Thèses sur le sujet « Genealogy and family history »
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Durie, Bruce. « Bringing history to the public via genealogy and family history ». Thesis, University of Strathclyde, 2011. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=23881.
Texte intégralBrinton, Derrick James. « Recommender Systems for Family History Source Discovery ». BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6606.
Texte intégralTabor, Sarah Owen. « Creative Book Arts Preserving Family History ». Fogler Library, University of Maine, 2002. http://www.library.umaine.edu/theses/pdf/TaborSO2002.pdf.
Texte intégralReiser, Matthew L. « Exploring Genealogical Roots and Family History and Their Influence on College Student Development : A Qualitative Study ». BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3356.
Texte intégralFriday, Kate. « Learning from e-family history : online research behaviour and strategies of family historians and implications for local studies collections ». Thesis, Robert Gordon University, 2012. http://hdl.handle.net/10059/734.
Texte intégralRidenour, Hugh. « The Greens of Falls of Rough : A Kentucky Family Biography 1795-1965 ». TopSCHOLAR®, 1996. https://digitalcommons.wku.edu/theses/3039.
Texte intégralWoodbury, Charla Jean. « Automatic Extraction From and Reasoning About Genealogical Records : A Prototype ». BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2335.
Texte intégralKnapp, Kathryn Anderson. « "True to me" : Case studies of five middle school students' experiences with official and unofficial versions of history in a social studies classroom ». Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1372799350.
Texte intégralSmartt, Elizabeth Thalhimer. « Thalhimers Department Store : Story, History, and Theory ». VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd/1447.
Texte intégralSheffield, Katie J. « Descendants ». Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3155.
Texte intégralRancie, Elisa M. « An Exploratory Study on the Impact of Applied Ancestry on At-Risk Youth in a Wilderness Therapy Program Setting ». Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd1079.pdf.
Texte intégralAlexandre, Cécile. « Transmissions et cultures familiales : enquête sur la population de Charleville (1740-1890) ». Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL011.
Texte intégralThe main of this thesis is to bring out the existence of family cultures. Family cultures can be defined as social practices repeated over several generations, specific to a family and revealing a set of values, even an identity, transmitted from parent to child. The field of observation is the population in Charleville, a small town in northeastern France, between 1740 and 1890, and more precisely a sample of 215 families reconstructed over at least two generations, by their male and female descendance. The family is understood here as a whole larger than the nuclear family, made up of the father, the mother and the children: it also includes the uncles and aunts as well as the cousins. This population sample is representative of all segments of society because the selection was made from the first letter of the husband's surname (B, G, M, N, P, R, and T). The main sources used are parish registers and civil status documents, in particular marriage certificates. The indicators from which we analyse family cultures are the ability of spouses to sign, the transmission of family first names, the choice of cousins as marriage witnesses, the age at first marriage of women, illegitimate births as well as marriages between consanguineous or related parents (between the 1st and 4th degree). This method reveals transgenerational family practices that vary within the same economic and social environment, which makes it possible to account for the importance of the importance of the notion of family culture in understanding social history
Henning, Barbara [Verfasser], et Christoph [Akademischer Betreuer] Herzog. « Narratives of the History of the Ottoman-Kurdish Bedirhani Family in Imperial and Post-Imperial Contexts : Continuities and Changes / Barbara Henning ; Betreuer : Christoph Herzog ». Bamberg : University of Bamberg Press, 2018. http://d-nb.info/1156601185/34.
Texte intégralMota, Thiago Eustáquio Araújo. « Deberi ad sidera tolli : as promessas de divinização na Eneida e a ancestralidade heróica dos Iulii ». Universidade Federal de Goiás, 2015. http://repositorio.bc.ufg.br/tede/handle/tede/5188.
