Littérature scientifique sur le sujet « Esclavage – Civilisation – Petites Antilles »
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Articles de revues sur le sujet "Esclavage – Civilisation – Petites Antilles"
Schnakenbourg, Christian. « Note de lecture. SAINTON Jean-Pierre (dir.), BOUTIN Raymond, CHATEAU-DEGAT Richard, HO FONG CHOY CHOUCOUTOU Lydie, MAUVOIS Georges, Histoire et civilisation de la Caraïbe (Guadeloupe, Martinique, Petites Antilles). La construction des sociétés antillaises des origines au temps présent : Structures et dynamiques, tome 1. Le temps des genèses ; des origines à 1685, Paris, Maisonneuve et Larose, 2004, 414 p. » Bulletin de la Société d'Histoire de la Guadeloupe, no 154 (2009) : 95. http://dx.doi.org/10.7202/1036863ar.
Texte intégralThèses sur le sujet "Esclavage – Civilisation – Petites Antilles"
Floret, Dominique. « Traces d'esclavage en héritage : blessures, trauma et désubjectivation : La plasticité psychique en question(s) ». Electronic Thesis or Diss., Université Côte d'Azur, 2023. http://www.theses.fr/2023COAZ2041.
Texte intégralThe slave trade and transatlantic slavery, based on a racist ideology, represent several centuries of interpersonal violence and repeated trauma. Dehumanizing, slavery induced massive psychological destruction. This thesis in clinical psychology analyzes the traces of this founding past of West Indian culture: it explores the traumatic roots of the legacy of slavery, as well as its contemporary manifestations. She presents the psychic residues of this historical trauma through the development of Creole culture, West Indian identity and social practices. The former colonies are marked by a pervasiveness of violence in the social bond, which reflects both a privileged recourse to violence and a psychic ability to deal with it. We approach this tendency from the angle of psychic plasticity. Based on brain plasticity, it mobilizes defenses to preserve psychic homeostasis according to the subject's culture. Our work focuses on two French islands, Martinique and Guadeloupe, and two English islands, Dominica and Saint Lucia. We study their heritages through a cross-disciplinary approach (psychology, psychoanalysis, sociology, anthropology, neuroscience, history), from an epistemological perspective.Psycho-historical research on each island has enabled us to reconstitute psychic phylogenesis, revealing the archaic nature of buried identity matrices. It reveals the anchoring of a collective identity signifier, based on several symbols derived from the experience of the populations during the slavery period. Alongside these identity vestiges specific to each island, we find transilians' psychic stigmas contaminating the social bond. Attached to culture, which offers them a means of transgenerational deployment, they summon a symptomatic repetition of suffering through certain family and social practices. West Indian culture, with its Creole adages encouraging people not to collapse, also supports a specific psychic plasticity. Quantitative studies in psychopathology have measured the effect of West Indian culture on the psychological impact of repeated physical violence. This culture favors the maintenance of psychological equilibrium through the experience of highly traumatizing violence. West Indian subjects seem to have inherited elements of psychic resistance and resilience that are effective in the face of trauma. This qualitative study in social anthropology takes stock of how the descendants of slaves understand this heritage today. By analyzing their discourse and representations of slavery and the slave trade in the French West Indies, it helps to determine the vectors and factors that generate and perpetuate this legacy.This thesis offers new insights into the psychological implications of transatlantic slavery and the slave trade. On the one hand, by revealing the plurality of heritages in the Lesser Antilles and their singular contours. Secondly, by presenting the common heritage from an innovative angle: in its psychotraumatic valence, but also as a transmission of psychic resources. Also, the signifiers of collective identities are federators: they form the basis of a shared heritage, which eludes socio-racial divisions. Finally, our work on the psychological wounds of descendants points the way to action to heal them. Recognition of these wounds is now an international issue. A popular and political debate is underway around the world, as part of a process of decolonization and reparation. Our research is part of this current trend: it sheds light on the traces of the past to better respond to the psychological and societal needs of the present
Svobodová, Kateřina. « Obraz otroka v kreolských pohádkách Patricka Chamoiseaua ». Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-408545.
Texte intégralLivres sur le sujet "Esclavage – Civilisation – Petites Antilles"
Jean-Pierre, Sainton, et Boutin Raymond, dir. Histoire et civilisation de la Caraïbe : Guadeloupe, Martinique, petites Antilles : la construction des sociétés antillaises des origines au temps présent : structures et dynamiques. [Paris] : Maisonneuve et Larose, 2004.
Trouver le texte intégralJean-Pierre, Sainton, et Boutin Raymond, dir. Histoire et civilisation de la Caraïbe : Guadeloupe, Martinique, petites Antilles : la construction des sociétés antillaises des origines au temps présent, structures et dynamiques. [Paris?] : Editions Maisonneuve et Larose, 2004.
Trouver le texte intégralGilbert, Pago, dir. Les Petites Antilles aux premiers temps de la colonisation : Fin XVe siècle-fin XVIIe siècle : recueil de textes : voyages de découvertes, conquêtes, exploitation des nouveaux mondes, génocide des amérindiens, esclavage des Noirs. Fort-de-France [Martinique] : CRDP Antilles-Guyane, 1992.
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