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Littérature scientifique sur le sujet « Godó family »

Auteur : Grafiati
Publié le 10 mars 2023

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Articles de revues sur le sujet "Godó family"

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Gomar Calatayud, Marc. « La Lucrècia Borja de ficció en el drama d’Hugo i els seus derivats ». SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 6, no 6 (29 décembre 2015) : 100. http://dx.doi.org/10.7203/scripta.6.7825.

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Resum: El drama Lucrèce Borgia de Victor Hugo confereix al personatge històric una sèrie d’atributs en sintonia amb el gust sensacionalista de l’època: en ser dona, poderosa, bella i formada. Lucrècia Borja és el millor exemple d’allò que Kristeva anomena «l’abjecte» en les Pouvoirs de l’horreur (1980). Una imatge de femme fatale lligada al verí o l’incest que es popularitzarà gràcies a les nombroses obres derivades del drama: de l’òpera de Donizetti als romanços populars de manera que les característiques del personatge de ficció s’imposaran a l’històric en l’imaginari col·lectiu. Lucrècia Borja, que fins aleshores havia estat considerada un instrument al servei de les polítiques familiars, entrarà a formar part per «mèrits» propis del triangle del mal junt amb l germà, Cèsar Borja, i son pare, el papa Alexandre VI. Paraules clau: Lucrècia Borja, Victor Hugo, Gaetano Donizetti, llegenda negra, literatura de cordell, paròdia, segle XIX, Francesc Godó, abjecte Abstract: The Victor Hugo’s drama Lucrezia Borgia gives to the historical character some attributes in line with the sensationalist preferences of that time: being a female, powerful, beautiful and educated. Lucrezia Borgia is the best example of what Kristeva names «the abject» in Pouvoirs de l’horreur (1980). The character is a femme fatale image linked to poison or incest and it was popularized thanks to the many works resulting from this drama. So that, the features of the fictional character prevailed to the real historical character in the popular beliefs, this happened in Donizetti's opera, but also in the chapbooks of that time. Lucrezia Borgia had previously been considered an instrument in the service for family policies, but she became part of an evil triangle, thanks to her own attitude, along with her brother, Cesare Borgia, and her father, the pope Alexander VI. Keywords: Lucrezia Borgia, Victor Hugo, Gaetano Donizetti, black legend, chapbook, parody, nineteenth century, Francesc Xavier Godó, abject
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Hoffman, Jerome. « God Bless America ! » British Journal of General Practice 58, no 557 (1 décembre 2008) : 891.1–891. http://dx.doi.org/10.3399/bjgp08x376311.

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Frey, John J. « God Bless America ! » British Journal of General Practice 58, no 557 (1 décembre 2008) : 891.2–891. http://dx.doi.org/10.3399/bjgp08x376320.

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Balsys, Rimantas. « PAGANISM OF LITHUANIANS AND PRUSSIANS : RITUAL LAUGHTER ». Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no 29 (2021) : 5–9. http://dx.doi.org/10.17721/1728-2659.2021.29.1.

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Ritual laughter is considered an integral part of the rituals used to make sacrifice to the ancient gods. This article analyzes instances of ritual humor in written sources from the 16th to 17th century and echoes of the joke in calendars, family traditions and folklore in the 19th and 20th centuries. The aim is to investigate how jokes and fun were understood in the religion and mythology of the ancient Balts; what influenced the expression of this sort of joke and how; and what forms and manners for eliciting jokes and fun are recorded in written sources, customs, traditions and folklore. Information in the written sources from the 16th and 17th centuries (even if it is fragmentary) shows Lithuanians and Prussians knew of ritual laughter which is a component part of rituals for making sacrifices to the ancient gods. The aim of ritual laughter was to succeed in making the gods happy (especially gods protecting agriculture and its different branches). From the examples presented, although there might not be many of them, we can nonetheless determine that the ritual laughter of the Lithuanians and the Prussians was divided into two categories: a) the happy god (with the request and wish the god would be happy) and b) the ritual laughter and fun of participants in rituals. After Christianity came to dominate in the late 17th century, ritual humor became an important part of calendrical, family and other customs, recorded in folklore and echoed in everyday speech and phraseology.
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Agussalim, Agussalim, Muhammad Saleng, Hermansyah Hermansyah, Ardhanari Hendra Kusuma, Bahruddin Bahruddin, M. Natsir et Abidin Abidin. « Healthy Living in Makassar’s Family Based on Thier Faith ». Journal of Clinical Case Reports and Studies 3, no 1 (4 janvier 2022) : 01–06. http://dx.doi.org/10.31579/2690-8808/091.

