Articles de revues sur le sujet « Germany – Social conditions – 19th century »

Since the end of the 19th century, company sports appeared as a part of company’s social welfare policy. Large companies in Germany still offer company sport activities as a part of voluntary social benefits today, but their scope, kind and function have changed enormously. The present study focuses on the development of company sports during the German Empire, its expansion and institutionalization as a part of company’s social welfare policy in the Weimar Republic as well as its restructuring in the context of the efforts of the German Labour Front in NS Germany. Furthermore, the study examines the reorganization of company sports based on social partnership concepts and corporate identity - and corporate social responsibility strategies in the Federal Republic of Germany. It asks, what kind of changes took place in company sports in Germany under the conditions of a structural changing economic and capitalist system from the 19th to the 21st century, in four political epochs of German history, from the German Empire to the Federal Republic of Germany?

This article analyses 19th-century publications which dealt with the social and cultural aspects of psychiatric disorders in different parts of the world. Systematic reviews were conducted of three German medical journals, one Russian medical journal, and a relevant monograph. All these archives were published in the 19th century. Our work highlights the fact that long before Kraepelin, several, mostly forgotten, publications had already discussed cultural aspects, social conditions, the influence of religion, the influence of climate, and also “race” as a trigger or amplifier of psychiatric diseases. These publications also reflect racist notions of the colonial period.

The article analyzes the contribution of physicians of German origin in the development of the medical sphere in state and private mining districts in the Urals in the first half of the 19th century. Their active involvement to the service in this distant region in the period under consideration is due to the escalating shortage of qualified specialists in the conditions of the new medical system’s emergence for persons who served directly to the state. The author identified 37 such doctors: the Russian Germans, mainly from the Baltic provinces, and the subjects of the Austro-Hungarian monarchy, and natives of several German states. This was the fifth part of all doctors who served in the mining plants of the Urals in the first half of the 19th century, which is basically more than the representation of other foreigners. This ratio shows the leading positions of the German medical school at that time. The author systematized the materials on the number, level of education, and motives for admission to the service of doctors of German origin, its place and conditions. M. G. Wolf and K. A. Time made the most successful administrative careers, became medical inspectors of the Ural Mining Board. For three decades, they methodically carried out departmental control of the medical sphere of the region’s private mining plants, sought to fulfill the requirements of legislation. The diverse, including administrative, activity of physicians of German origin made a significant contribution to the process of medicalization in the Urals, which is part of a more global process of social modernization.

AbstractSalomon Neumann (1819–1908) is one of the outstanding representatives of 19th century social medicine. As a medical reformer, statistician and city councilor, he made a significant contribution to improving social and hygienic conditions in Berlin. His most famous work was published in 1847 under the title “Die oeffentliche Gesundheitspflege und das Eigenthum” [Public Health and Property]. From 1859 to 1905, Neumann was active in the Berlin City Council for the improvement of the living conditions of the population. He was involved in the construction of municipal hospitals, supported the modernisation of sewage disposal, organised the Berlin censuses of 1861 and 1864 and was active in the field of health and social statistics. Not only was Neumann exposed to anti-Semitic reprisals during his lifetime, a foundation he founded to promote the science of Judaism was dissolved by the National Socialists in 1940. On the occasion of his 200th birthday, this article commemorates the life and work of the democratically minded and socially committed doctor and health politician. Salomon Neumann has rendered great services to social medicine in Germany.

The history of social order’s management and epidemic control in nineteenth-century Europe provides a wealth of evidence for understanding how and why different countries responded to the challenges of dangerous infectious diseases. The two most significant preventive strategies used in the nineteenth century were quarantinism, which consists in limiting active economic activities, and sanitarism, which involves improving the sanitary conditions of the population. In 1947, the German physician and medical historian Erwin Ackerknecht, for the first time analyzed these strategies and thus initiated a discussion of the determinants of medical knowledge and public health. This debate is still ongoing and has been reinvigorated in the wake of the COVID-19 pandemic. Familiarity with some of the points made in that debate may be very useful today, as it will not only give a fuller impression of how some areas of historical science have developed, but also shed new light on the question of how humanitarians make their judgments about such a significant area as the field of public health. The article examines three plots: 1) the explanatory model of quarantinism and sanitarism proposed by Ackerknecht, 2) use of his model by a new generation of scholars who entered this debate in the last quarter of the twentieth century, and 3) the experience of reinterpreting this model to reflect new approaches, in particular the expansive model proposed by Peter Baldwin.

The city as a peculiar form of social organization is interesting for the representatives of many trends of scientific research: economists, sociologists, culturologists, historians, linguists. The subject of our interest is the functioning of the Ukrainian language in the cities of Bukovyna and Galicia at the end of the 19th century — the first half of the 20th century, in the urban environment of the Ukrainian diaspora settlement. Historical and socio-political conditions of the formation of the Ukrainian city koinй as one of the preconditions for the development of Ukrainian literature (particularly in the territory of Western Ukraine) — are still one of largely unexplored problems of Ukrainian linguistics — in both theoretical and practical aspects, which predetermines the relevance of the topic of our study. The aim of this article is the analysis of Ukrainian advertising texts at the end of the 19th century — the first half of the 20th century and identification of such lexical and syntagmatic units that can be classified as elements of the city koine. To perform linguistic analysis we have involved over 80 language units (words, nominative word combinations, word variants) used for the nomination of over 30 items of commodity circulation belonging to the following lexical-semantic groups: names of clothing, footwear and other details of the wardrobe; names of household items of urban dwellers (personal use items). For every word of the aforementioned lexical-semantic groups we have provided illustrating contexts, commentaries concerning the meaning, use, origin, their record in different kinds of dictionaries, sometimes giving information from Polish lexicography, Polish and German electronic corpora. We have analyzed the names of urban life items, documented in the Ukrainian advertisement at the end of the 19thcentury — the first half of the 20th century, that certify that the majority of such names are borrowings adapted on the Ukrainian language background: from German, Polish, French, Italian, Spanish, etc. Mainly Polish and German played an intermediary role in the assimilation of these words. We believe that lexical units and nominative word combinations recorded in the advertising texts of the 19th century — the first half of the 20thcentury, may serve as a basis for the register of lexicographic works of a specialized type, for instance, the Dictionary of Ukrainian Advertisement; the Dictionary of Western Ukrainian Variants of Literary Language of the 19th century — the first half of the 20th century, etc.

The aim of the article is to define the contribution of Elisée Reclus, an outstanding French scientist and explorer of the 19th century, in shaping a new image of Spain which was based on the humanistic scientific ideas of the epoch. The paper gives a general overview of the ideas of Elisée Reclus formed under the influence of Karl Ritter, his German teacher. With this aim in view, the author of the article carries out an analysis of the ways of perception and interpretation of the geographic, historical, social and political reality in Spain in the second part of the 19th century in terms of geographic determinism. This approach proceeds from the assumption that the Man, as a constituent part of the natural order, is constantly affected by the environment. To get a better understanding of human habits and characteristics of a particular culture it is necessary to study its geographic conditions. The theoretical basis of the research determined the analytical and synthetic methods used in it. These methods made it possible to study the concrete materials (the authentic text by Elisée Reclus (1876)), to establish the correlation between scientific and philosophical principles of Elisée Reclus and his views on the geographic, eth-nographic, social and political reality in Spain at that time, to account for the conclusions he made on the basis of his ideas and observations in “Nouvelle Géographie Universelle” (“L´Espagne”).

This study aims to analyze and provide a historical and legal assessment of administrative, economic, and social transformations in Prussia in the first half of the 19th century to study the circumstances and conditions of the formation of a new political, legal, and economic reality of the country. Moreover, the role of specific personalities who made a mark in history during this period is explored to obtain an idea of what administrative, legal, and economic patterns they reshaped in the management system. The author focuses not on the transformations but on the personalities whose hands have produced those transformations (an objective series of events) in Prussian Germany. Reformers-researchers (first, Stein, Gardenberg, V. Humboldt) realized their own private interest, but the totality of personal interests was already of public interest, and they themselves acted as its subjects. The success of the reformation was also determined by the prevailing atmosphere in the country, which was filled with great philosophers, historians, and writers with their ideas and deeds. The author concludes that science in Germany was more than science. She actively participated in the process of transformation in the country. The author proves that the Prussian reformation, despite the different ideas of the participants about its goals, objectively contributed to the creation of the foundations of the bourgeois state on the basis of the monarchical form of government. As a legacy of the reformation stage, the Prussian statehood created in the second half of the 19th century was passed into the hands of Otto von Bismarck. Thus, it was not Bismarck who paved the way for Hitler. The reformers handed him a state building almost built according to their schemes which even the iron chancellor could not rebuild. In addition, we must consider that the modernization of Prussia developed in opposition to the counter-reformation, its legal expression was the so-called Carlsbad resolutions, which decelerated the dynamics of reforms.

