Articles de revues : « Gay men – Finland – History »

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Härkönen, Juho. « Labour force dynamics and the obesity gap in female unemployment in Finland ». Finnish Journal of Social Research 1 (15 décembre 2008) : 3–15. http://dx.doi.org/10.51815/fjsr.110676.

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In this paper we analyse the obesity gap in female unemployment in Finland. A growing body of research has documented that women suffer from obesity penalties in the labour market, whereas men do not. In this paper, we focus on the link between obesity and female unemployment. Since the obesity gap in unemployment may be due to both worker and employer behaviour, our approach provides an interesting test case for analysing various hypotheses put forward to explain the obesity gap in labour market rewards. With data from the Finnish component of the European Community Household Panel, we start by decomposing the obesity gap in unemployment rates to transitions between labour market statuses. The results show that the difference in transitions from unemployment to employment is the most important component of the difference in unemployment rates. We further analyse this transition by performing event-history analyses of the transitions from unemployment to employment and by looking into the job search behaviour of obese versus non-obese women. The obesity gap in transitions from unemployment to employment remains after controlling for human capital and demographic features. Neither do obese women differ from their non-obese peers in job search behaviour. We conclude that employer discrimination is an important explanation of the obesity gap in female unemployment.

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Harry, Joseph. « Sampling gay men ». Journal of Sex Research 22, n^o 1 (février 1986) : 21–34. http://dx.doi.org/10.1080/00224498609551287.

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Jaspal, Rusi, Panda Eriksson et Peter Nynäs. « Identity, Threat and Coping among Gay Men Living with HIV in Finland ». Cogent Psychology 8, n^o 1 (4 février 2021) : 1878980. http://dx.doi.org/10.1080/23311908.2021.1878980.

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Kamen, Charles, Arianna Aldridge Gerry, Michael A. Andrykowski et Oxana Palesh. « Immune compromization and disparities in cancer type among sexual minority men. » Journal of Clinical Oncology 30, n^o 15_suppl (20 mai 2012) : e16564-e16564. http://dx.doi.org/10.1200/jco.2012.30.15_suppl.e16564.

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e16564 Background: Self-identified gay men are at higher risk for contracting HIV and other sexually transmitted infections than their heterosexual counterparts. Gay men are also at higher risk for reporting a lifetime history of cancer diagnoses. While certain types of cancers, specifically Kaposi sarcoma and non-Hodgkin lymphoma, are more common among gay and sexual minority men, it is yet unclear to what extent this disparity is due to immune compromization or comorbid infection with HIV. Methods: The current study utilized data from 173 gay and 5544 heterosexual men collected as part of the Behavioral Risk Factor Surveillance System survey conducted in 2009 in California. Items assessed lifetime history of cancer diagnosis, type of cancer, sexual minority status, and presence of a weakened immune system resulting from diseases such as HIV/AIDS. Chi-square tests were used to examine differences in rates and types of cancer diagnoses by sexual minority status. Logistic regression was then used to examine risk for reporting a lifetime history of cancer based on sexual minority status and accounting for a weakened immune system. Results: In this sample, rates of cancer diagnoses differed significantly between gay and heterosexual men, with gay men more likely to report diagnoses of cancer (χ2 = 4.53, p < 0.05, OR = 1.53). In addition, types of cancer diagnoses reported differed significantly between gay and heterosexual men, with gay men more likely to report diagnoses of oral cancer (1.2% vs. 0.1%; χ2 = 23.31, p < 0.001); testicular cancer (1.2% vs. 0.1%; χ2 = 9.84, p < 0.01); and “other” cancers (1.7% vs. 0.3%; χ2 = 9.11, p < 0.01). Notably, this disparity in cancer diagnoses persisted even when controlling for a weakened immune system (χ2 = 3.95, p < 0.05; OR = 1.80, 95% CI = 1.03 to 3.15). Conclusions: Immune system compromization accounts for some of the disparity noted between gay and heterosexual men in rates of cancer diagnoses; however, other risk factors may be implicated. Cancer screening rates for gay men should be increased, and screening physicians should specifically assess for risk factors in gay men.

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Ruesink, B. « Mental & ; Sexual Health Issues in Psychotherapy with Gay Men ». Klinička psihologija 9, n^o 1 (13 juin 2016) : 53. http://dx.doi.org/10.21465/2016-kp-op-0031.

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Objective: The prevalence of mental and sexual health problems is high among gay men. They often co exist and do so amongst a certain subgroup of gay men. What kind of mental and sexual health problems are so prevalent? Do mental and sexual health issues interrelate and if so, in what way? Can we define gay men ‘at risk’ for developing sexual and mental problems? How to address the specific health care needs of gay men in psychotherapy? What are the specific characteristics of psychotherapy for gay men? The aim is to learn about and understand these issues. Design and Method: An oral presentation will be given, based on the outcome of international research, literature and clinical practice. Psychiatric interviewing, assessment of sexual functioning, gay specific history taking and aspects of gay specific development are discussed. Interactive discussion with the audience sharing knowledge and clinical experience will deepen our understanding. Results: Mental and sexual health among gay men remains surprisingly poor. Anxiety, depression, mood disorders, suicidality are more common than among heterosexual men. 4/5 of gay men suffer from at least one sexual dysfunction. Treatment focusses on symptom relief and supports gay development. Conclusions: Gay men development is characterized by developmental tasks, challenges and risks. Some gay men get clinical problems: mental, sexual or both for which appropriate treatment is needed. Contemporary issues in psychotherapy with gay men are best addressed by a developmental approach.

