Articles de revues : « Funeral Stele »

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CLARKE, G. W. « A Funeral Stele in the District of Membij ». Ancient Near Eastern Studies 23 (1 janvier 1985) : 96–101. http://dx.doi.org/10.2143/anes.23.0.2012540.

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Nigdelis, Pantelis, et Anny Tzelepidou. « Two new gladiatorial monuments from Amphipolis ». Tekmeria 13 (1 mars 2017) : 71. http://dx.doi.org/10.12681/tekmeria.10788.

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The paper publishes a) a new stele which bears a relief representing a gladiator in a shallow rectangular panel, twelve engraved crowns in the left and down sides, and an engraved palm branch b) a funeral inscription found in a grave at Amphipolis, whose gladiatorial nature is evident from stereotypic formulae.

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Kozyr, Iryna, Kyrylo Panchenko et Oleksandr Chornyi. « Funeral rite in the mound of Scythian time near Vasyne ». Sprawozdania Archeologiczne 75, n^o 1 (12 décembre 2023) : 335–56. http://dx.doi.org/10.23858/sa/75.2023.1.3170.

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The article is devoted to an analysis of the funeral rite from the mound near the village of Vasyne in Kirovohrad region. The site is located on the border of the Dnipro right-bank forest-steppe and steppe. The main Scythian burial was deposited in a wooden chamber on the ancient ground surface. A complex wooden burial structure of oak timbers constructed over it was partially burnt, but was well preserved. The remains of artefacts found in the burial site, including fragments of ancient amphoras, among them plump-throated Chios, thin-walled antique black-figured kylix, fragments of ceramic vessels, and animal bones. Undoubtedly, the most interesting find was a stone anthropomorphic stele of grey granite. The complex dates to the first quarter of the 5th century BC.

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Kozyr, I. A., K. I. Panchenko et O. V. Chornyy. « VASYNSKYI BARROW OF THE MIDDLE SKYTHIAN AGE ». Archaeology and Early History of Ukraine 31, n^o 2 (25 juin 2019) : 300–314. http://dx.doi.org/10.37445/adiu.2019.02.22.

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The article presents the results of a study from the excavation of the barrow of middle Scythian time in Vasyne (Znamensky district, Kirovograd region). Barrow was located in the upper reaches of the river Beshka, the right tributary of the Ingulets in its upstream. The main Scythian burial was committed on the surface of the ancient horizon. A complex wooden burial structure constructed of oak was partially burnt, but well preserved. In the center of the entire burial facility was a ground-based square ten-column wooden tomb (5.5 Ч 5.5 m) with a flat ceiling, around which a «pyramid» was built of horizontal layers of raw tree trunks, logs and logs, preserved to a height of 0.9—1,4 m. «Pyramid» at the level of the ancient horizon was surrounded by thin (5—7 cm) wooden flooring. The overall diameter of the wooden structure reached 19 m. The southern sector of the «pyramid» was covered with a layer of clay. The nature of the firing of the wooden masonry, the good preservation of the wood, some structural details of the «pyramid» itself, the presence of a clay pavement with products indicate the use of burning technology without access to air. The mound enclosed the annular ditch with two bridges in the western and eastern sectors. The burial was accompanied by numerous remnants of the treasure in the form of fragments of ancient amphoras, including plump-throated Chios, thin-walled antique black-figureed kilik, fragments of stucco vessels, and animal bones. In the filling of the tomb, remains of funeral gifts that fell after the destruction of the floor were found: fragments of wooden trays or stretchers, fastened with iron and bronze brackets with sacrificial food; the ruined bones of the horse, next to which was found a handful of mummified millet grains. The burial itself was completely robbed. The skeleton of the buried and funeral inventory were absent. At the bottom of the tomb, only the skeleton of a servant with a bone piercing and a bronze tip of a basic type arrow lost by robbers were found. Undoubtedly, the most interesting find was a stone anthropomorphic stele of gray granite, 2.65 m high, which depicts a standing warrior with a set of weapons, a rhyton and two hryvnia. According to the totality of finds in the mound and images on the stele, it is possible to attribute the time of its construction to the turn of the 6th—5th centuries. BC. The scale of the wooden burial structure, the ditch around the mound, the find of a granite stele, the remains of a treyne and sacrifices indicate that a representative of the Scythian military aristocracy was buried here.

