Articles de revues : « First Lodge of England »

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Khil'chenko, Mariya Viktorovna. « History of emergence of Freemasonry in the early XVIII – late XIX centuries ». Genesis : исторические исследования, n^o 2 (février 2021) : 61–71. http://dx.doi.org/10.25136/2409-868x.2021.2.32403.

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This article is dedicated to the history of emergence of the Masonic lodge in England and disclosure of the concept of “freemason”. The author reveals and describes the peculiarities of the emergence of Freemasonry, tracing its evolution from the antiquity until the XIX century. Its ancient history is divided into the two main periods (prior and after 1717, i.e. the creation of the Grand Lodge in England). The article describes such events from the history of Freemasonry as the establishment of the First Grand Lodge in England; creation of the Premier Lodge, Anderson’s Constitutions, and the Third Degree; the Great Schism of Freemasonry that tool place 1877; the Taxil hoax. Analysis is conducted on the relationship between the English and French factions of Freemasonry. The obtained results are accurate, since the analysis of the history of Freemasonry was carried based on the wide range of historical facts. The comprehensive analysis of the history of emergence of Freemasonry is carried out for the first time within the Russian-language historical literature, which defines the scientific novelty of this work. The author outlines the further prospects for studying the history of Freemasonry, such as accumulation of the reliable scientific information on the early history of the lodge, examination of the history of other Masonic factions (French, Italian, etc.), as well as the origin of Freemasonry in Russia.

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Markovich, Slobodan. « The Grand Lodge of Yugoslavia between France and Britain (1919-1940) ». Balcanica, n^o 50 (2019) : 261–97. http://dx.doi.org/10.2298/balc1950261m.

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The paper deals with the orientation of the Yugoslav freemasonry during the existence of the Grand Lodge of Serbs, Croats and Slovenes ?Jugoslavia? (GLJ), later the Grand Lodge of Yugoslavia (GLY). The state of freemasonry in Serbia on the eve of the Great War is briefly described and followed by an analysis of how the experience of the First World War influenced Serbian freemasons to establish strong ties with French freemasonry. During the 1920s the Grand Lodge ?Jugoslavia? maintained very close relations with the Grand Orient of France and the Grand Lodge of France, and this was particularly obvious when GLJ got the opportunity to organise the Masonic congress for peace in Belgrade in 1926 through its links with French Freemasonry. Grand Master Georges Weifert (1919-34) also symbolised close links of French and Serbian freemasonry. However, his deputy and later Grand Master Douchan Militchevitch (1934-39) initiated in 1936 the policy of reorientation of Yugoslav freemasonry to the United Grand Lodge of England. Although there had already been such initiatives, they could not be materialised due to the fact that it was not until 1930 that the United Grand Lodge of England (UGLE) recognised several continental grand lodges, including GLJ. In a special section efforts of GLJ to be recognised by UGLE are analysed. Efforts for reorientation of GLY were conducted through several persons, including Douchan Militchevitch (1869-1939), Stanoje Mihajlovic (1882-1946), Vladimir Corovic (1885-1941) and Dragan Militchevitch (1895-1942). Special attention is given to the plans of GLY?s grand master to make the Duke of York (subsequently King George VI), who was a very dedicated freemason, an honorary past master of GLY. This plan failed, and the main idea behind it was to make GLY more resistant to internal clerical attacks and also to the external pressure of Italy. Mihajlovic?s three official Masonic visits to Britain (1933-39) are analysed as well as a private visit of Corovic and Dragan Militchevitch in March 1940. In the context of the visits made in 1939-40 plans to establish an Anglo-Yugoslav lodge are also analysed. Finally, the context of the de facto ban on Yugoslav freemasonry in August 1940 is given and the subsequent fates of its pro-British actors are also described.

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Lannon, David. « Manchester’s New Fleet Prison or House of Correction and Other Gaols for Obstinate Recusants ». Recusant History 29, n^o 4 (octobre 2009) : 459–86. http://dx.doi.org/10.1017/s003419320001236x.

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Few people today realise that Manchester was used in Elizabethan England as a place where obstinate recusants might be imprisoned both as a warning to others and in the hope that their conformity to the religious laws of the realm might be obtained. Three places were used to hold the captives. The first was the disused chapel on the only bridge that then existed between Manchester and Salford, the second was Radcliffe Hall or Pool Fold Lodge near the present day Cross Street Chapel, and the third was the House of Correction built between Hunt’s Bank and the sandstone bluff on which stood the former collegiate buildings, today the home of Chetham’s Library and world famous School of Music.

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Mates, Lewis. « The “most revolutionary” banner in British trade union history ? Political identities and the birth, life, purgatory, and rebirth of the “red” Follonsby miners’ banner ». International Labor and Working-Class History 100 (2021) : 109–35. http://dx.doi.org/10.1017/s0147547921000107.

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AbstractThe history and iconography of trade union banners has been surprisingly under-explored since it was first taken seriously as a subject of study in the early 1970s. The nostalgia evident in these early accounts for an age that seemed to contemporaries then to be fleeting seems particularly incongruous given the more recent reinvigoration of the trade union demonstration. This article seeks to redress the balance by focusing on the Follonsby miners’ lodge banner. First unveiled in 1928, in a pit village on the northern edge of Durham coalfield in northeast England, the Follonsby miners’ banner was later hailed as a foremost candidate for the most revolutionary trade union banner in British history. This unsubstantiated claim is important in itself, as mass trade unionism in Britain is characterized by moderation and a reluctance to engage in radical politics; an observation that broadly stands for the influential British coal miners’ unions and, more specifically, for the miners of the Durham coalfield itself.The article's argument has both narrow and broad dimensions. Narrowly, it argues that the Follonsby banner has a strong claim to be regarded as the most revolutionary in Britain, albeit with “revolutionary” understood in certain theoretical and context-specific ways. The broader argument develops the claim that the iconography of the Follonsby banner is more significant for what the process of interrogating its “revolutionary” credentials reveals about the complexities of the political culture of the mainstream British Left in the twentieth century and after. In this broader respect, the Follonsby banner—iconography, birth, life, purgatory, and rebirth—is more important for its curious representatives rather than its individuated existence as an “extreme revolutionary” outlier.

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Krakovskiy, Konstantin. « The problem of involvement of civil servants in Masonic societies during the Empire (XVIII – early XX century) ». Vestnik of the St. Petersburg University of the Ministry of Internal Affairs of Russia 2020, n^o 4 (11 décembre 2020) : 37–45. http://dx.doi.org/10.35750/2071-8284-2020-4-37-45.

