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Articles de revues sur le sujet "GAETANO MOSCA"

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Lanchester. « Gaetano Mosca e il costituzionalismo italiano ». DEMOCRAZIA E DIRITTO, no 1 (décembre 2011) : 79–116. http://dx.doi.org/10.3280/ded02011-001007.

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Maniscalco, Maria Luisa, et Michele Marotta. « Military Issues in the Work of Gaetano Mosca. » Contemporary Sociology 20, no 5 (septembre 1991) : 730. http://dx.doi.org/10.2307/2072221.

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Byounghee Rhee. « Gaetano Mosca and the Theory of Political Class ». Locality and Globality : Korean Journal of Social Sciences 41, no 2 (août 2017) : 207–28. http://dx.doi.org/10.33071/ssricb.41.2.201708.207.

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Puppo, Alberto. « Gaetano Mosca et la théorie de la classe politique ». Revue Française d'Histoire des Idées Politiques 22, no 2 (2005) : 17. http://dx.doi.org/10.3917/rfhip.022.0017.

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Fisichella, Domenico. « ALLE ORIGINI DELLA SCIENZA POLITICA ITALIANA : GAETANO MOSCA EPISTEMOLOGO ». Italian Political Science Review/Rivista Italiana di Scienza Politica 21, no 3 (décembre 1991) : 447–70. http://dx.doi.org/10.1017/s004884020001786x.

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IntroduzioneLa riflessione epistemologica di Gaetano Mosca prende le mosse dall'osservazione che la scienza politica, come studio dei fenomeni politici con il metodo scientifico, è nel suo tempo ancora in fase di significativa arretratezza, per non dire nell'infanzia. Basta guardare allo sviluppo delle scienze naturali per rendersene conto. Già dalle pagine iniziali della Teorica dei governi e governo parlamentare, pubblicato in prima edizione nel 1884, il rilievo è esplicito e ricorrente: “i risultati ci dicono che, fino al giorno d'oggi, il metodo sperimentale ha fatto assai migliori prove nelle scienze fisiche che nelle sociali” (Mosca 1982, 197). D'altra parte, “che una scienza sociale non sia ancora nata”, talché ne deriva appunto “l'inferiorità di sviluppo scientifico che hanno le scienze sociali in rapporto alle naturali”, è tema ritornante anche negli Elementi di scienza politica, usciti in prima edizione nel 1896. “La scienza politica”, nota infatti il nostro autore, “non crediamo che neanche ora sia entrata interamente nel vero periodo scientifico” (ivi, 202, 199, 555).
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Mastropaolo, Alfio. « La double théorie de la classe politique de GAETANO MOSCA ». Revue internationale de politique comparée 11, no 4 (2004) : 611. http://dx.doi.org/10.3917/ripc.114.0611.

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Bianchi, Alvaro. « Pareto, Mosca e a metodologia de uma nova ciência política ». Revista Brasileira de Ciência Política, no 19 (avril 2016) : 167–97. http://dx.doi.org/10.1590/0103-335220161907.

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Resumo O artigo investiga os debates metodológicos existentes no processo de institucionalização a ciência política italiana, no final do século XIX e início do XX. Gaetano Mosca e Vilfredo Pareto almejavam um conhecimento científico da política que fosse construído de acordo com parâmetros inspirados nas ciências naturais. Mosca advogou fortemente em favor de um método histórico que permitiria encontrar nas instituições as forças psicológicas que garantiriam a regularidade dos fenômenos políticos. Pareto propugnou um método lógico-experimental no qual proposições abstratas (princípios) condensariam as características comuns de muitos fatos apreendidos pela experiência. Ambos, entretanto, não distinguiam de modo preciso observação, experimento e experiência. As metodologias que advogaram, por essa razão, não foram muito além das técnicas de estudo da política predominantes na época.
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Di Giulio, Marco. « Did Elitists Really Believe in Social Laws ? Some Epistemological Challenges in the Work of Gaetano Mosca and Vilfredo Pareto ». Topoi 41, no 1 (11 octobre 2021) : 57–67. http://dx.doi.org/10.1007/s11245-021-09764-z.