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Bogdanov, E. S., et A. A. Timoshchenko. « Сultural Palimpsest in the Kurgan No. 5 of the Uytag-3 Burial Ground (Republic of Khakassia) ». Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 27 (2021) : 895–901. http://dx.doi.org/10.17746/2658-6193.2021.27.0895-0901.

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In 2021, as a part of rescue archaeological work in the Askiz district of the Republic of Khakassia a unique burial complex was studied. Kurgan No. 5 at the Uytag-3 burial ground was a cultural-chronological palimpsest. A mound of the Afanasyevo culture with two graves was located at the base of the site. Its territory was used by the Tagar people for the construction of their mound. A powerful fence with corner and paving stones, an earthen platform made of blocks of loam with sod, 4 burial vaults covered with larch logs, and passages were erected. During the Tesinsky stage, another burial vault with a dromos was built at the central part of the embankment. All the tombs functioned for a long time for the burial of new deceased. Despite the disturbance (and partial robbery) of the complexes in antiquity, many details of the funeral rituals characteristic of several chronological stages of the Tagar culture, from the Saragashenskiy (IV—III centuries BC) to the Tesinsky stage (II-I centuries BC), remained intact. Field research yielded abundant assemblage of burial goods including bronze daggers, battle hammer-axes, awls, mirrors; bronze and iron knives and belt plates with pendants; costume decorations in the form of hemispherical bronze plaques, beads, perforated clothing decorations and deer plaques. A variety of ceramics was found in each grave: from large jars to small vessels-incense burners. An interesting ceramic complex was also excavated from the Afanasyevo burials. The unique clay-plaster funerary masks portraying the deceased were cleaned up and secured at the Tesinsky vault. Almost all of the masks displayed Caucasian features. Samples of wood from burial structures were taken for analysis, and the anthropological collection was replenished. It is worth noting the Okunevo stele with a face carved on its side edge used in the fence of the Tagar mound.

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Tesaev, Zelimkhan Adamovich. « Epigraphic Monuments of Chechnya (on the Example of Tombstones of the Middle of the 19th – the First Third of the 20th Century) ». Genesis : исторические исследования, n^o 10 (octobre 2022) : 59–70. http://dx.doi.org/10.25136/2409-868x.2022.10.39000.

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The article considers thirteen memorial gravestone stele-churts as epigraphic sources of Chechnya. The author's task is to introduce these sources into scientific circulation with the subsequent introduction of the revealed information into secondary historical research. The list of works devoted to epigraphic monuments of the Chechen Republic is considered; the weakness of the existing base on the topic under study and the need for a wider study of the surviving objects and their epitaphs are noted. The evolution of the burial culture is briefly noted, which is also expressed by the change of accompanying the deceased with objects of weapons, worship and everyday life to their display on the funeral tombstone. The role of cruciform tombstone in early Muslim single burials is noted according to those monuments that have survived to the 20–21th centuries. Translations of the epitaphs of the considered tombstone are introduced into scientific circulation for the first time. The results of the work show that Chechen churts (tombstones) are often used not only to depict texts of epitaphs dedicated to the buried, but also to reflect their genealogical tree, social status and memorable events. At this stage of the study, we can only talk about preliminary conclusions, which, however, allow us to conditionally divide the Chechen stelae-churts (in terms of functionality) into tombstones, border, memorial and cult ones. The review also reflects the need for a careful attitude to the cruciform tombstone of Chechnya, which do not always (and not necessarily) indicate the religious affiliation of the buried, although they may reflect the likely continuity and transitional "dual faith" during the period of Islamization of the region.

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Vybornov, A. V., A. S. Kravtsova et A. A. Timoshchenko. « Burials of the Tagar and Tesin Cultures in Kurgan 1 of the Skalnaya-4 Kurgan Burial Ground ». Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 27 (2021) : 921–27. http://dx.doi.org/10.17746/2658-6193.2021.27.0921-0927.