From “heathens’ cakes” to “pig’s ears”: tracing a food’s journey across cultures, centuries and cookbooks It is intriguing from the perspective of food history to find in 19th and 20th century Estonian recipe collections the same foods – that is, foods sharing the same names – found back in European cookbooks of the 14th and 15th centuries. It is noteworthy that they have survived this long, and invites a closer study of the phenomenon. For example, 16th century sources contain a record about the frying of heathen cakes, a kind of fritter, in Estonia. A dish by the same name is also found in 18th and 19th century recipe collections. It is a noteworthy phenomenon for a dish to have such a long history in Estonian cuisine, spanning centuries in recipe collections, and merits a closer look. Medieval European cookbooks listed two completely different foods under the name of heathen cakes and both were influenced from foods from the east. It is likely that the cakes made it to Tallinn and finer Estonian cuisine through Hanseatic merchants. It is not ultimately clear whether a single heathen cake recipe became domesticated in these parts already in the Middle Ages. In any case, heathen cakes would remain in Estonian cuisine for several centuries. As late as the early 19th century, the name in the local Baltic German cuisine referred to a delicacy made of egg-based batter fried in oil. Starting from the 18th century, the history of these fritters in Estonian cuisine can be traced through cookbooks. Old recipe collections document the changes and development in the tradition of making these cakes. The traditions of preparing these cakes were not passed on only in time, but circulated within society, crossing social and class lines. Earlier known from the elites’ culture, the dish reached the tables of ordinary people in the late 19th and early 20th century. In Estonian conditions, it meant the dish also crossed ethnic lines – from the German elite to the Estonian common folk’s menus. In the course of adaptation process, which was dictated and guided by cookbooks and cooking courses, the name of the dish changed several times (heydenssche koken, klenätid, Räderkuchen, rattakokid, seakõrvad), and changes also took place in the flavour nuances (a transition from spicier, more robust favours to milder ones) and even the appearance of the cakes. The story of the heathen cakes or pig’s ears in Estonian cuisine demonstrates how long and tortuous an originally elite dish can be as it makes its way to the tables of the common folk. The domestication and adaptation of such international recipes in the historical Estonian cuisine demonstrates the transregional cultural exchange, as well as culinary mobility and communication.

The article is devoted to the study of Max Weber's view of the problems of education and the university in the light of its latest actualizations. The chosen subject is studied using both philosophical and sociological tools. Max Weber's concept is studied in the context of its historical conditions of formation and development, in comparison with classical and modern concepts, as well as in terms of its heuristic capabilities in describing, analyzing and explaining modern problems and challenges in the field of education in general and in the university world in particular. On the basis of the historical and cultural retrospective of Weber's Germany at the end of the 19th century, the prerequisites for the formation of the Weberian concept are studied and compared with the socio-cultural situation at the beginning of the 21st century. The authors of the article, critically approaching Weberian epistemologiсs, separately focus on the theoretical and methodological limitations and vulnerabilities of the application of the Weberian concept in the modern world, while pointing out the epistemological advantages and opportunities that it offers. Such subjects as the importance of the political in educational activities; perspectives of the university in the society of commodification; the importance of the worldview component in comparison with generally significant knowledge; place of scientific asceticism and its limitations are revealed. Weber's ethical concepts (“absolute ethics”, “ethics of persuasion”, “ethics of responsibility”) and their heuristic possibilities in the analysis of transformations of the university and education are analyzed in detail. The logical and epistemological gaps in Weber's concept are critically examined, its internal complexity is shown, built on the basis of the ontology of the plurality of social orders. A conclusion is made about the potential of Weber's concepts and ideas for analyzing the current state of the university, science and education.

The article proposes a consideration of the phenomenon of Kitch in the context of the development of the culture of Western Europe, the flow of cultural processes of which was significantly different from the processes that occurred in the culture of the colonized part of Ukraine in the 17–19th centuries. The main reason for such differences was primarily in aristocratic imperatives and educational tendencies, which aggregately contributed to the development of art in the whole Europe. During this period, Ukraine was at the crossroards of Metropoles and, as a result of historical circumstances, was not able to develop similarly to Western European conditions. The lack of dominant role in society, and, in particular, the absence of universities, concentrated creative progress within church art and imitation of western samples, as well as the development of amateur art, which will form a whole layer of “Grassroots” culture. In fact, in the Baroque period in Ukraine only polyphony was introduced into the liturgical rite and a party concert on the Western model was staged. At the same time, the musically educated intelligentsia, which was concentrated at Kyiv-Mohyla Academy, composed chants, spiritual songs and brought them to the lower strata of society. Since all this was closely connected with the church rite, over time, the leading place in society was taken by the spiritual aristocracy, which gradually took over the educational mission of the people. The introduction of the practice of salons in Ukraine in the 19th century, the tradition of home music, in fact, had no resistance, because this tradition was nurtured mainly in the families of priests, who at that time had an authoritative influence on the processes taking place in society. On this basis, the use of means of “Kitch” was detected long before this term appeared with internal polysemantic characteristics in Germany of the XIX century. We believe that kitsch in music appeared when the society intuitively needed it, even in periods when this term did not yet exist, but the principles and methods that later became the basis of definition, and formed the basis of the conceptual structure of kitsch, had already been in existence. In essence, kitsch was a measure that balanced culture within different social strata and social needs, as well as disseminated it. Differences in the functioning of the kitsch phenomenon were observed: in European countries kitsch had negative semantics, in Ukraine, on the contrary, the most relevant examples of European cultural achievements were spread and interpreted in their own way. This blurred the border between “low” and “high” culture. Apparently, this is the main reason that the phenomenon of “kitsch” in Ukrainian culture played a positive role, helped to supplement the missing links and relieved tension in the confrontation between “an original” and “a copy”. This prepared a solid foundation for the emergence of Ukrainian professional art in the twentieth century.

At the end of the 19th century, a debate emerged among academics of historical materialism on the apparent divergence between Engels’ and Marx’s theoretical developments. During the 20th century, those who wanted to argue that there was a dichotomy between the two authors identified Engels as responsible for historical materialism’s crises. This paper aims to demonstrate that Engels, far from distancing himself from Marx’s central positions, contributed to the formation of historical materialism as a revolutionary praxis that seeks a more rational regulation of the human metabolism with nature through overcoming the alienating conditions of the capitalist system. For this reason, the paper analyses Ludwig Feuerbach and the End of Classical German Philosophy, one of Engels’ most controversial texts, and exposes the correlation with the historical development of the revolutionary praxis in the Engels’ and Marx’s work. The article will be drawing on Adolfo Sánchez Vázquez’s Philosophy of Praxis, understood as a ‘revolutionary’ activity, and his analysis of Marx’s and Engels’ work. It is argued that one of Engels’ primary purposes, in Ludwig Feuerbach, was to show the demystification process of the Hegelian dialectical method, resulting in the formation of historical materialism as a dynamic epistemic model, that seeks to transform social reality through revolutionary praxis. The Feuerbachian ontological categories and Feuerbach’s perception of nature were the objects of the same process of demystification and critique, resulting in the characterisation of the human being in Marxism as a generic, social and historical being. Finally, it is shown that Engels demonstrates the possibilities for transformation of the human subject; for that reason, Engels’ argument is associated with the revolutionary praxis.

On the basis of the analysis of the teachings of German canonists and theologians of the 19th century, a famous Russian jurist Mikhail A. Reisner elaborated his own system of views regarding the interrelationship between law and morality from the point of view of their existence in the Christian state. At the beginning of his academic life Mikhail A. Reisner was far from sharing socialist ideas and closer to the ideals of the rule-of-law State. Under the conditions of this type of the State «the moral law» acts as the predetermining social regulator; the concept of «personality altruism» is formed as the theoretical foundation for understanding of the civil society; law is explained through its properties of moral and conciliatory power; the «natural state» of the person is interpreted in the context of impossibility of influence of Christian dogmas on the subjective side of the human will. Despite the fact that Prof. Reisner considered unattainable the existence of a Christian State within the framework of the rule-of-law State, the scholar identified the issues of their joint jurisdiction. Conclusions drawn on the basis of the study of the works written by Prof. Reisner using his individual views concerning the philosophical and legal thought of other representatives of Russian law schools (B. A. Kistyakovsky, P. I. Novgorodtsev) allows the authors to reveal the commonality and relevance of their moral ideas for the modern period of time.

