Bibliographies thématiques / Funeral and memorial sevices

Littérature scientifique sur le sujet « Funeral and memorial sevices »

Auteur : Grafiati
Publié le 25 juillet 2024

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Articles de revues sur le sujet "Funeral and memorial sevices"

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Goyvaerts, Samuel. « “For your Faithful Lord, Life is Changed not Ended”. The Roman Catholic Funeral Rite in Flanders and the Paschal Mystery ». Yearbook for Ritual and Liturgical Studies 36 (31 décembre 2020) : 83–97. http://dx.doi.org/10.21827/yrls.36.83-97.

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Since Vatican II, the paschal mystery has become the focal point of all liturgy, a development that also has consequences for the Roman Catholic funeral liturgy. Celebrating the funeral in the context of the Eucharist underscores the concept of the paschal mystery very explicitly. Since 2011, a number of factors has led to the funeral liturgy without Eucharist becoming the liturgical norm in Flanders. This paper investigates this shift in light of the funeral liturgy being a memorial of the paschal mystery. It (1) sketches the shift that occurred in the revised funeral rite, (2) presents a detailed study of the new Flemish approach towards the funeral liturgy, using the diocese of Hasselt as an example, and (3) evaluates this new approach to the funeral liturgy, specifically from the perspective of the liturgy as a memorial of the paschal mystery. Finally, some conclusions regarding this case from a liturgical-theological and pastoral point of view are formulated.
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Sosnovsky, A. V. « Reflection of animistic ideas in the Mordovian funeral and memorial rite ». Vestnik of Samara University. History, pedagogics, philology 28, no 3 (14 octobre 2022) : 20–27. http://dx.doi.org/10.18287/2542-0445-2022-28-3-20-27.

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In the article, the author made an attempt to identify the most archaic features of the Mordovian funeral and memorial rites. The relevance of this study is determined by the importance of preserving the cultural heritage of the peoples of Russia, the interest in their national traditions and their origins. The research is based on both archival and published historical sources, as well as on the works of scientists who have considered various aspects of the Mordovian funeral rites. The use of comparative typological and structural-semantic methods made it possible to identify not only archaic elements of funeral and memorial rites, but also to determine their symbolism. In the funeral and memorial rites of the Mordovians, the real living conditions of the Mordovian people were reflected. Living in a forest area, before the appearance of ground burials at the beginning of the first millennium AD, the Mordvins buried the dead in trees, which may have led to their animistic views on trees as receptacles of souls and spirits. Such ideas are a universal phenomenon for the peoples of the forest zone. With the change in the method of burial, the symbolism of the tree continues to play an important role in the funeral and memorial rite. In the course of the study, it was revealed that echoes of such archaic survivor traits as the belief about the incarnation of the souls of the dead in trees can be found in the Mordovian funeral rite up to the present time. Similar phenomena are typical for other peoples of the Volga region the Mari, the Chuvash. In the funeral rites, as a later phenomenon, they were preserved in the funeral rites of the 40th day until the beginning of the XX century, but by the end of the XX century their meaning is lost
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Аўсейчык, Уладзiмiр. « Жабракi ў пахавальных i памiнальных абрадах беларусаў Падзвiння (па матэрыялах ХIХ – пачатку ХХI стагоддзя) ». Białorutenistyka Białostocka 13 (2021) : 261–79. http://dx.doi.org/10.15290/bb.2021.13.18.

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On the basis of folklore and ethnographic material of the 19th – early 21st century the symbolic status and ritual functions of beggars in funeral and memorial rites of Belarusian Dvina region are discussed. The beggars represent a peculiar social group, the specificity of which is most expressively manifested in the ritual forms of behavior, including the funeral and memorial rites of the dead. The reasons of their inclusion into the ritual sphere (through the analysis of such characteristics as poverty, physical deviations, blindness, special appearance, possession of secret knowledge, the nature of their “activity”, isolated lifestyle) are presented. The article deals with the status and ritual functions of beggars in the funeral rites and rites of the memorial cycle (within a year from the date of death and calendar holidays). New field material is involved in the study, part of which is fixed by the author. The results of the research will be useful in the study of worldviews and beliefs.
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Belaya, E. G. « CONTEMPORARY FUNERAL AND MEMORIAL RITUALS OF CHINESE ». Historical and social-educational ideas 7, no 7/2 (17 janvier 2016) : 18–22. http://dx.doi.org/10.17748/2075-9908-2015-7-7/2-18-22.