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The preliminary results of rescue excavations of the kurgan 1 at the Skalnaya-4 kurgan burial ground in the Khakass-Minusinsk basin (Askizskiy district, Republic of Khakassia) is published. The kurgan is located on the western slope of the Uytag Mountain and is a part of a larger kurgan field of the Tagar culture. The kurgan and the surrounding area as expressed in relief are described in our archaeological excavation report. Data on the design of the burial construction as well as on the number and composition of the graves are presented. The kurgan belongs to the Podgornovo stage of the Tagar culture. Inside the “four-stone” fence, two graves were built, one in the center and more recent one to the north. Each grave with one disturbed skeleton inside had a stone cover. The graves also contained ceramic vessels and funeral food. During the Tesinskaya stage two intrusive burials were made in the kurgan area. One of them, with two graves, both in stone vaults with a sandstone slab ceilings, were constructed near the south-eastern corner stele. The burial goods include ceramic vessels, an iron knife, stone and paste beads and a sharpening stone in a case with a bronze pommel. The second grave (about 1 m deep narrow pit) was dug near the eastern wall of the fence. Scattered bones of an incomplete human skeleton were interred in it and a skull without a lower jaw was placed in a separate niche. In addition to the burial structures, several pits and stones dating back to the period of the kurgan construction were discovered in the surrounding territory. The obtained materials noticeably compliment already abundant sources to study the agenda of the South Minusinsk Basin history in the 7th Century BC - 3rd Century AD.

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De Omena, Luciane Munhoz, et Margarida Maria De Carvalho. « Family, memory and death in the tomb inscriptions of Mediolanum (I-II AD) ». Heródoto : Revista do Grupo de Estudos e Pesquisas sobre a Antiguidade Clássica e suas Conexões Afro-asiáticas 3, n^o 1 (24 mars 2018) : 355–73. http://dx.doi.org/10.31669/herodoto.v3i1.355.

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Considering contemporary studies on attitudes towards death and the dead, we will consider, given the documentary, thematic and historical relevance, some epitaphs for females present in the region of Mediolanum, the modern city of Milan. We know that, although we do not have remains of necropolises, as in Isola Sacra, the mortuary evidences present at Civico Museo Archeologico di Milano exhibit a wide range of stone stelae, lastras of funeral monuments with stone garlands, marble funeral altars and urns, highlighting the richness of a region known, at the time of 49 BC, as municipium ciuium romanorum. In this respect, it becomes relevant to analyze, for example, a gorgeous stela, dated between the last years of the second century AD, as a rare testimony of a woman who, undoubtedly, with a strong personality, commissions the funeral monument to her relatives. Thenceforth, we understand that the epitaphs immortalized the deceased as well as stimulated the pietas of their relatives. Thus, in referring to the sepulchral epigraphy, we emphasize the connections and symbology between written and spoken words, for, thus conceived, ritual repetition evoked the memory of the deceased.

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MERABET, Leila. « THE TITLES, FUNCTIONS AND FORMULAS THAT WERE USED IN ALGERIA DURING THE OTTOMAN PERIOD ». RIMAK International Journal of Humanities and Social Sciences 04, n^o 05 (1 septembre 2022) : 503–26. http://dx.doi.org/10.47832/2717-8293.19.30.

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The purpose of this article is to define the titles, functions and formulas that were used in Algeria during the Ottoman period, based on the texts written on the funeral steles, these represent a register gathering an indefinite number of titles of sovereigns, administrators, military, merchants, religious, whose historical sources do not mention them, so we will be able to complete the register of the names of all persons who have played an important role in the administration of the Algerian state. The study of the titles, functions and religious formulas inscribed on the funeral steles allows us to give a true image of the Algerian state during the Ottoman period and its legal, military, religious and civil governmental apparatus. Almost all of these funeral steles are preserved in Algerian museums such as: the National Public Museum of Antiquities of Algiers and the National Public Museum of Tlemcen, however, some of them are kept in private cemeteries in the cities of Algiers and Constantine.

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Montenegro Rúa, Enrique J. « La aplicación del arco de herradura en el Panteón (Roma) y su proyección simbólica en la estela de Valens (León, NW Hispania) ». REUDAR. European Journal of Roman Architecture 2 (5 décembre 2018) : 7–27. http://dx.doi.org/10.21071/reudar.v2i.11476.

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Horseshoe arches samples in funerary steles from north-western Hispania are usually identified as simple geometric decorative motifs. This opinion has also been associated with what is represented in the stele of Valens (León, NW Spain), despite the fact that the artistic quality of the bas-relief allows to link it better with an architectural element. Likewise, it is very remarkable the practical absence of references in specialized historiography to another significant sample of horseshoe arch, despite being part of one of the most important classical monuments: the Pantheon of Rome. Located on the inside face of the door, the prominence of this majestic arch in the construction design of the Pantheon explains the symbolic meaning of what is represented in the stele of Valens.

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Pilipovic, Sanja. « Divine rape as funeral motif : Example of stela from Viminacium ». Balcanica, n^o 32-33 (2002) : 61–88. http://dx.doi.org/10.2298/balc0233061p.