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The article is devoted to the history of the emergence and activity of secret Masonic lodges in Russia in the XVIII – early XX century and the involvement of civil servants in them – representatives of the political elite and ordinary officials, civil and military bureaucracy, Metropolitan and provincial. The participation of thetop police officials in Masonic lodges and, on the contrary, the involvement of representatives of the first generation of Russian revolutionaries – the Decembrists in Masonic organizationsis shown particularly. The influence of the West (first of all, England and France) in the formation and activity of Masonic lodges is exposed.Data on the number of Masonic lodges in the Russian Empire in different periods of its history are given. The author shows the state’s attitude to the activities of these «nonpublic organizations», the metamorphosis of politics and the reasons for frequent changes in the political course towards Freemasons. The influence of Masonic lodges on political decision-making is analyzed. The phenomenon of a very active introduction of masons into public and state institutions in the era of Russian revolutions at the beginning of the twentieth century is studied, and their wide presence in the first revolutionary government of Russia, which appeared during the February Revolution of 1917.

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Hopkins, G. « United Grand Lodge of England v The Commissioners for Her Majesty's Revenue and Customs : [2014] UKFTT 164 (TC) : First-tier Tribunal (Tax Chamber) : Charles Hellier J, Julian Stafford : 3 February 2014 ». Oxford Journal of Law and Religion 3, n^o 3 (21 août 2014) : 527–28. http://dx.doi.org/10.1093/ojlr/rwu032.

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Batty, M. « Chirotherium and its domain : a description of rediscovered specimens from northwest England ». Geological Curator 8, n^o 9 (octobre 2008) : 437–54. http://dx.doi.org/10.55468/gc397.

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A rediscovered collection of tetrapod footprints originating from Storeton, Merseyside (and lodged in the stores of the Museum of Lancashire) is described. Chirotheroid footprints are identified using the guidelines outlined by King (1997) and compared to descriptions of accepted ichnospecies (King et al. 2005). The Rossendale Collection contains some well preserved but isolated sets of Chirotherium storetonense. A unique trackway specimen containing Chirotherium storetonense, Chirotherium barthii, small rhynchosaur footprints, and an example of Equisetites keuperina is described for the first time. The lithology of the Helsby Sandstone at Storeton and the Tarporley Siltstone at Lymm is described in thin section and compared with previous lithological research based on hand specimens. Specimens from Lymm display rhombic crystals (possibly gypsum) while those from Storeton exhibit staining by iron oxides. The theory of deciphering the locality of specimens with unknown origins is tested by comparing thin section analysis. These results are used to bolster the understanding of the stratigraphy at Storeton and Lymm. The Museum of Lancashire's Storeton specimens display a paler lithology to other collections and could have originated from a slightly different locality. The variety of fossil evidence present in the rediscovered Rossendale Collection is interpreted in conjunction with the thin section analysis and compared with previous palaeoecological research. The presence of muscovite in both the Helsby Sandstone and the Tarporley Siltstone indicates fluvial deposition. Due to the superposition of fossils, the Chirotherium producer, rhynchosaurs, and vegetation (such as Equisetites keuperina) are confirmed as existing at the same time.

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Shedd, John A. « Thwarted Victors : Civil and Criminal Prosecution against Parliament's Officials during the English Civil War and Commonwealth ». Journal of British Studies 41, n^o 2 (avril 2002) : 139–69. http://dx.doi.org/10.1086/386258.

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Whereas both Houses of the Parliament of England have been necessitated to undertake a war in their just and lawful defense … all oaths, declarations, and proclamations against both or either of the Houses of Parliament … or their ordinances and proceedings, or any for adhering unto them, or for doing or executing any office, place or charge, by any authority derived from them; and all judgments, indictments, outlawries, attainders and inquisitions in any the said causes … be declared null, suppressed, and forbidden. (From the first of nineteenNewcastle Propositions, July 1646; expanded from the first of twenty-sevenPropositions of Uxbridge, November 1644; repeated in the second ofThe Four Bills, December 1647)Indemnity Committee cases from the 1647–55 manuscripts indicate a widespread volume of suits pressed against parliament's Civil War and Commonwealth officeholders. Invariably, the officials petitioning the Indemnity Committee were under prosecution. Often they had been fined and even jailed. Also revealed in these papers is a public knowledgeable in the law and ready to wield its power in punishing an array of officials in London and the shires. Four broad conclusions are asserted here. First, the Indemnity Committee records reflect a massive legal assault on state officials from the beginning of the Civil War to the mid-1650s, a factor in the political, administrative, and social history of the period that has heretofore been ignored. Second, suits were lodged mainly as the result of actions stemming from fiscal innovations put into place by a parliament that pushed toward victory and then struggled to pay its war debts.

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Arlow, Ruth. « United Grand Lodge of England v Revenue & ; Customs ». Ecclesiastical Law Journal 16, n^o 3 (13 août 2014) : 389. http://dx.doi.org/10.1017/s0956618x14000726.

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Kiyasov, Sergey E. « The Age of Enlightenment and the transformation of freemasonry in England ». Izvestiya of Saratov University. History. International Relations 22, n^o 1 (21 février 2022) : 57–64. http://dx.doi.org/10.18500/1819-4907-2022-22-1-57-64.

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The article studies the topical question of the masonry movement in England’s of the 18th century. It particularly focuses on the history of the Grand Lodge of England. The author touches upon a very important problem of the national Masonic organizations’ transformation. The close connection of the “new” Freemasonry with the events in post-revolutionary England is emphasized.

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Kiyasov, S. E. « The United Grand Lodge of England : the History of Creation ». Series History. International Relations 17, n^o 3 (2017) : 348–52. http://dx.doi.org/10.18500/1819-4907-2017-17-3-348-352.

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Bormpoudakis, Dimitrios, Joseph Tzanopoulos et Evangelia Apostolopoulou. « The rise and fall of biodiversity offsetting in the Lodge Hill large-scale housing development, South East England ». Environment and Planning E : Nature and Space 3, n^o 3 (5 novembre 2019) : 706–31. http://dx.doi.org/10.1177/2514848619884890.