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Musaeva, М. К. « FUNERAL AND MEMORIAL RITES OF DAGESTAN PEOPLE IN MODERN URBAN CONDITIONS ». History, Archeology and Ethnography of the Caucasus 13, no 4 (15 décembre 2017) : 115–24. http://dx.doi.org/10.32653/ch134115-124.

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Among the rites (rituals) of the system of ceremonial actions, magical ideas, beliefs related to such cycles of human life as birth, marriage, and death, united by a single concept - the rituals of the life cycle, the funeral and memorial rites have always been the most religiously regulated ones and they are characterized by a certain stability and conservatism both in rural areas and in towns of Dagestan. In the funeral and memorial rites, we can conditionally distinguish three cycles. The first cycle includes the rituals observed within the period after a person’s death before the body of the deceased is carried out of the house; the rituals of the second cycle are performed when the body of the deceased is carried out of the house, on the way to the cemetery, during the burial and on the way back after the burial. The third cycle includes the rituals observed after the burial until the anniversary of the person’s death. This is also a whole system of views based on people’s beliefs and religious precepts. New religious trends (the ideas of pure Islam) and globalization and urbanization processes have not affected the foundations of the funeral and memorial rites. The changes have affected the material component: costs for funeral events and commemoration of the deceased (fixing of the headstone) have increased. Almost up to the 1980s, the body of the deceased city dweller was buried in the village that the deceased man or woman was from. In recent decades, new cemeteries have appeared in towns. In general, Islam has managed to press greatly the ancient pagan rituals that developed over many centuries, but this fact does not exclude the preservation of some ancient ideas and elements of pre-Islamic rituals in the funeral rites. Besides, the common Muslim character of the funeral rites could not completely suppress the ethnically specific features: due to some elements (as a rule, in the memorial part), every Dagestan nationality is recognized even in urban conditions.
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Uberman, Agnieszka. « The Semantic Frame of The Royal Funeral ». Słowo. Studia językoznawcze, no 14 (29 décembre 2023) : 256–69. http://dx.doi.org/10.15584/slowo.2023.14.18.

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Any form of life ends in death. Human death is a difficult moment for an individual’s family. Various cultures observe diverse rituals and traditions connected with the end of life and perform different burial rites. Memorial services assume a range of forms depending on the culture and religious tradition an individual was brought up in and followed throughout their life. However, memorial ceremonies are also diversified within a given culture. The funeral of a monarch is much more complex as compared to this of any of his/her subject’s. The death of the British Monarch, Queen Elizabeth II, in September 2022 was followed by a period of mourning and state funeral. The analysis in the present paper focuses on the semantic frame of the royal funeral. The methodological framework adopted for the discussion is the cognitive linguistic one, focusing on cognitive-linguistic models such as frames and scripts, exemplified here by the frame of the ROYAL FUNERAL and the [ROYAL FUNERAL] script. Both of the presented models contain unique elements that are not to be found in other contexts. The components of frame and script which are specific to this event are highlighted. The data for the detailed description of the frame are gathered from the online news reports provided by the British Broadcasting Corporation. The study shows how different the discussed model is from the standard description of the frame of FUNERAL and the [FUNERAL] script respectively. Also, many of its elements are culture-specific.
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Iatsenko, S. A. « Sarmatian Funeral and Memorial Rites and Ossetian Ethnography ». Anthropology & ; Archeology of Eurasia 38, no 1 (juillet 1999) : 60–72. http://dx.doi.org/10.2753/aae1061-1959380160.

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Minvaleev, Sergey A. « Concepts and rituals of Orthodox originas and their dynamics in funeral and memorial rites of the Ludians ». Finno-Ugric World 11, no 2 (18 septembre 2019) : 183–94. http://dx.doi.org/10.15507/2076-2577.011.2019.02.183-194.

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Introduction. The article reveals funeral and memorial rituals of the Ludian Karelians at the end of the 19th – beginning of the 20th centuries, which have Christian origins and exposes their further transformations. Materials and Methods. This research is based on an integrated approach to the humanities. The most valuable group of sources for the research is unpublished expeditionary materials, stored in the archives of the Republic of Karelia and Finland. Results and Discussion. The funeral and memorial tradition depends on Orthodox funeral complex of rites. Almost every aspect of the funeral, which has Orthodox semantics, find its own interpretation in mind of the Karelians, such as candles at a casket necessary to light a way for a deceased in the next world; the sacrament of penance obligatory for the living not to carry any sins of the dead; the requiem mass to grant peace to the departed soul and etc. A priest participated in all steps of funeral ceremony: from a confession to common wakes. In the Soviet era a priest’s role in burial practices of Karelian countryside begun to subside by elderly women who could read in Church Slavonic. Ludian burial practices contain some echoes of burial orgies (also known as “funny funerals”) and ancestor worship. Conclusion. Despite of atheistic propaganda and intense fighting of the Soviet State against religion, Christian funeral ceremonies continued to be observed by Ludian Karelians and preserved the features of the Pagan-Christian syncretism.
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Minvaleev, Sergei Andreevich. « Christian Elements and Their Folk Adaptations in the Funeral and Memorial Rites of the Ludian Karelians ». Journal of Ethnology and Folkloristics 18, no 1 (1 juin 2024) : 95–112. http://dx.doi.org/10.2478/jef-2024-0007.