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Slattery, Reviewed by Patrick. « Gay men at the movies : Cinema, memory, and the history of gay male community ». Journal of LGBT Youth 15, n^o 4 (9 avril 2018) : 373–74. http://dx.doi.org/10.1080/19361653.2018.1453426.

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Hicks, Stephen. « Lesbian and Gay Foster Care and Adoption : A Brief UK History ». Adoption & ; Fostering 29, n^o 3 (octobre 2005) : 42–56. http://dx.doi.org/10.1177/030857590502900306.

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Stephen Hicks presents a history of foster care and adoption by lesbians and gay men in the UK since 1988. He reviews key research, policy, law and debates about lesbian and gay carers and discusses key changes and developments in this field of practice. The article discusses a number of common arguments that surface in debates about this topic, including the idea that the children of lesbians and gay men will suffer psychosocial damage or develop problematic gender and sexual identity. In addition, the author critiques the notion that children do best in ‘natural’ two-parent, heterosexual families and that lesbian or gay carers should not be considered or should be used only as a ‘last resort’. Although the number of approved lesbian and gay carers has been increasing and there has been a range of positive changes in this field, it is argued that a series of homophobic ideas remain a key feature of this debate. The article asks how much things have changed since 1988 and what social work can do to contribute to an anti-homophobic practice.

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Weeks, Jeffrey, et Garry Wotherspoon. « Being Different : Nine Gay Men Remember ». Labour History, n^o 53 (1987) : 157. http://dx.doi.org/10.2307/27508882.

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Mezo González, Juan Carlos. « Consuming the Mexican Body : Gender, Race, and the Nation in Macho Tips, 1985–1989 ». Hispanic American Historical Review 100, n^o 4 (1 novembre 2020) : 655–87. http://dx.doi.org/10.1215/00182168-8646943.

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Abstract This article examines how the editorial and visual content of the Mexican gay magazine Macho Tips (1985–89) reproduced national discourses of race and gender to challenge the exclusion of gay men from the nation. Drawing on archival sources and oral history interviews, the essay demonstrates how the invocation of mestizaje, masculinity, and respectability shaped the production, reception, and content of the magazine—particularly its sexual imagery. The article argues that while Macho Tips appropriated, eroticized, and commodified national values of race and gender to make a profit, the magazine reconceptualized their meanings to debunk stereotypes that marginalized gay men. Macho Tips detached macho aesthetics from heterosexuality and successfully blurred the line between straight and gay Mexican masculinities. As a result, the magazine nationalized homosexuality and appealed to the desires of gay middle classes who sought to consume the Mexican masculine body.

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Heidenreich, Linda. « Global Divas : Filipino Gay Men in the Diaspora ». Journal of American Ethnic History 24, n^o 1 (1 octobre 2004) : 142–43. http://dx.doi.org/10.2307/27501549.

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Zaritsky, Yoav, et Yuval Yonay. « Gay Identity, Same-Sex Relationships, and Military Service ». International Journal of Military History and Historiography 42, n^o 1 (23 mai 2022) : 135–69. http://dx.doi.org/10.1163/24683302-bja10034.

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Abstract This article deals with the history of military service for gay men in the Israeli army (Israel Defense Forces, idf), during the years 1948 to the mid-1970s. It is based primarily on the oral testimonies of thirty-two Israeli gay men born between 1924–1948, juxtaposed with historical sources such as newspaper articles, court documents, and written idf guidelines. Through these, we will examine popular conceptions and understandings of deviant sexuality in the idf between the 1950s and the 1970s, and in Israel in general. We will explore the question of homosexuals’ enrolment in the idf and related idf policies throughout the years, as well as various strategies adopted by homosexuals in Israel to negotiate their sexuality during their service. Ours is the first study on real-life experiences of gays who served their military duty during the early decades of the idf.

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Whitaker, Brian. « The Paradox of Visibility : Gay in the Middle East ». Current History 109, n^o 731 (1 décembre 2010) : 401–2. http://dx.doi.org/10.1525/curh.2010.109.731.401.

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Green, Adam Isaiah. « Health and Sexual Status in an Urban Gay Enclave : An Application of the Stress Process Model ». Journal of Health and Social Behavior 49, n^o 4 (décembre 2008) : 436–51. http://dx.doi.org/10.1177/002214650804900405.

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In this article, I apply the stress process model as a framework to understand sexual sociality and its impact on health among urban gay men in a large North American gay enclave. Data consisting of in-depth interviews with 70 gay men coupled with three years of fieldwork demonstrate a sexual status order that privileges caucasian, middle-class men in their twenties and early thirties, and that disadvantages black and Asian men, men over 40 years of age, and poor men. Men with low sexual status faced significant stressors in the form of avoidance from others, stigmatization, and rejection. These stressors, in turn, taxed personal resources, including self-esteem, sense of social support, and sense of control, and they also negatively affected emotional states in the form of depression and anxiety. Finally, some low status men were unable to consistently negotiate condom use as a consequence of a history of field stressors and diminished personal resources. The results suggest that more work on sexual status structures and their connection to health is needed, both within gay enclaves and across a broader spectrum of sexual subcultures.

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King, Michael. « Stigma in psychiatry seen through the lens of sexuality and gender ». BJPsych International 16, n^o 04 (11 juillet 2019) : 77–80. http://dx.doi.org/10.1192/bji.2019.12.