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In this paper, we aim to shed light on the geographies that led both to the selection of Lodge Hill for the construction of a large-scale housing development and to the subsequent attempt to use biodiversity offsetting to compensate for its environmental impacts. We draw on extensive fieldwork from 2012 to 2016, and diverge from previous studies on offsetting by focusing less on issues related to metrics and governance and shifting our analytic attention to the economic and urban geographies surrounding the Lodge Hill case. We argue that this approach can offer not only an empirically grounded account of why offsetting is being selected to address the impacts of specific urban development projects, but also an in-depth understanding of the factors that determine offsetting’s actual implementation on the ground. Viewing the Lodge Hill case through the frame of urbanization allows us to better grasp the how, why and when particular alliances of actors contest and/or support the implementation of biodiversity offsetting. Our analytical lens also helps exposing the fragility of neoliberal natures and the roles inter-capitalist competition and species biology and ecology can play on the success or failure of neoliberal policies.

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Fortin, David. « The Design Lodge ». Enquiry The ARCC Journal for Architectural Research 19, n^o 1 (5 septembre 2022) : 47–61. http://dx.doi.org/10.17831/enqarcc.v19i1.1133.

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This essay posits the role that the spaces for architectural production have played in supporting a design ethos that has historically neglected our relationship with the Land, and how its reconceptualization could contribute to a ‘spiritual and cultural’ shift through a placed-based ethical framework. More specifically, the space where design typically takes place is most often described in English as the “studio”, a term that has been adopted by universities and professional offices alike, and is broadly considered the core of architectural education and production around the world. Yet, surprisingly, we rarely question - why a “studio”? What is the nature of a “studio” exactly, and how does this potentially impact how we teach design and, subsequently, what we design? Can an element of the sacred infiltrate the spaces of architectural production in the twenty-first century in an effort to prioritize the flourishing of all life on our planet, and how can Indigenous knowledge guide us along this path? The essay first examines the history of the “studio” and questions its ongoing relevance, as well as recent alternatives. This is followed by a proposition for the concept of a “design lodge” that might best be able to inspire “transformational” change in architectural education by transcending conventional fixations on object-centred design.

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Eshed, Eli, et Daniel Galily. « The First Hebrew Detective, David Tidhar, as a Freemason ». Open Journal for Studies in Philosophy 7, n^o 2 (31 décembre 2023) : 27–37. http://dx.doi.org/10.32591/coas.ojsp.0702.02027e.

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This article is about David Tidhar. He is an important character in Israeli History, the Hebrew first private detective who had become the first hero of Hebrew detective fiction and historian who was also an important Mason and a historian of Masonry in the land of Israel. The main points in the article are: Introduction. David Tidhar as the first Hebrew private detective; David Tidhar as the first Hebrew detective in the British Mandatory Palestine Police; His character in Hebrew Detective fiction at the beginning of the 20th century; The villain from Corfu; David Tidhar as a member of a secret fraternities; Barkai Lodge of Freemasons in Israel; David Tidhar as a member of Barkai Masonic Lodge; Conclusion.

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Adams, Bluford. « World Conquerors or a Dying People ? Racial Theory, Regional Anxiety, and the Brahmin Anglo-Saxonists ». Journal of the Gilded Age and Progressive Era 8, n^o 2 (avril 2009) : 189–215. http://dx.doi.org/10.1017/s1537781400001146.

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This essay focuses on an influential group of New England patrician intellectuals, including Henry Cabot Lodge, James K. Hosmer, and John Fiske. It argues that the New England backgrounds of these men informed their thinking about race, distinguishing them from their Anglo-Saxonist colleagues from other regions. Specifically, the Anglo-Saxonist triumphalism of the Brahmins was undercut by their anxieties about the fate of their race in New England, where they faced a number of daunting challenges. The result was the unique mixture of power and impotence, arrogance and despair, expansionism and defensiveness that distinguishes the Brahmins from other Anglo-Saxonists. The internal contradictions of the Brahmins are particularly evident in their commentary on immigration, an area where, because of their prestige and political influence, they wielded an outsize influence over federal policy.

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ADEKEYE ADEBAJO. « Africa’s Avuncular Saint ». Africa Review of Books 4, n^o 1 (10 avril 2008) : 9. http://dx.doi.org/10.57054/arb.v4i1.4734.

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Mandela: A Critical Life by Tom Lodge Oxford University Press, 2006 Tom Lodge, a former politics profes sor at South Africa’s University of the Witwatersrand, has written a biography of South Africa’s first democratically-elected president, Nelson Mandela, that follows three earlier biographies by Fatima Meer, Anthony Sampson, and Martin Meredith. Lodge seeks to shed more light on the role of Mandela’s childhood in shaping his leadership qualities; he assesses Mandela’s role in ‘leading from prison’, examines the mythical cult that was consciously developed around his iconic status, and analyses Mandela’s ‘messianic’ leadership of South Africa’s democratic transition...

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Parey, Armelle. « Nice Work de David Lodge : Un « Condition of England novel » des années 1980 ? » Revue LISA / LISA e-journal, Vol. II - n°5 (1 octobre 2004) : 107–18. http://dx.doi.org/10.4000/lisa.2910.

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West, R. G., P. L. Gibbard, S. Boreham et C. Rolfe. « Geology and geomorphology of the Palaeolithic site at High Lodge, Mildenhall, Suffolk, England ». Proceedings of the Yorkshire Geological Society 60, n^o 2 (novembre 2014) : 99–121. http://dx.doi.org/10.1144/pygs2014-347.

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Clarke, Patricia. « The Queensland Shearers' Strikes in Rosa Praed's Fiction ». Queensland Review 9, n^o 1 (mai 2002) : 67–87. http://dx.doi.org/10.1017/s1321816600002750.

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Novelist Rosa Praed's portrayal of colonial Queensland in her fiction was influenced by her social position as the daughter of a squatter and conservative Cabinet Minister, Thomas Lodge Murray-Prior, and limited by the fact that she lived in Australia for much less than one-third of her life. After she left Australia in 1876, she recharged her imagination, during her long novel-writing career in England, by seeking specific information through family letters and reminiscences, copies of Hansard and newspapers. As the decades went by and she remained in England, the social and political dynamics of colonial society changed. Remarkably, she remained able to tum sparse sources into in-depth portrayals of aspects of colonial life.

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Kowsky, Francis R. « H. H. Richardson's Ames Gate Lodge and the Romantic Landscape Tradition ». Journal of the Society of Architectural Historians 50, n^o 2 (1 juin 1991) : 181–88. http://dx.doi.org/10.2307/990592.