In our paper we intend to analyse the development process of the secondary teachers’ professionalization. By examining archival and secondary sources, we found that the professionalization process of the secondary teachers in Central-Eastern Europe (Austro-Hungarian Monarchy) followed the French and the German patterns. Furthermore, the political elite used different elements of these patterns in order to be able to implement the European reforms into the national level. Therefore, we would say that the implementation process in this area was a kind of «reflexion» which was necessary to adjust the modernisation influences to their social and economic conditions. However, the study also concerns developing processes of the modern science of education and pedagogy and the forming processes of modern national states. After analysing our sources, we were convinced of the need to direct our focus to these questions. Both of them played decisive role in the professionalization process. Different steps of the formation of the modern national state boosted the development of teacher professions by adopting new regulations or laws. Changes of the state and the society also facilitated the transformation of universities and teacher training institutes. These aspects clearly could be seen in the development of the Hungarian secondary teacher profession in the second half of the 19th century.

The article examines the publication of the cultural press in English by the Lithuanian community in the United States (1950-1990), focusing on the analysis of the need for such a press and its intended addressee. The article is based on the analysis of the content of the mentioned publishing production, works dedicated to the history of the Lithuanian diaspora of this period. By reviewing the research of the Lithuanian press in the USA in the 2nd half of the 20th century, it has to be noticed that this field of research has not yet sufficiently exhausted, although the general research of the Lithuanian diaspora is really abundant. However, they mainly focus on the historical, sociological, literary, linguistic description of the problems of the diaspora and migration. Research on publishing of the Lithuanian diaspora in the Lithuanian language in the early period (end of the 19th century – first half of the 20th century) has been carried out and published in the scientific works of Ass. Prof. Dr. Bronius Raguotis, Prof. Dr. Remigijus Misiūnas. At the end of World War II, the tendencies of the press of other languages of Lithuanians, who chose a forced exile, in the conditions of DP (DP – displaced people) were also presented by Prof. Dr. R. Misiūnas. A detailed analysis of the Lithuanian cultural press published in the German DP camps was presented in the monograph by Prof. Dr. Dalia Kuizinienė. Meanwhile, the press of other languages of Lithuanian communities in both the United States and other foreign countries had not yet reached the attention of researchers. In the presented study, Pierre Bourdieu, a theorist of literary sociology, uses the insights of literature as an important social factor covering all elements of cultural practice and allows for a systematic interpretation of their interrelationships; the approaches of the communication strategy of the Lithuanian American cultural press in English are analyzed. The article presents the main content of the cultural press and the social and cultural environment that formed the background of its creation, as well as the efforts of the creators of the cultural press and the ideological attitudes of the intellectuals and ideological leaders of the community that determined them. The article concludes that the main addressee of this press – members of the US communities, while the main focus of the content is the representation of symbols of the Lithuanian national identity.

The historical attire of women from the Lithuania Minor (Klaipėda Region) has a characteristic practical detail: a textile pocket tied at the waist, which functionally corresponds to the modern handbag or pocket. Such textile pockets are called delmonai (pl.) and are usually decorated with colorful ornaments. The purpose of this article is introducing the prototypes of the ornamental motifs in terms of intercultural comparison, employing the visual materials collected by the author and historically formed intercultural contacts. While introducing her hypothesis of possible long-term influences, the author presents décor samples from identical or related textile pockets (from the 17th century until the middle of the 20th century), discussing the possibilities of their finding way to the Lithuania Minor. Researching the change occurring in the décor motifs, the author employs comparative analysis of the traditional (from the beginning of the 19th century until 1930s) and modern (from the beginning of the 21st century) textile pockets, still used as part of the national costume of the Lithuania Minor. The origins of several decorative motifs, e.g. the wreath, the crowned musical instrument, and the flower bouquet, are analyzed in more detail. The vegetal ornaments predominate in the décor of the textile pockets from the Lithuania Minor, including blossoms, branches, bouquets, leafs, wreaths and stylized trees. Certain modes of representation have been appropriated by the folk art from professional art or textiles. The most important centers of high fashion emerging in France, Italy, and Germany, exercised certain impact on tendencies occurring in the folk handicraft. Examples of textile pockets worn by the nobility were widely promoted by the periodicals. The surviving samples of embroidery patterns indicate one of the possible sources for the textile pockets’ décor in the Lithuania Minor: namely, the printed sheets with ornamental patterns, used by the nobility and lower social classes alike. Another likely source would be functionally similar needlework by women from the neighboring countries, since textile pockets make part of the national costume there as well. Sea trade created favorable conditions for commercial and cultural interchange between neighbors. The motif of wreath, rather frequently used in the Lithuania Minor, and the occasional motif of the flower bouquet also occur on textile pockets from Pomerania (the border region between Poland and Germany). Ornamentation of the pockets from Bavaria (in Germany) is also rather close in character to the décor of the Lithuania Minor. Such congruities may be determined by several reasons. Firstly, the producers of these textile works could have had interconnections (after the onslaught of devastating plague in Europe, numerous people from Salzburg moved to the fertile but rather wasted out territories of the Lithuania Minor). Secondly, the producers could have used the same original pattern, e.g. the printed sheet. However, although the mutual influence in the needlework décor of the neighboring countries determined by their economic and cultural connections is obvious, the décor of the textile pockets from the Lithuania Minor stands out in terms of its peculiar features (particular colors, modes of décor, etc.).In terms of spreading the regional ethnic culture, the problem of preserving the regional character of the folk art acquires special significance. Although separate parts of the national costumes inevitably change as result of the technical innovations increasingly applied to their production, these costumes should still remain recognizable as a continuation of the folk attire characteristic to the particular region. The patterns of décor used while making the textile pockets nowadays follow to some extent the traditional motifs of floral compositions. Although individual authors tend to create their original compositions, the majority of the textile pockets produced as part of the national costume of the Lithuania Minor still are easily recognizable as belonging to this particular region. The ornamental motifs are not especially distanced from the original ones as well, with embroidered flower bouquets and wreaths still making the majority. However, the motifs of the bouquet placed in a bag and the crowned musical instrument have lost their popularity. Rather than just making part of the national costume of the Lithuania Minor, the textile pockets increasingly appear as part of the modern clothing characterizing its regional peculiarity.

The article examines the scientific views of Ivan Vernadsky on the historical development of socio-economic systems in the context of his consideration of the views of representatives of the main scientific schools of the XIX century. The subject of the study is methodological approaches to assessing the periodization of the development of socio-economic systems on the basis of historical, logical, institutional and stage analysis. The purpose of the article is to study the scientific heritage of Ivan Vernadsky on the states of economic organization of society and their formulation in the views of representatives of various scientific schools. The objectives of the article include determining stages of the historical development of socio-economic systems on the basis of system-structural and institutional-gradualist approaches. The author investigates Ivan Vernadsky's scientific approaches to the analysis of societal development in social and economic aspects in accordance with the established scientific views of that time. The scientist's emphasis is based on the conclusions on the need for a certain combination of methodological approaches of the classical school of economic science and the German historical school. In the modern sense this can be assessed as the establishment of a proto-institutional approach in the Ukrainian economic science in the study of dynamics, mechanisms of functioning and features of the development of national socio-economic systems. The author substantiates the idea of the necessity for synthetic combination in economic and theoretical analysis of classical and institutional approaches for a comprehensive study of the peculiarities of socio-economic development of national economic systems. Revealed the creative potential of Ivan Vernadsky's ideas, which had a significant impact on the development of Ukrainian economic science and received further development in the research of domestic scientists of both the 19th and 20th centuries, and has its continuation in modern scientific achievements. The article shows possible guidelines of scientific approaches to the systemic assessment of the state of development of socio-economic systems in the XXI century, as well as ways and options for stimulating national economic dynamics in the conditions of current global turbulence.

Summary Towards the end of his career, August Schleicher (1821–1868), the great consolidator of Indo-European historical-comparative linguistics in the mid-19th century, famously drew explicit parallels between linguistics and the new evolutionary theory of Darwinism. Based on this, it has become customary in linguistic historiography to refer to Schleicher’s ‘Darwinian’ theory of language, even though it has long been established that Schleicher’s views have other origins that pre-date his contact with Darwinism. For his contemporary critics in Germany, however, Schleicher’s thinking was an example not of Darwinism but of ‘materialism’. This article examines what ‘materialism’ meant in 19th-century Germany – its philosophical as well as its political dimensions – and looks at why Schleicher’s critics applied this label to him. It analyses the relevant aspects of Schleicher’s linguistics and philosophy of science and the criticisms directed against them by H. Steinthal (1823–1899). It then discusses the contemporary movement of scientific materialism and shows how Schleicher’s political views, social background and personal experiences bound him to this movement.

AbstractNaturalizing and excluding. Nationality and citizenship law in 19th and 20th century Germany. Nationality law in Germany came up as a legal institution of German federal states at the beginning of 19th century and underwent a process of nationalization. The principle of descent (Abstammungsprinzip), which was – before a legal reform in 2000 – hegemonic, was used to define German nationality primarily as a community of ethno-cultural descent. This restrictive use of German nationality law did not establish, however, a direct line of conceptual and political continuity between ‘ethno-cultural’ and ‘racial’ criteria, and it was primarily based on a politico-social constellation of political, demographic and national instability, not on a specific German national discourse.