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AbstractThe epistemological standards of contemporary social sciences refute ‘functional’ and ‘law-like’ explanations, whereas mechanism-based causal explanations have become widely accepted in various fields of inquiry. The paper supports the hypothesis that authors Vilfredo Pareto and Gaetano Mosca, despite their deference to positivist epistemology, significantly anticipated these developments. Indeed, with their emphasis on history, contexts and agents, elitists ushered into the debate of their time some arguments that realist epistemology fully developed, emphasising the role of context-specific and, often, not directly observable explanatory features. To illustrate the ante litteram epistemological realism of elitist thinkers, the paper reconstructs the positions of Mosca and Pareto concerning two major themes of that time, in which elitists challenged the mainstream ideas and values of most of their peers with epistemological arguments that refuse a linear notion of causality.
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Frétigné, Jean-Yves. « Gaetano Mosca et Vittorio Emanuele Orlando : deux idéologues majeurs de l'Italie transformiste ». Revue d’histoire moderne et contemporaine 50-2, no 2 (2003) : 92. http://dx.doi.org/10.3917/rhmc.502.0092.

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Etzioni‐Halevy, Eva. « Elite Power, Manipulation and Corruption : A Demo‐Elite Perspective ». Government and Opposition 24, no 2 (1 avril 1989) : 215–31. http://dx.doi.org/10.1111/j.1477-7053.1989.tb00117.x.

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THE MAIN PURPOSE OF THIS ARTICLE IS TO CONTRIBUTE TO the continuing debate on the manner in which power is exercised in Western-style democracies from a democratic–elite — or what I prefer to term a demo–elite — perspective. This is to be done through a theoretical exposition placing this perspective in the spectrum of the main theories on the same topic, with special reference to the classical democratic–elite theories of Max Weber, Gaetano Mosca, Joseph Schumpeter, and Raymond Aron, and the contemporary pluralistelitist theories of Robert Dahl and Giovanni Sartori.
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Thèses sur le sujet "GAETANO MOSCA"

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Ballarin, Alvise <1992&gt. « Gaetano Mosca. La teoria della classe politica ». Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/9205.

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Lottieri, Carlo. « Idéologie et science dans la sociologie politique de Gaetano Mosca ». Paris 4, 1992. http://www.theses.fr/1993PA040045.

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La these approche la sociologie politique de gaetano mosca en fonction du contenu methodologique de ses recherches et des situations historiques qui l'ont influence. La premiere partie expose le contenu ideologique de la theorie mosquienne de la classe politique et analyse l'interaction entre l7activite du sociologue et les milieux culturels de son experience de professeur universitaire, de puliciste et d'homme politique. La deuxieme partie prete une attention particulire a la methode de mosca et aux elements ideologiques qui se trouvent a la base de sa recherche sociologique sur la nature du pouvoir
The thesis examines the relation between the method and the ideology ion gaetano mosca's sociology. The first part point to the imortance of political ideologies in this version of the elitist theory, and the second part analyses the methodological perspective. The text intends to initiate a critical reappraisal of the theory of the ruling class and of the works of gaetano mosca
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Rego, Walquiria Gertrudes Domingues Leão 1946. « Paixões civis e intelectuais empenhados ». [s.n.], 1999. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281356.

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Tese (livre-docencia) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-05T22:44:20Z (GMT). No. of bitstreams: 1 Rego_WalquiriaGertrudesDominguesLeao_LD.pdf: 4285206 bytes, checksum: c084268ba1e2069dd7278da9a943e623 (MD5) Previous issue date: 1999
Resumo: Não informado
Abstract: Not informed
Tese (livre-docencia) - Univer
Livre-Docente em Sociologia
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Konstantakopoulos, Stavros. « La classe dirigeante dans la tradition machiavélienne ». Paris 2, 1992. http://www.theses.fr/1992PA020014.

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Etude comparative de l'oeuvre de trois machiaveliens, vilfredo pareto, gaetano mosca, roberto michels, a travers la notion-capitale dans leur oeuvre-de la classe dirigeante. L'attachement de leur contemporain, georges sorel, au proletariat sert comme contraste, capable d'eclairer les nuances de leur pensee
Comparative study of the work of three machiavelians, vilfredo pareto, gaetano mosca and roberto michels, through the notion of the ruling class. The devotion of their contemporary, georges sorel, to the proletariat is used as a contrast capable explaining the nuances of their thought
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Monoc, Marco F. « Maintaining a Machiavellian perspective ». 1991. https://scholarworks.umass.edu/theses/2487.

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Arrigoni, Carlo. « Reality and Representation in Giovanni Verga ». Thesis, 2021. https://doi.org/10.7916/d8-tkea-x435.