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The theme of rape in the decorative program of the stela of M. Valerius Speratus from Viminacium and his wife Lucia Aphrodisia is expressed in the composition of the Rape of Kore and the Rape of Europa. This paper attempts to understand the said myths and their pictorial representations as funeral symbols of the after-death journey of the soul. Possible geopolitical meaning of the myth of the Rape of Europa has also been taken into consideration. The stela from Viminacium have also been viewed in relation to the monuments with the similar representations in the neighboring Danubian provinces.

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بدر, حمزة عبد العزيز بدر, et El-Azab Hassan Hassan. « the funeral stela of chnumm-iah-seneb and keku ». مجلة کلية الآداب 24, n^o 2 (1 octobre 2001) : 20–40. http://dx.doi.org/10.21608/bfa.2001.232235.

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بدر, حمزة عبد العزيز بدر, et El-Azab Hassan Hassan. « the funeral stela of chnumm-iah-seneb and keku ». مجلة کلية الآداب 24, n^o 2 (1 octobre 2001) : 20–40. http://dx.doi.org/10.21608/bfa.2001.232235.

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ALSOP, J. D. « RICHARD STEELE AT THE FUNERAL OF GEORGE OF DENMARK ». Notes and Queries 45, n^o 1 (1 mars 1998) : 66–67. http://dx.doi.org/10.1093/nq/45-1-66.

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ALSOP, J. D. « RICHARD STEELE AT THE FUNERAL OF GEORGE OF DENMARK ». Notes and Queries 45, n^o 1 (1998) : 66–67. http://dx.doi.org/10.1093/nq/45.1.66.

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Carbon, Jan-mathieu. « A New Metrical Funerary Curse from Miletoupolis ». Gephyra 27 (29 avril 2024) : 209–12. http://dx.doi.org/10.37095/gephyra.1341167.

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An inscribed funerary stele probably from Miletoupolis has been recently published by E. Laflı and M.E. Uyar (Laflı – Uyar 2021, 77-79 no. 2). This short note offers a revision of the inscription from the published photograph as well as a brief commentary. The inscription is identified as a pair of elegiac distichs containing a funerary imprecation against any desecrator of the stele. While this curse echoes known formulae, it also contains a few distinct phrasings (including one new compound verb).

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Pilipović, Sanja. « Funerary stela with lion-decorated pediment from Singidunum ». Nasledje, n^o 22 (2021) : 9–19. http://dx.doi.org/10.5937/nasledje2122009p.

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The funerary stela of Marcus Aurelius Bitus, a soldier of the Legio IV Flavia Felix, was discovered in Palmotićeva Street, Belgrade, during construction work undertaken in 1989-1990. The stela is typologically classified as being of the architectural type, and is topped by a pediment decorated with lions. To date, it remains the only known example of an intact stela with a pediment not only in Singidunum, but also along the entire Upper Moesian Limes. This paper provides evidence of the fact that this type of stelawith-pediment was not uncommon, either within Singidunum itself or throughout its wider surroundings. Additionally, the structural and iconographic features of the stela of Marcus Aurelius Bitus are studied, and the issue of artistic influences from Pannonia and Noricum, which undoubtedly influenced the stela's creation in a local workshop in what was then Singidunum, are also considered

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D'Andrea, Bruno. « ELEMENTI VEGETALI SULLE STELE FENICIE E PUNICHE ». Vicino Oriente 28 (2024) : 155–70. http://dx.doi.org/10.53131/vo2724-587x2024_12.

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This paper aims to examine the plant iconographies on Phoenician and Punic funerary and votive stelae. Trees, fruit and flowers are widely attested in the repertoire examined both with symbolic functions and as decorative elements intended to setthe scene

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Curchin, Leonard A. « Granite Funerary Stelae from Augusta Emerita ». Mouseion : Journal of the Classical Association of Canada 7, n^o 2 (2007) : 168–70. http://dx.doi.org/10.1353/mou.0.0032.

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soliman, dina. « Publishing of Funerary stela of Mennefer ». مجلة الدراسات الإنسانية والأدبية 27, n^o 2 (1 juin 2022) : 1418–32. http://dx.doi.org/10.21608/shak.2022.154734.1303.

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Parlasca, Klaus, et Aly Abdalla. « Graeco-Roman Funerary Stelae from Upper Egypt ». Journal of Egyptian Archaeology 82 (1996) : 239. http://dx.doi.org/10.2307/3822145.

