils municipaux du Québec. Par Jocelyne Praud 909PERL, ANTHONY. New Departures: Rethinking Rail Passenger Policy in the Twenty- First Century. By Dan Madar 912FREITAG, MICHEL, avec la collaboration d'Yves Bonny. L'oubli de la société : Pour une théorie critique de la postmodernité. Par Ulric Deschênes 913BERNSTEIN, STEVEN. The Compromise of Liberal Environmentalism. By Matthew Paterson 915LEISS, WILLIAM. In the Chamber of Risks: Understanding Risk Controversies. By James Tansey 916THÉRET, BRUNO. Protection sociale et fédéralisme. L'Europe dans le miroir de l'Amérique du Nord. Par Daniel Béland 917DELWIT, PASCAL, dir. Libéralismes et partis libéraux en Europe. Par Vincent Lemieux 920DRIVER, STEPHEN AND LUKE MARTELL. Blair's Britain. By Alexandra Dobrowolsky 921PALIER, BRUNO. Gouverner la Sécurité sociale. Par Jacinthe Michaud 922HOOK, GLENN D., JULIE GILSON, CHRISTOPHERW. HUGHES AND HUGO DOBSON. Japan's International Relations: Politics, Economics and Security. By Tsuyoshi Kawasaki 927CHAPPELL, LOUISE A. Gendering Government: Feminist Engagement with the State in Australia and Canada. By Jill Vickers 929BALDEZ, LISA. Why Women Protest: Women's Movements in Chile. By Susan Franceschet 930HAYES, MICHAEL T. The Limits of Policy Change: Incrementalism, Worldview, and the Rule of Law. By Andrea Migone 931GAGNON, BERNARD. La philosophie morale et politique de Charles Taylor. Par Benoît Dubreuil 933MOSCHONAS, GERASSIMOS, Trans. GREGORY ELLIOT. In the Name of Social Democracy: The Great Transformation: 1945 to the Present; and PIERSON, CHRISTOPHER. Hard Choices: Social Democracy in the 21st Century. By David Laycock 935STANKIEWICZ, W. J. The Essential Stankiewicz: On the Importance of Political Theory. By Herminio Meireles Teixeira 937BLATTBERG, CHARLES. From Pluralist to Patriotic Politics: Putting Practice First. By Simone Chambers 940JANARA, LAURA, Democracy Growing Up: Authority, Autonomy, and Passion in Tocqueville's Democracy in America. By Catherine A. Holland 941

IntroductionWhat does it mean to be abroad in the modern Australian context? Australia has developed as a country where people increasingly travel both domestically and abroad. Tourism Research Australia reports that 9.6 million resident departures are forecast for 2015-16 and that this will increase to 13.2 million in 2024–25 (Tourism Forecast). This article will identify the development of the Australian culture of travel abroad, the changes that have taken place in Australian society and the conceptual shift of what it means to travel abroad in modern Australia.The traditions of abroad stem from the seventeenth and eighteenth centuries Grand Tour notion where Europeans and Britons travelled on or to the continent to expand their knowledge and experience. While travel at this time focused on history, culture and science, it was very much the domain of the upper classes (Cooper). The concept of the tourist is often credited with Thomas Cook’s first package tour in 1841, which used railways to facilitate trips for pleasure (Cooper). Other advances at the time popularised the trip abroad. Steamships, expanded rail and road networks all contributed to an age of emerging mobility which saw the development of travel to a multi-dimensional experience open to a great many more people than ever before. This article explores three main waves of influence on the Australian concept of abroad and how each has shifted the experience and meaning of what it is to travel abroad.Australians Abroad The post-war period saw significant changes to Australian society, particularly advances in transport, which shaped the way Australians travelled in the 1950s and 1960s. On the domestic front, Australia began manufacturing Holden cars with Prime Minister Ben Chifley unveiling the first Holden “FX” on 29 November 1948. Such was its success that over 500,000 Holden cars were produced by the end of the next decade (Holden). Throughout the 1950s and 1960s the government established a program to standardise railway gauges around the country, making direct travel between Melbourne and Sydney possible for the first time. Australians became more mobile and their enthusiasm for interstate travel flowed on to international transport (Lee).Also, during the 1950s, Australia experienced an influx of migrants from Southern Europe, followed by the Assisted Passage Scheme to attract Britons in the late 1950s and through the 1960s (“The Changing Face of Modern Australia”). With large numbers of new Australians arriving in Australia by ship, these ships could be filled for their return journey to Britain and Europe with Australian tourists. Travel by ship, usually to the “mother country,” took up to two months time, and communication with those “back home” was limited. By the 1960s travelling by ship