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The Ames gate lodge in North Easton, Massachusetts, has long been acknowledged as one of Henry Hobson Richardson's most remarkable works. Designed in 1880-1881, the building was set amidst grounds landscaped by Richardson's friend Frederick Law Olmsted. The distinctive elements of the gate lodge are its boulder walls and its great archway spanning the estate drive. These features surely drew their inspiration from Richardson's knowledge and understanding of bridges erected according to designs chiefly by Calvert Vaux in Central Park, America's first important municipal pleasure ground. This article seeks to identify the gate lodge as a descendent of those imaginative structures and an expression of the romantic ideals of landscape architecture that informed their design.

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Stigall, Alycia L., Roy E. Plotnick et Lisa E. Park Boush. « The first Cenozoic spinicaudatans from North America ». Journal of Paleontology 91, n^o 3 (17 avril 2017) : 467–76. http://dx.doi.org/10.1017/jpa.2017.15.

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AbstractA new spinicaudatan species,Estherites?jocelynaenew species, is described from more than fiftyspecimens collected from the Medicine Lodge Formation (early Oligocene) of the Beaverhead Basin in southwestern Montana, USA. This is the first spinicaudatan species reported from Cenozoic strata of North America and is the second-youngest fossil clam shrimp described globally. The new species extends the range of the superfamily Estheriteoidea into the Paleogene. Carapaces ofE.?jocelynaen. sp. are preserved as a calcium carbonate replacement of the original chitin-calcium-phosphate structure, which is an uncommon style of preservation for spinicaudatans. The unique preservation coupled with the range extension suggests that the sparse Cenozoic fossil record of spinicaudatans may be partly attributable to preservation bias related to geochemical conditions rather than exclusively to diversity decline following the end-Cretaceous mass extinction. The presence ofE.?jocelynaen. sp. in the Medicine Lodge Formation indicates that lakes in the Beaverhead Basin experienced seasonality and fluctuating lake levels with at least some drying at the lake margins. The ecological inferences support previous paleoenvironmental interpretations based on paleobotanical and other faunal evidence.

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Miller, Mary F. « Report of the First Acquisitions Institute at Timberline Lodge ». Serials Review 26, n^o 4 (décembre 2000) : 64–71. http://dx.doi.org/10.1080/00987913.2000.10764628.

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Davis, Susan, Column Editor et Mary F. Miller. « Report of the First Acquisitions Institute at Timberline Lodge ». Serials Review 26, n^o 4 (octobre 2000) : 64–71. http://dx.doi.org/10.1016/s0098-7913(00)00114-3.

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Brumm, Adam, et Andrew McLaren. « Scraper reduction and “imposed form” at the Lower Palaeolithic site of High Lodge, England ». Journal of Human Evolution 60, n^o 2 (février 2011) : 185–204. http://dx.doi.org/10.1016/j.jhevol.2010.09.005.

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Kroupa, KuuNUx TeeRIt. « Education as Arikara Spiritual Renewal and Cultural Evolution ». History of Education Quarterly 54, n^o 3 (août 2014) : 303–22. http://dx.doi.org/10.1111/hoeq.12069.

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In May 2009, the Arikara returned to the land of their ancestors along the Missouri River in South Dakota. For the first time in more than a half century, a Medicine Lodge was built for ceremony. The lodge has returned from its dormant state to regain its permanent place in Arikara culture. This event will be remembered as a significant moment in the history of the Arikara because it symbolizes a new beginning and hope for the people. Following this historic event, Arikara spiritual leader Jasper Young Bear offered to share his experience and deep insight into Arikara thought: You have to know that the universe is the Creator's dream, the Creator's mind, everything from the stars all the way to the deepest part of the ocean, to the most microscopic particle of the creation, to the creation itself, on a macro level, on a micro level. You have to understand all of those aspects to understand what the lodge represents. The lodge is a fractal, a symbolic representation of the universe itself. How do we as human beings try to make sense of that? That understanding, of how the power in the universe flows, was gifted to us through millennia of prayer and cultural development… It is important for us to internalize our stories, internalize the star knowledge, internalize those things and make that your way, make that your belief, because we're going to play it out inside the lodge. It only lives by us guys interacting with it and praying with it and bringing it to life… We're going to play out the wise sayings of the old people… So you see that it's an Arikara worldview. A learning process of how the universe functions is what you're actually experiencing [inside the Medicine Lodge]. What the old people were describing was the functioning of how we believed the universe behaves. And we had a deep, deep understanding of what that meant and how it was for us. So that's what you're actually seeing in the Medicine Lodge.

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Castillo, Miriam. « Catholic Translation and Protestant Translation : The Reception of Luis de Granada's Devotional Prose in Early Modern England ». Translation and Literature 26, n^o 2 (juillet 2017) : 145–61. http://dx.doi.org/10.3366/tal.2017.0286.

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Through a survey of the translations produced by Richard Hopkins, Francis Meres, Thomas Lodge, and others, this essay investigates the various audiences Luis de Granada's writings had, and the different ways in which they were both received and rendered into English. The translators’ aims, and, in particular, their attitudes to the doctrinal positions they found his writings to espouse, are examined. This involves asking how Granada's works were modified for audiences of different religious persuasions within the general context of Anglo-Hispanic relations in this period, and more particularly of the place of Catholic texts in a no longer Catholic England.

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Bleaney, B. « Centenary of the Zeeman effect ». Notes and Records of the Royal Society of London 52, n^o 1 (22 janvier 1998) : 131–36. http://dx.doi.org/10.1098/rsnr.1998.0040.

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The years 1994–97 are marked by a plethora of anniversaries. In 1845 Michael Faraday discovered rotation of the plane of polarization of light in a magnetic field, now known as the ‘Faraday effect’. The first wireless communication was transmitted on 14 August 1894 by Oliver Lodge at a meeting of the British Association in Oxford. This message, sent from the old Clarendon Laboratory to the University Museum, was the first demonstration of the transmission of information by radio using the Morse code, well before the work of Marconi. The centenary was marked by a lecture in Oxford by Peter Rowlands, the author (with J. Patrick Wilson) of Oliver Lodge and the invention of radio .

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Hobcroft, Dion. « The mammals of Kumul Lodge, Enga Province, Papua New Guinea, with notes on Calaby’s Pademelon Thylogale calabyi ». Technical Reports of the Australian Museum online 37 (7 septembre 2022) : 1–8. http://dx.doi.org/10.3853/j.1835-4211.37.2022.1790.