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Abstract The article* focuses on an analysis of the funeral and memorial rituals of the Ludian Karelians in the context of folk religion. For many years, rites of Orthodox origin were either viewed unilaterally or ignored altogether in ethnographic literature, with the reconstruction of ‘pagan’ elements being highlighted, which in turn gave rise to the theory of dual faith. According to the results of my research, the funeral and memorial traditions of the Ludians (from the late 19th to the late 20th century) are based on an Orthodox funeral system in which many aspects derived from a Christian basis found new interpretation. For example, the requirement to light candles was explained as lighting the way to the afterlife, the importance of making confession was so that the dying person’s sins would not attach to the living, and funeral services were to help the soul of the deceased ‘settle’, etc. The principal exponents of the funeral rituals, who ensured the successful transition of the soul to the next world, were representatives of the people: women who washed the body of the deceased, and lamenters, but the church priesthood nonetheless played a significant role in conducting the rituals. The priest’s participation is apparent at all stages of the funeral ritual, from confession to commemoration. Following the abolition of the institution of the church during the Soviet period, the functions of the priest were assumed by elderly women who knew the prayers and church burial traditions.
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Klimova, Ksenia, et Inna Nikitina. « Funeral and Memorial Rites of Pontic Greeks of Sochi (Based on Field Materials of 2022) ». Slavic World in the Third Millennium 17, no 3-4 (2022) : 160–78. http://dx.doi.org/10.31168/2412-6446.2022.17.3-4.09.

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This article analyses the material collected during an ethnolinguistic expedition to the Pontic Greeks of Sochi, which took place from the 15th to 25th of July, 2022. In the settlements of Krasnaya Polyana, Lazarevskoye, Adler, Sochi (center), Lesnoye, and Galitsino, the Pontic dialect of the Greek language and the characteristic elements of traditional Pontic culture are preserved to this day. The Greek population arrived in this region in the second half of the nineteenth century. The first settlers fled from the Ottoman Empire to Russia and historical memory of these events is still preserved. The Pontic funeral and memorial rites are structurally similar to the East Slavic and Greek ones. Some Pontic death-related lexemes are similar to Greek, while others differ (for example, the Pontic verb monázo ‘to keep vigil over a dead body’). A number of ritual elements (such as throwing flowers behind a funeral procession or distributing gifts at a funeral) were borrowed by the Pontians from their Eastern Slavic neighbours. Of particular interest is the use of objects associated with the deceased in magical rituals. One Pontic funeral tradition is the special way of decorating the funeral dish (kukía). The article also describes the changes in funeral rituals during the Soviet era, such as the increased role of ritual specialists and the custom of reading the Psalms for the deceased at home.
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Thèses sur le sujet "Funeral and memorial sevices"

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Lee, Joon Seong. « Digital Spirituality and Governmentality : Contextualizing Cyber Memorial Zones in Korea ». Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1153929122.

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Lenfesty, Corrine B. « Choices for the living, honour for the dead, a century of funeral and memorial practices in Lethbridge ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0005/MQ38430.pdf.

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Lenfesty, Corrine B., et University of Lethbridge Faculty of Arts and Science. « Choices for the living, honour for the dead : a century of funeral and memorial practices in Lethbridge ». Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 1998, 1998. http://hdl.handle.net/10133/66.

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This thesis explores the customs and traditions surrounding death and memorialization in the history of Lethbridge, paying particular attention to the public "face" of the practices as observed in newspaper death notices, obituaries, in-memoriams, undertaker advertisements, gravestones and cemeteries. It places Lethbridge rituals within the context of the general paterns of western culture, and others, as described by anthropology, history, archaeology, and art history. Its intent is to understand the effects of certain external influences on the realms of personal choice and individuality, and to observe the extent to which these influences have had an impact on what was once deeply personal family matter.
viii, 197 leaves : ill. ; 28 cm.
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Barrand, Emam Hélène. « Les pratiques funéraires liées à la crémation dans les ensembles funéraires des capitales de cités du Haut Empire en Gaule Belgique : Metz-Divodurum, Bavay-Bagacum, Thérouanne-Tervanna ». Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20001/document.