started to give way to travel by air. The 1950s saw Qantas operate Royal flights for Queen Elizabeth II and the Duke of Edinburgh for their Australian tour, and in 1956 the airline fleet of 34 propeller drive aircraft carried a record number of passengers to the Melbourne Olympics. On 14 January 1958 Qantas launched the first world service from Melbourne flying the Kangaroo Route (via India) and the Southern Cross Route (via the United States) and before long, there were eight such services operating weekly (Qantas). This developing network of international air services connected Australia to the world in a way it had not been previously (Lee).Such developments in Australian aviation were significant on two fronts. Firstly, air travel was a much faster, easier, and more glamorous means of travel (Bednarek) despite the cost, comfort, safety, and capacity issues. The increase in air travel resulted in a steady decline of international travel by boat. Secondly, air travel abroad offered Australians from all walks of life the opportunity to experience other cultures, ideas, fashions, and fads from abroad. These ideas were fed into a transforming Australian society more quickly than they had been in the past.Social change during the late 1950s and into the 1960s connected Australia more closely to the world. The Royal Tour attracted the attention of the British Empire, and the Melbourne Olympics drew international attention. It was the start of television in Australia (1956) which gave Australians connectivity in a way not experienced previously. Concurrent with these advances, Australian society enjoyed rising standards of living, increased incomes, a rise in private motorcar ownership, along with greater leisure time. Three weeks paid holiday was introduced in NSW in 1958 and long service leave soon followed (Piesse). The confluence of these factors resulted in increased domestic travel and arguably altered the allure of abroad. Australians had the resources to travel in a way that they had not before.The social desire for travel abroad extended to the policy level with the Australian government’s 1975 introduction of the Working Holiday Programme (WHP). With a particular focus on young people, its aim was to foster closer ties and cultural exchange between Australia and partner countries (Department of Immigration and Boarder Protection). With cost and time commitments lessened in the 1960s and bilateral arrangements for the WHP in the 1970s, travel abroad became much more widespread and, at least in part, reduced the tyranny of distance. It is against the backdrop of increasingly connected transport networks, modernised communication, and rapid social change that the foundation for a culture of mobility among Australians was further cemented.Social Interactions AbroadDistance significantly shapes the experience of abroad. Proximity has a long association with the volume and frequency of communication exchange. Libai et al. observed that the geographic, temporal, and social distance may be much more important than individual characteristics in communication exchange. Close proximity fosters interpersonal interaction where discussion of experiences can lead to decision-making and social arrangements whilst travelling. Social interaction abroad has been grounded in similarity, social niceties, a desire to belong to a social group of particular travellers, and the need for information (Harris and Prideaux). At the same time, these interactions also contribute to the individual’s abroad experience. White and White noted, “the role of social interaction in the active construction of self as tourist and the tourist experience draws attention to how tourists self-identify social worlds in which they participate while touring” (43). Similarly, Holloway observed of social interaction that it is “a process of meaning making where individuals and groups shape understandings and attitudes through shared talk within their own communities of critique” (237).The unique combination of social interaction and place forms the experiences one has abroad. Cresswell observed that the geographical location and travellers’ sense of place combine to produce a destination in the tourism context. It is against this backdrop of material and immaterial, mobile and immobile, fixed and fluid intersections where social relations between travellers take place. These points of social meeting, connectivity and interaction are linked by way of networks within the destination or during travel (Mavric and Urry) and contribute to its production of unique experiences abroad.Communicating Abroad Communication whilst abroad, has changed significantly since the turn of the century. The merging of the corporeal and technological domains during travel has impacted