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Abbiamo studiato in questa Tesi di dottorato un aspetto del mito di Enea: la divinizzazione eroica che appare come una promessa dal fatum nei versi della Eneide di Virgilio, poema epico composto tra gli anni 29 e 19 aC. Tra le varie possibilità metodologiche ed ermeneutiche per lo studio di un poema epico, ci concentreremo qui sulla questione della storicità dell'opera, il suo momento di composizione e le risposte ai precedenti epici. Come una epopea eroico-storica, l'Eneide è intesa come documento di complessità inesauribile per studiare il tempo del poeta. Cerchiamo di valutare come le promesse di apoteosi dell'eroe e dei suoi discendenti, Giulio Cesare e Ottaviano, sono collegate nella trama, offrendo alla casa dei principi da cui deriva l'Imperatore Augusto, domus Iulia, ascendenza divina ed eroica. In grado, quindi, di rafforzare la sua posizione di prestigio sociale e politico, mettendo la famiglia imperiale di sopra delle altre famiglie aristocratiche. Il poeta fa Giove promettere all'eroe, figlio di Venere, un tipo di sollevamento ad sidera, allo scopo di ricordare la consecratio/katasterismos di Giulio Cesare la cui anima è stata identificata alla stella che è apparsa nei cieli di Roma alla celebrazione dei Giochi per la Vittoria di Cesare - Ludi Victoriae Caesaris (44 a.C). Ottaviano, a sua volta, è citato come un dio potenziale con un posto riservato nel pantheon romano. Più di una determinazione dello fatum, Virgilio presenta la prospettiva di sollevamento stellare basata sul merito rappresentato sia dalla reputazione e dalla uirtus che sono costruiti nella vita dell'individuo. In concomitanza con l'analisi ermeneutica dello epico, il nostro sforzo metodologico si sviluppa in due direzioni: in primo luogo, facciamo un passo indietro al periodo repubblicano per seguire le tracce dello radicamento di Enea divinizzato nelle leggende di fondazione e nella topografia del Lazio. Inoltre, dalle testimonianze testuali e dalle monete mettiamo in discussione il legame tra l'eroe troiano alla genealogia della famiglia degli Iulii. Nel secondo movimento, al di là del periodo di composizione dell'Eneide, abbiamo cercato di valutare l'investimento nella genealogia troiana e la riappropriazione di temi epici nelle cerimonie, monumenti e sculture del primo secolo. Quindi, abbiamo anche analizzato le appropriazioni dello tema della divinizzazione di Enea da altri autori come Livio, Dionigi di Alicarnasso e, soprattutto, Ovidio nelle Metamorfosi.
We investigate in this Thesis a specific element of Aeneas’ myth: the heroic divinization that appears as a promise of fatum in the lines of the Aeneid, epic poem composed between the years 29 and 19 BC. Among the several methodological and hermeneutical possibilities for the study of an epic, we focus on the problem of the historicity of the work, its moment of composition and the responses to previous epic models. As a heroic-historical epic, the Aeneid is understood as an inexhaustible and complex document for studying the poet's time. We try to assess how the promises of apotheosis of this hero and his descendants, Julius Caesar and Octavian, are linked into the plot, providing to the rulers house, from which comes the Emperor Augustus, Domus Iulia, heroic and divine ancestry. Able, therefore, to strengthen its social and political prestige, putting the imperial family apart from the other aristocratic families. The poet reserves to this hero, son of Venus, one kind of upswing ad sidera in order to recall the consecratio/katasterismos of Julius Caesar whose soul has been identified to star – sidus/astrumv - that appeared in the skies of Rome during the celebration of the Games in Honor of Caesar's Victory - Ludi Victoriae Caesaris (44 a.C). More than a settlement of fatum, Virgil presents the prospect of stellar ascension based on merit represented by the fame and uirtus which are both constructed during the individual's life. Allong with the hermeneutic analysis, our methodological effort unfolds in two directions: firstly, we step back to the republican past to track the rooting of Aeneas deified in the foundation narratives and topography of Latium. Moreover, from textual sources and numismatic evidence, we bring the issue of the constructed link between the Trojan hero and the genealogy of the Iulii. In a second movement, we seek to evaluate the investment in Trojan genealogy and the reappropriation of epic themes by the ceremonies, monuments and sculptural artifacts from the first century AD. Therefore, we analyze the reappropriation of this theme of Aeneas' divinization by the augustan authors, Livy, Dionysius of Halicarnassus and especially Ovid in Metamorphoses.