Purpose of the study: This paper attempts to analyze the theme of journey in The Lunchbox in the context of the varied strains of Romantic journey motifs present in 19th Century and early 20th Century Romanticisms prevalent in England, Germany, France, and America in the said period. Methodology: It is primarily a revisionist study. I have attempted to place The Lunchbox in the context of Romantic literature, predominantly of the 19th Century and early 20th Century and meticulous textual analysis is the basic procedure for this venture. Main Findings: The findings of this study indicate that the theme of the journey is a signature mark of Romanticism has been used in The Lunchbox for remapping geo-cultural imaginaries of contemporary Mumbai, one of the representative cities of South Asia. Journey to some exotic locale has always been considered as an added advantage to the fundamental narrative of a film. Applications of this study: This study will be really helpful to those who want to have a clear idea of the common theme of journey present in different kinds of Romanticisms (Lovejoy, 1924) prevalent in England, Germany, France, and America in the 19th Century and early 20th Century. However temporally and spatially specific, this theme can transcend all the boundaries of time, space, and art form and can be traced in The Lunchbox. Novelty/Originality of this study: The way this paper has attempted to place The Lunchbox in the context of the Romantic literature, predominantly of the 19th Century and early 20th Century, is quite unique, in my opinion. I have not come by any such venture especially relating this movie and the flourish of different Romantic philosophies prevalent in the mentioned segments of the globe in the said period.

The issue of the journal opens with an article dedicated to the formation of metrology as government regulated activity in France. The article has discussed the historical process of development of metrological activity in France. It was revealed that the history of metrology is considered as an auxiliary historical and ethnographic discipline from a social and philosophical point of view as the evolution of scientific approaches to the definition of individual units of physical quantities and branches of metrology. However, in the scientific literature, the little attention is paid to the process of a development of a centralized institutional metrology system that is the organizational basis for ensuring the uniformity of measurements. The article by Irena Grebtsova and Maryna Kovalska is devoted to the of the development of the source criticism’s knowledge in the Imperial Novorossiya University which was founded in the second half of the XIX century in Odesa. Grounding on a large complex of general scientific methods, and a historical method and source criticism, the authors identified the stages of the formation of source criticism in the process of teaching historical disciplines at the university, what they based on an analysis of the teaching activities of professors and associate professors of the Faculty of History and Philology. In the article, the development of the foundations of source criticism is considered as a complex process, which in Western European and Russian science was the result of the development of the theory and practice of everyday dialogue between scientists and historical sources. This process had a great influence on the advancement of a historical education in university, which was one of the important factors in the formation of source studies as a scientific discipline. The article by Tetiana Malovichko is devoted to the study of what changes the course of the probability theory has undergone from the end of the 19th century to our time based on the analysis of The Theory of Probabilities textbook by Vasyl P. Ermakov published in 1878. The paper contains a comparative analysis of The Probability Theory textbook and modern educational literature. The birth of children after infertility treatment of married couples with the help of assisted reproductive technologies has become a reality after many years of basic research on the physiology of reproductive system, development of oocyte’s in vitro fertilization methods and cultivation of embryos at pre-implantation stages. Given the widespread use of assisted reproductive technologies in modern medical practice and the great interest of society to this problem, the aim of the study authors from the Institute for Problems of Cryobiology and Cryomedicine of the National Academy of Sciences of Ukraine was to trace the main stages and key events of assisted reproductive technologies in the world and in Ukraine, as well as to highlight the activities of outstanding scientists of domestic and world science who were at the origins of the development of this area. As a result of the work, it has been shown that despite certain ethical and social biases, the discovery of individual predecessor scientists became the basis for the efforts of Robert Edwards and Patrick Steptoe to ensure birth of the world's first child, whose conception occurred outside the mother's body. There are also historical facts and unique photos from our own archive, which confirm the fact of the first successful oocyte in vitro fertilization and the birth of a child after the use of assisted reproductive technologies in Ukraine. In the next article, the authors tried to consider and structure the stages of development and creation of the “Yermak”, the world's first Arctic icebreaker, and analyzed the stages of preparation and the results of its first expeditions to explore the Arctic. Systematic analysis of historical sources and biographical material allowed to separate and comprehensively consider the conditions and prehistory for the development and creation of “Yermak” icebreaker. Also, the authors gave an assessment to the role of Vice Admiral Stepan Osypovych Makarov in those events, and analyzed the role of Sergei Yulyevich Witte, Dmitri Ivanovich Mendeleev and Pyotr Petrovich Semenov-Tian-Shansky in the preparation and implementation of the first Arctic expeditions of the “Yermak”icebreaker. The authors of the following article considered the historical aspects of construction and operation of train ferry routes. The article deals with the analysis and systematization of the data on the historical development of train ferry routes and describes the background for the construction of train ferry routes and their advantages over other combined transport types. It also deals with the basic features of the train ferries operating on the main international train ferry routes. The study is concerned with both sea routes and routes across rivers and lakes. The article shows the role of train ferry routes in the improvement of a national economy, and in the provision of the military defense. An analysis of numerous artefacts of the first third of the 20th century suggests that the production of many varieties of art-and-industrial ceramics developed in Halychyna, in particular architectural ceramic plastics, a variety of functional ceramics, decorative tiles, ceramic tiles, facing tiles, etc. The artistic features of Halychyna art ceramics, the richness of methods for decorating and shaping it, stylistic features, as well as numerous art societies, scientific and professional associations, groups, plants and factories specializing in the production of ceramics reflect the general development of this industry in the first half of the century and represent the prerequisites the emergence of the school of professional ceramics in Halychyna at the beginning of the 20th century. The purpose of the next paper is to analyze the formation and development of scientific and professional schools of art-and-industrial ceramics of Halychyna in the late 19th – early 20th centuries. During the environmental crisis, electric transport (e-transport) is becoming a matter for scientific inquiry, a subject of discussion in politics and among public figures. In the program for developing the municipal services of Ukraine, priorities are given to the development of the infrastructure of ecological transport: trolleybuses, electric buses, electric cars. The increased attention to e-transport on the part of the scientific community, politicians, and the public actualizes the study of its history, development, features of operation, etc. The aim of the next study is to highlight little-known facts of the history of production and operation of MAN trolleybuses in Ukrainian cities, as well as to introduce their technical characteristics into scientific circulation. The types, specific design solutions of the first MAN trolleybus generation and the prerequisites for their appearance in Chernivtsi have been determined. Particular attention has been paid to trolleybuses that were in operation in Germany and other Western European countries from the first half of the 1930s to the early 1950s. The paper traces the stages of operation of the MAN trolleybuses in Chernivtsi, where they worked during 1939–1944 and after the end of the Second World War, they were transferred to Kyiv. After two years of operation in the Ukrainian capital, the trolleybuses entered the routes in Dnipropetrovsk during 1947–1951. The purpose of the article by authors from the State University of Infrastructure and Technologies of Ukraine is to thoroughly analyze unpaved roads of the late 18th – early 19th century, as well as the project of the first wooden trackway as the forerunner of the Bukovyna railways. To achieve this purpose, the authors first reviewed how railways were constructed in the Austrian Empire during 1830s – 1850s. Then, in contrast with the first railway networks that emerged and developed in the Austrian Empire, the authors made an analysis of the condition and characteristics of unpaved roads in Bukovyna. In addition, the authors considered the first attempt to create a wooden trackway as a prototype and predecessor of the Bukovyna railway.

SummaryIn mid-19th-century Germany the conviction that ‘mental disease is brain disease’ was accompanied by a call for social reform in psychiatry. During neurology training, future psychiatrists often encounter patients with mental disorders rarely seen in psychiatric departments and learn how to avoid misdiagnosing brain diseases as mental disorders.

