Articles de revues : « Economia morale »

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Angel Mellino, Miguel. « Governare la crisi dei rifugiati. L'emergere in Europa di una nuova "economia politica morale" di gestione delle migrazioni ». MONDI MIGRANTI, n^o 2 (septembre 2018) : 193–220. http://dx.doi.org/10.3280/mm2018-002010.

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Zavatti, Francesco. « Appealing Locally for Transnational Humanitarian Aid ». Quellen und Forschungen aus italienischen Archiven und Bibliotheken 99, n^o 1 (1 novembre 2019) : 313–39. http://dx.doi.org/10.1515/qufiab-2019-0014.

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Riassunto Nel marzo 1847, Papa Pio IX emanò l’Enciclica „Praedecessores Nostros“, un appello rivolto ai prelati di tutto il mondo affinché organizzassero tre giorni di preghiere e di raccolta di offerte a favore dell’Irlanda colpita dalla carestia. Negli stati italiani, le parole del Papa furono comunicate ai fedeli dai vescovi, che emanarono appelli locali. L’invito era di seguire l’esempio del Papa, il cui contributo personale, risalente ai mesi precedenti, aveva avuto vasta eco sui quotidiani della penisola. Con l’ausilio di un corpus di venticinque appelli scritti dai vescovi sull’impulso dell’Enciclica, l’articolo analizza la riproduzione di un appello umanitario globale negli stati italiani. L’articolo contestualizza la distribuzione della „Praedecessores Nostros“ e degli appelli dei vescovi nella storia politica e culturale nei territori italiani e mappa l’impatto della censura su questa iniziativa caritatevole. In secondo luogo, un’analisi testuale mostra gli elementi narrativi, le risorse metadiscorsive, le parole chiave e i riferimenti biblici e patristici che costituivano la specifica economia morale attraverso la quale i vescovi invitavano a donare a livello locale.

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Khan, Dr M. Razaullah. « Employees Morale in Times of Economic Slowdown ». Indian Journal of Applied Research 3, n^o 9 (1 octobre 2011) : 161–62. http://dx.doi.org/10.15373/2249555x/sept2013/50.

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Rahmawati, Yunaita, et Arik Dwijayanto. « The Effect of Moral Tax and Tax Compliance on Decision Making Through Gender Perspective : A Case Study of Religious Communities in Magetan District, East Java, Indonesia ». Academic Journal of Interdisciplinary Studies 10, n^o 6 (5 novembre 2021) : 237. http://dx.doi.org/10.36941/ajis-2021-0168.

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Religion-based communities have the potential to have tax morals and tax compliance and knowledge of taxes, then what if tax morals and compliance are reviewed from a gender perspective. The purpose of this study is to analyze the effect of tax morale and tax compliance on decision making through a gender perspective. The type of research approach used is quantitative correlational analysis using the Linear Regression test. Respondents amounted to 100 people who were members of the Yasinan group with the data collection method using a questionnaire. The results of the study indicate that 1) Tax morale and tax compliance have an influence on decision making with the correlation coefficient of the two independent variables being 0.564 and 0.495. The amount of efficiency of tax moral determination and tax compliance on decision-making together is 0.368. The regression line equation is Y = 0.360 + 0365X1 + 0.145X2. 2) Gender does not affect the tax moral and tax compliance variables. 3) Women's tax morale is based on ethics and heart, while men's is based on logic and principles. Men dominate tax responsibilities in the family, however, in terms of financial arrangements for taxes and tax calculation, most of them are dominated by women. Received: 6 May 2021 / Accepted: 4 September 2021 / Published: 5 November 2021

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Khodjimuratova, Barno. « Interconnection Of Moral And Economic Education ». American Journal of Social Science and Education Innovations 03, n^o 04 (30 avril 2021) : 520–25. http://dx.doi.org/10.37547/tajssei/volume03issue04-84.

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Mack, Eric. « Gauthier on Rights and Economic Rent ». Social Philosophy and Policy 9, n^o 1 (janvier 1992) : 171–200. http://dx.doi.org/10.1017/s0265052500003642.