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Hatzopoulos, Miltiades B., et Pierre Juhel. « Four Hellenistic Funerary Stelae from Gephyra, Macedonia ». American Journal of Archaeology 113, n^o 3 (juillet 2009) : 423–37. http://dx.doi.org/10.3764/aja.113.3.423.

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Schilardi, Demetrius V. « New Evidence about the Hoplite Relief (Athens, National Museum 1959) ». Annual of the British School at Athens 82 (novembre 1987) : 265–81. http://dx.doi.org/10.1017/s0068245400020475.

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The relief, on a marble stele, was originally published in 1903 by D. Philios. The present article gives a reconsideration of it. It is concluded that the relief, dated c. 510 BC, is funerary, not votive, and was reused subsequently in a wall, probably the fourth-century fortification wall.

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Yee, Shirley. « Undertaking Pittsburgh : The Makings of the Casket Industry in the Steel City, 1865–1910 ». Pennsylvania History : A Journal of Mid-Atlantic Studies 89, n^o 4 (2022) : 622–47. http://dx.doi.org/10.5325/pennhistory.89.4.0622.

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ABSTRACT For more than a century, Pittsburgh, Pennsylvania, has enjoyed the well-deserved reputation for its leading role in US steel production as well as iron, glass, and coal mining. The names Carnegie, Frick, and Westinghouse still resonate in the public imagination and in popular and academic writing. Less well known are businesses that either did not carry long-term name recognition or eventually moved out of the Pittsburgh area yet were important materially and culturally at particular historical moments. One example is the casket industry. The idea of consolidating large casket-manufacturing firms into a single corporate entity originated in Pittsburgh. This article explores the central role the Steel City played in the modernization of the funeral industry between 1865 and 1910, the formative years of the move toward corporatization.

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Szabó, Ernő. « Roman gravestone with a rider scene recovered from Bölcske ». Acta Archaeologica Academiae Scientiarum Hungaricae 71, n^o 1 (1 juin 2020) : 5–14. http://dx.doi.org/10.1556/072.2020.00001.

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AbstractIn this paper, the author publishes a Roman funerary stela from Bölcske found in 2015. Only two highly fragmentary rows have survived of its inscription. The execution of the stela (proportions, arrangement, the framing of fields) and the rider scene of the relief field provide more information than the incomplete funerary inscription: based on three analogous tombstones belonging to soldiers of the ala Frontoniana, one may assume that the person mentioned on the Bölcske gravestone had also served in this unit. Unit history, style analysis arguments and palaeographical reasons all point toward the dating of the monument to the early reign of Emperor Trajan.

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Olga Tribulato. « Phoenician Lions : The Funerary Stele of the Phoenician Shem/Antipatros ». Hesperia : The Journal of the American School of Classical Studies at Athens 82, n^o 3 (2013) : 459. http://dx.doi.org/10.2972/hesperia.82.3.0459.

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Peker, Hasan. « A New Funerary Stele from Karkemish and New Values for Some Anatolian Hieroglyphic Signs ». Belleten 87, n^o 309 (1 août 2023) : 357–83. http://dx.doi.org/10.37879/belleten.2023.357.

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Karkemish is located on the West bank of Euphrates River, about 60 kilometres southeast of Gaziantep, Turkey, and 100 kilometres northeast of Aleppo, Syria. Ruins of the city, over 90 hectares, of which over 55 lie in Turkey and around 35 in Syria. Since 2011 Karkemish has been newly explored by a joint Turco-Italian Archaeological Expedition. During the 2016 excavation campaign by the Turco-Italian Archaeological Expedition at Karkemish, a fragment of a funerary stele bearing a Hieroglyphic Luwian text was unearthed in the Lower Palace area. The stele probably dates to the early eighth century BCE (reign of Yariri/Yarri) and belonged to the wife of a cultic official. In this article, after presenting an edition of the inscription in question, new values for the Anatolian hieroglyphic sign L375 (which is attested on the stele in the writing PURUS-L375-sá of the word *kummayalli(ya)s, “sacred priest”) and related signs such as L375, L144 (= *521), L74, L129, and L398 are suggested while reinterpreting several passages of hieroglyphic Luwian inscriptions from both the Empire and Late Hittite periods.

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Brancaglion Junior, Antonio. « OS SEGUIDORES DE OSÍRIS : O Pós-Vida nas Estelas Egípcias do Museu Nacional ». CLIO Arqueológica 33, n^o 2 (15 août 2018) : 269. http://dx.doi.org/10.20891/clio.v33n2p269-300.