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Ce travail a pour fondement l’étude de trois ensembles funéraires périurbains situés dans les capitales de cité des peuples Médiomatriques (Metz-Divodurum), Nerviens (Bavay-Bagacum) et Morins (Thérouanne-Tervanna). Notre étude est basée sur un corpus composé de plus de 480 structures funéraires, auquel ont été ajoutées les données issues des autres découvertes funéraires effectuées dans ces trois villes, du 18ème siècle à nos jours. Sur la base de cette documentation, nous proposons une analyse des pratiques funéraires en usage dans le nord de la Gaule et plus particulièrement dans la province de la Gaule Belgique et de leur évolution au cours des trois premiers siècles de notre ère. La première partie de ce travail est consacrée à l’organisation des espaces funéraires en contexte urbain à travers l’analyse de différents paramètres : lieux et dynamique d’implantation des aires funéraires, organisation interne et structuration de l’espace ainsi que le mode de répartition des structures (fonctionnelle, chronologique et sociale). Les chapitres suivants sont consacrés à la compréhension et à l’interprétation des différentes pratiques et gestuelles funéraires qui ont pu être observées lors de l’étude des structures de notre corpus. Pour ce faire, nous avons tenté de restituer les différentes étapes du processus funéraire et de replacer l’ensemble de ces pratiques dans l’ordre selon lequel elles se sont déroulées. Dans un premier temps, nous nous sommes intéressées aux données relatives à l’étape de la crémation du corps observées lors de la fouille des bûchers funéraires, à travers l’examen de la structure des bûchers, des modalités de traitement du corps ainsi que du rôle et de l’origine du mobilier funéraire utilisés autour du bûcher. Ensuite, nous avons abordé le lieu de dépôt définitif des restes en présentant les éléments constitutifs de la tombe, les différents types de structures funéraires auxquels nous avons été confrontés ainsi que les divers modes de dépôts des ossements et leur organisation au sein de la fosse sépulcrale. Une attention particulière a également été portée aux étapes relatives au transfert et aux modalités de dépôt des restes osseux du défunt dans la tombe ainsi qu’aux pratiques et aux gestuelles qui en découlent. Enfin, dans un dernier chapitre, nous avons analysé les différents apports du mobilier funéraire afin de mieux cerner les différents gestes, perceptibles à travers les restes archéologiques, effectués lors de la constitution de la tombe mais également tout au long des funérailles ou encore lors de fêtes commémoratives où l’on rendait hommage au défunt. Cette étude synthétique s’appuie sur un catalogue détaillé des sépultures, composé de deux volumes (volume 1 : Metz « Avenue André Malraux », volume 2 : Bavay « La Fache des Près Aulnoys » et Thérouanne « Les Oblets ») présentant, par phases chronologiques, les observations de terrain, l’inventaire du mobilier, ainsi que les résultats des études des restes osseux humains et animaux
This work is founded on the study of three funerary complexes of outlying suburbs located in the capital cities of Mediomatrici (Metz-Divodurum), Nervii (Bagay-Bagacum) and Morini (Thérouanne-Tervanna). Our study is based on a corpus composed of more than 480 funerary structures, which has been amended by the data issued from the other funerary discoveries carried out in these three cities, from the 18th century to nowadays. Based upon that documentation, we propose an analysis of funerary practices in use in the North of Gaul and more particularly in the province of Gallia Belgica and of their evolution in the first three centuries of our area. The first part of this work is related to the organization of the funerary areas in an urban context through the analysis of different parameters: places and settlement dynamic of funerary areas, internal organization and space structuring as well as the mode of distribution of the structures (functional, chronological and social). The following chapters are related to the understanding and interpretation of the different funerary practices and gestures, which may have been observed during the study of the structures of our corpus. To do that, we have tried to reconstruct the different steps of the funerary process and to replace the whole practices in the order in which they took place. First, we took an interest in the data connected with the stage of the body cremation, data observed during the excavation of the funerary pyres, through the examination of the pit structure, the methods of treatment of the body as well as the role and the origin of the grave goods used around the pyre. Then, we moved on to the place of final deposition of the remains by presenting the constituent elements of the grave, the different types of funerary structures we have been confronted with as well as the varied modes of deposition of the bones and their organization within the sepulchral pit. A specific attention has also been given to the steps which are relative to the transfer and to the modes of deposition of the bones of the deceased in the grave as well as the practices and body movements which follow that. Finally, in a last chapter, we have analyzed the different deposits of the funerary goods in order to define as well as possible the different gestures which were pointed out through the archaeological remains, and which were made at the time of the composition of the grave but also throughout the funeral or during the memorial feasts where respects to the deceased were paid. This overall study is based on a detailed catalogue of the tombs which is composed of two volumes (volume 1: Metz “Avenue André Malraux”, volume 2: Bavay “La Fache des Près Aulnoys” and Thérouanne “Les Oblets”) displaying by chronological phases the observations made during the excavation work, the inventory of the grave goods, as well as the results of the studies of animal and human bones rests
Diese Arbeit befasst sich mit drei am Stadtrand gelegenen Grabensembles, die in den civitates-Hauptstädten der Mediomatriker (Metz-Divodurum), Nervier (Bavay-Bagacum) und Moriner (Thérouanne-Tervanna) liegen. Unsere Untersuchungen beziehen sich auf eine Sammlung von mehr als 480 Grabstrukturen, ergänzt durch Grabungsdokumentationen früherer Entdeckungen, die von 18. Jh. bis heute in diesen drei Städten zu Tage gekommen sind. Anhand dieser Dokumentation, ist eine Analyse der im Nordgallien und besonders in Gallia Belgica üblichen Bestattungsbräuche und deren Entwicklung während der drei ersten Jahrhunderte nach Christus möglich. Der erste Teil dieser Arbeit ist den Grabbereichen im Stadtbereich gewidmet, wobei verschiedener Faktoren untersucht worden sind: Orte und Ansiedlungsdynamik der Grabareale, innere Organisation und Raumstrukturierung sowie Verbreitungsart der Befunde (funktional, chronologisch und gesellschaftlich). Die folgenden Kapitel sind dem Verständnis und der Interpretation der verschiedenen Bestattungsbräuche und –gesten, die während der Studie der Befunde unseres Corpus beachtet wurden, gewidmet. Dabei wurde versucht, die verschiedenen Etappen des Bestattungsprozesses, in der Reihenfolge wie sie vollzogen wurden, zu rekonstruieren. Zuerst haben wir uns für die in den Grabungen beachteten Gegebenheiten der Kremationsetappen der Körper interessiert, durch Untersuchung der Scheiterhaufenstruktur, Behandlungsbedingungen der Körper sowie Rolle und Herkunft der Grabbeigaben, die um die Scheiterhaufen benutzt wurden. Dann haben wir die Stelle, die der endgültigen Deponierung des Leichenbrandes diente, angesprochen, durch Vorstellung der Grabgrundlagen, der verschiedenen Grabstrukturtypen mit welchen wir konfrontiert waren, sowie der diversen Formen der Knochendeponierungen und ihre Organisation innerhalb der Grabgrube. Ausserdem wurden die Etappen, die im Zusammenhang mit dem Transfer und den Deponierungsbedingungen des Knochenmaterials ins Grab stehen, sowie die Bräuche und Gesten die daraus folgen, besonders analysiert. Im letzten Kapitel wurden schließlich die verschiedenen Elemente des Grabmaterials untersucht, um die diversen durch archäologischen Gegebenheiten erkennbaren Gesten besser abgrenzen zu können, welche während der Komposition des Grabes, während des Begräbnisses selbst oder aber während der Gedenkfeiern, durchgeführt wurden. Diese zusammenfassende Arbeit stützt sich auf einem detaillierten Katalog der Gräber, eingeteilt in zwei Bände (Band 1: Metz « Avenue André Malraux », Band 2: Bavay « La Fache des Près Aulnoys » und Thérouanne « Les Oblets »), in welchem die Grabungsbeobachtungen, die Grabinventaren sowie die Ergebnisse des Studiums des menschlichen und tierischen Knochenmaterials in chronologischer Reihenfolge präsentiert sind
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Pan, Hong-chuan, et 潘宏泉. « The Existence Meaning of Funeral Memorial DVD toward Important Family Members ». Thesis, 2009. http://ndltd.ncl.edu.tw/handle/39633029199654618073.