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David Gauthier's Morals by Agreement is an impressive — indeed, daunting — exercise in contractarian moral and political philosophy. The primary purpose of his treatise is to explicate practical rationality as constrained maximization and morality as compliance with these constraints. Gauthier offers an account of which constraints on straightforward utility maximization each rational individual will be prepared to accept and comply with on the condition that other individuals also will accept and comply with them as well as an explanation of why compliance with those constraints counts as morality. However, although Morals by Agreement is in the great tradition of Hobbesian moral and political theorizing, Gauthier's morality by agreement does not begin with the Hobbesian state of nature. Gauthier does not start by envisioning a Hobbesian war of all against all which has been generated by rational individuals, each pursuing his own maximum utility, and then asking what constraints on this no-holds-barred utility maximization would be mutually advantageous and therefore mutually rational.

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Daude, Christian, Hamlet Gutierrez et Angel Melguizo. « What Drives Tax Morale ? A Focus on Emerging Economies ». Revista Hacienda Pública Española 207, n^o 4 (2013) : 9–40. http://dx.doi.org/10.7866/hpe-rpe.13.4.1.

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Heinemann, Friedrich. « Economic crisis and morale ». European Journal of Law and Economics 32, n^o 1 (6 juin 2010) : 35–49. http://dx.doi.org/10.1007/s10657-010-9165-z.

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O'Boyle, Edward J. « Personalist Economics : Moral Convictions, Economic Realities, And Social Action ». Review of Social Economy 58, n^o 4 (décembre 2000) : 539–52. http://dx.doi.org/10.1080/00346760050204364.

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Adi, Mukhtar Adinugroho, Riyan Sisiawan et Zujajatul 'Ilmi. « Manufacturer Behavior : In the Perspective of Islamic Economic and Conventional Economics ». Journal of Islamic Civilization 4, n^o 1 (14 octobre 2022) : 91–99. http://dx.doi.org/10.33086/jic.v4i1.3452.

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This study discusses the Theory of Producer Behavior in Islamic Economics and Conventional Economics (Comparative Study) with the following topics: (1) How is the theory of producer behaviour in Islamic and conventional economics? (2) What is the difference between the theory of producer behaviour in Islamic and conventional economics? The research that the author does is included in the research (Research library) in the form of library research that takes data from references, books, journals, and articles on the internet related to the problem. The results of the research conducted by the author can be conveyed as follows: (1) The theory of producer behaviour in Islamic economics that in creating a product or service, a producer does not only pay attention to what are human needs, but producers must also pay attention to the halal and haram of a product so as not to damage the morale of consumers. Furthermore, Islamic economics strongly encourages producers to improve the quality and welfare of the world and morals as business actors in creating happiness in the hereafter. Meanwhile, the theory of producer behaviour in the conventional economy does not pay attention to things like this. It only pays attention to how to generate maximum profits with small capital, which is very dominant. This is what causes a producer to ignore his social responsibilities. As the theory of theoretical rationality, where humans are called economically rational if they always maximize their interests, in conventional economics, the main motive of production is to maximize profits. (2) Comparison of the theories of producer behaviour in Islamic economics and conventional economics: The theories offered by Islamic economics are very different from the conventional concept of behaviour in terms of differences of opinion of scientists, their motivation, and goals in producing, and the concept. The theories observed by Islamic economic actors are monotheism, justice, freedom, belief, and halal. Penelitian ini membahas Teori Perilaku Produsen dalam Ekonomi Islam dan Ekonomi Konvensional (Studi Banding) dengan topik sebagai berikut: (1) Bagaimana teori perilaku produsen dalam ekonomi Islam dan konvensional? (2) Apa perbedaan antara teori perilaku produsen dalam ekonomi Islam dan konvensional? Penelitian yang penulis lakukan termasuk dalam penelitian (Research library) berupa penelitian kepustakaan yang mengambil data dari referensi, buku, jurnal, dan artikel di internet yang berhubungan dengan masalah. Hasil penelitian yang dilakukan penulis dapat disampaikan sebagai berikut: (1) Teori perilaku produsen dalam ekonomi Islam bahwa dalam menciptakan suatu produk atau jasa, seorang produsen tidak hanya memperhatikan apa yang menjadi kebutuhan manusia, tetapi produsen harus juga memperhatikan kehalalan dan keharaman suatu produk agar tidak merusak moral konsumen. Selanjutnya, ekonomi Islam sangat mendorong produsen untuk meningkatkan kualitas dan kesejahteraan dunia dan akhlak sebagai pelaku usaha dalam menciptakan kebahagiaan di akhirat. Sedangkan teori perilaku produsen dalam ekonomi konvensional tidak memperhatikan hal-hal seperti ini. Hanya memperhatikan bagaimana menghasilkan keuntungan yang maksimal dengan modal kecil yang sangat dominan. Hal inilah yang menyebabkan seorang produser mengabaikan tanggung jawab sosialnya. Sebagaimana teori rasionalitas teoritis, dimana manusia disebut rasional secara ekonomi jika selalu memaksimalkan kepentingannya, dalam ekonomi konvensional motif utama produksi adalah untuk memaksimalkan keuntungan. (2) Perbandingan teori perilaku produsen dalam ekonomi Islam dan ekonomi konvensional: Teori-teori yang ditawarkan oleh ekonomi Islam sangat berbeda dengan konsep perilaku konvensional dalam hal perbedaan pendapat para ilmuwan, motivasi dan tujuan mereka dalam berproduksi, dan konsep. Teori yang diamati oleh pelaku ekonomi Islam adalah tauhid, keadilan, kebebasan, keyakinan dan halal.