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Talvez nenhuma outra cultura tenha criado um conjunto de crenças e práticas funerárias tão complexo e diversificado quanto os egípcios antigos. Em um panteão repleto de divindades funerárias, Osíris se destaca como a própria essência e princípio explicativo da morte e do pós-vida. Entre as práticas funerárias destaca-se a peregrinação até a cidade de Abidos, local de devoção a Osíris, onde eram depositadas estelas em honra ao deus e aos mortos. O Museu Nacional do Rio de Janeiro possui uma grande coleção destas estelas, testemunhos da piedade pessoal e da esperança em uma vida postmortem sob as graças de Osíris. WORSHIPPING OSIRIS: Afterlife Conceptions in the Egyptian stelae of the National Museum of Rio de Janeiro ABSTRACTLike no other culture, the ancient Egyptians are known for having created a whole set of complex funerary beliefs and practices. Amongst several deities, the Egyptians attributed a prominent role to Osiris, as the very essence and explanatory principle of their afterlife conceptions. The journey to Abydos, sacred city associated with Osiris, was an important part of the devotion to this god. There, the Egyptians left votive stelae dedicated to Osiris and the deceased. The National Museum of Rio de Janeiro houses a large collection of Egyptian stelae, which are sources for the study of the Egyptians’ personal piety and belief in an afterlife associated with Osiris.Keywords: Osiris, funerary practices, funerary stelae, the National Museum of Rio de Janeiro.

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El-Shaieb, Mona. « TheNew Kingdom Funerary Stela CG 34081 – Cairo Museum ». مجلة کلیة الآثار . جامعة القاهرة 12, n^o 2022 (1 janvier 2022) : 27–44. http://dx.doi.org/10.21608/jarch.2022.212047.

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عبد الفتاح, عبد الباسط على. « UNPUBLISHED FUNERARY STELE FROM EL-ASHMUNEIN ARCHAEOLOGICAL MAGAZINE (INV. NO. 678) ». مجلة الدراسات الإنسانية والأدبية 26, n^o 4 (1 mai 2022) : 127–40. http://dx.doi.org/10.21608/shak.2022.239548.

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Mathieson, Ian, Elizabeth Bettles, Sue Davies et H. S. Smith. « A Stela of the Persian Period from Saqqara ». Journal of Egyptian Archaeology 81, n^o 1 (décembre 1995) : 23–41. http://dx.doi.org/10.1177/030751339508100109.

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During test excavations on the north wall of the Gisr el-Mudir at Saqqara, the National Museums of Scotland expedition found an intact funerary stela with unusual scenes of exceptional interest to students of the Persian domination in Egypt. After a summary of the circumstances of its discovery, the stela is described, the inscriptions edited and translated, and its historical interest and date discussed.

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Busuladžić, Adnan. « Pine Cones Motive on two Monuments from Humac near Ljubuški ». Godišnjak Centra za balkanološka ispitivanja, n^o 46 (6 janvier 2022) : 168–84. http://dx.doi.org/10.5644/godisnjak.cbi.anubih-46.92.

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Two stone monuments in the shape of pine cones have been found at Humac near Ljubuški, Bosnia and Herzegovina. Pine cones are a fairly common motif, mainly on funerary monuments. They also occur in relief on certain everyday objects, on stele, and in particular on Liburnian cippi, where pine cones were a decorative feature on the calotte-shaped top of the monument. These were small in size, to about 15 cm. Larger pine cones, up to a metre, such as those on tombstones from the Dardanian region, are less common. The stone pine cones from Humac are fairly large, up to half a metre, similar to those from Dardania. This motif has also been recorded on the pyramidal pediment of funerary arae and mausolea, rotundas, urns, and architectural features.

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Mohamed, Dr Rasha Farouk El Sayed. « A Funerary Stela from the Egyptian Museum (CCG 1753) ». مجلة کلية التربية - جامعة الإسکندرية 26, n^o 2 (1 juin 2016) : 491–509. http://dx.doi.org/10.21608/jealex.2016.196593.

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Hope, Valerie. « Granite Funerary Stelae from Augusta Emerita by Jonathan Edmondson ». Phoenix 63, n^o 1-2 (2009) : 220–21. http://dx.doi.org/10.1353/phx.2009.0063.

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Parlasca, Klaus. « Book Review : Graeco-Roman Funerary Stelae from Upper Egypt ». Journal of Egyptian Archaeology 82, n^o 1 (décembre 1996) : 239–41. http://dx.doi.org/10.1177/030751339608200142.