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The works published by Giovanni Verga (1840-1922) between 1878 and 1889 exposed Italian culture to the most innovative European literary trend, French Naturalism, and marked a turning point in the landscape of Italian literature. While Verga’s stylistic choices are meant to create, in his own words, ‘the complete illusion of reality’ (having the author disappear from the text in order to make way for a supposedly unmediated representation), I argue that Verga’s Verist fiction ends up emphasizing precisely the ways in which people represent reality according to their own relative point of view. Since the narrative is given from the unreliable perspective of the characters, all the distortions inherent in every storytelling act become apparent. Their viewpoint is purposefully shown as being partial and informed by individual interests, feelings, and desires. These complex dynamics of representation, or misrepresentation, in Verga’s Verist production are at the heart of my enquiry. This critical focus allows me to reevaluate the traditional representation of Verism and Naturalism as backward-looking phenomena, firmly tied to a notion of art as a mirror up to nature. The present study is situated within a growing body of work (inaugurated by Luperini, Pellini, and Merola) that intends to re-frame Verga as having demonstrably paved the way for twentieth-century Modernism. The first chapter interrogates the way in which space is transfigured by characters in I Malavoglia (1881). By looking at how narratives of country vs city, past vs present are formed and shaped by the characters’ relative points of view, I argue that the novel should be read not simply as the account of the modernization of a rural village in post-unification Italy, but mainly as a study into how such oppositional narratives are formed and what aims they serve. The second chapter focuses on a specific character-type, the malevolent observer. I argue that this figure can be seen as a representation of the readers in the texts and that it is instrumental in exemplifying Verga’s skepticism toward the heuristic potential of literature. The third chapter examines the gap between reality and representation as articulated in Mastro-don Gesualdo (1889) by situating Verga in a completely new intellectual framework, that of elite theory as formulated by political theorist Gaetano Mosca (1858-1941) and sociologist Vilfredo Pareto (1848-1923). This move allows me to re-read what has become a commonplace of Verga criticism – the theatrical conception of politics in Mastro-don Gesualdo as a bitter commentary on trasformismo – as a much wider point on social history, human nature, and on the inherently slippery essence of language, on its built-in capacity to deceive and dissimulate.
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BARDOTTI, LORENZO. « 'Governo parlamentare' : nascita di una categoria politica nella cultura costituzionale italiana tra Ottocento e Novecento ». Doctoral thesis, 2018. http://hdl.handle.net/2158/1119920.

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Seguendo l’approccio metodologico della storia dei concetti (Begriffsgeschichte), l’elaborato mira a descrivere i cambiamenti dell’assetto politico-costituzionale italiano attraverso l’evoluzione semantica di sintagmi linguistici come ‘governo parlamentare’, ‘governo rappresentativo’, ‘governo costituzionale’, ‘parlamentarismo’. Tale analisi si concentra grossomodo in un periodo di tempo che va dalla seconda metà dell’Ottocento, fino alla prima metà del Novecento. Come fonti, accanto ai classici prodotti della dottrina politico-costituzionale, quali monografie accademiche, corsi universitari, prolusioni e discorsi parlamentari, si sono utilizzate voci di dizionari e enciclopedie, opuscoli, fonti giornalistiche, periodici e riviste di taglio più o meno specialistico e di orientamento politico diverso (liberale/moderato, cattolico, socialista, repubblicano, nazionalista, fascista). L’evoluzione concettuale di lemmi-cardine come ‘governo parlamentare’ e altri sintagmi ad esso finitimi permette di ricostruire i mutamenti della forma di governo italiana, evitando anche spiacevoli anacronismi a livello storiografico. Infatti la forma di governo non dovrebbero essere descritta attraverso quadri concettuali elaborati nella nostra contemporaneità e poi applicati retrospettivamente al passato, ma con sintagmi e concetti appartenenti alla realtà storica che si intende prendere in esame.
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Livres sur le sujet "GAETANO MOSCA"

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Żyromski, Marek. Gaetano Mosca : Twórca socjologicznej teorii elity. Poznań : Uniwersytet im. Adama Mickiewicza w Poznaniu, 1996.

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Dell'Erba, Nunzio. Gaetano Mosca : Socialismo e classe politica. Milano, Italy : F. Angeli, 1991.

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Michele, Marotta. Le questioni militari in Gaetano Mosca. [Roma] : Rivista militare, 1989.

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Mancuso, Francesco. Gaetano Mosca e la tradizione del costituzionalismo. Napoli : Edizioni scientifiche italiane, 1999.

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editor, Martinelli Alberto, dir. Gaetano Mosca e il "Corriere della Sera" 1897-1925. Milan] : Fondazione Corriere della sera, 2013.