the entire experience of travel. Those who travelled to faraway lands by ship in the 1950s were limited to letter writing and the use of telegrams for urgent or special communication. In the space of less than 60 years, the communication landscape could not look more different.Mobile phones, tablets, and laptops are all carried alongside the passport as the necessities of travel. Further, Wi-Fi connectivity at airports, on transport, at accommodation and in public spaces allows the traveller to continue “living” at home—at least in the technological sense—whilst physically being abroad. This is not just true of Australians. Global Internet use has grown by 826.9% from 361 million users in 2000 to 3.3 billion users in 2015. In addition, there were 7.1 billion global SIM connections and 243 million machine-to-machine connections by the end of 2014 (GSMA Intelligence). The World Bank also reported a global growth in mobile telephone subscriptions, per 100 people, from 33.9 in 2005 to 96.3 in 2014. This also means that travellers can be socially present while physically away, which changes the way we see the world.This adoption of modern communication has changed the discourse of “abroad” in a number of ways. The 24-hour nature of the Internet allows constant connectivity. Channels that are always open means that information about a travel experience can be communicated as it is occurring. Real time communication means that ideas can be expressed synchronously on a one-to-one or one-to-many basis (Litvin et al.) through hits, clicks, messages, on-line ratings, comments and the like. Facebook, Snapchat, Instagram, WhatsApp, Viber, Twitter, TripAdvisor, blogs, e-mails and a growing number of channels allow for multifaceted, real time communication during travel.Tied to this, the content of communicating the travel experience has also diversified from the traditional written word. The adage that “a picture tells a thousand words” is poignantly relevant here. The imagery contributes to the message and brings with it a degree of tone and perspective and, at the same time, adds to the volume being communicated. Beyond the written word and connected with images, modern communication allows for maps and tracking during the trip. How a traveller might be feeling can be captured with emojis, what they think of an experience can be assessed and rated and, importantly, this can be “liked” or commented on from those “at home.”Technologically-enhanced communication has changed the traveller’s experience in terms of time, interaction with place, and with people. Prior to modern communication, the traveller would reflect and reconstruct travel tales to be recounted upon their return. Stories of adventure and travels could be malleable, tailored to audience, and embellished—an individual’s recount of their individual abroad experience. However, this has shifted so that the modern traveller can capture the aspects of the experience abroad on screen, upload, share and receive immediate feedback in real time, during travel. It raises the question of whether a traveller is actually experiencing or simply recording events. This could be seen as a need for validation from those at home during travel as each interaction and experience is recorded, shared and held up for scrutiny by others. It also raises the question of motivation. Is the traveller travelling for self or for others?With maps, photos and images at each point, comments back and forth, preferences, ratings, records of social interactions with newfound friends “friended” or “tagged” on Facebook, it could be argued that the travel is simply a chronological series of events influenced from afar; shaped by those who are geographically distanced.Liquid Modernity and Abroad Cresswell considered tourist places as systems of mobile and material objects, technologies, and social relations that are produced, imagined, recalled, and anticipated. Increasingly, developments in communication and closeness of electronic proximity have closed the gap of being away. There is now an unbroken link to home during travel abroad, as there is a constant and real time exchange of events and experiences, where those who are travelling and those who are at home are overlapping rather than discrete networks. Sociologists refer to this as “mobility” and it provides a paradigm that underpins the modern concept of abroad. Mobility thinking accepts the movement of individuals and the resulting dynamism of social groups and argues that actual, virtual, and imagined mobility is critical to all aspects of modern life. Premised on “liquid modernity,” it asserts that people, objects, images, and information are all moving and that there is an interdependence between these movements. The paradigm asserts a network