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碩士
南華大學
生死學研究所
98
The study aims to investigate the existence meaning of funeral memorial DVD toward important family members, its use at the funeral, and the perspectives of its production process. Furthermore, it continues to understand the self-existence meaning of the DVD toward the family members, through which to probe into the importance of using the DVD at the funeral. The study employed qualitative research method through purpose sampling and in-depth interviews of three family members who had used funeral memorial DVDs. Data were collected and analyzed for the deeper existence meaning of funeral memorial DVD to important family members. Based on the analysis, findings were summarized as follows: 　 1. The motivation of making funeral memorial DVD varies individually. 2. The participation of the DVD production is the process of re-connection between the deceased and their family members. 3. Using the DVD enables the guests to understand why they are at the funeral. 4. The background music of the DVD creates different atmosphere at the funeral. 5. The major meaning of the DVD is its use and commemoration after the funeral. 6. There is connection between the life and the death through the DVD. 7. The DVD has the meaning of passing down the mission of the family. 8. The DVD helps the important family members to reflect on the self existence meaning for themselves. 　 　　Finally, suggestions and recommendations were made for further research and those in the related work.
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Brown, Liam David Renshaw. « Death in the City : The St. Lawrence Funeral Centre ». Thesis, 2012. http://hdl.handle.net/10012/6756.