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Bommas, Martin. « A hitherto unlocated Roman funerary stela from Abydos rediscovered ». Journal of Egyptian Archaeology 100, n^o 1 (janvier 2014) : 493–96. http://dx.doi.org/10.1177/030751331410000129.

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Maršić, Dražen. « Crtice o palimpsest reljefu apostola Ivana iz crkvice sv. Jere na Marjanu ». Miscellanea Hadriatica et Mediterranea 3, n^o 1 (19 décembre 2017) : 157. http://dx.doi.org/10.15291/misc.1356.

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The relief depicting John the Evangelist which was once embedded in the Church of St. Jerome on Marjan is a palimpsest of a Roman funerary monument. Since the removal, it has been visible from all sides, and this paper first presents their description. The upper side is particularly interesting as it bears the remains of an insertion groove. In the author's opinion, the figure of the saint was made by reworking a portrait of a woman in the Eumachia-Fundilia statue type. This means that the hair was also re-carved from some characteristic female coiffure and that the object in the left hand (etui with a pen or a pen?) was made of drapery or some typical female attribute. Considering the manufacturing process and shaping of the front with two joint niches, the relief from Split could have been formed only from a monumental stele or a relief incorporated into a larger funerary object. There are no comparable examples in Salona and its close hinterland meaning that it was a monument of peculiar rendering, i.e. a previously unknown typological variant. Since several elements contradict the thesis on attribution to the embedded relief (presence of an inscription, portrait format), the author supports an opinion that it was a monumental stele made after a northern Italic model.

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Goldman, Andrew L. « A Pannonian auxiliary's epitaph from Roman Gordion ». Anatolian Studies 60 (décembre 2010) : 129–46. http://dx.doi.org/10.1017/s0066154600001058.

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AbstractA funerary stele of a Pannonian auxiliary soldier recovered in 1996 at Gordion (Turkey) provided the first concrete evidence of Roman military activity at the site. The Latin epitaph on the monument revealed the presence of a unit (cohors VII Breucorum c.R. equitata), previously unattested in central Turkey, within the rural environs of northern Galatia. Little is currently known about the garrisons and movements of auxiliary forces in that region, and the monument's discovery permits a fresh examination of military deployment within Rome's comparatively lightly-garrisoned provinces of Asia Minor. New archaeological fieldwork in the Roman settlement at Gordion has provided a firm context for the stele, and recently published epigraphical finds relating to the soldier's unit and its deployment strongly link the monument's presence to activities surrounding Trajan's Parthian War (AD 114–117).

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fathy Mahmoud, Abeer, Ayman Wazery et Salwa Kamel. « Study and Publishing two Funerary Stelae during The Late Period ». International Journal of Advanced Studies in World Archaeology 5, n^o 2 (1 décembre 2022) : 49–75. http://dx.doi.org/10.21608/ijaswa.2022.247157.

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fathy Mahmoud, Abeer, Ayman Wazery et Salwa Kamel. « Study and Publishing two Funerary Stelae during The Late Period ». International Journal of Advanced Studies in World Archaeology 5, n^o 2 (1 décembre 2022) : 49–75. http://dx.doi.org/10.21608/ijaswa.2022.248415.

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fathy Mahmoud, Abeer, Ayman Wazery et Salwa Kamel. « Study and Publishing two Funerary Stelae during The Late Period ». International Journal of Advanced Studies in World Archaeology 5, n^o 2 (1 décembre 2022) : 49–75. http://dx.doi.org/10.21608/ijaswa.2022.230629.

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Abousamra, Gaby, et André Lemaire. « Astarte in Tyre According to New Iron Age Funerary Stelae ». Die Welt des Orients 43, n^o 2 (novembre 2013) : 153–57. http://dx.doi.org/10.13109/wdor.2013.43.2.153.

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Amin, Mervat. « Coptic Funerary Stela, No.769 in the Coptic Museum, Cairo ». Journal of Tourism, Hotels and Heritage 5, n^o 1 (1 décembre 2022) : 21–32. http://dx.doi.org/10.21608/sis.2022.148691.1065.

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Colomo Castro, Koldo. « La imagen del crismón en las estelas discoidales ». Cuadernos de Etnología y Etnografía de Navarra, n^o 93 (5 mai 2020) : 109–42. http://dx.doi.org/10.35462/ceen.93.3.