Investigamos nesta Tese um elemento específico do mito de Enéias: a divinização heroica que aparece como promessa do fatum nas linhas da Eneida de Virgílio, poema épico composto entre os anos 29 e 19 a.C. Buscamos avaliar como as promessas de apoteose do herói e seus descendentes, Júlio César e Otávio, estão concatenadas na trama, conferindo à casa de governantes a qual se liga o Imperador Augusto, domus Iulia, ancestralidade divina e heroica. Capaz, portanto, de reforçar sua posição de prestígio social e político frente às outras famílias aristocráticas. O poeta reserva ao heroi, filho de Vênus, um tipo de elevação ad sidera, de forma a rememorar a consecratio/katasterismos de Júlio César cuja alma foi identificada ao astro – astrum/ sidus - que apareceu nos céus de Roma durante celebração dos Jogos à Vitória de César - Ludi Victoriae Caesaris (44 a.C). Otávio, por sua vez, é mencionado como um diuus em potência, com um lugar reservado no panteão romano. Mais do que uma determinação do fatum, Virgílio apresenta esta perspectiva de ascensão sideral fundamentada no mérito, representado tanto pela fama quanto pela uirtus que são construídas em vida pelo indivíduo. Concomitante à análise hermenêutica do épico, nosso esforço metodológico se desdobra em dois sentidos: primeiramente, recuamos ao passado republicano para rastrear na documentação textual e arqueológica o enraizamento de Enéias divinizado nas narrativas fundacionais e na topografia do Lácio. Ademais, a partir das fontes textuais e da evidência numismática, problematizamos a vinculação do heroi troiano à genealogia familiar dos Iulii. Em um segundo movimento, para além do período de composição da Eneida, buscamos avaliar o investimento na genealogia troiana e a reapropriação de temas épicos nos cerimoniais, monumentos e artefatos esculturais do século I d.C. Por conseguinte, nos debruçamos sobre as reapropriações do tema da divinização de Enéias pelos autores do Principado de Augusto, Tito Lívio, Dionísio de Halicarnasso e especialmente Ovídio nas Metamorfoses.
Gibson, Trish J. « Embedded in These Walls ». VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5642.
Texte intégralPenna, Marco Antonio de Almeida. « OS CLÃS A PARTIR DO CASAL GENEARCA MANOEL FERNANDES PENNA (1776/77-1841) & ; FRANCISCA LUIZA DE LIMA (1788-1857) ». Universidade Federal de Santa Maria, 2013. http://repositorio.ufsm.br/handle/1/11023.
Texte intégralEsta pesquisa tratou do estudo a respeito do Guarda-mor MANOEL FERNANDES PENNA, figura central do trabalho, e sua esposa FRANCISCA LUIZA DE LIMA, estabelecidos, na Região Central do Rio Grande do Sul, entre 1806 e 1808. Reconstruíram-se aspectos das origens e trajetória geográfica, social, econômica, cultural e política da família, pesquisa centrada nas primeiras gerações. Estudou-se o cenário da trajetória do casal e família e a formação dos clãs derivados de sua prole, a partir do inventário biograficogenealógico da descendência e cônjuges. O estudo se insere na área de concentração: História e Patrimônio Cultural e linha de pesquisa: Patrimônio Documental. Buscou-se esclarecer a respeito dos clãs, a partir da reconstituição dos laços parentais e acréscimo de dados biográficos. À medida que se ia elaborando a matriz genealógica, obtinham-se as informações biográficas. Utilizou-se, como fontes, artigos, dissertações e livros da historiografia local e regional, livros de assentos de batismo, casamento e óbito de Viamão, Santo Amaro, Cachoeira, Santa Maria, São Martinho e Cruz Alta, livros paroquiais de registro de terras e inventários post mortem de Cachoeira, Santa Maria, São Martinho, Júlio de Castilhos, Santo Ângelo e Cruz Alta, material da Internet e entrevistas com pessoas-chave. Pôde-se verificar uma: a) rápida, abrangente, duradoura e inteligente inserção da família na sociedade local e regional e um considerável desenvolvimento sócioeconômico; b) larga descendência deixada pelo casal genearca e c) inserção dos clãs na sociedade local e regional, considerando a abrangência, atividades desenvolvidas e participação na sociedade. Tem-se como fim, a publicação do inventário biograficogenealógico da descendência do guarda-mor e cônjuges (produto principal) e sobre o cenário da trajetória do casal genearca e a formação dos clãs derivados.