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Over a period of 14 years (2006–2019) 15 visits were made to Kumul Lodge in Enga Province, Papua New Guinea. Forty hours of nocturnal searching spanning 31 observation-nights with occasional daytime-sightings resulted in 11 species of native mammals being recorded in the lodge grounds. Of most importance were sightings of the rare Calaby’s Pademelon Thylogale calabyi. Observations and photographs of this poorly known and threatened macropod are presented. Three species—the dasyurid Murexia melanurus and rodents Lorentzimys nouhuysi and Rattus steini are reported in Enga Province, for the first time.

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Varga, Attila. « Eugenics and Freemasonry in the Banat during the first half of the XX Century : The Banat-Crişana Social Institute ». DELTOS 33, n^o 51 (14 juin 2024) : 80–84. http://dx.doi.org/10.12681/dj.38115.

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The present study highlights the beginning of the dissemination of eugenic ideas in Banat, Caraș and the Severin counties, in two different phases: before and after the World War I. On the basis of archival documents, we have shown that Freemasonry, namely the “Dél” (South) Lodge of Lugoj, played an important role in the dissemination of eugenic ideas in the aforementioned area. After the Great Union of 1918, eugenics activism in the province was taken over by the members of the prestigious Banat-Crișana Social Institute, founded in 1932. Nevertheless, the role of Freemasonry in spreading eugenic ideas did not diminish in this new period. This is due to cultural and scientific personalities such as Cornel Grofșorean, who was a publicist, journalist, politician, director of the Institute’s journal, but also a Freemason in the Lugoj Lodge.

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Bormpoudakis, Dimitrios. « Three implications of political ontology for the political ecology of conservation ». Journal of Political Ecology 26, n^o 1 (5 novembre 2019) : 545. http://dx.doi.org/10.2458/v26i1.22014.

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Within political ecology, an important and timely critique has emerged which questions ontology and the nature of reality. This turn to ontology has been expressed in a new and influential paradigm, Political Ontology. In this article, I interrogate the politics of three tenets that seem central to this ontological turn within a political ecology of conservation context: (a) the insistence on the local, Indigenous and homogeneous subject and its corollary, the homogeneous Modern, Western subject; (b) the hegemony of the (green) neoliberal project, and (c) the incommensurability of non-modern and Western ontologies. I base my arguments on two case studies of resistance and/or struggle against green and un-green grabbing, the Skouries gold mine in Greece and the Lodge Hill development in England.Keywords: political ontology, neoliberal nature, conservation, Indigenous, Greece, England

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Bishop, Rosie R., et Graeme M. Warren. « Iron Age Activity beside the River Dee, Cairngorms ». Scottish Archaeological Journal 46, n^o 1 (mars 2024) : 81–95. http://dx.doi.org/10.3366/saj.2024.0200.

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In June 2019, a charcoal-rich pit was identified in an eroding riverbank during a walk-over survey along the River Dee, in the Mar Lodge Estate, Cairngorm Mountains, as part of a wider Mesolithic research project in the area led by researchers from University College Dublin. Subsequent radiocarbon dating of pine charcoal revealed that the pit was used in the earlier first millennium AD, providing the first archaeological evidence for Iron Age activity in this area of the Cairngorm mountains. No artefacts were uncovered, but the archaeobotanical assemblage from the pit provides evidence for the nature of fuel procurement strategies in this area in the Iron Age. The results highlight the difficulty of identifying early prehistoric archaeological activity in mountain environments and the potential for the survival of further later prehistoric evidence in this area of Mar Lodge.

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Fleming, R., J. Bowles et S. Mellor. « PEPPERTREE LODGE SOME OBSERVATIONS ON THE FIRST FIFTEEN MONTHS OF THE FIRST C.A.D.E. UNIT ». Australian Journal on Ageing 8, n^o 4 (novembre 1989) : 29–32. http://dx.doi.org/10.1111/j.1741-6612.1989.tb00779.x.

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Rook, Olivia. « ‘We behave like a family’ ». Early Years Educator 21, n^o 6 (2 octobre 2019) : 50. http://dx.doi.org/10.12968/eyed.2019.21.6.50.

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Charlotte Hughes (below), deputy manager of Portico Lodge, is our first early years professional to be interviewed in a series looking at best practice. She discusses blackberry picking and why sustainability is at the top of her setting's agenda.

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Tlali, Liteboho T., et Mokone L. Musi. « Gender Equality and Empowerment through Corporate Social Responsibility in Ecotourism at Malealea, Lesotho : A Qualitative Study ». ATHENS JOURNAL OF TOURISM 8, n^o 4 (9 novembre 2021) : 247–68. http://dx.doi.org/10.30958/ajt.8-4-3.

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Corporate Social responsibility (CSR) has been widely discussed since the end of the first half of the 21st century. In the 1950s, CSR focused on the demand for social responsibility for business in general but towards the end of the century, diverse issues had emerged ranging from concerns about environmental sustainability, human rights abuse and business sustainability. Gender issues were later taken on board. Companies are taking initiatives to improve gender issues at the workplace, community and marketplace. Guidelines and benchmarks have been developed to mainstream gender issues in CSR. However, a limited focus has been given to CSR in ecotourism especially as it relates to equality and empowerment. This exploratory study reports findings on how Malealea lodge through Malealea Development Trust has been dealing with gender issues in its CSR initiatives in Lesotho. Using interviews with the lodge management, employees and the beneficiaries of the CSR initiatives, findings suggested that the lodge did not have a formal gender policy, gender issues were addressed at various levels and the corporate social responsibility initiatives had empowering effects on both women and men. Keywords: CSR, empowerment, ecotourism, gender, Lesotho

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Ríos-Hernández, Marlén. « Policing Punk and the Surveilling of Difference ». Aztlán : A Journal of Chicano Studies 47, n^o 1 (2022) : 73–102. http://dx.doi.org/10.1525/azt.2022.47.1.73.

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In 1979, a punk rock benefit concert at a former Elks Lodge in Los Angeles ended with dozens of arrests and injuries at the hands of police. This essay situates the Elks Lodge police riot within the punk rock and sex industry subcultures of Hollywood in the 1970s and 1980s and police surveillance of these spaces. The concert was the first and perhaps largest event in which LA Chicana/o punk youths participated in a scene that they created with other queer and trans people and people ofcolor. Yet narratives of the riot tend to be situated within punk studies and focus on white bodies being victimized by the LAPD. I argue that the event should be viewed in the context of the aftermath of the FBI’s COINTELPRO and of continuous policing and surveillance in Southern California. I emphasize the potential and portability of Chicana feminist research methods, specifically a trans-disciplinary method I call “intellectual dumpster diving,” which makes use of obsolete or unlikely ephemera to fashion intellectual archives. By combining the punk praxis of zine art with the Chicana artistic praxis of domesticana, I bring together art, ethnography, and prose to reconstruct an interdisciplinary, intersectional archive of the Elks Lodge police riot.

