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Livres sur le sujet « Funeral group »

Auteur : Grafiati

Publié le 9 mars 2023

Mis à jour le 10 mars 2023

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1

Love becomes a funeral pyre : A biography of the Doors. London : Orion Publishing Co, 2014.

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2

1957-, Atwell Karen A., et Conner Michael D. 1952-, dir. The Kuhlman Mound Group and Late Woodland Mortuary behavior in the Mississippi River Valley of west-central Illinois. Kampsville, Ill : Published for the Illinois Dept. of Transportation by the Center for American Archeology, 1991.

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3

Szenthe, Gergely. Hortobágy-Árkus kora középkori temetője : Egy elit csoport hagyatéka a 8-10. századi Észak-Tiszántúlról = The early medieval cemetery at Hortobágy-Árkus : the heritage of an elite group from the 8th-10th century Northen Trantisza Region. Budapest : Magyar Nemzeti Múzeum, 2022.

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4

Children, spaces and identity. Philadelphia : Oxbow Books, 2015.

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5

Maine. Working Group to Study the Laws Pertaining to Funeral Homes, Crematories and Cemeteries. Report of the Working Group to Study the Laws Pertaining to Funeral Homes, Crematories and Cemeteries to the Joint Standing Committee on Business and Economic Development. [Augusta, Me.] : Working Group to Study the Laws Pertaining to Funeral Homes, Crematories and Cemeteries, 2002.

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6

1932-, Kennedy Edward Moore, Goldberg Vicki, Mailer Norman et Thomas Evan 1951-, dir. RFK. New York : Aperture Foundation, 2008.

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7

Royal Umbrellas of Stone : Memory, Politics, and Public Identity in Rajput Funerary Art. Leiden : Brill, 2015.

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8

Centre national de la recherche scientifique (France). UMR 5140, dir. Une nécropole du Haut-Empire à Lattes : Fouilles Henri Prades, Groupe archéologique Painlevé, 1968-1971. Lattes : Édition de l'Association pour le développement de l'archéologie en Languedoc-Roussillon, 2020.

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9

1947-, Turfa Jean MacIntosh, et Algee-Hewitt Bridget, dir. Human remains from Etruscan and Italic tomb groups in the University of Pennsylvania Museum. Pisa : Fabrizio Serra Editore, 2009.

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10

Cultura, Colombia Ministerio de, Museo Nacional de Colombia et Universidad Nacional de Colombia, dir. Velorios y santos vivos : Comunidades negras, afrocolombianas, raizales y palenqueras : Museo Nacional de Colombia, 21 agosto-2 noviembre, 2008. Bogotá : Ministerio de Cultura, Museo Nacional de Colombia, 2008.

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11

Groupe suisse pour l'étude des trouvailles monétaires. Colloque international. Trouvailles monétaires de tombes : Actes du deuxième colloque international du Groupe suisse pour l'étude des trouvailles monétaires, Neuchâtel, 3-4 mars 1995 = Fundmünzen aus Gräbern : Sitzungsbericht des zweiten internationalen Kolloquiums der Schweizerischen Arbeitsgemeinschaft für Fundmünzen, Neuenburg, 3.-4. März 1995. Lausanne : Editions du Zèbre, 1999.

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12

What to do when a Muslim dies. London : Ta-Ha, 2004.

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13

Baeke, Viviane. Le temps des rites : Ordre du monde et destin individuel en pays Wuli, Cameroun. Nanterre : Société d'ethnologie, 2004.

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14

Brennfleck, Shannon Joyce, dir. Death and dying sourcebook : Basic consumer health information about end-of-life care and related perspectives and ethical issues, including end-of-life symptoms and treatments, pain management, quality-of-life concerns, the use of life support, patients' rights and privacy issues, advance directives, physician-assisted suicide, caregiving, organ and tissue donation, autopsies, funeral arrangements, and grief ; along with statistical data, information about the leading causes of death, a glossary, and directories of support groups and other resources. 2^e éd. Detroit, MI : Omnigraphics, 2006.

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15

Love Becomes a Funeral Pyre. Orion Publishing Group, Limited, 2015.

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16

Wall, Mick. Love becomes a funeral pyre : A biography of The Doors. 2015.

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17

Guidelines for Best Practice of Clergy at Funerals : Churches Group on Funeral Services at Cemeteries and Crematoria. Church House Publishing, 1997.

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18

Wall, Mick. Love Becomes a Funeral Pyre : A Biography of the Doors. Chicago Review Press, Incorporated, 2015.

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19

Love Becomes a Funeral Pyre : A Biography of the Doors. Chicago Review Press, Incorporated, 2017.

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20

Wall, Mick. Love Becomes a Funeral Pyre : A Biography of the Doors. Chicago Review Press, Incorporated, 2015.

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21

Wall, Mick. Love Becomes a Funeral Pyre : A Biography of the Doors. Chicago Review Press, Incorporated, 2015.

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22

Hoy, William G. Do Funerals Matter ? Routledge, 2013.

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23

Atwell, Karen A. The Kuhlman Mound Group and Late Woodland Mortuary Behavior in the Mississippi River Valley of West-Central Illinois (Kamsville Archeological Center). Center for Amer Archeology Pr, 1992.