Against certain broader context of discussing the historical reflection of relationship between pre-literate culture and writing, the author of the article pays detailed attention to the unusual transformations in folksong development that are brought about by literacy. We usually rightfully consider literacy as an unmistakable indication of cultural progress. In this regard, subsequent recording and printing of folksongs that started in later periods of literacy also merit positive evaluation. Although both modes of fixation belong to the same period of Lithuanian cultural history, however, from the middle of the 18th century until the beginning of the 19th century, printed publications of folksongs acquired immense importance. Looking from a historical distance – the present times, the author of the article reconsiders and reinterprets the sociocultural surroundings of this new mode of folklore dissemination, taking into account what aims the first folklore publishers had and whether or not they managed to achieve them. Essentially, one particular aspect in the beginning of the written Lithuanian folksong tradition is in the focus of attention – namely, how and why the state of folksong altered in the process of becoming a printed source. In the first chapter, following the historical revisions of medieval culture, the author of the article reconsiders the prehistory of folklore publication as the common European process. She takes into account the sociocultural aspects of this period: namely, creations of the “singing peasantry” – the part of the society belonging to the lower classes and engaged in agriculture, which was essentially banned from writing and ignored by the literate society. Like in the rest of Europe, in the medieval literature of the multilingual Grand Duchy of Lithuania and the Lithuanian-speaking Eastern Prussia (currently, the Lithuania Minor), contemporary reflection of folk culture was almost entirely absent or obscure until the middle of the 18th century. As noted in the second chapter, the situation of folk poetry started changing in the Lithuania Minor (the early center of the Lithuanian written culture) with Philip Ruhig publishing his linguistic treatise in 1745 and including (for research purposes) three Lithuanian folksongs. Shortly after, Gotthold Ephraim Lessing reprinted two of them in one of his “Literary Letters” (1759). Subsequently, another famous figure of the German pre-Romanticism and its ideologist Johann Gottfried von Herder included as many as eight Lithuanian folksongs translated into German into his international collection “The Voices of Peoples in Songs”. Thus, the history of Lithuanian folksong publication started with altering attitude towards the so-called “third estate”; this shift is currently regarded as a sociocultural turn inspired by pre-Romanticism and clearing the way for the poetic folk creativity allegedly harboring the “national spirit”. These ideas inspired the famous theologian and pedagogue Liudvikas Rėza (Ludwig Rhesa) to edit the first book of Lithuanian folksongs. This bilingual collection (in Lithuanian and German) saw publication in Konigsberg in 1825. However, traces of the former social separation were persistent. As such, one could name the early tendency of folklore recording and publication: to indicate just the publisher (collector), leaving aside the main actors – the folk singers, although currently they stand out as representatives of the people. Folklorists would subsequently correct this situation. The author of the article goes on to discuss the losses suffered by the folk creativity under the new conditions of literacy. Comparison of the first printed folksongs with their mode of existence in the living folksong process of the 18th – beginning of the 19th century reveals clear changes in the folksong identity. The frozen printed variant loses its capacity to change, along with its former vitality granted by the oral culture; as any other product of the written culture, the printed folksong immediately becomes the past event. Besides, transition from the oral transmission to the area of written culture turns the song into some kind of literary work: therefore, the value of the songs would for a long time since be measured by literary means, and publishing of the songs as poems (leaving out the melodies) would become a common practice. The main thing is, nevertheless, that publication of folksongs in writing and their separate reading completely erase the typical folk communication of ritual culture by means of common places of folksongs – shared for many generations in the pre-literate culture. However, the emerging parallel folksong publication opens up entirely new mode of communication. Already at the very beginning of Lithuanian folksong publication, its publisher obviously acquired individual right to edit the folklore at discretion. Selection of materials for publication (including some changes and reconstructions made along the way) followed primarily the actual purposes of publication, which included presenting the folksong image that would be more readily acceptable to the contemporary readership and satisfy the community’s expectations. It is public knowledge that Rėza, the initiator of the first Lithuanian folksong book, following the nice inspiration of his pre-Romantic period (maintaining that national spirit lived in folklore) also aspired to use folksongs in order to reveal the noble and dignified picture of the ancient Lithuanian people. Part of this picture – harmonious family and correspondingly ideal relations between its members – received vivid attention in this collection. The article concludes with interpretation of a couple of folksongs discussing a case of early insignificant corrections of the motives reflecting the ritual purpose of folksongs. So far, the author leaves aside certain prominent tendencies of re-creation that already have received harsh criticism before.

The Brazilian economy was, until the end of the 19th Century, based on slave labour. However, in this first quarter of the 21st Century, the problem persists. These situations tend to be mistaken with “simple” violations of labour laws. This work aims to establish Occupational Health and Safety parameters, focusing on energy needs, to distinguish between the breach of labour legislation and modern rural slavery in the 21st Century in Brazil. In response to this challenge, bibliographical research was carried out on the feeding and energy replenishment conditions of Brazilian slaves in the 19th Century. Obtained data were compared with a sample where 392 cases of neo-slavery in Brazil are described. The energy spent and the energy supplied was calculated to identify the enslaved workers’ general feeding conditions in the two historical periods. The general conditions of food and water supply were analysed. It was possible to identify three comparable parameters: food quality, food quantity, and water supply. It was concluded that there is a parallelism of energy replenishment conditions between Brazilian slaves and neo-slaves of the 19th and 21st centuries, respectively, different from that of free workers. This difference can help authorities identify and punish instances of modern slavery.

The ancient Anglo-Saxon and Germanic month names related to agricultural activities and meteorology have left traces in names still used in Germany, Holland and Denmark in the 19th century. Nowadays, in a number of East European languages (Croatian, Czech, Ukrainian, Polish, Byelorussian, Lithuanian, Finnish) the names of the months still refer to seasonal agricultural labours or meteorological conditions.

An early proponent of the social sciences, Frédéric Le Play, was the occupant of senior positions within the French state in the mid- to late 19th century. He was writing at a time when science was ascending. There was for him no doubt that scientific observation, correctly applied, would allow him unmediated access to the truth. It is significant that Le Play was the organizer of a number of universal expositions because these expositions were used as vehicles to demonstrate the ascendant position of western civilization. The fabrication of linear time is a history of progress requiring a vision of history analogous to the view offered the spectator at a diorama. Le Play employed the design principles and spirit of the diorama in his formulations for the social sciences, and L’Exposition Universelle of 1867 used the technology wherever it could. Both the gaze of the spectators and the objects viewed are part and products of the same particular and unique historical formation. Ideas of perception cannot be separated out from the conditions that make them possible. Vision and its effects are inseparable from the observing subject who is both a product of a particular historical moment and the site of certain practices.

The basic conditions for the development of modern administrative sciences arose with the emergence of the constitutional state with its guarantees of respect for the rights of the individual, the functional and organizational division of public authorities and the mechanisms for controlling the legality of the functioning of the state apparatus. The concept of the constitutional state was derived directly from the ideology of the Enlightenment, based on the social contract theory, the doctrine of the law of nature and the theory of the division and control of public authorities. It was implemented at the earliest in revolutionary France, and during the nineteenth century it was embraced by all – except Russia – European countries, which by the end of this century adopted the construct of a constitutional state of law.

AbstractThis essay examines the process of the fundamental reform undertaken by the Moravian Brethren in Germany at the end of the 19th century, building a separate and professionally managed business area within the church. An analysis of institutions, practices and semantics helps to explain this institutional change of a religious entrepreneur. Finally, the case of Sunday work in the church-owned companies illustrates the conditions set for corporate practices by the new institutional structure.

Abstract. This paper contributes to the ongoing debate on the extent to which climate and climatic change can have a negative impact on societies by triggering migration, or even contribute to conflict. It summarizes results from the transdisciplinary project Climate of migration (funded 2010–2014), whose innovative title was created by Franz Mauelshagen and Uwe Lübken. The overall goal of this project was to analyze the relation between climatic and socioeconomic parameters and major migration waves from southwest Germany to North America during the 19th century. The article assesses the extent to which climatic conditions triggered these migration waves. The century investigated was in general characterized by the Little Ice Age with three distinct cooling periods, causing major glacier advances in the alpine regions and numerous climatic extremes such as major floods, droughts and severe winter. Societal changes were tremendous, marked by the warfare during the Napoleonic era (until 1815), the abolition of serfdom (1817), the bourgeois revolution (1847/48), economic freedom (1862), the beginning of industrialization accompanied by large-scale rural–urban migration resulting in urban poverty, and finally by the foundation of the German Empire in 1871.The presented study is based on quantitative data and a qualitative, information-based discourse analysis. It considers climatic conditions as well as socioeconomic and political issues, leading to the hypothesis of a chain of effects ranging from unfavorable climatic conditions to a decrease in crop yields to rising cereal prices and finally to emigration. These circumstances were investigated extensively for the peak emigration years identified with each migration wave. Furthermore, the long-term relations between emigration and the prevailing climatic conditions, crop yields and cereal prices were statistically evaluated with a sequence of linear models which were significant with explanatory power between 22 and 38 %.