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In contemporary North America, death is contained within a network of cemeteries, crematoria and funeral homes. Death-space and its associative funeral rituals are both sacred and abject resulting in marginalization that adversely affects how the living understand their mortality. Our perception of death influences our place in the world and funeral ritual facilitates our departure from it. In most cities, the funeral home houses this liminal ritual, while also providing the clinical handling and processing of the deceased body. Investigation of the funeral home and its role within the city addresses how architecture can influence cultural views on death. Through the funeral home there is an opportunity to balance the seemingly opposing narratives of the living and the deceased by bringing them together for the funeral. In the City of Toronto, the density of its diverse neighbourhoods is not reflected by a proportionate number of local funeral homes. This thesis proposes a non-denominational space for funeral ritual and cremation within the dense St. Lawrence Neighbourhood. The placement of the Funeral Centre satisfies the practical requirements of this growing community, while the adjacency to the St. Lawrence Market juxtaposes the vibrancy of the ordinary and the solemnity of the sacred. This proposal extends into a network for the scattering of ashes throughout the city aiming to reconnect people to the realities of their existence.
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Livres sur le sujet "Funeral and memorial sevices"

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Jim, Henry. A minister's treasury of funeral & memorial messages. Nashville, Tenn : Broadman & Holman Publishers, 2003.

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Bowman, Meg. Memorial services for women. San Jose, CA : Hot Flash Press, 1991.

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1956-, Baum Rachel R., dir. Funeral and memorial service readings, poems, and tributes. Jefferson, N.C : McFarland, 1999.

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H. C. A funeral guest book publishing. Funeral Guest Book Forever Fishing : Funeral Guest Book with Adress Line, in Loving Memory, Memorial Guest Book for Sevices, Condolence Book, Remembrance Book for Funerals or Wake, Memorial Service Guest Book : HARDCOVER-Fisher. Independently Published, 2020.

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H. C. A funeral guest book publishing. Celebration of Life Funeral Guest Book : Funeral Guest Book with Message and Adress, Memorial Guest Book for Funerals and Servicse, Funeral Guest Book Hardcover Beach, Registration Sign, Memorial Sevice for Wake. Independently Published, 2020.

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Celebration of Life : Funeral Guest Book with Adress Line, in Loving Memory, Memorial Guest Book for Sevices, Condolence Book, Remembrance Book for Funerals or Wake, Memorial Service Guest Book : HARDCOVER. Independently Published, 2020.

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H. C. A funeral guest book publishing. Celebration of Life : Funeral Guest Book with Adress Line, in Loving Memory, Memorial Guest Book for Sevices, Condolence Book, Remembrance Book for Funerals or Wake, Memorial Service Guest Book : HARDCOVER. Independently Published, 2020.

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H. C. A funeral guest book publishing. Celebration of Life Funeral Guest Book Gone Fishing in Heaven : Funeral Guest Book with Adress Line, in Loving Memory, Memorial Guest Book for Sevices, Condolence Book, Remembrance Book for Funerals or Wake, Memorial Service Guest Book : HARDCOVER-Fisher. Independently Published, 2020.

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H. C. A funeral guest book publishing. Gone Fishing in Heaven : Funeral Guest Book with Adress Line, in Loving Memory, Memorial Guest Book for Sevices, Condolence Book, Remembrance Book for Funerals or Wake, Memorial Service Guest Book : HARDCOVER-Fisher. Independently Published, 2020.