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24

Hoy, William G. Do Funerals Matter ? : The Purposes and Practices of Death Rituals in Global Perspective. Taylor & Francis Group, 2021.

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25

Hoy, William G. Do Funerals Matter ? : The Purposes and Practices of Death Rituals in Global Perspective. Taylor & Francis Group, 2013.

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26

Hoy, William G. Do Funerals Matter ? : The Purposes and Practices of Death Rituals in Global Perspective. Taylor & Francis Group, 2013.

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27

Hoy, William G. Do Funerals Matter ? Taylor & Francis Group, 2021.

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28

Hoy, William G. Do Funerals Matter ? Taylor & Francis Group, 2021.

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29

Social Memory, Identity, and Death : Anthropological Perspectives on Mortuary Rituals (Archeological Papers of the American Anthropological Association). American Anthropological Association, 2001.

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30

Hoy, William G. Do Funerals Matter ? : The Purposes and Practices of Death Rituals in Global Perspective. Taylor & Francis Group, 2021.

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31

Hoy, William G. Do Funerals Matter ? : The Purposes and Practices of Death Rituals in Global Perspective. Taylor & Francis Group, 2021.

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32

Hoy, William G. Do Funerals Matter ? : The Purpose and Practice of Death Rituals in Global Perspective. Routledge, 2013.

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33

Hoy, William G. Do Funerals Matter ? : The Purposes and Practices of Death Rituals in Global Perspective. Taylor & Francis Group, 2013.

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34

Hunt, Josh. Bible Study Guide -- Four Weddings and a Funeral : Good Questions Have Groups Talking. CreateSpace Independent Publishing Platform, 2015.

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35

The Undiscover'd country : Customs of the cultural and ethnic groups of New Zealand concerning death and dying. Wellington, N.Z : Dept. of Health, 1987.

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36

Kattner, Elizabeth. Finding Balanchine's Lost Ballets. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066646.001.0001.

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Finding Balanchine’s Lost Ballets: Exploring the Early Choreography of a Master allows the reader to learn about one of the twentieth century’s greatest artists in a way that has not before been possible. Balanchine’s Russian ballets did not survive in the repertory, but this book demonstrates how some of these lost works need not be relegated to the pages of history but can and should be reconstructed, giving us a vision of our past as artists, scholars, and audiences. The book details the work of setting Balanchine’s first group ballet, Funeral March (Choreography by George Balanchine © The George Balanchine Trust), on the dancers of the Grand Rapids Ballet. It follows this project from archival studies to studio research with the dancers to a final performance. Through careful research on Balanchine’s earliest ballets, traditional research is brought from the archive into the studio, and finally, onto the stage. This visceral approach enables dance history to be studied in its most natural state, kinesthetically, through movement, allowing us to explore, examine, and above all, experience the earliest works of this master.

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37

Mazzoleni, Danilo. The Rise of Christianity. Sous la direction de Christer Bruun et Jonathan Edmondson. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780195336467.013.021.

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This chapter analyzes Christian epigraphy, that is, epigraphic documents connected with early Christian communities, from the beginnings of Christianity to the end of the sixth century. Texts written in Latin constitute the largest group of Christian inscriptions and are the main focus. Funerary inscriptions are by far the most numerous type, but there are also many dedications, building inscriptions, votive, exegetical, and devotional texts, as well as texts of good augury that throw light on the rise of Christianity .

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38

Going Underground : The Meanings of Death and Burial for Minority Groups in Israel. Archaeopress, 2021.

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39

Shay, Talia. Going Underground : The Meanings of Death and Burial for Minority Groups in Israel. Archaeopress, 2021.

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40

Greenwood, Emily. Pericles’ Utopia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190649890.003.0003.

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In this chapter, Greenwood looks afresh at the genealogy of utopias and utopianism in Classical Greek political thought (traditionally seen as originating with Plato’s Republic). She identifies Thucydides’ Pericles as a utopian political thinker who offers a version of the imperial democratic polis as utopia and suggests that Pericles’ utopian vision was a provocation for Plato’s utopian thought. Greenwood argues that to conceive of Pericles as a utopian thinker is not to make his funeral oration—a vital text for Athenian civic ideology—less accessible for the history of Athenian democracy. Instead, invoking Antonio Gramsci’s notes on “indirect sources for the history of subaltern social groups” in Notebook 25, she entertains the idea that Periclean utopianism articulates the aspirations of the Athenian demos—with the ugly irony (seldom absent from utopias) that these aspirations depended on making other classes of people subaltern to their desires.

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41

Hain, Richard D. W., et Satbir Singh Jassal. Religion and ritual. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198745457.003.0020.

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Religion and ritual have featured in human society for many thousands of years. The complexity of the rituals of different religions and their diversity can seem overwhelming at times, but interestingly all religions appear to follow many similar themes. Even though each culture has its own approach to death, in almost all faiths, death is seen as a time of transition. This chapter covers approaches to death found in the major UK religions and cultures. Examining the main features of Christianity, Islam, Hinduism, Sikhism, Judaism, Buddhism, and traditional African cultures, this chapter covers both the general aspects of these faiths and cultures, and the main beliefs and practicalities that these groups associate with the death of a child. As well as providing information on specific issues, this chapter covers usual procedures before and after death, funeral rituals, and typical rituals on the anniversary of death.