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Zulfahri, Zulfahri, et Mulkan Hasibuan. « Problems for The Development of Students' Moral in Madrasah Tsanawiyah, Dolok Masihul, Serdang Bedagai ». EduLine : Journal of Education and Learning Innovation 2, n^o 2 (8 août 2022) : 199–205. http://dx.doi.org/10.35877/454ri.eduline1087.

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The problem in this study is moral education that must be owned and made a habit by a small child so that it becomes an adult, it can be understood that good and bad morals are closely related to moral development, therefore moral development needs to be considered so that the younger generation always has morals. Therefore, even though the students appear among them to have good morals, it is possible that they are far from actual morals. Methodology This research is a field research on the Problems of Student Moral Development in Madrasah Tsanawiyah, Dolok Masihul Serdang Bedagai District. Therefore, the data of this study were completely collected through field research. The results of the research The efforts made by the teacher in fostering the morals of students in this Mts madrasa include: Giving advice to students so that they maintain their good morals to themselves and their morals to others, motivating students to stay enthusiastic in learning, providing learning in accordance with Islamic law, provides sanctions or punishments for students who violate the rules that have been implemented at school.

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Миргеева et V. Mirgeeva. « ETHICAL PROBLEMS OF MODERN BUSINESS AND PERSONNEL MANAGEMENT ». Management of the Personnel and Intellectual Resources in Russia 2, n^o 6 (16 décembre 2013) : 54–57. http://dx.doi.org/10.12737/2407.

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The fear expresses, that norms of morals and morals in modern cjnditions of the Russian society as a whole? And the business world in particular, are strongly dim. The concept “intelligence” not in a fashion and its disappearance looks today as natural process. The question on necessity of increase of business culture of the manager – manager rises, lack or which absence sooner or later will be wrapped up by economic losses, and further – crisis. Difficult to consider an ethics role in the sphere of the economic relations because of their nature based on utilitarian interest which absence inevitably results in stagnation, degradation of economy and as a result to fall of a standard of living of the population. Economy operate not only economic laws. It is impossible to ignore a human factor that means impossibility of an exception of freedom of a moral choice from economic processes. Therefore, the moral principles too are economic factor since rules of the free market are based that people adhere to the general moral and ethical reference points in the course of labor activity.