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Funeral Memorial And Thanksgiving Services. Canterbury Press Norwich, 2008.

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Chapitres de livres sur le sujet "Funeral and memorial sevices"

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Zaripov, Islam A., et Marat A. Safarov. « Funeral and Memorial Rites of Moscow Muslims in the 1960s–1980s ». Dans Religious Life in the Late Soviet Union, 64–75. London : Routledge, 2023. http://dx.doi.org/10.4324/9781003311294-5.

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« John Ford, Elegy on John Fletcher (c.1625) ». Dans English Renaissance Literary Criticism, sous la direction de Brian Vickers, 541–45. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198186793.003.0032.

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Abstract John Ford (1586---c.1640) was educated at Exeter College Oxford (leaving after one year), and at the Middle Temple, like other contemporaries turning from the law to drama and poetry (Beaumont, Campion, Sir John Davies, Marston). His earliest dramatic works were in collaboration with Dekker, Webster, and Rowley, achieving independence with The Lovers’ Melancholy (1629), ‘ Tis Pity She’ s a Whore (1633), and Perkin Warbeck (1634). Through out his career Ford wrote poetry, including a number of memorial poems: both Fames Memorial! (1606) and Funeral Teares (1606) for the Duke of Devonshire; A Funeral! Elegye (1612) for William Peter (published as ‘ by WS.’ ); A Memorial!, Offered to that man of virtue, Sir Thomas Ove rburie (1616); and ‘ On the best of English Poets, Ben. Jonson, Deceased’ , in Iosonus Virbius (1638). See The Nondramatic Works of John Ford (Binghamton, NY, 1991), ed. L. E. Stock, G.D. Monsarrat, J.M. Kennedy, D. Danielson; and, for the Funeral! Elegye ascription, Brian Vickers, Counterfeiting Shakespeare: The Politics of Attribution (Cambridge University Press, forthcoming).
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Park, Jung Eun Sophia. « The Eating Ritual in Korean Religiosity ». Dans Dying to Eat. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813174693.003.0003.

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Jung Eun Sophia Park’s chapter examines the function of food in Korean funeral rituals and memorial festivities in Buddhism, Korean Catholicism, and memorial activities. Park gives the reader a rich descriptive analysis of the various foods and their meanings in honoring the Korean dead, in the food ritual of Young San Jae, describing how food is utilized as a way to connect the living with the dead ancestors.
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Shved, Inna. « Semiotics of the house in modern oral stories about the funeral and memorial rites of the Brest region ». Dans Semiotics in the Past and Present, 161–92. Institute of Slavic Studies, Russian Academy of Sciences, 2023. http://dx.doi.org/10.31168/7576-0488-6.10.

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The article continues the study of the house as a key element of the locative code of the funeral and memorial rituals of the Slavs. The empirical material of the narrative tradition of the Brest region, recorded in the last two decades, reflects the “spatial picture of the semiosphere” (Yu. Lotman) as designed in it. The correlation of the topography of the rite and the ritual text with the mythological and real space is analysed, as well as the category of the boundary, through which the semiotic oppositions “one's own - someone else's”, “internal - external”, “center - periphery”, “top - bottom”, “living - dead”, etc. are introduced. Modern stories about funeral and memorial rituals, the semantic field of which includes a system of meanings associated with the house and its loci, suggest that through the semiotization of the house, the actualization of the main and additional symbolism of its loci, the funeral and memorial rite tries to represent the death of a person as part of a repeating cyclic order. They model the “correct” or “good” death of a household member, demonstrate a certain degree of control over the unpredictable nature of biological individual death, the ability to first localize it in a certain place in the house, and then completely clear the dwelling of it along with the removal of the body and soul of the deceased to the other world.
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Carson, Denise. « Her Twenty-First-Century Memorial Service, His Twentieth-Century Funeral ». Dans Parting WaysNew Rituals and Celebrations of Life's Passing, 183–205. University of California Press, 2011. http://dx.doi.org/10.1525/california/9780520251083.003.0010.

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« 9. Her Twenty- First- Century Memorial Service, His Twentieth- Century Funeral ». Dans Parting Ways, 183–205. University of California Press, 2019. http://dx.doi.org/10.1525/9780520949416-012.

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Whitehouse, Tessa. « Friendship and Eighteenth-Century Nonconformist Memorial Publication ». Dans Textual Transformations, 37–56. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198808817.003.0003.