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The history of psychiatry and homosexuality illuminates how stigma develops in the professions, how it is linked to cultural values and religious attitudes and how it affects patients. Homosexuality was medicalised as a disorder in the late 19th century and this led to treatments to change it. Same-gender contacts between men were decriminalised in many countries in the 1960s and 1970s, but – as recently as the 1980s – 30% of doctors in the USA did not think that gay students should be admitted to medical school and 40% would not allow gay doctors to specialise in paediatrics or psychiatry. Lesbians and gay men were effectively debarred from training in the main psychoanalytical schools in the USA and the UK. Although mainstream psychological treatments to make gay and bisexual people heterosexual fell into disrepute in the 1980s, so-called conversion or reparative treatments took their place and are still practised today. Transgender people have been the target of similar disapproval and attitudes towards them have been even slower to change than those towards lesbians and gay men. This stigma had consequences on the health, well-being and social inclusion of those who were lesbian, gay, bisexual and transgender (LGBT). This history suggests we need to examine where psychiatry and psychology are making similar mistakes today.

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Duangwises, Narupon, et Peter A. Jackson. « Evolving Thai Homoeroticism, Male Nudity, and Multiple Masculinities in Gay Magazines Since the 1980s-2010s ». Asia Social Issues 16, n^o 2 (23 décembre 2022) : e258105. http://dx.doi.org/10.48048/asi.2023.258105.

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This article details the masculine imaging of young male nude models. They posed for the homoerotic photos published in Thai gay magazines from the 1980s to the early 2010s, analyzing how these images reflected patterns of male homosexual desire. We consider how Thai gay men perceived these masculine images and how the representation of male nudity responded to and sustained Thai gay men’s sexual imaginations. It is not only the textual forms of discourse in the articles published in Thai gay magazines that tell us about the country’s gay culture and history. The images of the naked men photographed in these magazines tell us much about the culture of masculinity in Thailand, and the roles of media and the market in the formation and evolution of Thai gay culture. Drawing on visual sources, we investigate the relationships between male nudity, homoeroticism, and gay men as they were linked to one another in the consumer culture that formed the matrix within which modern Thai gay identity evolved over the three decades from the 1980s to the 2010s. Five male body types are identified in gay Thai magazines across the three-decade period of this study: the natural body, the muscular body, the metrosexual body, the full-frontal nude body, and the male body with tattoos and earrings. We explore the cultural and social contexts behind these homoerotic relations and the changing representations of the masculinity of the Thai male body. This article details Thai gay men’s desire for masculine sexual partners, drawing on the images in gay magazines to gain insight into the changing types of masculinity that Thai gay men have regarded as sexually desirable across recent decades.

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Brandimarte, Cynthia. « A Passion to Preserve : Gay Men as Keepers of Culture ». Public Historian 27, n^o 1 (2005) : 73–75. http://dx.doi.org/10.1525/tph.2005.27.1.73.

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Beemyn, Brett. « Gay Men and the Rural South : No Contradiction in Terms ». American Quarterly 53, n^o 1 (2001) : 178–84. http://dx.doi.org/10.1353/aq.2001.0001.

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Isayev, Dmitriy Dmitriyevich. « Psychological characteristics preceding the development of homosexuality ». Pediatrician (St. Petersburg) 5, n^o 3 (15 septembre 2014) : 134–37. http://dx.doi.org/10.17816/ped53134-137.

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490 gay men and 235 heterosexual men were surveyed to reveal frequency of distribution of childhood and adolescence gender non-conformity in gay men compare to similar features in straight men. Significant differences identified between two samples. The vast majority of gay men had history of various combinations of identity problems, crossgender behavior, communication problems, difficulties in adoption normative gender roles, the inability to find a common language with peers. In heterosexual sample basis were communicative problems related to particular personality features of some part of the control group. Gender-variance by itself cannot be regarded as an obvious sign indicating the development of homosexuality. In some cases it is a sign of congenital determinants that lead to the same sex sexual attraction, and in others this is only contributing personality characteristics facilitating under certain circumstances occurrence of erotic attachments to persons of the same gender.

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Wheeler, Kristen M., Tony Antoniou, Sandra Gardner, Lucia Light, Ramandip Grewal, Jason Globerman, Winston Husbands et Ann N. Burchell. « Sociodemographic and Health Profile of Heterosexual Men Living With HIV in Ontario, Canada ». American Journal of Men's Health 11, n^o 4 (1 mars 2017) : 855–62. http://dx.doi.org/10.1177/1557988317696639.

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In Ontario, Canada, the number of heterosexual men living with HIV has increased over time, yet they remain an understudied population. The study objective was to describe the sociodemographic and clinical characteristics of this population, using data from a multisite clinical cohort of patients receiving HIV care. Sociodemographic and clinical characteristics of men interviewed between 2010 and 2012 were compared according to their self-identified sexual orientation, followed by multivariable linear and logistic regression to assess the association of sexual orientation with CD4 cell count, viral load, hepatitis C co-infection, self-rated health, and mental health concerns after adjustment for covariates. A total of 552 men identified as heterosexual, 2,023 as gay, and 171 as bisexual. Compared to gay and bisexual men, heterosexual men were more likely to have been born outside of Canada (34.8%); more likely to report African, Caribbean, or Black ethnicity (26.4%) or Indigenous ethnicity (13.6%); and more likely to have low socioeconomic status (59.5% earning less than $20,000 per year), and/or a history of injection drug use (31.7%). Relative to gay men, heterosexual men had 5.19 times the odds of co-infection with hepatitis C virus regardless of injection drug use history (95% confidence interval = 3.87-6.96), and 40% lower odds of rating their health as excellent or good (95% confidence interval = 0.50-0.84). HIV-positive heterosexual men in Ontario constituted a socially marginalized group characterized by a high prevalence of injection drug use history and hepatitis C co-infection.