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Cameron, Laura, Dave Courchene, Sabina Ijaz et Ian Mauro. « The Turtle Lodge : sustainable self-determination in practice ». AlterNative : An International Journal of Indigenous Peoples 15, n^o 1 (8 février 2019) : 13–21. http://dx.doi.org/10.1177/1177180119828075.

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The Turtle Lodge International Centre for Indigenous Education and Wellness in Sagkeeng First Nation, Manitoba, is leading the way in exemplifying and cultivating sustainable self-determination. This is a holistic concept and process that recognizes the central role that land and culture play in self-determination, and the responsibility to pass these teachings on to future generations. This article links theory and practice in the emerging scholarship on sustainable self-determination and examines how Turtle Lodge embodies sustainable self-determination through traditional governance and laws, respectful and reciprocal relationships, cultivation of cultural revitalization and community well-being, and efforts to inspire earth guardianship. Turtle Lodge’s experience underscores the importance of understanding sustainable self-determination as a flexible, community-based process. This case study fits within recent calls in the literature for a shift from a rights-based to responsibility-based self-determination discourse and demonstrates some of the challenges and lessons learned that might support other communities pursuing similar actions.

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Willis, Edward. « The Lodge Case and the Misapplication of the Per Se Cartel Provisions of the Commerce Act 1986 ». Victoria University of Wellington Law Review 50, n^o 3 (1 octobre 2019) : 551. http://dx.doi.org/10.26686/vuwlr.v50i3.5991.

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An arrangement to fix, control or maintain prices is the classic competition law per se offence, and is deemed to substantially lessen competition under s 30 of the Commerce Act 1986. However, it is currently unclear when arrangements that do not explicitly concern price fall within the ambit of s 30. This article examines the recent Court of Appeal decision in Commerce Commission v Lodge Real Estate Ltd which found that the defendants were liable under the per se offence provisions. It contends that the Court of Appeal took the overseas case law out of context, misunderstood key factual findings made by the High Court at first instance and overlooked important legal and policy considerations. As a result it is argued that Lodge sets an unfortunate precedent that should be overruled or strictly confined to its own facts.

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Armit, Ian, Alan Braby, S. Carter, R. Cerón-Carrasco, M. Church, M. Cressey, W. Finlayson, M. Johnson et M. Taylor. « Excavation of a burnt mound and associated structures at Ceann nan Clachan, North Uist ». Proceedings of the Society of Antiquaries of Scotland 132 (30 novembre 2003) : 229–58. http://dx.doi.org/10.9750/psas.132.229.258.

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First excavation of a burnt mound site in the Western Isles, not thought to be part of a domestic site. Cellular building closely paralleled by a recently excavated building at Cladh Hallan in South Uist. Various possible funcions are suggested including cooking place, smoke-house, or sweat-lodge. There are notes on:

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Watkin, David. « Freemasonry and Sir John Soane ». Journal of the Society of Architectural Historians 54, n^o 4 (1 décembre 1995) : 402–17. http://dx.doi.org/10.2307/991082.

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Soane's activities as a Freemason, in particular the remarkable hall which he designed for the Grand Lodge in London in 1828, are here analyzed in detail for the first time. The significance of Freemasonry for Soane is exhibited by an investigation of his acquisition and study of books by writers of the Enlightenment such as d'Hancarville, Lenoir, Ledoux, Court de Gébelin, Viel de Saint-Maux, and James Christie, who were either Freemasons or sympathetic to masonic ideals. At the instigation of his friend, H. R. H. the Duke of Sussex, Grand Master of the United Grand Lodge, Soane was given the most unusual commission of designing a Masonic ark in 1813. His Masonic Hall, designed fifteen years later, was an interior rich in symbolic ornament, and bathed in a mysterious light, in which he achieved a deeper religious atmosphere than in any of his designs for Anglican churches.

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ÖZKUT, DENİZ, ÇİĞDEM ALAS et BÜKE ÖZDEN PULAT. « KALKANDELEN HARABATİ BABA TEKKESİNİN SOSYO-KÜLTÜREL BAĞLAMI VE MEKÂNSAL GELİŞİMİ ». Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 103 (20 septembre 2022) : 33–68. http://dx.doi.org/10.34189/hbv.103.002.

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The Harabati Baba Lodge settlement, significant religious center, is located in the province of Tetovo, west of Skopje, the capital of North Macedonia. The settlement has recognized as the considerable place in the field of culture, arts and crafts thanks to its dervishes as well. Therefore, not only it essentially consists of public spaces with socio-cultural functions but also there are places of worship and for accommodation that require privacy. The Lodge settlement, with high courtyard walls and four monumental gates, emerges as a sample that representing an extensive and fragmented site planning existing in the Bektashi Lodges in the late period in Balkans. In this context, the Shadirvan, as a rarely seen sample in Balkans with a fascinating timber ceiling with its ornaments, the Soup kitchen with a semi-open summer place, the Guesthouse, a mansion with an open sofa on the upper floor, the two-storeyed Hotel building (former Military Hall), and (former Barn) Restaurant can be mentioned as the public spaces of Lodge Settlement. On the other hand, ‘Meydan’ as worship space with a low dome inside, a preparation space, the Fatma House with a hand-drawn decoration similar to Skopje Alaca Mosque, the Dervish House, constructed of rubble stone and mudbrick, and Harabati Baba and Sersem Ali Baba Shrines, similar to Seljuk and Ottoman examples in terms of architectural tradition can be considered as the places that have been privatized. Within the scope of this article, the spatial pattern of the Harabati Baba Lodge settlement and structures has been discussed in the historical context. Periodic socio-cultural divergencies and spatial transformations have been revealed on the basis of information obtained from written records, historical sources and archives, visual materials, old photographs, and traces from the buildings, through applying comparative study and architectural necessity criteria. The Tekke settlement with its landscape was scrutinized in four leading periods based on comparative studies on similar period features, building typologies, and architectural requirements. Harabati Baba Lodge might have been built in 958/1551 by Sersem Ali Baba, who is known to be the Bektashi father. In this period, the population of Tetovo, which was a small town in the second half of the 15th century, and the Muslim population in the town increased with the activities of Bektashi dervishes. This foundation period was continued until the arrival of Harabati Baba, known as the second founder, in the second half of the 18th century. The second period can be considered as the period of Recep Pasha, the administrator in Tetovo, due to renovation and restoration of the structures in the lodge. In the 19th century, it is stated that the dervishes, who were exiled and escaped after the Janissary Corps and the Bektashi convents had been closed, came to Balkans and that the Lodge was used as a military base. The third period covers the period between the death of Recep Pasha in 1822 and the extensive restoration/repair interventions in 1967. The fourth period (1967-present day) comprises the late interventions and the first official restoration.