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Various aspects of human life are organized in Muslim community, including health problems. Islam highly upholds the health in which many people are deceived from such health. One of the efforts that can be done to maintain the health given by god is to implement clean and Healthy Living Behavior in families, schools and others. This research was conducted at Mosque of Antang, Makassar. This research was conducted using Cross Sectional design. The sample used as many as 40 respondents; data analysis used is univariate and bivariate with chi-square test. The results of statistical tests of Hand Washing Orders and defecation obtained a value of p Value of 0.000, and Smoking Prohibition obtained a value of p Value of 0.001, the test results showed that there is a relationship between Hand Washing Orders, defecation and Smoking Prohibition with Clean and Healthy Living Behavior, because the calculated value of P < α = 0.05. Based on the research, it can be concluded that Clean and Healthy Living Behavior of Applied Mosque Antang is in the good category. Where they are washing Their Hands, Make Latrines and without Smoking because of the encouragement of faith in their hearts, fear and obedience to the command of God and the magnitude of their love for the Messenger. Therefore, it is expected through this research that the People of Indonesia to further increase faith and following to god and love and practice of the Messenger of God in daily life.
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Grumløse, Sine Penthin, et Anja Marschall. « Forestillingen om den gode familie ». Forskning i Pædagogers Profession og Uddannelse 2, no 2 (8 novembre 2018) : 12. http://dx.doi.org/10.7146/fppu.v2i2.110781.

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Familier kan se ud på mange måder. Trods mangfoldighed og diversitet i familiers sammensætning synes én normativ forståelse af familien dog at dominere; nemlig kernefamilien. I denne artikel kombineres viden fra et diskursanalytisk forskningsprojekt om dansk familiepolitik med viden fra forskningsprojekter, der trækker på kritisk psykologisk familieforskning. Vi undersøger forståelsen af en god familie over tid og ser, hvordan præskriptive forståelser af en god familie som en stabil kernefamilie også i dag sætter en særlig – og ikke altid hensigtsmæssig – ramme for forældre, der bestræber sig på at arrangere gode betingelser for familiens liv men også for pædagogers samarbejde med forældrene. Dette sker ved, at vi dels kaster et blik bagud på forståelsen af en god familie, dels betragter konkrete problemstillinger i familiers hverdagsliv i dag og spejler dem i deres kulturhistoriske ophav. [Abstract – UK]Perceptions of the good family – an educational challenge?Families today are composed in numerous ways but despite the diversity of the families’ composition, one normative understanding of family nevertheless seems to dominate; namely the nuclear family. In this article, we explore how the concept of a good family has developed historically and examine the meanings these understandings have for family life today. We analyze historical understandings of a good family and investigate how prescriptive understandings of a good family also today set a specific framework for both parents’ endeavoring to arrange good conditions for family life, but also for educators’ cooperation with parents. With this analytical approach, we seek to understand contemporary conditions of family life by mirroring them in their cultural-historical heritage.
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Howe, Leroy T. « The Family God Intends ». Journal of Pastoral Care 53, no 3 (septembre 1999) : 285–94. http://dx.doi.org/10.1177/002234099905300304.

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Daaleman, Timothy P. « The Face of God Revealed ». Annals of Family Medicine 20, no 5 (septembre 2022) : 481–83. http://dx.doi.org/10.1370/afm.2862.