approach of the mobile (travellers, stories, experiences) and the fixed (infrastructure, accommodation, devices). Furthermore, it asserts that there is not a single network but complex intersections of flow, moving at different speed, scale and viscosity (Sheller and Urry). This is a useful way of viewing the modern concept of abroad as it accepts a level of maintained connectivity during travel. The technological interconnectivity within these networks, along with the mobile and material objects, contributes to overlapping experiences of home and abroad.ConclusionFrom the Australian perspective, the development of a transport network, social change and the advent of technology have all impacted the experience abroad. What once was the realm of a select few and a trip to the mother country, has expanded to a “golden age” of glamour and excitement (Bednarek). Travel abroad has become part of the norm for individuals and for businesses in an increasingly global society.Over time, the experience of “abroad” has also changed. Travel and non-travel now overlap. The modern traveller can be both at home and abroad. Modernity and mobility have influenced the practice of the overseas where the traveller’s experience can be influenced by home and vice-versa simultaneously. Revisiting the modern version of the “grand tour” could mean standing in a crowded gallery space of The Louvre with a mobile phone recording and sharing the Mona Lisa experience with friends and family at home. It could mean exploring the finest detail and intricacies of the work from home using Google Art Project (Ambroise).While the lure of the unique and different provides an impetus for travel, it is undeniable that the meaning of abroad has changed. In some respects it could be argued that abroad is only physical distance. Conversely overseas travel has now melded into Australian social life in such a way that it cannot be easily unpicked from other aspects. The traditions that have seen Australians travel and experience abroad have, in any case, provided a tradition of travel which has impacted modern, social and cultural life and will continue to do so.ReferencesAustralian Government. Austrade. Tourism Forecasts 2016. Tourism Research Australia, Canberra. Forest ACT: Australian Government July 2016. Australian Government Department of Immigration and Border Protection. Working Holiday Maker Visa Programme Report. Forest, ACT: Australian Government. 30 June 2015. Australian Government. “The changing Face of Modern Australia – 1950s to 1970s.” Australian Stories, 25 Sep 2016 <http://www.australia.gov.au/about-australia/australian-story/changing-face-of-modern-australia-1950s-to-1970s>. Bednarek, Janet. "Longing for the ‘Holden Age’ of Air Travel? Be Careful What You Wish For." The Conversation 25 Nov. 2014.Cooper, Chris. Essentials of Tourism. Sydney: Pearson Higher Education, 2013.Cresswell, Tim. On the Move: Mobility in the Modern Western World. New York: Taylor & Francis, 2006.Dubois, Ambroise. Mona Lisa, XVI century, Château du Clos Lucé. 1 Oct. 2016 <http://www.google.com/culturalinstitute/beta/asset/mona-lisa-by-ambroise-dubois/fAEaTV3ZVjY_vw?hl=en>.GSMA Intelligence. The Mobile Economy 2015. London: GSMA (Groupe Spécial Mobile Association), 2015.Harris, Alana, and Bruce Prideaux. “The Potential for eWOM to Affect Consumer Behaviour in Tourism.” Handbook of Consumer Behaviour in Tourism. Melbourne: Routledge, in press.Holden. "Holden's Heritage & History with Australia.” Australia, n.d.Holloway, Donell, Lelia Green, and David Holloway. "The Intratourist Gaze: Grey Nomads and ‘Other Tourists’." Tourist Studies 11.3 (2011): 235-252.Lee, Robert. “Linking a Nation: Australia’s Transport and Communications 1788-1970.” Australian Heritage Council, 2003. 29 Sep. 2016 <https://www.environment.gov.au/heritage/ahc/publications/linking-a-nation/contents>.Libai, Barak, et al. "Customer-to-Customer Interactions: Broadening the Scope of Word of Mouth Research." Journal of Service Research 13.3 (2010): 267-282.Litvin, Stephen W., Ronald E. Goldsmith, and Bing Pan. "Electronic Word-of-Mouth in Hospitality and Tourism Management." Tourism Management 29.3 (2008): 458-468.Mavric, Misela, and John Urry. Tourism Studies and the New Mobilities Paradigm. London: Sage Publications, 2009.Piesse, R.D. “Travel & Tourism.” Year Book Australia. Australian Bureau of Statistics, 1966.Qantas. "Constellations." The Qantas Story. 1 Aug. 2016 <http://www.qantas.com/travel/airlines/history-constellations/global/enWeb>.Sheller, Mimi, and John Urry. "The New Mobilities Paradigm." Environment and Planning 38.2 (2006): 207-226.White, Naomi Rosh, and Peter B. White. "Travel as Interaction: Encountering Place and Others." Journal of Hospitality and Tourism Management 15.1 (2008): 42-48.