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Gruber, Stephan. « Rogan, Tim, The Moral Economists. R.H. Tawney, Karl Polanyi, E.P. Thompson, and the Critique of Capitalism. Princeton : Princeton University Press, 2017. 263 pp. » Economía 41, n^o 82 (2018) : 225–29. http://dx.doi.org/10.18800/economia.201802.014.

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McCaffrey, Matthew. « The morals of moral hazard : a contracts approach ». Business Ethics : A European Review 26, n^o 1 (16 mai 2016) : 47–62. http://dx.doi.org/10.1111/beer.12121.

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Bin-Nashwan, Saeed Awadh, Hijattulah Abdul-Jabbar, Saliza Abdul Aziz et K. Kuperan Viswanathan. « A socio-economic model of Zakah compliance ». International Journal of Sociology and Social Policy 40, n^o 3/4 (23 mars 2020) : 304–20. http://dx.doi.org/10.1108/ijssp-11-2019-0240.

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PurposeTo provide a sound understanding of Zakah compliance behaviour, this paper aims to shed light on the relationships between Zakah system fairness, Zakah morale, peer influence and law enforcement with Zakah compliance behaviour among entrepreneurs.Design/methodology/approachThe underpinning model used in this paper is the socio-economic theory of regulatory compliance for assessing the probable determinants shaping Zakah payers' compliance behaviour. Based on a survey of active entrepreneurs in a typical Islamic situation like Yemen, a total of 500 self-administered instruments were distributed to the respondents. Partial least squares-structural equation modelling (PLS-SEM) was used to estimate the compliance model.FindingsAll the variables included in the compliance model are statistically significant, except for law enforcement. Zakah compliance of entrepreneurs is significantly influenced by Zakah system fairness, Zakah morale and peer influence.Practical implicationsZakah institutions and agencies in Muslim-majority countries may use the results of this work to focus attention on appropriate proactive policies to formulate a fair Zakah system, inculcating moral responsibility among Zakah payers, embarking on sensitisation programmes in society as a whole, and being more proactive in educating Muslims in the importance of paying Zakah to the respective Zakah agencies.Originality/valueThis paper complements the limited literature on Zakah by examining both tangible and intangible motivations affecting Zakah payers' compliance decision.

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Roitman, Janet. « Economie morale, subjectivité et politique ». Critique internationale 6, n^o 1 (1 janvier 2000) : 48–56. http://dx.doi.org/10.3917/crii.p2000.6n1.0048.

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Roitman, Janet. « Economie morale, subjectivité et politique ». Critique internationale 6, n^o 1 (2000) : 48–56. http://dx.doi.org/10.3406/criti.2000.1374.

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Armour, Leslie. « Perestroika, Economic Freedom and Moral Agency : Marxism, Economics and Legality ». International Journal of Social Economics 18, n^o 5/6/7 (mai 1991) : 83–97. http://dx.doi.org/10.1108/03068299110143201.

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yulistia, Yulistia. « SEM PLS ANALYSIS EFFECT OF MORALE AND COMPENSATION ON ACADEMIC PERFORMANCE ». Economica 10, n^o 1 (30 octobre 2021) : 1–9. http://dx.doi.org/10.22202/economica.2021.v10.i1.5221.

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Keane, Webb, Bruno Reinhardt et Lucas Baumgarten. « Religião e Economia Moral ». Ilha Revista de Antropologia 24, n^o 2 (26 mai 2022) : 215–40. http://dx.doi.org/10.5007/2175-8034.2022.e86473.

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As posições religiosas em relação à economia moral há muito tempo têm fornecido recursos importantes para a reflexão crítica sobre a vida econômica. Quando as instituições religiosas procuram construir alternativas aos sistemas econômicos e às práticas financeiras existentes, no entanto, elas também encontram uma série de problemas. Em contraste com muitas críticas seculares à economia, as críticas religiosas tendem a ser explícitas sobre as suas diretrizes morais e os pressupostos ontológicos em que se baseiam, dando origem a hábitos econômicos e instituições financeiras distintas. Por isso, o seu estudo etnográfico ilumina uma série de questões antropológicas mais gerais sobre as fontes do valor, os limites do cálculo racional, a moralidade da dívida, o significado da desigualdade, a justiça econômica e os objetivos legítimos de uma economia.