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RESUMEN La relación del crismón con el arte funerario tiene una dilatada trayectoria en el tiempo. En este artículo se catalogan y estudian nueve estelas discoidales de cronología medieval que presentan la imagen del crismón en su iconografía y se ofrece información sobre sus características materiales, geográficas, cronológicas e ideológicas. LABURPENA Aspalditik dator krismoiaren harremana hil artearekin. Artikulu honetan krismoia duten bederatzi hilarri diskodun katalogatu eta aztertu dira, guztiak erdi arokoak, eta haien ezaugarri material, geografiko, kronologiko eta ideologikoen inguruan hainbat datu ematen dira. ABSTRACT The relation of the chrismon in the funeral art presents a dilated trajectory in the time. In this article nine discoidal stelae of full chronology and medieval bass are cataloged and studied. They present the image of the chrismon in their iconography and offer information about its material, geographical, chronological and ideological characteristics.

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Stager, Jennifer M. S. « “Let No One Wonder At This Image” : A Phoenician Funerary Stele in Athens ». Hesperia 74, n^o 3 (septembre 2005) : 427–49. http://dx.doi.org/10.2972/hesp.2005.74.3.427.

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Stager, Jennifer M. S. « "Let No One Wonder at this Image" : A Phoenician Funerary Stele in Athens ». Hesperia 74, n^o 3 (2005) : 427–49. http://dx.doi.org/10.1353/hes.2005.0011.

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Florès, Jérémie. « Un fragment de stèle inédit de Dendara ». Journal of Egyptian Archaeology 104, n^o 2 (décembre 2018) : 217–27. http://dx.doi.org/10.1177/0307513319861307.

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This article studies a fragment of a stele found by Clarence Stanley Fisher in 1915 at Dendara necropolis and most probably left in situ. Nevertheless, based on a photograph kept in the archives of the University of Pennsylvania Museum of Archaeology and Anthropology, it has been pointed out that the artefact, also known under the registration number D 628, presents a cut biography and a very damaged decorated scene. Despite its poor state of preservation, two themes have been recognized in the hieroglyphic text. The first is about the management of a grain silo, the second concerns the economic role of the owner for the funerary cult of his father. In addition to a phraseological analysis based on the terms mḫr/mẖr and šnwt, taking into account different information such as archaeological data, allowed an identification of the stele owner. It appears that he was a middle-ranking official who lived during the First Intermediate Period.

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Pilipovic, Sanja. « A travelling speculator (CIL III 1650)a glimpse of the everyday life of the principales through the window of Roman funerary art ». Balcanica, n^o 47 (2016) : 7–24. http://dx.doi.org/10.2298/balc1647007p.

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The focus of the paper is on the travel scene depicted on the funerary stele of L. Blassius Nigellio (CIL III 1650), a speculator of legio VII Claudia, from Viminacium. Seeking to gain a more comprehensive understanding of this scene from the everyday professional life of a Roman speculator, it draws attention to an iconographic pattern shared by a group of monuments of Roman principales (speculatores, frumentarii, beneficiarii consularis) among which the scene from Viminacium holds a very important place. It also takes a look at the origin and social status of the Upper Moesian speculator who could afford such a costly tombstone.

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Rojas, Felipe, et Esengül Akıncı Öztürk. « A Lydian inscription from Denizli ». Kadmos 61, n^o 1-2 (1 février 2022) : 155–64. http://dx.doi.org/10.1515/kadmos-2022-0009.

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Abstract A marble anthemion stele with a funerary inscription in Lydian was unearthed in 2010, during excavations led by Professor Kadir Pektaş at the Eski Mezarlık (or Old Cemetery) in the İlbadı neighbourhood of Denizli. The stone is currently in the Hierapolis Museum in Pamukkale. We present here a description of the stone and relief ornament, an edition of the Lydian text with commentary, a tentative partial translation, and a brief historical contextualization of the artifact. The text should be of interest to both Anatolianists and Indo-Europeanists, given its length and good state of preservation.

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AKAT ÖZENİR, Sevgiser, et Marijana RİCL. « Some New Inscriptions from the Miletus Museum ». Gephyra 25 (15 mai 2023) : 103–17. http://dx.doi.org/10.37095/gephyra.1264344.

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In this article, ten new inscriptions from Miletos and Didyma, housed by the Miletus Museum, are presented. Among the new finds, there are funerary stelae, a dedication inscription, a honorary inscription, a fragmentary imperial decree and a fragment of unknown nature. Except for the two inscriptions found during the road works between Akbük and Didim, we don’t have other information of the findspots of inscriptions.

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