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Grassi, Antonia Criscenti. Socializzazione mafiosa e responsabilità educativa : L'approccio critico di Gaetano Mosca. Catania : C.U.E.C.M., 1999.

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Grasso, Mario. Typologie et dynamique de la classe politique chez Gaetano Mosca. Palermo, Italia : Editrice ILA Palma, 1996.

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Fulco, Lanchester, dir. Aspetti del realismo politico italiano : Gaetano Mosca e Guglielmo Ferrero. Roma : Aracne editrice S.r.l., 2013.

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1858-1941, Mosca Gaetano, dir. Il concetto dello stato nel pensiero politico di Gaetano Mosca. Roma : Aracne, 2007.

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Albertoni, Ettore A. Mosca and the theory of elitism. Oxford, UK : B. Blackwell, 1987.

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Chapitres de livres sur le sujet "GAETANO MOSCA"

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Bach, Maurizio. « Mosca, Gaetano ». Dans Kindlers Literatur Lexikon (KLL), 1. Stuttgart : J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15757-1.

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Bolivar Meza, Rosendo. « Gaetano Mosca ». Dans Encyclopedia of the Philosophy of Law and Social Philosophy, 1–3. Dordrecht : Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-007-6730-0_900-1.

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Bach, Maurizio. « Mosca, Gaetano : Elementi di scienza politica ». Dans Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart : J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15758-1.

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Tamayo, Miguel. « Die Entdeckung der Eliten — Gaetano Mosca und Vilfredo Pareto über Macht und Herrschaft ». Dans Macht und Herrschaft, 61–75. Wiesbaden : VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-663-10691-3_4.

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Mastropaolo, Alfio. « Gaetano Mosca : Actualité d’une théorie ». Dans Science politique et interdisciplinarité, 117–35. Éditions de la Sorbonne, 2002. http://dx.doi.org/10.4000/books.psorbonne.80517.

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Finocchiaro, Maurice A. « Rethinking Gramsci’s Political Philosophy ». Dans The Paideia Archive : Twentieth World Congress of Philosophy, 68–73. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199841737.

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This paper is a clarification and partial justification of a novel approach to the interpretation of Gramsci. My approach aims to avoid reductionism, intellectualism, and one-sidedness, as well as the traditional practice of conflating his political thought with his active political life. I focus on the political theory of the Prison Notebooks and compare it with that of Gaetano Mosca. I regard Mosca as a classic exponent of democratic elitism, according to which elitism and democracy are not opposed to each other but are rather mutually interdependent. Placing Gramsci in the same tradition, my documentation involves four key points. First, the Notebooks contain an explicit discussion of Mosca's ideas such that when Gramsci objects to a theoretical concept or principle, he often presupposes a common methodological orientation, and when he objects to a particular method or approach, he often presupposes a common theoretical view. Second, Gramsci accepts and gives as much importance to Mosca's fundamental principle that in all societies organized elites rule over the popular masses. Third, Gramsci accepts Mosca's distinctive theory of democracy defined as a relationship betwen elites and masses such that the elites are open to the influx of members from the masses. Finally, there is an emblematic practical political convergence btween the two: in 1925, both opposed a Fascist bill against Freemasonry. Although their rhetoric was different, their speeches exhibit astonishing substantive, conceptual and logical similarties.
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Bonnell, Andrew G. « Intellectuals, Masses, and Leaders ». Dans Robert Michels, Socialism, and Modernity, 186–205. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192871848.003.0007.

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Abstract Two new sociological concepts came into circulation at the end of the nineteenth century: ‘intellectuals’ and ‘the masses’. These concepts gathered increasing weight in social and political discourse in the early twentieth century. Arguably, the clash between a new organized mass politics of the left, in the form of the socialist labour movement, and attempts by old and new right-wing elites to create a counter-mobilization of other social groups outside the elites themselves, was one of the main factors shaping Europe’s twentieth-century ‘age of extremes’. Michels often reflected on, and saw himself as personally exemplifying, the role of the intellectual in a mass working-class party. One of the aspects of the Italian Socialist Party which Michels found attractive was the prominent role of intellectuals in the party, including many university professors, which would have been impossible in imperial Germany. Michels believed that the involvement of bourgeois intellectuals such as himself in the German Social Democratic Party was proof of their intellectual superiority, whereas workers were motivated more by material gain. Michels increasingly espoused the view that ‘the masses’ were politically incompetent and in need of leaders to whom they could look up, a view that converged with the contemporary ideas of writers such as Gustave Le Bon, Gaetano Mosca, and Vilfredo Pareto.
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