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Sousa Correa, Ranna Mirthes. « economia moral dos cuidados : ». Teoria e Cultura 16, n^o 1 (5 juillet 2021) : 167–81. http://dx.doi.org/10.34019/2318-101x.2021.v16.30817.

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O presente artigo compõe parte da minha pesquisa de doutorado que procura discutir estratégias de acesso a vagas em creche na educação infantil em Porto Alegre/RS a fim de estar atenta às diversas experiências de cuidado articuladas pelas mães e famílias. Nesse contexto, este texto busca refletir como as casas de "cuida-se", casas de mulheres que cuidam de crianças nas comunidades do Campo da Tuca e no Morro da Polícia são um sítio etnográfico possível para refletir sobre uma economia moral do cuidado de crianças que envolvem as relações entre as famílias, o trabalho e os afetos e o estado. Inspirada pela noção de economia moral de Didier Fassin(2014), proponho refletir sobre tais práticas de cuidado como uma economia moral de cuidados que envolve diferentes atores, instituições e significados. Tais apontamentos são relevantes para se discutir como a relação das casas com o estado estrutura dinâmicas locais diversas na capital gaúcha a partir da agência e articulação dessa população.

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Marty, William R. « Government, Morality and the Family ». Journal of Interdisciplinary Studies 7, n^o 1 (1995) : 1–24. http://dx.doi.org/10.5840/jis199571/21.

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The question of government and morality is raised by public clashes over the proper role, if any, of government regulation of morals, or government fostering of things conducive to moral behavior. There are minimalist and maximalist views, akin to the failed ideologies of complete laissez-faire and full government ownership in the economic realm. Between the extremes, which have failed in the moral as well as the economic realm, there is a proper sphere for government support of morality, and institutions that produce virtue and civilized citizens. In particular, there is a need restore authority to the family, moral education to the schools, and parental responsibility and choice in education.

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Muñoz, Ángel Emilio. « Del sentimiento de la prudencia o la mano invisible de la moral ». Lecturas de Economía, n^o 65 (29 octobre 2009) : 223–40. http://dx.doi.org/10.17533/udea.le.n65a2647.

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La filosofía moral smithiana se fundamenta en un principio axiomático: la pertenencia necesaria del individuo a la sociedad y la acción moral como determinante del bienestar individual. La condición social inherente al sujeto por su imposibilidad de supervivencia autonónoma psicológica y ontológica, además, la identificación moral con la propia felicidad y la de otros lograda por medios directos o involuntarios, la empatía con el éxito o el dolor de otros. Es la acción prudencial la que explica el carácter civil de la autodeterminación y del autocontrol de las resoluciones; para Smith, los seres humanos no son únicamente autointeresados porque ellos tienen conciencia moral y existencia socializada. Palabras Clave: compatibilidad de sentimientos, simpatía, juego cooperativo, felicidad, prudencia, egoísmo. Clasificación JEL: B12, B10. Abstract: Smithian moral philosophy is based on an axiomatic principle: the individual’s necessary belonging to society and moral action as a determinant of individual wellbeing. The inherent social condition of the individual due to the impossibility of autonomous psychological and ontological survival, and the moral identification with one’s own happiness and that of others, achieved through direct or involuntary means, the empathy with the success or the pain of others. It is the prudent action that explains the civilian character of self-determination and self-control of decisions. For Smith, human beings are not only self-interested because they have a moral conscience and a socialized existence. Keywords: Congeniality, Sympathy, Cooperative Game, Happiness, Hate, Moral Philosophy, Prudence, Selfishness. JEL classification: B12, B10. Résumé : La philosophie morale smithienne est fondée sur un principe axiomatique: l’appartenance nécessaire de l’individu à la société et l’action morale comme facteur déterminant du bien-être individuel. Dans ce contexte, la condition sociale de l’individu est donnée par l’impossibilité de celui-ci à survivre de manière autonome du point de vue psychologique et ontologique. En outre, l’identification morale de l’individu avec son propre bonheur et celui des autres est obtenue à travers des moyens directs ou involontaires, alors que l’empathie est obtenue à travers le succès ou la douleur de autres. C’est l’action prudente qui explique le caractère civil de l’autodétermination et de l’autocontrôle des solutions. Pour Smith, les êtres humains ne poursuivre que leur intérêt personnel car ils ont une conscience morale et une existence socialisée. Mots clés: Accord de sentiments, sympathie, jeu coopératif, bonheur, haine, philosophie morale, prudence, égoïsme. Classification JEL: B12, B10