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Fan, Song, Peiyang Li, Yuqing Hu, Hui Gong, Maohe Yu, Yi Ding, Zhenzhou Luo, Guohui Wu, Lin Ouyang et Huachun Zou. « Geosocial Networking Smartphone App Use and High-Risk Sexual Behaviors Among Men Who Have Sex With Men Attending University in China : Cross-sectional Study ». JMIR Public Health and Surveillance 8, n^o 3 (28 mars 2022) : e31033. http://dx.doi.org/10.2196/31033.

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Background Gay apps are smartphone-based geosocial networking apps where many men who have sex with men (MSM) socialize and seek sex partners. Existing studies showed that gay app use is associated with greater odds of high-risk sexual behaviors and potentially more HIV infections. However, little is known about this behavior among young MSM. Objective We conducted this study to understand gay app use and its influencing factors among MSM attending university in China. Methods From January to March 2019, participants were recruited from 4 regions with large populations of college students in China: Chongqing, Guangdong, Shandong, and Tianjin. The eligibility criteria were MSM aged 16 years or older, self-identified as a university student, and being HIV negative. A self-administered online structured questionnaire was used to collect data on sociodemographic information, sexual behaviors, gay app use, substance use, and HIV testing history. We performed multivariable log-binomial regression to assess correlates of seeking sex partners via gay apps. Results A total of 447 MSM attending university with an average age of 20.4 (SD 1.5) years were recruited. Almost all participants (439/447, 98.2%) reported gay app use at some point in their life, and 240/439 (53.7%) reported ever seeking sex partners via gay apps. Blued (428/439, 97.5%) was the most popular gay app. Higher proportions of sexual risk behaviors (including seeking sex partners via apps [P<.001], engaging in group sex [P<.001], having multiple sex partners [P<.001], unawareness of sex partners’ HIV status [P<.001], and using recreational drugs during sex [P<.02]) were positively associated with the increase in the frequency of gay app use. In multivariable analysis, participants who used gay apps to seek sex partners might be more likely to have multiple sex partners in the past 3 months (adjusted prevalence ratio [APR] 1.53, 95% CI 1.33-1.76; P<.001), engage in group sex in the past 3 months (APR 1.55, 95% CI 1.35-1.78; P<.001), and have sex partners with unknown or positive HIV status (APR 1.72, 95% CI 1.46-2.01; P<.001). Conclusions Seeking sex partners via gay apps may associate with the increased high-risk sexual behaviors among MSM attending university. The causality between seeking sex partners via gay apps and increased high-risk sexual behaviors should be further investigated so as to inform potential policies for HIV prevention. Trial Registration Chinese Clinical Trial Registry ChiCTR1900020645; http://www.chictr.org.cn/showprojen.aspx?proj=34741

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Hequembourg, Amy L., Kathleen A. Parks, R. Lorraine Collins et Tonda L. Hughes. « Sexual Assault Risks Among Gay and Bisexual Men ». Journal of Sex Research 52, n^o 3 (31 janvier 2014) : 282–95. http://dx.doi.org/10.1080/00224499.2013.856836.

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Steffens, Melanie C., et Christof Wagner. « Attitudes toward lesbians, gay men, bisexual women, and bisexual men in Germany ». Journal of Sex Research 41, n^o 2 (1 mai 2004) : 137–49. http://dx.doi.org/10.1080/00224490409552222.

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Li, Dian-Jeng, Yu-Ping Chang, Yi-Lung Chen et Cheng-Fang Yen. « The Impact of Emotional Symptoms and Family Support on the Association Between Homophobic Bullying and Sedative/Hypnotic Use among Gay and Bisexual Men in Taiwan : A Moderated Mediation Model ». International Journal of Environmental Research and Public Health 17, n^o 11 (29 mai 2020) : 3870. http://dx.doi.org/10.3390/ijerph17113870.

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Sedative/hypnotic use and homophobic bullying have become a big mental health concern for gay and bisexual men. However, few studies have investigated the mediators and moderators of the association between them. The current study aimed to build a conceptual model to estimate the mediating effect of emotional symptoms and the moderating effect of family support on this association among gay and bisexual men in Taiwan. A total of 500 gay or bisexual men were recruited for the study. Their history of homophobic bullying, their experience of sedative/hypnotic use, their perceived family support, and their current emotional symptoms were evaluated using self-reporting questionnaires. A moderated mediation model was developed to test the mediating effect of emotional symptoms and the moderating effect of family support. A higher level of homophobic bullying was significantly associated with sedative/hypnotic use among gay and bisexual men and this was mediated by a higher severity of emotional symptoms. A moderating effect of family support was identified, wherein the mediating effect of emotional symptoms was weaker when there was a higher level of perceived family support, thus revealing the protective effect of family support. The significant impact of emotional symptoms and family support on the association between homophobic bullying and sedative/hypnotic use was identified. Timely interventions for emotional symptoms and the enhancement of family support are crucial for gay and bisexual men.

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Catalan, Jose, Ivana Klimes, Ann Day, Adrienne Garrod, Alison Bond et John Gallwey. « The Psychosocial Impact of HIV Infection in Gay Men ». British Journal of Psychiatry 161, n^o 6 (décembre 1992) : 774–78. http://dx.doi.org/10.1192/bjp.161.6.774.

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This study aimed to establish the prevalence of psychosocial problems in gay men with HIV infection, and to identify factors associated with psychological morbidity. The study was a cross-sectional controlled investigation, which included 24 HIV seropositive and 25 seronegative gay men. Outcome measures included current psychological status and psychiatric history; coping and health beliefs; and social and sexual functioning. Seropositive subjects had worse scores on the PSE total score, and greater sexual difficulties. There were also differences in health beliefs and coping. Psychological morbidity was associated with hopelessness, previous psychiatric illness, symptomatic HIV disease, and low self-esteem.