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42

Tomb Robberies at the End of the New Kingdom : The Fayum Case - the Gurob Burnt Groups Reinterpreted. Oxford University Press, 2018.

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43

Shulga, P. I., et D. P. Shulga. Xinjiang Mohuchahan cemetery (Chawuhu culture) in the Tien Shan foothills. IAET SB RAS Publishing, 2020. http://dx.doi.org/10.17746/7803-0311-4.2020.

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Th is study is the third book of the author’s series dedicated to the Scythian-like cultures in China. Th e book investigates China materials from the Mohuchahan cemetery belonging to the Chawuhu culture in the period of 9th–8th centuries BC. Th is cemetery is one of the earliest sites found in the Eastern Scythian world. Th e representative data on funeral rite and goods used by the Chawuhu population that had lived a century earlier than anticipated was fi rst obtained at this site containing 235 burials. Th e relative chronology of four burial groups identifi ed in the cemetery with the goods being gradually modifi ed in the 9th–8th centuries BC is of particular importance. Th e Caucasian population who left the Mohuchahan cemetery was found to maintain ties with the Southern Siberian and Kazakhstan cultures at an early stage, which suggests a much wider distribution of such transitional sites. Th e monograph is intended for archaeologists and scientists engaged in studying the history of the Eastern Scythian world as well as the features of transition from the late Bronze Age to the Early Iron Age.

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44

Humphreys, S. C. Kinship in Ancient Athens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198788249.001.0001.

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The book covers Athenian kinship from Drakon and Solon to Menander (with some references to later developments). It uses a wide range of sources: epigraphic, literary/forensic, and archaeological. It provides an ethnographic ‘thick description’ of Athenians’ interaction with their kin in all contexts: legal relations (adoption, guardianship, marriage, inheritance, disputes in and out of court); economic interaction (property, economic independence/dependence of sons in relation to fathers); training in specialist skills (doctors, actors, artists), loans, guarantees, etc.; rituals (naming, rites de passage, funerals and commemoration, dedications, cultic associations); war (military commands, organization of land and sea forces); and political contexts, both informal (hetaireiai) and formal (Assembly, Council). Volume II deals with corporate groups recruited by patrifiliation: tribes and trittyes (both pre-Kleisthenic and Kleisthenic), phratries, genê, and demes. The section on the demes stresses variety rather than common features, and provides up-to-date information on location and prosopography.

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45

Martelli, Francesca. Ennius’ imago between Tomb and Text. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826477.003.0004.

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Between the third and first centuries BCE, a tomb near the Via Appia not only served as a funerary monument for the Scipiones but was also believed to have once contained the statue of a man from outside the family: Quintus Ennius. This chapter considers how Ennius’ poetry and portrait contributed to the circulation of political prestige. Linking the story of his statue to a later image of the poet in Varro’s De poetis, it argues that Varro’s collection of author portraits and the practice of erecting busts of authors in libraries are best seen as a form of entombment—situating the poet’s imago alongside those of his literary forebears in a space that recognizes their identity as a group, much like the tomb of the Scipiones, or, indeed, any Roman atrium that collects the imagines of a family’s ancestors.

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46

Death with Dignity. Palgrave Macmillan, 1992.

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47

Death with Dignity. Palgrave Macmillan, 1993.

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48

Roman Animals in Ritual and Funerary Contexts : Proceedings of the 2nd Meeting of the Zooarchaeology of the Roman Period Working Group, Basel 1st-4th February 2018. Harrassowitz, 2021.

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49

Carroll, Maureen. Infancy and Earliest Childhood in the Roman World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199687633.001.0001.

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The book is a comprehensive study of infancy and earliest childhood in a cultural overview encompassing the entirety of the Roman Empire. It brings together some of the most recent discoveries and presents a fresh perspective on archaeological, historical, and social debates. Despite the developing emphasis in current scholarship on children in Roman culture, there has been little research on the role and significance of the youngest children in the family and society. Because of the very particular historical circumstances that affected the beginning of the life cycle of a Roman child, the book isolates the age group of the under one-year-olds to explore their lives as well as Roman attitudes towards the young and the perception of personhood. It integrates social and cultural history with archaeological evidence, funerary remains, material culture, and the iconography of infancy, an approach for which this subject matter is especially well suited. An examination of the many and varied strands of evidence enables us to contextualize the rhetoric about earliest childhood in Roman texts. The volume refutes the notion that high infant mortality conditioned Roman parents not to engage in the early life of their children or to view them, or their deaths, with indifference, and it concludes that even within the first weeks and months of life Roman children were invested with social and gendered identities.

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La Mort écrite : Rites et rhétoriques du trépas au moyen âge. [Actes de la journée d'études du groupe questes, Paris-Sorbonne, 26 avril 2003. Paris : Presses de l'université Paris-Sorbonne, 2005.

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