Caron, Caroline-Isabelle. « Se creer des ancetres. : les ecrits historiques et genealogiques des de Forest et des Forest d'Amerique du Nord, 19e et 20e siecles ». Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36886.
Texte intégralBuonamano, Roberto Law Faculty of Law UNSW. « A genealogy of subjective rights ». Awarded by:University of New South Wales. School of Law, 2006. http://handle.unsw.edu.au/1959.4/31948.
Texte intégralSmith, Amy M. « Family webs the impact of women's genealogy research on family communication / ». Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1213642486.
Texte intégralHabel, Chad Sean, et chad habel@gmail com. « Ancestral Narratives in History and Fiction : Transforming Identities ». Flinders University. Humanities, 2006. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20071108.133216.
Texte intégralRader, Richard Evan. « Shadows on the son Aeschylus, genealogy, history / ». Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1189987057.
Texte intégralRader, Richard Evan Jr. « Shadows on the Son : Aeschylus, Genealogy, History ». The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1189987057.
Texte intégralHadis, Martín 1971. « From generation to generation : family stories, computers and genealogy ». Thesis, Massachusetts Institute of Technology, 2002. http://hdl.handle.net/1721.1/61544.
Texte intégralLeaf 132 blank.
Includes bibliographical references (leaves 115-131).
Telling stories about a family's common past solidifies its sense of community, and enriches member's sense of identity and belonging. In preindustrial times this information flowed orally thanks to continuous and prolonged cohabitation, but the dispersion of kinship in modern society has severed the ties between the generations. On-line communities can help restore these links by providing virtual spaces whose design specifically encourages storytelling. In order to arrive at this design, this thesis (1) surveys the importance and characteristics of family storytelling, (2) discusses the procedures used by oral historians and folklorists for story elicitation, and (3) analyzes a number of existing systems in terms of the above theoretical background. This thesis concludes with a series of guidelines for the design and implementation of communities for family storytelling. Different ways of indexing and accessing stories are discussed, and appropriate representations and interfaces that facilitate the storytelling process are presented.
by Martin Hadis.
S.M.
Richards, Kelly. « 'Rewriting history' : Towards a genealogy of 'restorative justice' ». Thesis, Western Sydney University, 2007. https://researchdirect.westernsydney.edu.au/islandora/object/uws%3A2494.
Texte intégralRichards, Kelly. « ‘Rewriting history’ : Towards a genealogy of restorative justice ». Thesis, Western Sydney University, 2006. https://eprints.qut.edu.au/200163/1/56482771.pdf.
Texte intégralBaumert, Marcia. « Value transmission to adolescents within the family system ». Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Texte intégralPark, Joon. « Music, Motion, and Space : A Genealogy ». Thesis, University of Oregon, 2015. http://hdl.handle.net/1794/19354.
Texte intégralNigh, Amy. « Genealogy Through the Decolonial Turn : Cultivating Critical Attitudes ». Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23789.
Texte intégralThornton, David Ewan. « Power, politics, status : aspects of genealogy in mediaeval Ireland and Wales ». Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/272458.
Texte intégralLotfi, Sarvnaz. « Capitalizing the Measure of Our Ignorance : A Pragmatist Genealogy of RandD ». Diss., Virginia Tech, 2020. http://hdl.handle.net/10919/99877.
Texte intégralDoctor of Philosophy
Over the course of the twentieth century, American "research and development" evolved from an experimental space within a handful of early twentieth century firms, into "RandD"—a knowable object of intervention for experts and regulators alike. Tracing this shift through the lens of accounting history, this dissertation draws out the debates involving RandD accounting which ultimately settled on the treatment of RandD as an ordinary and necessary business expense. Federal laws and regulations, however, continue to treat RandD as if it were a capital investment like any other. The implications of treating RandD as capital are discussed.