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Friedland, Gerald. « National History of HIV Infection in Gay Men and Intravenous Drug Users ». Substance Use & ; Misuse 32, n^o 12-13 (janvier 1997) : 1697–702. http://dx.doi.org/10.3109/10826089709035567.

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Taylor, Cheryl. « ‘To my brother’ : Gay love and sex in Thea Astley’s novels and stories ». Queensland Review 26, n^o 2 (décembre 2019) : 269–84. http://dx.doi.org/10.1017/qre.2019.32.

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AbstractBeginning as early as A Descant for Gossips (1960), gay men and gay love come and go in Thea Astley’s prose oeuvre. The responses that these characters and this topic invite shift with point of view and under the impact of varied themes. Astley’s treatment refuses to be contained, either by traditional Catholic doctrines about sex or by Australia’s delay in decriminalising homosexual acts. Driven by love for her gay older brother Philip, whose death from cancer corresponded with her final allusions to gay love in The Multiple Effects of Rainshadow (1996), Astley’s only constant message on this, as on other topics, is humans’ responsibility to treat each other with kindness. This essay draws on Karen Lamb’s biography and on writings and reminiscences by Philip Astley’s family and fellow Jesuits to reveal his significance as his sister sought to resolve through her fiction the conflict between an inculcated Catholic idolisation of purity and her own hard-won understanding and acceptance of gay men.

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Williams, Samuel. « Politics in the Piyasa ». Anthropology of the Middle East 13, n^o 2 (1 décembre 2018) : 95–112. http://dx.doi.org/10.3167/ame.2018.130207.

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The emergence of gay identities in Istanbul is often regarded as a practical result of mobilisation by minority sexual rights NGOs. Indeed, Istanbul Pride emerged in the early 2000s as a widely-referenced exemplar of the political promise of street-level activism in Turkey. Tracing how gay initially was used in the nightlife market around İstiklal Street and reconstructing the early history of agitation for an annual Pride march, I argue that street traders and small-scale entrepreneurs, not street-level campaigners, have played the critical role in prising open spaces where men could come to identify themselves and be identified as gay. Moreover, spaces afforded by particular fixed-place businesses in the nightlife market critically shaped the initial forms of political association involving gay men that were able to develop and consolidate in the city.

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Moeller, R. G. « The Pink Triangle and the Swastika : Gay Men in the Thousand Year Reich ». Radical History Review 1992, n^o 53 (1 avril 1992) : 100–104. http://dx.doi.org/10.1215/01636545-1992-53-100.

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Suen, Yiu Tung. « What's Gay about Being Single ? A Qualitative Study of the Lived Experiences of Older Single Gay Men ». Sociological Research Online 20, n^o 3 (août 2015) : 48–61. http://dx.doi.org/10.5153/sro.3716.

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This paper contributes to the theorization of ‘choice’ within sociological understanding of singlehood. Previous sociological research on singlehood has largely focused on the lives of heterosexual singles. A choice narrative permeates such literature, depicting singlehood as a celebratory story that brings about the potential to disrupt the couplehood culture in society. Based on in-depth interviews with 25 self-identified single gay men over the age of 50 in England, this article finds that although gay singles share similarities with straight singles, there are gay-specific features of singlehood that can be identified, in terms of the limit of ‘choice’. Although some older single gay men drew on the cultural discourse in the gay community, which decentres the conjugal couple, and claimed freedom of sexual exploration as a positive aspect of being single, there was also a strong sense that many older gay men's status of being single was shaped by a larger history, and hence, they were afforded no choice in choosing whether to be single or not. Taking these findings together, this paper suggests that there are ideological, historical and cultural factors that distinguish the lived experiences of single gay men as being different from those of heterosexual singles. This paper argues that although the discourse of ‘choice’ helps sociologists to understand that singlehood need not be understood as necessarily a negative experience, older gay men's experiences of singlehood caution that the choice narrative shall not mislead the analysis to focus singlehood merely on the individual level. Instead, singlehood needs to be understood as deeply socially and historically embedded.

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Speice, Travis D. « Book Review : Not Gay : Sex between Straight White Men ». Men and Masculinities 19, n^o 5 (24 juillet 2016) : 566–67. http://dx.doi.org/10.1177/1097184x16634804.

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Calvo-Quiros, William A. « Pathways of desire : The sexual migration of Mexican gay men ». Latino Studies 18, n^o 3 (3 août 2020) : 469–71. http://dx.doi.org/10.1057/s41276-020-00263-7.

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Ryan, Paul. « Coming Out, Fitting in : The Personal Narratives of Some Irish Gay Men ». Irish Journal of Sociology 12, n^o 2 (novembre 2003) : 68–85. http://dx.doi.org/10.1177/079160350301200205.

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Through the personal narratives of four gay men coming of age during the 1970s, this paper questions the relevance of the modernist ‘coming-out’ story in Ireland. This story, so prevalent in British and North American studies documenting the history of the gay and lesbian movement there has remained largely untold in Ireland. This paper reveals a uniquely Irish ‘coming-out’ experience shaped by the schools, families and communities in which the men lived and whose stories cannot be adequately explained within a modernisation perspective so frequently used to explain social change in Ireland.

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Decena, Carlos. « Violence and the quotidian scenes of becoming a man ». Memorias 21 (12 mai 2022) : 41–57. http://dx.doi.org/10.14482/memor.21.621.421.