Colonial exploitation that occurred in the 19th century in the archipelago. Creating conditions that can encourage people to carry out social movements that are dominated by continuous economic, political and cultural conditions and have led to the disorganization of traditional societies and their institutions. The entry of the Dutch in the 19th century began to cause enormous problems for the people of Banten, because the changes made by the Dutch government changed the system of government created by the Sultanate of Banten. From the traditional government structure switched to the Modern (European) government system. This has a negative impact on the structure of people's lives. Banten Ulama with the spirit of jihad, the spirit of anti-Islam, sometimes even the spirit of Nativism and Revivalism, became the driving force for various social movements that flourished in the 19th century. Throughout the 19th and early 20th centuries this movement was a historical symptom of the indigenous peasant society. Almost all of these social movements occur due to high tax collections and heavy work that puts pressure on farmers. So that in this case, the kiai's leadership in carrying out the movement against the invaders is all based on the same motivation and conditions, namely maintaining aqidah and worship. Against munkar, polytheism and kufr which are carried out in the framework of munkar ma'ruf nahyi deeds. Everything is based on sincerity to fortify Islam from the influence that damages Islamic aqidah, worship and mu'amalah. This is clearly manifested in the history of struggle which was marked by Ulama throughout the archipelago

Social innovations are activities aiming at implementation of social objectives, including mainly the improvement of life of individuals and social groups, together with public policy and management objectives. The essay indicates and discusses the most important contemporary problems, solving of which requires social innovations. Social innovations precondition the progress of civilisation. The world needs not only new technologies, but also new solutions of social and institutional nature that would be conducive to achieving social goals. Social innovations are experimental social actions of organisational and institutional nature that aim at improving the quality of life of individuals, communities, nations, companies, circles, or social groups. Their experimental nature stems from the fact of introducing unique and one-time solutions on a large scale, the end results of which are often difficult to be fully predicted. For example, it was difficult to believe that opening new labour markets for foreigners in the countries of the European Union, which can be treated as a social innovation aiming at development of the international labour market, will result in the rapid development of the low-cost airlines, the offer of which will be available to a larger group of recipients. In other words, social innovations differ from economic innovations, as they are not about implementation of new types of production or gaining new markets, but about satisfying new needs, which are not provided by the market. Therefore, the most important distinction consists in that social innovations are concerned with improving the well-being of individuals and communities by additional employment, or increased consumption, as well as participation in solving the problems of individuals and social groups [CSTP, 2011]. In general, social innovations are activities aiming at implementation of social objectives, including mainly the improvement of life of individuals and social groups together with the objectives of public policy and management [Kowalczyk, Sobiecki, 2017]. Their implementation requires global, national, and individual actions. This requires joint operations, both at the scale of the entire globe, as well as in particular interest groups. Why are social innovations a key point for the progress of civilisation? This is the effect of the clear domination of economic aspects and discrimination of social aspects of this progress. Until the 19th century, the economy was a part of a social structure. As described by K. Polanyi, it was submerged in social relations [Polanyi, 2010, p. 56]. In traditional societies, the economic system was in fact derived from the organisation of the society itself. The economy, consisting of small and dispersed craft businesses, was a part of the social, family, and neighbourhood structure. In the 20th century the situation reversed – the economy started to be the force shaping social structures, positions of individual groups, areas of wealth and poverty. The economy and the market mechanism have become independent from the world of politics and society. Today, the corporations control our lives. They decide what we eat, what we watch, what we wear, where we work and what we do [Bakan, 2006, p. 13]. The corporations started this spectacular “march to rule the world” in the late 19th century. After about a hundred years, at the end of the 20th century, the state under the pressure of corporations and globalisation, started a gradual, but systematic withdrawal from the economy, market and many other functions traditionally belonging to it. As a result, at the end of the last century, a corporation has become a dominant institution in the world. A characteristic feature of this condition is that it gives a complete priority to the interests of corporations. They make decisions of often adverse consequences for the entire social groups, regions, or local communities. They lead to social tensions, political breakdowns, and most often to repeated market turbulences. Thus, a substantial minority (corporations) obtain inconceivable benefits at the expense of the vast majority, that is broad professional and social groups. The lack of relative balance between the economy and society is a barrier to the progress of civilisation. A growing global concern is the problem of migration. The present crisis, left unresolved, in the long term will return multiplied. Today, there are about 500 million people living in Europe, 1.5 billion in Africa and the Middle East, but in 2100, the population of Europe will be about 400 million and of the Middle East and Africa approximately 4.5 billion. Solving this problem, mainly through social and political innovations, can take place only by a joint operation of highly developed and developing countries. Is it an easy task? It’s very difficult. Unfortunately, today, the world is going in the opposite direction. Instead of pursuing the community, empathic thinking, it aims towards nationalism and chauvinism. An example might be a part of the inaugural address of President Donald Trump, who said that the right of all nations is to put their own interests first. Of course, the United States of America will think about their own interests. As we go in the opposite direction, those who deal with global issues say – nothing will change, unless there is some great crisis, a major disaster that would cause that the great of this world will come to senses. J.E. Stiglitz [2004], contrary to the current thinking and practice, believes that a different and better world is possible. Globalisation contains the potential of countless benefits from which people both in developing and highly developed countries can benefit. But the practice so far proves that still it is not grown up enough to use its potential in a fair manner. What is needed are new solutions, most of all social and political innovations (political, because they involve a violation of the previous arrangement of interests). Failure to search for breakthrough innovations of social and political nature that would meet the modern challenges, can lead the world to a disaster. Social innovation, and not economic, because the contemporary civilisation problems have their roots in this dimension. A global problem, solution of which requires innovations of social and political nature, is the disruption of the balance between work and capital. In 2010, 400 richest people had assets such as the half of the poorer population of the world. In 2016, such part was in the possession of only 8 people. This shows the dramatic collapse of the balance between work and capital. The world cannot develop creating the technological progress while increasing unjustified inequalities, which inevitably lead to an outbreak of civil disturbances. This outbreak can have various organisation forms. In the days of the Internet and social media, it is easier to communicate with people. Therefore, paradoxically, some modern technologies create the conditions facilitating social protests. There is one more important and dangerous effect of implementing technological innovations without simultaneous creation and implementation of social innovations limiting the sky-rocketing increase of economic (followed by social) diversification. Sooner or later, technological progress will become so widespread that, due to the relatively low prices, it will make it possible for the weapons of mass destruction, especially biological and chemical weapons, to reach small terrorist groups. Then, a total, individualized war of global reach can develop. The individualisation of war will follow, as described by the famous German sociologist Ulrich Beck. To avoid this, it is worth looking at the achievements of the Polish scientist Michał Kalecki, who 75 years ago argued that capitalism alone is not able to develop. It is because it aggressively seeks profit growth, but cannot turn profit into some profitable investments. Therefore, when uncertainty grows, capitalism cannot develop itself, and it must be accompanied by external factors, named by Kalecki – external development factors. These factors include state expenses, finances and, in accordance with the nomenclature of Kalecki – epochal innovations. And what are the current possibilities of activation of the external factors? In short – modest. The countries are indebted, and the basis for the development in the last 20 years were loans, which contributed to the growth of debt of economic entities. What, then, should we do? It is necessary to look for cheaper solutions, but such that are effective, that is breakthrough innovations. These undoubtedly include social and political innovations. Contemporary social innovation is not about investing big money and expensive resources in production, e.g. of a very expensive vaccine, which would be available for a small group of recipients. Today’s social innovation should stimulate the use of lower amounts of resources to produce more products available to larger groups of recipients. The progress of civilisation happens only as a result of a sustainable development in economic, social, and now also ecological terms. Economic (business) innovations, which help accelerate the growth rate of production and services, contribute to economic development. Profits of corporations increase and, at the same time, the economic objectives of the corporations are realised. But are the objectives of the society as a whole and its members individually realised equally, in parallel? In the chain of social reproduction there are four repeated phases: production – distribution – exchange – consumption. The key point from the social point of view is the phase of distribution. But what are the rules of distribution, how much and who gets from this “cake” produced in the social process of production? In the today’s increasingly global economy, the most important mechanism of distribution is the market mechanism. However, in the long run, this mechanism leads to growing income and welfare disparities of various social groups. Although, the income and welfare diversity in itself is nothing wrong, as it is the result of the diversification of effectiveness of factors of production, including work, the growing disparities to a large extent cannot be justified. Economic situation of the society members increasingly depends not on the contribution of work, but on the size of the capital invested, and the market position of the economic entity, and on the “governing power of capital” on the market. It should also be noted that this diversification is also related to speculative activities. Disparities between the implemented economic and social innovations can lead to the collapse of the progress of civilisation. Nowadays, economic crises are often justified by, indeed, social and political considerations, such as marginalisation of nation states, imbalance of power (or imbalance of fear), religious conflicts, nationalism, chauvinism, etc. It is also considered that the first global financial crisis of the 21st century originated from the wrong social policy pursued by the US Government, which led to the creation of a gigantic public debt, which consequently led to an economic breakdown. This resulted in the financial crisis, but also in deepening of the social imbalances and widening of the circles of poverty and social exclusion. It can even be stated that it was a crisis in public confidence. Therefore, the causes of crises are the conflicts between the economic dimension of the development and its social dimension. Contemporary world is filled with various innovations of economic or business nature (including technological, product, marketing, and in part – organisational). The existing solutions can be a source of economic progress, which is a component of the progress of civilisation. However, economic innovations do not complete the entire progress of civilisation moreover, the saturation, and often supersaturation with implementations and economic innovations leads to an excessive use of material factors of production. As a consequence, it results in lowering of the efficiency of their use, unnecessary extra burden to the planet, and passing of the negative effects on the society and future generations (of consumers). On the other hand, it leads to forcing the consumption of durable consumer goods, and gathering them “just in case”, and also to the low degree of their use (e.g. more cars in a household than its members results in the additional load on traffic routes, which results in an increase in the inconvenience of movement of people, thus to the reduction of the quality of life). Introduction of yet another economic innovation will not solve this problem. It can be solved only by social innovations that are in a permanent shortage. A social innovation which fosters solving the issue of excessive accumulation of tangible production goods is a developing phenomenon called sharing economy. It is based on the principle: “the use of a service provided by some welfare does not require being its owner”. This principle allows for an economic use of resources located in households, but which have been “latent” so far. In this way, increasing of the scope of services provided (transport, residential and tourist accommodation) does not require any growth of additional tangible resources of factors of production. So, it contributes to the growth of household incomes, and inhibition of loading the planet with material goods processed by man [see Poniatowska-Jaksch, Sobiecki, 2016]. Another example: we live in times, in which, contrary to the law of T. Malthus, the planet is able to feed all people, that is to guarantee their minimum required nutrients. But still, millions of people die of starvation and malnutrition, but also due to obesity. Can this problem be solved with another economic innovation? Certainly not! Economic innovations will certainly help to partially solve the problem of nutrition, at least by the new methods of storing and preservation of foods, to reduce its waste in the phase of storage and transport. However, a key condition to solve this problem is to create and implement an innovation of a social nature (in many cases also political). We will not be able to speak about the progress of civilisation in a situation, where there are people dying of starvation and malnutrition. A growing global social concern, resulting from implementation of an economic (technological) innovation will be robotisation, and more specifically – the effects arising from its dissemination on a large scale. So far, the issue has been postponed due to globalisation of the labour market, which led to cheapening of the work factor by more than ten times in the countries of Asia or South America. But it ends slowly. Labour becomes more and more expensive, which means that the robots become relatively cheap. The mechanism leading to low prices of the labour factor expires. Wages increase, and this changes the relationship of the prices of capital and labour. Capital becomes relatively cheaper and cheaper, and this leads to reducing of the demand for work, at the same time increasing the demand for capital (in the form of robots). The introduction of robots will be an effect of the phenomenon of substitution of the factors of production. A cheaper factor (in this case capital in the form of robots) will be cheaper than the same activities performed by man. According to W. Szymański [2017], such change is a dysfunction of capitalism. A great challenge, because capitalism is based on the market-driven shaping of income. The market-driven shaping of income means that the income is derived from the sale of the factors of production. Most people have income from employment. Robots change this mechanism. It is estimated that scientific progress allows to create such number of robots that will replace billion people in the world. What will happen to those “superseded”, what will replace the income from human labour? Capitalism will face an institutional challenge, and must replace the market-driven shaping of income with another, new one. The introduction of robots means microeconomic battle with the barrier of demand. To sell more, one needs to cut costs. The costs are lowered by the introduction of robots, but the use of robots reduces the demand for human labour. Lowering the demand for human labour results in the reduction of employment, and lower wages. Lower wages result in the reduction of the demand for goods and services. To increase the demand for goods and services, the companies must lower their costs, so they increase the involvement of robots, etc. A mechanism of the vicious circle appears If such a mass substitution of the factors of production is unfavourable from the point of view of stimulating the development of the economy, then something must be done to improve the adverse price relations for labour. How can the conditions of competition between a robot and a man be made equal, at least partially? Robots should be taxed. Bill Gates, among others, is a supporter of such a solution. However, this is only one of the tools that can be used. The solution of the problem requires a change in the mechanism, so a breakthrough innovation of a social and political nature. We can say that technological and product innovations force the creation of social and political innovations (maybe institutional changes). Product innovations solve some problems (e.g. they contribute to the reduction of production costs), but at the same time, give rise to others. Progress of civilisation for centuries and even millennia was primarily an intellectual progress. It was difficult to discuss economic progress at that time. Then we had to deal with the imbalance between the economic and the social element. The insufficiency of the economic factor (otherwise than it is today) was the reason for the tensions and crises. Estimates of growth indicate that the increase in industrial production from ancient times to the first industrial revolution, that is until about 1700, was 0.1-0.2 per year on average. Only the next centuries brought about systematically increasing pace of economic growth. During 1700- 1820, it was 0.5% on an annual average, and between 1820-1913 – 1.5%, and between 1913-2012 – 3.0% [Piketty, 2015, p. 97]. So, the significant pace of the economic growth is found only at the turn of the 19th and 20th century. Additionally, the growth in this period refers predominantly to Europe and North America. The countries on other continents were either stuck in colonialism, structurally similar to the medieval period, or “lived” on the history of their former glory, as, for example, China and Japan, or to a lesser extent some countries of the Middle East and South America. The growth, having then the signs of the modern growth, that is the growth based on technological progress, was attributed mainly to Europe and the United States. The progress of civilisation requires the creation of new social initiatives. Social innovations are indeed an additional capital to keep the social structure in balance. The social capital is seen as a means and purpose and as a primary source of new values for the members of the society. Social innovations also motivate every citizen to actively participate in this process. It is necessary, because traditional ways of solving social problems, even those known for a long time as unemployment, ageing of the society, or exclusion of considerable social and professional groups from the social and economic development, simply fail. “Old” problems are joined by new ones, such as the increase of social inequalities, climate change, or rapidly growing environmental pollution. New phenomena and problems require new solutions, changes to existing procedures, programmes, and often a completely different approach and instruments [Kowalczyk, Sobiecki, 2017].