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This chapter investigates the role of friendship in the composition, publication, and circulation of biographical accounts and collected works of religious poets in the first half of the eighteenth century. Funeral sermons and elegaic poems published to mark the death of Isaac Watts in 1748 were typical of collective memory making within his reformed Protestant tradition that reinforced the primacy of religious ministers in the world of dissent. The examples of Elizabeth Rowe (in England) and Jane Turell (in America) complicate our picture of the role of memorial in sustaining a tradition of lay piety and authorship within a transatlantic religious community. The emotional and practical circumstances of friendship (as compared to family ties) contributed significantly to shaping the printed texts that were produced as memorials to Watts, Rowe, and Turell, to the reception of those texts, and to the reputations of those authors.
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Liu, Huwy-min Lucia. « Introduction ». Dans Governing Death, Making Persons, 1–16. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501767210.003.0001.

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This chapter introduces the concept of commemorating the dead in urban China. It explores the odd coexistence of religion and secular socialism that allowed Mao Zedong to be honored for being the inventor of memorial meetings. The popularity of memorial meetings was surprising not only because they were secular rituals but simultaneously being of socialist commemorative ceremonies. The chapter considers the rise of personalized funerals, individualism, and religious revivals. It elaborates on the concept of funeral governance in contemporary China, referring to the Chinese death rituals traditionally containing three interrelated sets of rituals: the bin (or sang), zang, and ji ceremonies.
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Bellany, Alastair. « Writing the King’s Death ». Dans Stuart Succession Literature, 37–59. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778172.003.0003.

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The writing produced around the succession of Charles I in 1625 was dominated by discussion of the life and death of his father, James I. Focusing on a range of texts about James I’s death and funeral—James Shirley’s poem on the king’s ritualized lying-in-state, John Williams’s funeral sermon for the king in Westminster Abbey, Abraham Darcie’s engraved memorial broadside, and George Eglisham’s infamous secret history of James’s murder—this chapter explores how panegyric succession writing was shaped and undermined by significant tensions within early Stuart political culture—about religion and monarchy, kings and court favourites, domestic and foreign policy, and royal authority and the public sphere.
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Shchankina, Liubov Nikolaevna. « Obriad "Provodov dushi" u mordvy Povolzh'ia v seredine XIX - nachale XXI vv. » Dans Culture. Science. Education : Current Issues, 41–52. Publishing house Sreda, 2020. http://dx.doi.org/10.31483/r-75374.

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On the basis of field researches, forwarding data of middle XX century made and collected by V.N. Belitser, stored in the archive of Institute of Ethnology and Anthropology Russian Academy of Science, as well as the analysis of published information made by culture researchers, the rites of the Mordvins associated with funerals and existed in the middle of the XIX – beginning of XXI century are examined. It is revealed that the funeral and memorial rites of the ethnic group are a synthesis of pre-Christian beliefs of the Mordvins with Christian ones. The changes that occurred in the funeral ceremonies of the Mordvins after adoption of Christianity, during the years of Soviet regime and over the past decades are described. As a result of the study, it was found that the funeral rites on the 40th day of the Mordvins, the Mokshas and the Erzi were largely identical; the differences were more regional than ethnic.
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Actes de conférences sur le sujet "Funeral and memorial sevices"

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Ivchenko, Andrey. « After-funeral rituals on Olbia necropolis ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-201-205.

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Smagulov, Erbulat. « Place of surface crypts in the funeral rite of early-medieval Central Asia ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-241-250.

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Lazaretov, Igor, Sergey Morozov et Andrey Polyakov. « New data on manipulations with sculls in the funeral rite of Okunevo culture ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-51-56.

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Simonyan, Akop, et Elena Atoyantz. « Necropolis Teyshebaini ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-216-223.

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Pertseva, Marina. « Pits with figured recesses — special type of burial constructions of middle Bronze Age ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-10-24.

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Kisel, Vladimir. « Human sacrifices on Dogae-Baary cemetery in Tuva ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-106-112.

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Semenov, Vladimir. « Planigraphy of Suglug-Khem I and Suglug-Khem II cemeteries in Tuva (III– II centuries B. C.) ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-113-122.

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Borodovskiy, Andrey. « Funeral space in the context of polyculturalism (on materials from Bystrovsky necropolis of early Iron Age on Upper Ob) ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-123-133.

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Shishkin, Alexey, Pavel Volkov, Alisa Zubova et Maria Kishurko. « Exposing of heads among the bringers of Kamenskaya culture of Upper Ob (on materials from Bystrovsky necropolis) ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-134-143.

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Subbotin, Andrey. « Barrow fields of tagarskaya culture in the south of the Nazarovo basin ». Dans ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-144-148.

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