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This essay turns to quotidian negotiations of homophobia w ithin an immigrant group of self-identified gay and bisexual men to stress how the construction and sustenance of male privilege and of the very contours of the male subject require vigilance and careful policing of all presumably male bodies regardless of their sexual orientations. Based on an analysis of retrospective life history interviews with Dominican gay and bisexual immigrant men conducted between 2001 and 2002, I will propose w hat is at stake in quotidian exchanges among the participants is the fastidious w ork of calibrating the male body to signify “maleness” properly. By drawing attention to the micro-politics of masculine becoming, the essay suggests that attention to recent instances of homophobic violence should be considered as part of larger and chronic patterns of the aggressive policing of the male body in the social. By looking at the continuing pow er that homophobia has to structure gay male networks, the essay also challenges us to consider how patterns of marginalization continue to be reproduced even among the groupings most directly disadvantaged by them.

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Gorman, E. Michael. « Anthropological reflections on the HIV epidemic among gay men ». Journal of Sex Research 28, n^o 2 (mai 1991) : 263–73. http://dx.doi.org/10.1080/00224499109551609.

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Gardiner, Bernard. « Grit and stigma : Gay men ageing with HIV in regional Queensland ». Journal of Sociology 54, n^o 2 (4 avril 2018) : 214–25. http://dx.doi.org/10.1177/1440783318766162.

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The ageing of the first generation of HIV long-term survivors brings into sharp focus the suffering that activism and the clinical management of HIV has not solved, particularly in regional areas. Although HIV is now usually a manageable chronic condition, it also involves navigating unrelenting social stigma. Quality of life beyond viral suppression is not assured. Despite a history of affected communities demanding equal partnership with health-care providers, an increasingly biomedicalized orientation risks neglecting the psycho-social needs of those with a history of trauma, depression and other co-morbidities often more difficult to manage than HIV itself.

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Smith, Sara R. « Queers are Workers, Workers are Queer, Workers' Rights are Hot ! The Emerging Field of Queer Labor History ». International Labor and Working-Class History 89 (2016) : 184–94. http://dx.doi.org/10.1017/s014754791500040x.

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Gay male stewards performing drag shows on large passenger ships in the 1930s. Male hustlers selling sex to men for money and then going home to their girlfriends in the 1950s. Lesbian bus drivers organizing in the 1970s to include “sexual orientation” in their union contract's antidiscrimination clause. Gay male flight attendants fired from their jobs for being HIV-positive in the 1980s. These are some of the stories told in the four books under review, each about the queer labor history of the United States.

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Norton, R. « A Gay History of Britain : Love and Sex Between Men Since the Middle Ages ». English Historical Review CXXIV, n^o 509 (7 juillet 2009) : 949–51. http://dx.doi.org/10.1093/ehr/cep199.

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Hidayah, Fathul. « Dinamika Orientasi Seksual pada Kaum Gay ». Psikologia : Jurnal Psikologi 2, n^o 2 (4 décembre 2019) : 117. http://dx.doi.org/10.21070/psikologia.v2i2.1549.

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There is a different group of people with certain sexual orientations inside a community. Sexual orientation is divided into three namely heterosexual, bisexual, and homosexual. In this study, which trying to lift the topic of the dynamics of gay sexual orientation. Gay is a sexual inclination which men are intereted into fellow men. There is one thing that is most important in the dynamics of gay orientation, it is called the formation of sexual orientation identity. The purpose of this study is to know the full picture of the dynamics of sexual orientation on gays. This research uses qualitative research method with the design of case study about the life history type. Three Respondents are involved in this study, 1 person as the main respondent and 2 people as significant others. The results of this study indicate that there were several causes until the respondent becomes gay, when he was a 6 grader, he imitated the blue film he watched, then disappointed because he was betrayed by his female partner, and because of the environment that encouraged him to go deeper into the gay world.

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Hidayah, Fathul. « The Dynamics of Sexual Orientation in Gays ». Psikologia : Jurnal Psikologi 2, n^o 2 (26 juillet 2017) : 117–34. http://dx.doi.org/10.21070/10.21070/psikologia.v2i2.1549.

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There is a different group of people with certain sexual orientations inside a community. Sexual orientation is divided into three namely heterosexual, bisexual, and homosexual. In this study, which trying to lift the topic of the dynamics of gay sexual orientation. Gay is a sexual inclination which men are intereted into fellow men. There is one thing that is most important in the dynamics of gay orientation, it is called the formation of sexual orientation identity. The purpose of this study is to know the full picture of the dynamics of sexual orientation on gays. This research uses qualitative research method with the design of case study about the life history type. Three Respondents are involved in this study, 1 person as the main respondent and 2 people as significant others. The results of this study indicate that there were several causes until the respondent becomes gay, when he was a 6 grader, he imitated the blue film he watched, then disappointed because he was betrayed by his female partner, and because of the environment that encouraged him to go deeper into the gay world.

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McLellan, Josie. « Lesbians, Gay Men and The Production of Scale in East Germany ». Cultural and Social History 14, n^o 1 (janvier 2017) : 89–105. http://dx.doi.org/10.1080/14780038.2016.1237445.

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Cronin, Michael G. « ‘Ransack the histories’ : Gay Men, Liberation and the Politics of Literary Style ». Review of Irish Studies in Europe 5, n^o 1 (25 mai 2022) : 73–88. http://dx.doi.org/10.32803/rise.v5i1.2971.