O'Brien, Aaron John. « Friedrich Nietzsche’s "On the Genealogy of Morality" as History Serving Life ». Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36198.
Texte intégralShimanuki, Kayoko. « The Locus of Identity:Death, Genealogy, and History in William Faulkner's Works ». Kyoto University, 2013. http://hdl.handle.net/2433/180627.
Texte intégral0048
新制・課程博士
博士(人間・環境学)
甲第17965号
人博第661号
新制||人||159(附属図書館)
25||人博||661(吉田南総合図書館)
30795
京都大学大学院人間・環境学研究科共生人間学専攻
(主査)教授 水野 尚之, 教授 廣野 由美子, 准教授 小島 基洋
学位規則第4条第1項該当
Lewis, Jeffrey William. « Continuity in German science, 1937-1972 : genealogy and strategies of the TMV/molecular biology community ». Connect to resource, 2002. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1259777082.
Texte intégralKrisjansen, Ivan A. « A genealogy of unemployment : press representations in South Australia 1890's and 1930's / ». Title page, table of contents and abstract only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phk9262.pdf.
Texte intégralBrooks, Robin. « The vital and the positive : a genealogy of the science of man ». Thesis, Goldsmiths College (University of London), 2010. http://research.gold.ac.uk/4750/.
Texte intégralDorsett, Shaunnagh Law Faculty of Law UNSW. « Thinking jurisdictionally : a genealogy of native title ». Awarded by:University of New South Wales. School of Law, 2005. http://handle.unsw.edu.au/1959.4/23963.
Texte intégralWelford, John Anthony. « Nominal record linkage : the development of computer strategies to achieve the family-based record linkage of nineteenth century demographic data ». Thesis, n.p, 1989. http://ethos.bl.uk/.
Texte intégralHarris, Simon. « The Legh of Booths muniments (c.1280-1808) : the study of a Cheshire family through its archive ». Thesis, Keele University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311127.
Texte intégralSkubby, David. « A History of Medical Practices in the Case of Autism : A Foucauldian Analysis Using Archaeology and Genealogy ». University of Akron / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=akron1333409026.
Texte intégralDunkle, Ian Douglas. « Foucauldian Genealogy as Situated Critique or Why is Sexuality So Dangerous ? » Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/philosophy_theses/60.
Texte intégralDrummond, John Stuart. « The call to training : a genealogy of governmentality in early modern general nursing in the nineteenth century ». Thesis, University of Dundee, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262804.
Texte intégralHiggins, Rawinia R., et n/a. « He kupu tuku iho mo tenei reanga : Te ahua o te tuku korero ». University of Otago. Te Tumu - School of Maori, Pacific and Indigenous Studies, 1999. http://adt.otago.ac.nz./public/adt-NZDU20070524.121050.
Texte intégralMesquita, Marieta Dá. « História e arquitectura uma proposta de investigação-o Palácio dos Marqueses de Fronteira com situação exemplar da arquitectura residencial erudita em Portugal ». Phd thesis, Instituições portuguesas -- UTL-Universidade Técnica de Lisboa -- -Faculdade de Arquitectura, 1992. http://dited.bn.pt:80/29795.
Texte intégralBerger, Kelly A. « Mothers’ Perceptions Of Family Health History And An Online Parent-Generated Family Health History Tool ». University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1307125548.
Texte intégralMatuszewski, Samuel John. « A genealogy of the French 'Collège' : the emergence of an institution of Deleuzean control ». Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/52276/.
Texte intégralWitztum, Jonathan. « Family resemblance : history, context and coherence ». Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404876.
Texte intégralPulvirenti, Anton. « Wartime Internment : Family, memory and history ». Thesis, The University of Sydney, 2013. http://hdl.handle.net/2123/10057.
Texte intégralBullock, Erika C. « An Archaeological/Genealogical Historical Analysis of the National Council of Teachers of Mathematics Standards Documents ». Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/msit_diss/110.
Texte intégralRobinson, Majied John. « Prosopographical approaches to the nasab tradition : a study of marriage and concubinage in the tribe of Muḥammad, 500-750 CE ». Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9464.
Texte intégralQuinn, Jayna Brown. « Traces of Existence ». BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2892.
Texte intégral