The question asked by this thesis is when and why, as a matter of principle, should there be judicial scrutiny on the merits of administrative decisions on migration status ('migration status decisions') in the United Kingdom? It argues that this is a moral question, engaging concerns of fair treatment. The first two chapters examine the question theoretically. It is argued that access to justice is not a gift of citizenship and that migration status decision-making should be reviewable on the merits to avoid the appearance and/or occurrence of injustice in the light of the effects of migration control on individual migrants and the nature of migration status decision-making as 'very imperfect procedural justice' (save where a decision is not based on the judgment discretion of an administrator). The latter five chapters apply the normative claims to the United Kingdom constitutional context, including the relevant European regimes (European Convention on Fundamental Rights and European Union). First, as background to the argument, a history of recourse from migration status decision-making in the UK from the initial establishment of a review system in 1905 is sketched out. The history demonstrates the absence of a coherent or principled account of migration status appeals. The history is followed by a three-part critique of the current system of recourse in the UK. First rights of appeal in three case studies (deportation, offshore visitors and students) are examined. Secondly, the three standards of review available under judicial review (rationality, anxious scrutiny and proportionality) are critiqued, and thirdly, the contribution of European and international norms is considered. In general terms the thesis concludes that the current UK system of recourse is deficient in certain respects and suggests reform to the current appeals system.

Large-scale interstate migration raises questions about where the responsibility for migrant welfare lies, whether with the sending state and its institutions, the receiving state or both. Across the middle decades of the twentieth century, around half a million people left Ireland, the majority for England. This study analyses the policy responses of governmental, Catholic church and voluntary organisations in both countries to Irish migrant welfare. Using records from Irish and English diocesan archives and the National Archives of Ireland and England the study identifies the policy claims that were made to church and state in the two countries and the responses that resulted. The majority of migrants were young, single and migrating alone. A distinctive feature was that, for much of the period covered, female migrants outnumbered males. The young age and gender of these migrants made moral welfare a major concern. The Irish Catholic hierarchy, led by the Archbishop of Dublin, Dr John Charles McQuaid, accepted responsibility for Irish migrant welfare and understood their needs through a discourse of ‘faith and morals’. This interpretation led to solutions designed to support religious faith and practice delivered by Catholic priests and lay volunteers. Both the Irish government and British institutions (state and voluntary) accepted the centrality of Catholicism to Irish identity and the right of the Catholic church to lead welfare policy and provision for Irish migrants. No alternative understanding of Irish migrant needs within a secular framework emerged during this period. This meant that whilst the Irish hierarchy developed policy responses based on their assessment of need, other agencies, notably the British and Irish governments, did not consider any specific policy response for Irish migrants to be required.

The large rise in the number of asylum seekers coming to Britain in the 1990s and since then has made asylum policy and associated matters an increasingly important issue for the government. On the one hand, the government has wished to deter asylum seekers but on the other, it recognises the importance of integrating those who are given permission to settle. Issues surrounding asylum seekers have become highly political as the media, local authorities and local people have all become involved in trying to influence the content and delivery of asylum policy. This thesis focuses on the effect of the current dispersal policy on asylum seeker and refugee integration. In this piece of research, an asylum seeker is an individual who reaches the UK through his/her own means and submits a request for asylum to the Immigration and Nationality Directorate (IND) at the Home Office. Asylum seekers who are granted permission to reside in the UK are defined as refugees in this thesis, whether they be Convention refugees or individuals possessing Humanitarian Protection (HP) or Discretionary Leave (DL). This study uses the approach to integration developed by Ager and Strang (2004a) and in particular their four main components of asylum seeker and refugee integration. My major hypothesis is that dispersal exercises a negative impact on the four dimensions of integration studied because this policy sends asylum seekers to localities where there are no settled co-ethnics, hostile host-community members, limited employment opportunities and inadequate dwellings. In order to test this hypothesis, I compare the significantly different integration opportunities encountered by asylum seekers and refugees in two contrasting