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It is now twenty years since the publication of Jamie O’Neill’s At Swim, Two Boys (2001). O’Neill’s novel was not the first Irish novel to depict same-sex passion, and not even the first Irish gay novel of the post-decriminalisation period. However, it did attain a wider and higher level of recognition among mainstream Irish, and international, readers. This may have been at least partly due to O’Neill’s decision to write a historical romance – a genre which still retains its enduring appeal for readers. By adapting this genre, O’Neill uses fiction to unearth, and imaginatively recreate, an archaeology of same-sex passions between men in revolutionary Ireland. As such, his novel speaks powerfully to a yearning to make the silences of history speak and is motivated by the belief that, as Scott Bravmann puts it in a different context, ‘lesbian and gay historical self-representation – queer fictions of the past – help construct, maintain and contest identities – queer fictions of the present.’ Revisiting O’Neill’s novel now – after two decades of remarkable social change for Ireland’s LGBT communities, and after almost a decade of national commemoration of the revolutionary period – is a timely opportunity to reflect on the relationship between history, fiction and how we imagine sexual liberation. Keywords: Gay Men in Irish Culture; Historical Fiction; Jamie O’Neill; Denis Kehoe; ANU Theatre Company

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Sears, Alan. « Situating Sexuality in Social Reproduction ». Historical Materialism 24, n^o 2 (30 juin 2016) : 138–63. http://dx.doi.org/10.1163/1569206x-12341474.

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The years since the rise of gay liberation in 1969 have seen remarkable changes in the realm of sexuality. Lesbians and gay men have won important rights and attained a cultural visibility that would have been impossible to imagine even thirty years ago. Yet these rights are limited, and apply only to specific sections of those who face exclusion, discrimination or violence on the basis of their queerness in the realm of gender and/or sexuality.

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Milewski, Jarosław. « Masculinities, History and Cultural Space : Queer Emancipative Thought in Jamie O’Neill’s At Swim, Two Boys ». Text Matters, n^o 8 (24 octobre 2018) : 55–67. http://dx.doi.org/10.1515/texmat-2018-0004.

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At Swim, Two Boys, a 2001 novel by Jamie O’Neill, tells a story of gay teen romance in the wake of the Easter Rising. This paper considers the ways in which the characters engage in patterns of masculine behaviour in a context that excludes queer men, and the rhetorical effect of transgressive strategies to form a coherent identity. These patterns include involvement with the masculine and heteronormative nationalist movement, as well as a regime of physical exercise, and a religious upbringing in 20th-century Ireland. The strategies of broadening the practices of masculinity include their renegotiation and redefinition, as well as attempts to (re)construct the Irish and the gay canons of history and literature. These strategies, as exemplified by character development, become a rhetorical basis for the novel’s main argument for inclusiveness. This analysis deals with the central metaphors of space and continuity in the novel in the light of a struggle between identities. It also observes the tradition of parallels drawn between the emasculated position of the gay man and the Irish man at the beginning of the 20th century, and O’Neill’s rhetorical deployment of the shared telos in construction of a coherent gay Irish revolutionary identity.

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West, Keon, et Noel M. Cowell. « Predictors of Prejudice Against Lesbians and Gay Men in Jamaica ». Journal of Sex Research 52, n^o 3 (31 janvier 2014) : 296–305. http://dx.doi.org/10.1080/00224499.2013.853725.

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Richters, Juliet, Dennis Altman, Paul B. Badcock, Anthony M. A. Smith, Richard O. de Visser, Andrew E. Grulich, Chris Rissel et Judy M. Simpson. « Sexual identity, sexual attraction and sexual experience : the Second Australian Study of Health and Relationships ». Sexual Health 11, n^o 5 (2014) : 451. http://dx.doi.org/10.1071/sh14117.

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Background Behavioural and other aspects of sexuality are not always consistent. This study describes the prevalence and overlap of same-sex and other-sex attraction and experience and of different sexual identities in Australia. Methods: Computer-assisted telephone interviews were completed by a representative sample of 20 094 men and women aged 16–69 years recruited by landline and mobile phone random-digit dialling with a response rate (participation rate among eligible people) of 66.2%. Respondents were asked about their sexual identity (‘Do you think of yourself as’ heterosexual/straight, homosexual/gay, bisexual, etc.) and the sex of people with whom they had ever had sexual contact and to whom they had felt sexually attracted. Results: Men and women had different patterns of sexual identity. Although the majority of people identified as heterosexual (97% men, 96% women), women were more likely than men to identify as bisexual. Women were less likely than men to report exclusively other-sex or same-sex attraction and experience; 9% of men and 19% of women had some history of same-sex attraction and/or experience. Sexual attraction and experience did not necessarily correspond. Homosexual/gay identity was more common among men with tertiary education and living in cities and less common among men with blue-collar jobs. Many gay men (53%) and lesbians (76%) had some experience with an other-sex partner. More women identified as lesbian or bisexual than in 2001–02. Similarly, more women reported same-sex experience and same-sex attraction. Conclusion: In Australia, men are more likely than women to report exclusive same-sex attraction and experience, although women are more likely than men to report any non-heterosexual identity, experience and attraction. Whether this is a feature of the plasticity of female sexuality or due to lesser stigma than for men is unknown.

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Gala, Costanzo, Andrea Pergami, Jose Catalan, Federico Durbano, Massimo Musicco, Massimo Riccio, Torsten Baldeweg et Giordano Invernizzi. « The Psychosocial Impact of HIV Infection in Gay Men, Drug Users and Heterosexuals ». British Journal of Psychiatry 163, n^o 5 (novembre 1993) : 651–59. http://dx.doi.org/10.1192/bjp.163.5.651.