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Hebben, Miriam. « The Family Butchers holt Godo Röben ». Lebensmittel Zeitung 74, no 5 (2022) : 12. http://dx.doi.org/10.51202/0947-7527-2022-5-012.

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EGGEN, Wiel. « Religion of a Family God ? » Studies in Interreligious Dialogue 10, no 2 (1 juillet 2000) : 175–96. http://dx.doi.org/10.2143/sid.10.2.519050.

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Thèses sur le sujet "Godó family"

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Myrie, Nerval S. « Preaching for transition aiding a biological family centered congregation to move toward becoming the spiritual family of God / ». Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Axelsson, Eva, et Birgitta Claesson. « God vård av cancersjuka barn : föräldrars upplevelse ». Thesis, Högskolan i Borås, Institutionen för Vårdvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-20209.

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I Sverige insjuknar 250-300 barn varje år av cancer. De cancertyper som drabbar barn är vanligtvis inte de samma som vuxna utvecklar. Olika cancerformer kräver olika typer av behandling, dessa är cytostatika, operation samt strålbehandling. Sjuksköterskan skall kunna möta föräldrar och barn samt uppfatta deras lidande för att kunna tillfredställa behovet av en god omvårdnad. För föräldrarna upplevs barnets cancerdiagnos ofta som ett svårt lidande, som kan kännas helt outhärdligt. När ett barn är svårt sjukt i cancer innebär detta en långvarig kontakt med sjukvården för hela familjen. Det är en svår och stressfull situation för familjen och deras välbefinnande påverkas av vårdarens agerande.Syftet med studien är att beskriva föräldrarnas uppfattning av vad som är god vård i samband med behandling av det cancersjuka barnet på sjukhus. Metoden är en litteraturstudie där åtta kvalitativa artiklar analyseras enligt Evans (2003) metod.Resultatet presenteras utifrån fem teman som är: Anpassad information, Kontinuerlig vårdrelation, Emotionellt stöd, Familjens delaktighet i vården samt Lugn vårdmiljö.Det mest framträdande i resultatet är att information är grunden till att föräldrarna skall uppleva att deras barn får en god vård. En adekvat given information med lyhördhet inför den enskilde förälderns behov och önskemål resulterar i en mer tillfredställd förälder.
Program: Fristående kurs
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Ukwuije, Bede. « IMMIGRATION FOR THE CONSTRUCTION OF THE CHURCH AS FAMILY OF GOD THEOLOGICAL IMPLICATIONS ». Bulletin of Ecumenical Theology, 2006. http://digital.library.duq.edu/u?/bet,2843.

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Daley, Mercedes Chen. « Colonial political culture in eighteenth-century Panama : the Urriolas, servants of God, king, and state / ». Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Roy-Guglielmi, Karen Lorna. « Building the family of God a daily devotional for Lent, Easter, Advent, and Christmas / ». Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Tien, Ngo Dinh, et res cand@acu edu au. « The Church as Family of God : its development and implications for the Church in Vietnam ». Australian Catholic University. School of Theology, New South Wales, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp128.25102006.