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Sidorova, N. I. « A. F. Labzin’s Conceptualization of a Man : Ethical Aspect ». Izvestiya of Saratov University. History. International Relations 10, n^o 1 (2010) : 15–21. http://dx.doi.org/10.18500/1819-4907-2010-10-1-15-21.

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The author of the article focuses on a personality and world view of A. F. Labzin, the Moscow University graduate, Novikovsky coterie’s disciple, Masonic Lodge founder and vice-president of Imperial Art Academy. Some peculiarities of spiritual life of Russian intellectuals in the first fourth of XIX century are revealed based on analysis of his ethical views (using Zion Bulletin periodical)

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Rogerson, Christian M., Holly Hunt et Jayne M. Rogerson. « Safari lodges and local economic linkages in South Africa ». Africanus : Journal of Development Studies 43, n^o 1 (14 novembre 2018) : 3–17. http://dx.doi.org/10.25159/0304-615x/5061.

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The potential contribution of tourism to the wellbeing of rural communities is impacted by the development of local economic linkages. For development practitioners and policy makers the importance of evolving linkages between tourism and agriculture demands attention. This article provides an examination of the state of linkages in South Africa’s luxury safari lodge tourism sector. The results reveal the existence of only limited linkages between safari lodge accommodation providers and local agriculture. Current supply chains are mainly organised by intermediary supplier enterprises which source required food mainly from urban markets with only minimal local impacts. Linkages represent a vital potential mechanism through which to achieve the objectives of pro-poor tourism and a first step to maximise pro-poor impacts and avert polarization is to understand why such linkages rarely materialize and to identify the necessary conditions necessary for them to do so. South African policy frameworks for strengthening linkages must be informed by local evidence and draw from international experience.

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Kirana, Dyah Luthfia. « Relaxation Psychoeducation in Overcoming Anxiety Talking to Darullughah Wadda'wah Pasuruan Islamic Boarding School Students ». Al Musyrif : Jurnal Bimbingan dan Konseling Islam 5, n^o 2 (5 octobre 2022) : 65–73. http://dx.doi.org/10.38073/almusyrif.v5i2.877.

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Speaking skills are very important along with the times, so they must be trained early so that speaking skills do not become an obstacle in the future. This study uses qualitative methods with experimental types and comparative descriptive analysis. The process or steps that researchers take in providing relaxation psychoeducation are the first step, Islamic counseling guidance by praying to Allah before doing relaxation exercises. The second step is starting physical relaxation exercises. The third step is dhikr relaxation, the fourth step is psychological relaxation, by remembering and imagining the good intentions and goals you want to achieve. The fifth step of the client. Meanwhile, the results of the implementation of relaxation exercises in overcoming the anxiety of speaking in students of the Darullughah Wadda'wah Islamic Boarding School can be said that this relaxation psychoeducation was quite successful. This can be proven by changes in clients when speaking in public by means of rating scales, and interviews with lodge administrators and lodge friends.

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Wysocki, Michael, Alex Bayliss et Alasdair Whittle. « Serious Mortality : the Date of the Fussell's Lodge Long Barrow ». Cambridge Archaeological Journal 17, S1 (30 janvier 2007) : 65–84. http://dx.doi.org/10.1017/s0959774307000170.

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Twenty-seven radiocarbon results are now available from the Fussell's Lodge long barrow, and are presented within an interpretive Bayesian statistical framework. Three alternative archaeological interpretations of the sequence are given, each with a separate Bayesian model. It is hard to decide between these, though we prefer the third. In the first (following the excavator), the construction is a unitary one, and the human remains included are by definition already old. In the second, the primary mortuary structure is seen as having two phases, and is set within a timber enclosure; these are later closed by the construction of a long barrow. In that model of the sequence, deposition began in the thirty-eighth century cal. bc and the mortuary structure was extended probably in the 3660s–3650s cal. bc; the long barrow was probably built in the 3630s–3620s cal. bc; ancestral remains are not in question; and the use of the primary structure may have lasted for a century or so. In the third, preferred model, a variant of the second, we envisage the inclusion of some ancestral remains in the primary mortuary structure alongside fresh remains. This provides different estimates of the date of initial construction (probably in the last quarter of the thirty-eighth century cal. bc or the first half of the thirty-seventh century cal. bc) and the duration of primary use, but agrees in setting the date of the long barrow probably in the 3630s–3620s cal. bc. These results are discussed in relation to the development and meanings of long barrows at both national and local scales.

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ÇAL, HALİT. « 17-20. YÜZYIL MEZAR TAŞLARINDA BEKTAŞİLİK ». Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 104 (3 décembre 2022) : 491–551. http://dx.doi.org/10.34189/hbv.104.027.