AbstractThe Economic History Committee of the Verein für Socialpolitik was founded 70 years ago as the first interest group for economic and social history in Germany. As did its five counterparts of other subfields in economics, the committee aimed at intensifying academic exchange in this field. Furthermore, it served as a lobby organisation for the discipline in the fast changing politics of higher education in Germany. It therefore can be considered as an important step in the discipline’s professionalization. The article gives a brief overview of the development of economic history in Germany starting with the Historical School at the end of the 19th century. The second part is dedicated to the institutional and academic history of the committee using archival documentation.

Diseases, health status, and mortality in urban and rural environments: The case of Catholics and Lutherans in 19th-century Greater PolandThe aim of the study is to show in the mortality measures calculated for Catholics and Lutherans from 19th-century Greater Poland: 1) stratification dependent on the size of place of residence, 2) stratification dependent on religious denomination in population centres of various size. The data on mortality are drawn from Catholic and Lutheran parish death registers: from Poznań (the poor Catholic St. Margaret's Parish, the wealthy St. Mary Magdalene's Parish, and the Lutheran Holy Cross Parish), small towns such as Leszno (the Lutheran Holy Cross Parish) and Kalisz (the Catholic St. Joseph's Parish) as well as the rural Lutheran parish of Trzebosz and the Catholic parish of Dziekanowice. Stratification in the causes of death and mortality measures among Catholics and Lutherans from 19th-century Greater Poland depends on the size of their places of residence and broadly understood ecological conditions. Smaller deleterious effects of the environment were observed in the rural areas and small towns and, therefore, a relationship between death rate values and religious denominations is more visible in these than in Poznań. The cultural benefits accruing to the Lutherans and Catholics living in 19th century Poznań were insufficient to reduce the high infant death rate.

The article explores various ways Katharina von Bora Martin Luther’s wife was perceived by the German intellectuals in the 19th century. The author intends not only to reveal the reasons of turning to this person in a certain historical period but also to define the key differences in her image’s interpretation compared to the previous centuries. To achieve this goal the author explores the biographical works, which were dedicated to the wife of the founder of the Reformation tradition and their married life. Such similar genre of works gives the most complete representation of the dynamical transformation of Katharina’s image, which was conditioned by social processes in Germany during the whole of the 19th century: starting with the private life development during the Biedermeier period and ending with high industrialization and the rise of the national feelings. Another important role plays the growth of the German women’s movement. Therefore, it is possible to see the construction of a “new” Katharina von Bora in every period, and with it a new ideal of women’s identity, a moral example for the lady of the house self-identification.

The article is devoted to the study of domestic experience in the development of social infrastructure in the 19th–early 20th century. A retrospective analysis made it possible to highlight the advantages and disadvantages of the zemstvo system of self-government. With the help of a comparative method, trends in the financial and economic support of zemstvo bodies at various stages of the zemstvo reform were identified, and an analysis of key indicators of the development of social infrastructure in the 19th–early 20th century was carried out. The work shows that it was thanks to the zemstvo reform that the necessary conditions were created for the infrastructural development of cities and villages. Zemstvo institutions took responsibility for ensuring most of the spheres of life, which were not a priority for state authorities; contributed to the spread of education and culture in cities and villages. That is why the successful practices of zemstvo administration require new understanding during the development of modern social policy and the reform of local self-government in Russia.