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This thesis aims to study the development of the concept/model “the church as the family of God” and to explore its implications in terms of participation of church members and the social mission for the church in Vietnam. The discussion of the development of the ecclesiological concept helps to construct an ecclesiology of the church as the family of God in response to the call of Pope John Paul II in the Apostolic Exhortation Ecclesia in Africa (1995).It also assists the Vietnamese church in its evaluation and implication of the model of the church as family. This ecclesiological model has been promoted since the seventeenth century and emphasised since the Second Vatican Council in the church in Vietnam. The scope of this thesis studies the biblical, theological and ecclesiological development of the concept/model of the church as God’s family. It also investigates the understanding of the family and the church as family in Vietnam, the mutual relationships of church members and the characteristics of the mission of the church in the world. Then it explores the implications of the ecclesiology of the church as the family of God for the local church. A proper understanding of these issues is necessary because it helps the Vietnamese church to apply authentically the model of the church as the family of God. Chapter One discusses the biblical understanding of the family of God as the metaphor for the relationships between God and his people and among members in the church. The metaphor “the family/the household of God” was applied to the house church in early Christianity and provides some relevant implications for the church today. Chapter Two examines the theological foundations of the concept in patristic writings, in the liturgy and in church documents. Chapter Three explores the components of an ecclesiology of the church as the family of God which include trinitarian, Basic Ecclesial Communities, ancestral veneration and liberation ecclesiologies. Chapter Four investigates the traditional as well as modern Vietnamese family and its challenges in order to identify the foundation of the understanding of the concept of family in the local church. Chapter Five describes the development of the concept/model of the church as family in the organisation of the Vietnamese church that appeared in the seventeenth century and in some documents of the local church. Chapter Six analyses church hierarchy and the participation of the people of God. It provides some implications of the ecclesiology of the church as God’s family for the promotion of the participatory church in Vietnam. Chapter Seven examines the characteristics of and the practical tools in the church’s social mission and explores the challenges to the implications of the social mission of the church as the family of God. The conclusions of this thesis are that the concept/model and the applications of the church as the family of God have basic foundations in scripture, in patristic writings and in church documents. The concept of family in these materials implies two main meanings: the familial relationships between God and the people of God (or the church) and the mutual relationships among people in the church as well as in society. These relationships are based on human interactions in the family which are problematic in some situations. Therefore, the model of the church as family must be patterned on trinitarian communion of the divine family so that it can overcome the limitations of the human family. In that context, the Vietnamese family pointed out advantages as well as disadvantages in the development of the model of the church as family. The concept of family is very close to the Vietnamese; it provides some possibilities to develop the participation in the church and its mission in society. However, to some extent, the concept and the structure of the Vietnamese family which was influenced by Confucianism have challenged the local church in these areas. Therefore, the proper understanding of hierarchy and the church’s social mission were discussed. Based on that understanding some applications were also proposed in order to help the Vietnamese church to overcome these challenges and become an authentic model of the family of God.
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Tien, Ngo Dinh. « The Church as family of God : Its development and implications for the church in Vietnam ». Thesis, Australian Catholic University, 2006. https://acuresearchbank.acu.edu.au/download/48445be57003c30427e03aea34baad2f27c24c25c60340ec7375aca05bf0d1be/2829738/65027_downloaded_stream_252.pdf.

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This thesis aims to study the development of the concept/model 'the church as the family of God' and to explore its implications in terms of participation of church members and the social mission for the church in Vietnam. The discussion of the development of the ecclesiological concept helps to construct an ecclesiology of the church as the family of God in response to the call of Pope John Paul II in the Apostolic Exhortation Ecclesia in Africa (1995).It also assists the Vietnamese church in its evaluation and implication of the model of the church as family. This ecclesiological model has been promoted since the seventeenth century and emphasised since the Second Vatican Council in the church in Vietnam.
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Eisenhauer, Donald Bruce. « The systemic process of developing intimacy in the family of God at St. Paul's Church ». Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Putsey, Michelle C. « The birth control pill and abortion making a wise, God-honoring decision in family planning / ». Theological Research Exchange Network (TREN), access this title online, 2007. http://www.tren.com/search.cfm?p091-0070.

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Hand, Jessica Danielle. « God Made the Apples, We Made the Bites ». Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_theses/108.

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These poems trace different manifestations of religion, particularly Christianity in the Bible Belt, and the effect upon families and relationships. Issues of war, death, illness, and sexuality also permeate these lyrical narratives.
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Livres sur le sujet "Godó family"

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Amitābha and his family. Delhi : Agam Kala Prakashan, 1985.

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Esther, Augsburger, dir. God sculptures the family. Kitchener, Ont : Pandora Press, 2001.

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Ware, A. Charles. Reuniting the family of God. Indianapolis, IN : Baptist Bible College of Indianapolis, 2000.

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Bontrager, Rhoda. God gives me a family. Harrisonburg, VA : Christian Light Publications, inc., 1997.

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Letting God plan your family. Wheaton, Ill : Crossway Books, 1990.