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With this article, it has been tried to determine what will enable a tombstone to be handled within Bektashism. In Turkey, some highly qualified assessments have been made about the tombstones in the graves of important Bektashi lodges in the Balkans. The fact that there were differences in method among them and the examination of the examples in a dervish lodge led to the inability to reach an inclusive conclusion. With this article, a general evaluation has been made for the first time according to a single method based on all the examples in the publications and theses. For the first time, general results based on the form such as the body, the headgear, the teslim stone and the expressions related to Bektashism in the inscriptions have been tried to be put forward. Bektashism-Alevism and Janissary quarry relations are so intertwined that they cannot be easily separated in any case. There are many difficulties in separating Alevi and Janissary tombstones as well as for Bektashis. For this reason, we did not include the Alevi and Janissary tombstones in the scope of the subject. We identified 488 specimens (432 heads, 56 feet) that were shown as Bektashism with their inscriptions from the 48,870 tombstones that we entered in our data log, and visual elements such as headgear and teslim stone. Although they are buried in Bektashi lodges - tombs, we have excluded the tombstones without these elements. This data also gave the result that the tombstones in Bektashi burials had the same characteristics as the general ones in Turkey. For example, all of those in Merdivenköy Kırklar Graveyard and seventy percent of those in Rumelihisarı Lodge do not have Bektashi ties. On the other hand, 60 (49 heads, 11 feet) excluding Bektashi burials which are given at the and of list, which do not have a sect name and have expressions that we find only on the tombstones of the Bektashis such as Ahl al-Bayt, Karbala, as well as the Khalwatī, Mawlawī, Naqshibandī, Saʿdī, Sünbülī sect tombstones. Since our examples are from the years 1604 to 1945, our date limit was the 17th to 20th centuries. We have handled our examples in two main clusters, according to the lodge order, as dervish and father dervish officers, and dervish lodge followers, consisting of soldiers, civil servants, shopkeepers and their relatives, apart from the lodge. Apart from the 432 head stone fractures, 234 (54%) were made for officials, 195 (45%) were made for the relatives, dependents and relatives of the officials. When we consider Bektashism as certain, we have identified 18 title types in 3 main clusters: 24 body types, 2-sliced elifi, 4-sliced edhemi and 12-sliced huseyni. The titles are as high as 72.5%. The rate of expression patterns such as hu, hu dost (friend), ya hu is 40.1%, but these patterns are also seen in other sects such as the Mawlawī. Keywords: Tombstone, Bektashi, Headgears, Submission Stone (teslim taşı), Expressions of Bektashism.

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Bourassa, Carrie, Jennifer Billan, Danette Starblanket, Sadie Anderson, Marlin Legare, Mikayla Caroline Hagel, Nathan Oakes et al. « Ethical research engagement with Indigenous communities ». Journal of Rehabilitation and Assistive Technologies Engineering 7 (janvier 2020) : 205566832092270. http://dx.doi.org/10.1177/2055668320922706.

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Introduction Canada’s colonial policies and practices have led to barriers for Indigenous older adults’ access to healthcare and research. As a result, there is a need for Indigenous-led research and culturally safe practices. Morning Star Lodge is developing a training module to assist AgingTech researchers on ethical, culturally safe ways to engage Indigenous communities. This includes exploring Indigenous health research, community-based partnerships, reciprocal learning, and cultural safety; this is presented through a case study on ethically engaged research. Methods Morning Star Lodge developed a research partnership agreement with File Hills Qu’Appelle Tribal Council and established a Community Research Advisory Committee representing the eleven First Nations within the Tribal Council. The work designing the culturally safe training module is in collaboration with the Community Research Advisory Committee. Results Building research partnerships and capacities has changed the way the eleven First Nation communities within File Hills Qu’Appelle Tribal Council view research. As a result, they now disseminate the Knowledge within their own networks. Conclusions Indigenous Peoples are resilient in ensuring their sustainability and have far more community engagement and direction. Developing culturally safe approaches to care for Indigenous communities leads to self-determined research. Culturally safe training modules can be applied to marginalized demographics.

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Briggs, Keith. « The First Girls in England ». Notes and Queries 67, n^o 2 (27 avril 2020) : 200–202. http://dx.doi.org/10.1093/notesj/gjaa009.

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Elliott, PAUL, et STEPHEN Daniels. « The ‘school of true, useful and universal science’ ? Freemasonry, natural philosophy and scientific culture in eighteenth-century England ». British Journal for the History of Science 39, n^o 2 (juin 2006) : 207–29. http://dx.doi.org/10.1017/s0007087406007965.

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Freemasonry was the most widespread form of secular association in eighteenth-century England, providing a model for other forms of urban sociability and a stimulus to music and the arts. Many members of the Royal Society and the Society of Antiquaries, for instance, were Freemasons, while historians such as Margaret Jacob have argued that Freemasonry was inspired by Whig Newtonianism and played an important role in European Enlightenment scientific education. This paper illustrates the importance of natural philosophy in Masonic rhetoric and utilizes material from Masonic histories, lodge records and secondary works to demonstrate that scientific lectures were indeed given in some lodges. It contends, however, that there were other sources of inspiration for Freemasonry besides Newtonianism, such as antiquarianism, and that many other factors as well as the prevalence of Masonic lodges determined the geography of English scientific culture. Although the subject of Freemasonry and natural philosophy has great potential, as Jacob has demonstrated so well, much further work, especially in the form of prosopographical studies of provincial lodges, is required before the nature of the relationship between the two can be fully appreciated.

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Avila, Elaine. « Mining History – Working with Paul Yee and Pangaea Arts : A Cross Cultural Dramaturgy ». Canadian Theatre Review 139 (juillet 2009) : 84–88. http://dx.doi.org/10.3138/ctr.139.013.

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This dialogue was the kick-off. Heidi Specht and I were chasing our small children around Vancouver’s Coal Harbour playground, the glorious North Shore Mountains in the background. George Vancouver first noted coal here in the 1790s. Now Coal Harbour is home to a housing co-op, a Performing Arts Lodge and some of the most expensive real estate in Canada. Little did we know how much coal was about to become our study and our inspiration.

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Dyck, Alvin P., et Robert A. MacArthur. « Seasonal patterns of body temperature and activity in free-ranging beaver (Castor canadensis) ». Canadian Journal of Zoology 70, n^o 9 (1 septembre 1992) : 1668–72. http://dx.doi.org/10.1139/z92-232.

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Daily activity and body temperature patterns of beavers (Castor canadensis) were monitored in the field with an automated radiotelemetry system from June 1988 through March 1989. Body temperatures of kits and adults averaged close to 37 °C throughout the year, with no evidence of seasonal hypothermia. The greatest temperature changes accompanied episodes of aquatic activity. Body temperature typically dropped 1.0–1.5 °C during periods when beavers were absent from the lodge, then recovered when animals returned to the house. Throughout the open-water season (20 June – 1 November), both age groups demonstrated a daily rhythm in body temperature characterized by a gradual rise between 06:00 and 18:00 followed by a general decline during the nocturnal active period. During the ice-bound season (2 November – 15 March), there was little evidence of a distinct daily rhythm in activity or body temperature, especially in adults. Both age groups exhibited a 0.22–0.64 °C increase in mean body temperature during the 3-h period preceding the first trip in each sequence of excursions away from the lodge. We propose that this predeparture rise in temperature may contribute to the avoidance of immersion hypothermia in foraging beavers.

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