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The aim of this study was to establish the prevalence of current and past psychiatric morbidity in HIV seropositive asymptomatic subjects belonging to three transmission categories (gay men, intravenous drug users, and heterosexuals) compared with that found in HIV seronegative controls from the same groups. A cross-sectional, controlled study including 279 seropositive subjects belonging to groups II and III defined by the Center for Disease Control (94 gay men, 157 intravenous drug users, and 28 heterosexuals) and 159 seronegative subjects (38 gay men, 91 intravenous drug users, and 30 heterosexuals) is reported. Outcome measures included standardised, self-report questionnaires and a semistructured interview to assess current psychopathological status and past psychiatric history. In addition, a psychiatric diagnosis according to DSM-III-R criteria Axis I and II was made in the seropositive subjects. Results showed that these subjects differed very little from the controls and that overall levels of psychiatric disturbances in both groups were low and similar to those found in other life-threatening illnesses. Furthermore, intravenous drug users, regardless of HIV serological status, had the highest levels of psychological morbidity. Psychosocial distress was associated with previous and current lifestyle, independently of HIV status.

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Gammerl, Benno. « Curtains Up ! Shifting Emotional Styles in Gay Men's Venues Since the 1950s ». SQS – Suomen Queer-tutkimuksen Seuran lehti 10, n^o 1–2 (11 mai 2017) : 57. http://dx.doi.org/10.23980/sqs.63667.

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This opinion piece enquires into the history of male homosexuality in West Germany since the 1950s and focuses on the transition from the homophile bar to the gay disco as a prototypical meeting place for same-sex desiring men. Which emotional shifts did this spatial variation entail? Based on oral history interviews and gay magazines, the analysis explores intricate changes in queer everyday life beyond the all too simple supposition that closeted shame was supplanted by openly gay pride. In addition, the study shows on a methodological level that the allegedly antagonistic approaches in emotion research – constructionism, praxeology, affect-theory and phenomenology – can actually be fruitfully combined with each other, especially when it comes to analysing the interplay between spaces and feelings.

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Hammoud, Mohamed A., Adam Bourne, Lisa Maher, Fengyi Jin, Bridget Haire, Toby Lea, Louisa Degenhardt, Jeffrey Grierson et Garrett Prestage. « Intensive sex partying with gamma-hydroxybutyrate : factors associated with using gamma-hydroxybutyrate for chemsex among Australian gay and bisexual men – results from the Flux Study ». Sexual Health 15, n^o 2 (2018) : 123. http://dx.doi.org/10.1071/sh17146.

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Background Gamma-hydroxybutyrate (GHB) use among gay and bisexual men (GBM) has increased in recent years. It is commonly cited as a sexual-enhancement drug. There is, however, little evidence for factors associated with GHB use or the consequences of its use among GBM. Aim: Factors associated with GHB use, its relationship to sexual risk behaviour, and the contexts, consequences, and motivations for its use were examined. Methods: The Following Lives Undergoing Change (Flux) Study is an online prospective observational study of Australian GBM. At baseline, a total of 3190 GBM provided details about their use of GHB. Data on frequency, methods, pleasures and consequences of their drug use, alongside key demographic variables were collected. Results: Mean age was 35.0 years. One in five men (19.5%) had a history of GHB use and 5.4% reported use within the past 6 months, with 2.7% having used it monthly or more frequently. Overdose had been experienced by 14.7%, this was more common among men who used GHB at least monthly. Being HIV-positive, having more gay friends, greater social engagement with gay men who use drugs, a greater number of sexual partners, group sex, and condomless anal intercourse with casual partners were independently associated with GHB use in the past 6 months. Greater social engagement with gay men who use drugs and group sex were independently associated with at least monthly use. More frequent GHB use was independently associated with experiencing overdose among GHB users. Conclusion: Most men used GHB infrequently and it was often used explicitly to enhance sexual experiences, often in the context of intensive sex partying. Men who used GHB frequently, were at greater risk of overdose and other negative health outcomes. GHB use should be considered alongside other drugs that have been implicated in sexual risk behaviour and HIV transmission. Harm-reduction interventions need to consider the particular impact of frequent GHB use.

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West, Keon. « Jamaica, Three Years Later : Effects of Intensified Pro-Gay Activism on Severe Prejudice Against Lesbians and Gay Men ». Journal of Sex Research 53, n^o 9 (16 septembre 2016) : 1107–17. http://dx.doi.org/10.1080/00224499.2016.1221028.

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Troth, Brian. « Haunted spaces : trauma, mourning, and melancholia in the HIV epidemic in France ». Contemporary French Civilization : Volume 46, Issue 2 46, n^o 2 (1 juin 2021) : 129–46. http://dx.doi.org/10.3828/cfc.2021.7.

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Several AIDS films produced in France in the last five years approach the subject of AIDS in a memorialized fashion, resulting in the contemporary stakes of the epidemic going unheard, as noted by François Berdougo and Gabriel Girard. In this essay, this phenomenon is read as a cultural trauma and melancholia for gay men. Through Freudian trauma theory and Derridean notions of hauntology, this article argues that gay men are unable to escape the specters of the AIDS epidemic. First, the article explores the way haunting is invoked through public health campaigns, reactions to the epidemic, and cultural productions. Second, it engages with the 2016 film Théo et Hugo dans le même bateau to assert that while contemporary discourse is still marked by spectres of trauma, today’s advances in medicine and understanding of the disease allow for certain sexual behaviors to be practiced without fear of contamination and with the resolution of melancholia. Théo et Hugo accomplishes this through a reversal of the Orphic tragedy, here reread as an invitation to live life after AIDS.

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