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Bergman, Ingmar. Den goda viljan. Stockholm : Norstedt, 1991.

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Nora, Berry, dir. Your family is special. Elgin, Ill : Chariot Books, 1995.

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F, Cohen Stephen, dir. Dni i gody : Pami︠a︡tnye zapiski. Moscow, Russia : AIRO-XX, 2003.

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Household gods : Freed from the worship of family to delight in the glory of God. Colorado Springs, CO : NavPress, 2014.

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Suicide : How God sustained a family. Schaumburg, Ill : Regular Baptist Press, 1991.

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Chapitres de livres sur le sujet "Godó family"

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Shults, F. LeRon. « Religious Family Systems ». Dans Theology after the Birth of God, 113–47. New York : Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137358035_5.

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Bainbridge, William Sims. « The Family (Children of God) ». Dans The Sociology of Religious Movements, 208–40. New York : Routledge, 2021. http://dx.doi.org/10.4324/9780203760406-11.

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Weller, Robert P. « Ancestors and Gods, Family and Politics ». Dans Unities and Diversities in Chinese Religion, 22–59. London : Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08775-4_2.

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Horgan, Deirdre. « Relationships with Family, Friends and God ». Dans The Changing Faces of Ireland, 221–36. Rotterdam : SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-475-1_13.

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Meehan, Eileen R. « God, Capitalism, and the Family Dog ». Dans A Companion to Reality Television, 171–88. Hoboken, NJ, USA : John Wiley & Sons, Inc., 2014. http://dx.doi.org/10.1002/9781118599594.ch10.

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McMaster, Juliet. « “God Gave Us Our Relations” : The Watson Family ». Dans Jane Austen the Novelist, 59–75. London : Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24680-9_5.

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McMaster, Juliet. « “God Gave Us Our Relations” : The Watson Family ». Dans Jane Austen the Novelist, 59–75. London : Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230375468_5.

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Beck, Bruce. « The Sacrament of Marriage and Union with God ». Dans Love, Marriage and Family in Eastern Orthodox Perspective, sous la direction de Theodore Grey Dedon et Sergey Trostyanskiy, 31–44. Piscataway, NJ, USA : Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463237028-006.

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Westbrook, Deeanne. « All in the Family : The Secret Sex Lives of Gods ». Dans Speaking of Gods in Figure and Narrative, 69–88. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230117679_5.

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Sangren, P. Steven. « Spirit Possession, Family Issues, and the Revelation of Gods’ Biographies ». Dans Filial Obsessions, 81–131. Cham : Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50493-3_4.

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Actes de conférences sur le sujet "Godó family"

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OHIRKO, Oleh. « HAPPY FAMILY – POWERFUL UKRAINE ». Dans Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.32.

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The family is a community of love, the greatest treasure of our people. A person becomes a person only in the family. Modern society is interested in a strong, spiritually and morally healthy family. This is due to the fact that the family plays an important role in strengthening the health and upbringing of the younger generations, ensuring the economic and social development of society, improving the demographic processes of our state. It is in the family that the foundations of a person's character, his attitude to relatives, work, moral, social and cultural values are formed. The family is the first Church. The Church views the family as a supernatural and primary institution of society based on the voluntarily entered into God-blessed union of man and woman. Metropolitan Andrey Sheptytskytaught: "The future belongs to those nations in which marriage is a sacred thing, in which family life is pure and holy!". Key words: family; happiness; parents; children; family education; Metropolitan Andrey Sheptytsky
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Hamarashid, Mariwan, Abdul Abdalla et Hama Rashid. « Using The Doctrine of Determinism to Guide Policy in The Umayyad Caliphate" ». Dans REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp275-285.