The paper deals with the issue of emergence of the Austrian historical myth in the early 19th century. The identity crisis in Austria, Holy Roman Empire and Habsburg possessions due to the French revolution and collapse of the “Old empire” brought a discussion on loyalty towards dynasty, throne, and the state. Relations of Habsburgs with their non-Germanic realms also underwent a transformation connected with the creation of the Austrian empire in 1804. Intellectuals in the early 19th century Vienna were faced with the challenge to revisit the remains of the old model of identity and relationships between the state and the society in a new context. The new model combining romanticism and conservatism pursued to find a model of “natural” relations between the sovereign, state and society. Joseph von Hormayr was the author of concepts for Austrian history, Habsburg dynasty, and its relations with the society in the early 19th century. He justified them with legitimism, dynastic patriotism, and general historical memory. “The Austrian Plutarch” made an impact on Austrian historical memory in the 19th century. The images of early Habsburgs were supposed to demonstrate the role of monarchy in the success of the state, social stability, and European balance. The essays showed the moral right of the dynasty to leadership in Germany and Central Europe. Hormayr disseminated the concepts of “Austrian freedom” in the Empire, “putting an end to the anarchy”, consistent centralization of Southern-eastern German areas, and its support from estates. The sovereigns appeared both in the image of mobilization figures for the duchy and neighboring countries, and possessors of the personal features turning Austria into the Empire later.

From the second half of the 19th century, eugenics claimed the medical and social need to intervene in human reproduction. During National Socialism, 300,000–400,000 people in Germany were subjected to compulsory sterilization because they had psychological diseases, impairments and social behavioural problems, which were regarded as genetically determined. After the end of the Third Reich, these interventions were not recognized as National Socialist injustice, and the victims were initially excluded from ‘compensation’. As shown in letters and interviews, the victims of compulsory sterilization suffered physically and psychologically throughout their lives. In particular, feelings of social ‘inferiority’, and of shame and suffering from compulsory childlessness and broken relationships, are found in many of the sources examined.

Works by Henryk Sienkiewicz, a Polish writer and the winner of the 1905 Nobel Prize for Literature, were subjected to verification by the DDR’s censorship apparatus several times. Censors considered his novellas which discussed 19th-century social issues as desirable and worth promoting among East German readers. His novel Krzyżacy, which was set in the Middle Ages, was accepted eagerly both by publishing houses and the censorship office as it enabled national socialism in Germany to be viewed in critical terms, as the DDR distanced itself from the system. Reviewers did, however, find a major ideological threat for young readers in East Germany in a young adult novel entitled W pustyni i w puszczy, and for that reason it was withdrawn from the publishing procedure.

Analyses of religion and international politics routinely concern the persistence of religion as a critical element in world affairs. However, they tend to neglect the constitutive interconnections between religion and political life. Consequently, religion is treated as exceptional to mainstream politics. In response, recent works focus on the relational dimensions of religion and international politics. This article advances an “entangled history” approach that emphasizes the constitutive, relational, and historical dimensions of religion — as a practice, discursive formation, and analytical category. It argues that these public dimensions of religion share their conditions of possibility and intelligibility in a political order that crystallized over the long 19th century. The neglect of this period has enabled International Relations to treat religion with a sense of closure at odds with the realities of religious political behavior and how it is understood. Refocusing on religion’s historical entanglements recovers the concept as a means of explaining international relations by “recognizing” how it is constituted as a category of social life. Beyond questions of the religious and political, this article speaks to renewed debates about the role of history in International Relations, proposing entanglement as a productive framing for international politics more generally.

Slave labour or work in conditions analogous to slavery continues on all continents and sometimes tends to be mistaken for “simple” violations of labour laws. Therefore, this work aims to identify parameters that allow distinguishing between situations of non-compliance with labour legislation and modern rural slavery in Brazil through the analysis of accommodation conditions. To achieve this objective, a bibliographic research was developed in six databases on sanitary, accommodation and clothing issues of enslaved workers in the 19th century in Brazil. The resulting data were compared with data from a sample of 392 proven cases of neoslavery detected between 2007 and 2017 in Brazil. The analysis focused on the general conditions of the physical structures necessary to protect workers against bad weather, animal attacks, violence, sanitary conditions to support physiological and asepsis needs, as well as the clothing provided and used. Similarities were found in the accommodation conditions between enslaved and neoenslaved workers in Brazil between the 19th and 21st centuries. The availability of sanitary conditions (toilets), rest (bedrooms/dormitories), and the general housing structure are very similar. Future research may point towards identifying other parameters and developing a tool to help authorities unequivocally identify neoslavery situations.

The starting point entails the declarations of the International Olympic Committee, as well as UNESCO and the Council of Europe on sport as a human right. This article adopts a philosophical and historical perspective on the question of which duties, obligations, and constraints stand in the way of realising this utopian perspective of fair and humane sport as a general human right. The work is based on central historical documents and writings. Two strands of argumentation are pursued. Firstly, the introduction of compulsory physical education, particularly in Germany and on the European continent, in the context of nation-building since the 19th century. Secondly, the idea of a world of sport of its own, which emerged from Olympism and was intended to assert itself against political and economic appropriations. Compulsory physical education is not a human right but a duty. The idea of a world of sports of its own has produced further regulations and obligations in certain fields of sports like professional and commercial sports. Doing sport for health and fitness may become a social obligation.

English competition law before 1900 developed over many centuries and reflected changes in political conditions, economic theories and social values. It mirrored the historical movements in England, from the medieval ideal of fair prices and just wages to 16th and 17th century nation-state mercantilism to the 18th and 19th century Industrial Revolution and notions of laissez faire capitalism and freedom of contract. English competition law at varying times articulated three fundamental principles: monopolies were disfavored; freedom to trade was emphasized; and fair or reasonable prices were sought. The Sherman Act truly was a watershed that significantly took a different path from English law as it had evolved. In England, legal challenges to monopolization were limited to the royal creation of monopolies and were concentrated in the 17th and early 18th centuries. A prominent element of English competition law—bans on forestalling—was repealed in the first half of the 19th century. Enforcement of English law against cartels was largely emasculated by the end of the 19th century with the ascendancy of freedom of contract and laissez faire political theory.

Chinese arrival in Java was encouraged with significant factors both internal and external. Chinese in Java eventually brought shifting in economical, social, and political aspect of Java under Dutch realm. In 19th century, Chinese in Java were differed into two clusters, known as peranakan and totok. These two terms possed different languange, culture, economical conditions. This study aimed to determine the role of Chinese merchants of Java during 19th century. The study engaged literature study which includes planning, selection, extraction, and excution. Literature review tries to review several books, scholarly articles, and other relevant sources which focused on particular area. Under Dutch realm, Chinese in Java portrayed many different roles, such as moneylenders, middlemen, kapitan, opium traders, and etec. Chinese were considered active in and around Java as the settled in Netherland Indies trade withi coastal shipping. Chinese possess priviledge spot under Dutch colonial policy, due to their advance skill in business and their independency of local rulers. In term of trade, the Chinese were ubiquitous and essential, since everyone commited trade in Java had to do business with Chinese. Java’s Chinese men and unknown number of peranakan and native Javanese women whom they married or related were almost all participated in the money economy.

The following bachelor thesis is about the Aktion T4 in Nazi Germany and its execution in the Reichsgau Tirol-Vorarlberg. Starting with an overview of the most important ideological and racial influences of the Nazis, like the social Darwinism or the theories about eugenics of the late 19th century, it focuses on the state-wide Aktion T4. From 1939 on the National Socialist regime tried to kill all persons with a mental or physical handicap. One of the main hospitals in western Austria was the Heil- und Pflegeanstalt Hall in Tirol. The paper examines the role of Hall within the whole Aktion T4.

Sociology of literature has not yet established itself as a successful field of study. While sociological outlines suffer from a too generalist-oriented approach, philological attempts mostly illustrate their results with knowledge drawn from the social sciences. Focusing on the way Stendhal’s literary heroes act, this essay reveals his texts to be sociological commentaries located between the negative anthropology of the Baroque Era and Erving Goffman’s Interaction Theory. Thus, marked by the topic of socializing, Stendhal’s œuvre introduces the concept of society as a battlefield, which was nearly unknown in the discourse of 19th century Germany.

Abstract The article discusses the activities of selected women-composers who worked in Poland in the 19th century. They have been presented in a broad social-political context. Specific historical conditions have been taken into account, which have contributed to the perception of women’s creativity as a mission. The model of women’s activity discussed in the categories of social and political mission influenced the shape and forms of Polish women’s creativity in the first half of the century. In the second half of the century, women’s access to education increased and finally a milieu of professional women-composers emerged. Among them, we should distinguish the group of women born into musical families, due to the fact that some among them took up the profession of composer.