dispersal cities, Newcastle and Birmingham. Given the national, ethnic and socio-economic heterogeneity of the group under study, I also adopt a case study approach and focus on the experiences of Kurds from Iraq. Significantly, asylum seekers and refugees possess different rights and for this reason, their experiences of dispersal and integration are analyzed separately. I chose semi-structured interviewing with asylum seekers and refugees because this method reflects my structured research strategy as well as my commitment to remain alert to unexpected findings. Furthermore, this technique helps the researcher appreciate the standpoint of the group studied, an important objective in my study. The in-depth nature of the qualitative data produced also assists with the understanding of the complex processes tied to the effect of the dispersal policy on integration. A non-probability sampling technique, snowball sampling, customarily used when a population is elusive, was employed to select the sample of asylum seekers and refugees. Semi-structured interviews were also carried out with national policy-makers and local service providers as well as Kurdish community workers and businessmen. These interviews helped the researcher understand the standpoints of central and local government, the voluntary and private sector as well as the perspective of influential Iraqi Kurds. The findings suggest that asylum seekers and refugees' experiences of dispersal and their process of integrating into UK society are not necessarily contradictory phenomena. In fact, in some instances, the dispersal policy has introduced members of this group to better integration opportunities than they would otherwise have encountered in their voluntarily chosen, traditional areas of concentration, in London and the South East of England. The conclusions also highlight several gaps in Ager and Strang's (2004a) integration framework, namely the absence of an intra-national spatial dimension, the failure to incorporate the ambivalent, non-linear effect of the passage of time and finally, the lack of reference to the idea that success in one sub-area of integration can reduce progress in another.

Defence date: 3 October 1995
Examining Board: Prof. Christian Joppke (European University Institute) ; Prof. Jean Leca (Institut d'Etudes Politiques, Paris) ; Prof. Steven Lukes (European University Institute, supervisor) ; Prof. Bhikhu Parekh (University of Hull) ; Prof. Alessandro Pizzorno (European University Institute, co-supervisor)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017

The dissertation investigates South Africa’s legal aspects pertaining to voluntary repatriation of refugees. The repatriation of Mozambican and Angolan refugees was referred to in order to examine the loopholes in the process of repatriating them. This study moreover examines whether the application of the cessation clause is in contravention of the principle of non-refoulement, which is intrinsically the cornerstone for voluntariness of repatriation. The analysis of international, regional and South Africa’s refugee protection framework demonstrates that South Africa affords refugees the protection required by international law. This has been compared with states’ practice and case law with regards to refugee protection in countries including Canada and the United Kingdom. Although South Africa, Canada and the United Kingdom have comprehensive legal framework governing refugees’ protection, refugees’ rights have been violated on numerous occasions. The dissertation consequently concludes that notwithstanding the presence of international, regional and domestic legislations, the rights of refugees are violated due to their vulnerability and the repatriation process ignores the principle of voluntariness on several occasions.
Public, Constitutional, and International Law
LLM

This ethnographic study of asylum seekers in East Anglia, UK, poses the following questions: how do asylum seekers adapt, cope and adjust to life in the UK when their future is so uncertain? To what extent do people seeking asylum relate to an asylum seeker identity? How do asylum seekers negotiate interactions with others as they await an outcome to their application for asylum? This study explores these questions in an effort to gain insight into the role of identity reconstruction during the process of asylum seeking. This thesis is based on twelve months of fieldwork in the towns of Norwich and Great Yarmouth, and to a lesser extent in Peterborough and London, where asylum seekers had been dispersed by either the London Boroughs or the Home Office’s NASS (National Asylum Support Service). During 2002 and 2003, I conducted fieldwork amongst asylum seekers, as well as amongst support workers working for various NGOs that offered a number of support services for asylum seekers. The focus on asylum seekers’ speech-acts is a method to observe the primary form of social action by which asylum seekers articulate a shared place, liminal immigration system and interaction with others. These elements shape asylum seekers’ identity in the UK. Consequently, asylum seekers’ predicament can be understood as a movement through the immigration system, but also an existential movement as each person tries to negotiate their existence.
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Thesis (Ph.D.) -- University of Adelaide, School of Social Sciences, 2008