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All political authorities to strengthen the pillars of their power rely on a set of foundations and principles in order to justify their strength and ability. Likewise, the Umayyads wanted to use various methods, especially if we knew that the Umayyad's opponents were strong in terms of their legitimacy and personality, because they were from the family of the Messenger of God. This is what made the Umayyads to search for legitimacy. One of the techniques they used is the ideas of determinism and political determinism. And the summery of the idea is, that man is a transcendent power and it is God who imposed everything on them, as well as the Umayyad's political and authority rule within that inevitable scope, so the people must accept it, and submit to it, because their authority was derived from God. To impose this idea, the Umayyads benefited from the roots of that idea that is prevalent among Muslims and had many followers who defended it.
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Herdaetha, Adriesti, Aris Sudiyanto, RB Sumanto, Endang Sutisna Suleman et Wijaya Kusuma. « Social Capital Phenomenology Study among People Who Treat A Mental Disorder Caregivers ». Dans The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.01.40.

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ABSTRACT Background: It’s a stressor to have a family of mental illnesses. Financial, social, psychological, and physical burdens are created by looking after people with mental disorders. For the patient, the family is the informal caregiver. It is important to discuss, with a great burden, how social capital can be developed and how the role of social capital is played in treating people with mental disorders. The research was carried out on Javanese individuals who have a cultural structure that prioritizes the importance of peace in collective life. Not only the nuclear family, but also the extended family and the larger community are active in the life of Javanese society. This study aimed to describe the social capital phenomenology study among people who treat mental disorder caregivers. Subjects and Method: This was a qualitative study using a phenomenological study approach. The study was carried out in Surakarta City, Central Java, in September and October 2019. These study subjects were people who were carers for people with mental disorders. The sample was taken using purposive sampling technique. Data were collected using in-depth interviews and observation. Qualitative data analysis was obtained by means of data reduction, data presentation, and drawing conclusions and verification. Data reliability was carried out using NVivo 12 software. Data validity was done by matching the results of interviews with observations, as well as multiple interviews. Results: Data was collected from four respondents with different demographic backgrounds. Six themes were obtained, namely 1) trust in God, government, family, and neighbors; 2) The role of family and neighbors in seeking help; 3) The role of family and neighbors in caring for patients; 4) building social networks; 5) Participation in society; and 6) Social capital is dynamic. Conclusion: The respondents are found to have the same social cognitive capital, but different social structural capital. The level of education, the economic level, self-esteem, and the behavior of people with mental disorders are influenced by structural social capital. Family and neighbors can have a positive or negative role in looking after people with mental disorders. They also play a role in the decision to seek assistance for individuals with mental disorders. Keywords: mental disorders, carers, social capital Correspondence: Adriesti Herdaetha. Doctoral Program of Community Development / Empowerment, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta, Central Java. Email: aherdaetha@gmail.com. Mobile: +628122582995 DOI: https://doi.org/10.26911/the7thicph.01.40
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Gumenai, Ion. « The cult of the tsar and its promotion by Orthodox religious institutions ». Dans Patrimoniul cultural : cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.23.

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With the annexation of Bessarabia to the Russian Empire, not only economic, political and cultural changes took place, but also spiritual ones. The strengthening of the role of the Orthodox Church for the idea of the Russian press will take place with the launch by Nicholas I of the well–known triad: “Orthodoxy, autocracy, people” – the three pillars on which Russian statehood will be based. It is interesting that “orthodoxy” in this triad occupies the primordial place and this in a multinational and multi–denominational state, and “autocracy” is on second place giving way to the Church. This position of the Russian Orthodox Church existed before and has been preserved since, with slogans such as “For Faith, the Tsar and Fatherland” or “Russian God, Russian Tsar and Russian People”. Obviously, for this position, the Orthodox Church had to make a significant effort to spread the cult of the tsar, which also refers to Bessarabia as a component part of this colossus. And this is done through all existing measures and possibilities. This also refers to the publicity of books invoking the entire imperial family, to the publication of instructions and special regulations related to the manner and rules of performing divine services in honor of the emperor and the imperial family, as well as various actions aimed at promoting the imperial image.
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Muhammad Ameen, Mustafa, et Asia Abdulla Ahmad. « الجهاد وعالقته باإلبادة الجماعية ». Dans Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/6.

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"In the name of God, and prayers and peace be upon Muhammad, the God of the good and honorable, and his chosen companions, and after: The spread of terrorist extremists in our time, especially in our country Iraq, and their exploitation of ignorant Muslims and their deception in the name of religion, jihad, and the Islamic state, necessitates all of us to stand in one row to show the lies of their words and their fabrications against religion, and that the most important terminology and slogans that they raised is _ jihad _ and they tried to exterminate some of them. Individuals and groups present in the areas that they controlled in his name. In this research, we touched on the concept of jihad in the legal texts. We tried to discuss the verses or hadiths that were famous on the age and the flags of these terrorists. We mentioned the interpretation of the scholars and the application of these The verses are from the Sunnah of our Prophet Muhammad, may God’s prayers and peace be upon him and his family, as well as the words of the Household, peace be upon them, and the nation’s scholars on the meaning of jihad. We have used our research with some videos and pictures that were published by terrorists, not their terrorist actions, and we concluded our research with the most important results that we reached"
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Menon, Indu V., et Shebin M.S. « Shamanic Rituals and the Survival of Endangered Tribal Languages : An Anthropological Study in Gaddika ». Dans GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-4.

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In many ancient communities, particularly tribal communities, there exists a system of dialogue and conversation with and between supernatural beings and the supernatural world they inhabit, as well as their transmigration into a human’s body. The supernatural world is considered to be the realm of the gods, or of the spirits of ancestors, or of satanic evil spirits. A Shaman is suggested to summon, and communicate with, tribal or cult gods, while controling spirits, ancestors, animals and birds with afforded powers. Shamanic rituals have patent linguistic significance. In communities with a strong shamanic tradition, the shamans generally use traditional language, without altering their unique features. The songs used in these rituals are also in traditional tribal dialect. This study focuses on Gaddika, the shamanic ritual of the Rawla tribe, a tribal community in Kerala, and about songs contributing to the ritual. The study examines to what extent the Rawla dialect has been retained in its ‘original’ form, and the tribal myths that are woven into ritual language. The Rawla language belongs to the Dravidian family, and has been passed on in oral form only. In the Gaddika ritual, the original language is widely used and is central to the survival of the language. This study was conducted among the Rawla community, through observations during several Gaddika rituals, thus documenting the songs and ritual dialogues. As such, the study documented the language in its orginal form and structure, along with prominent myths passed on through generations. The study analyses this shamanic ritual and its verbal patterns. The study concludes with that shamanic discourses and magico-religious rituals have a vital role in the continuity and in the survival of the historical dialect,
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Cantori, Louis J. « FETHULLAH GÜLEN : KEMALIST AND ISLAMIC REPUBLICANISM AND THE TURKISH DEMOCRATIC FUTURE ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/xgns5949.

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To put it bluntly, the claim that liberal democracy is a universal concept is false. Its prerequi- sites of individualism, equality, secularism, pluralism etc. have a minority status in the world. On the other hand, what can be termed Islamic conservatism does apply to Islamic societies: 1) the past incorporates within it the revelations of God as expressed in the Qur’an as the spiritual centre of gravity; 2) community and family take precedence over the individual and 3) the goal of society is the enjoining of that which is good and the prohibition of that which is evil. Islamic conservatism can also be analytically attached to republicanism as an alterna- tive to democracy. Referred to here is the republicanism of ancient Rome which argues for (a) the limitation of the powers of a strong and benevolent and moral state, (b) an elite pledged to serve the public good (maslahah), (c) a citizenry also pledged to serve society, and (d) an embedded law respected and upheld by all. Kemalism in contemporary Turkey represents the principles of republicanism as formulated in the famous ‘Six Arrows’, which centred more on the need for a strong centralised state than on the obligations of the state to its citizens. If measured against the four criteria of the ancient Roman republican ideal, the Turkish state clearly falls far short. By contrast, this paper argues, the Gülen movement does, rather remarkably, meet those high standards. As a consequence, there are present in Turkey today, two interacting modes of republicanism that are increasingly beginning to overlap with and resemble one another.
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