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Fawaz, Elvan Tedio, Ahta Abdul Mursyid Husni Mubarok et Muhammad Azka Maulana. « Analisis Perkembangan Ekonomi di Era Revolusi Indrustri 4.0 Dan 5.0 dalam Merekonstruksi Kepribadian Islam Untuk Mengurangi Krisis Moral (Lost Of Adab) ». Academy Of Management and Business 1, n^o 3 (17 octobre 2022) : 119–26. http://dx.doi.org/10.55824/tamb.v1i3.182.

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Discussing the importance of morals or etiquette in the era of the industrial revolution 4.0 and 5.0 is an interesting issue to follow. The interesting thing is that the increasingly sophisticated technological advances are not necessarily able to maintain the moral personality of mankind, as evidenced by the start of the development of the industrial world, it has not guaranteed a good human civilization and morals, and is also strengthened by the emergence of various kinds of news of crime, violence, sexual deviations, and so on. rampant where a person can not speak well and easily do bad things that make a loss of adab today brings such a bad impact for future generations. So we need a solution idea to answer this problem. This study has the following objectives: 1) to determine economic progress in the post-pandemic era of the industrial revolution 4.0 and 5.0; 2) to find out the benefits of economic and technological development to ensure a civilized and moral human being. This research is qualitative, using data and literature review which is strengthened by analysis from various sources who experience economic problems. The collected data was then analyzed by descriptive analysis method. By analyzing post-pandemic economic developments and the entry of the technological development revolution era towards 5.0, it will form an identity for every Muslim to re-maintain their Shibghoh as a religious community. In fact, with this research, the author finds that with the development of the economy and the industrial revolution, it is also obligatory to develop morals and etiquette of a religious community, because the position of adab and morals will not be replaced by the position of progress today. The author hopes that the current economic development and industrial revolution can maintain the sibghoh adab and morals of mankind.

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Rianawati, Rianawati, et Nurasmah Nurasmah. « Values of Novel 99 Lights in the European Sky by Hanum Salsabiela and Rangga Almahera ». International Journal for Educational and Vocational Studies 1, n^o 8 (5 février 2020) : 121. http://dx.doi.org/10.29103/ijevs.v2i1.2089.

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This study is motivated by moral learning which sometimes makes students bored. Text books or modules that contain moral lessons, make students lazy to read them. Students only get knowledge about the morals of learning through textbooks, modules, from information conveyed by the teacher. Students also do not know the meaning, do not appreciate, and do not know how to apply morals in real life everyday. Moral learning in schools is only normative and dogmatic in nature, so teachers only pay attention to the cognitive aspects, while the psychomotor and affective aspects receive less attention. Novels are one source of moral learning. This is because the figures and settings in the novel can be used as examples and guidelines for students in living moral lives in society. The focus of this research is: Moral values in the novel 99 Cahaya di Langit Eropa by Hanum Salsabiela and Rangga Almahendra. To answer the focus of the research, the research questions are; 1). How do the values of human morals towards Allah SWT in the novel 99 Cahaya di Langit Eropa by Hanum Salsabiela and Rangga Almahendra.2). How do the values of human morals towards themselves, 3). How do the moral values of humans towards fellow humans in the novel 99 Cahaya di Langit Eropa by Hanum Salsabiela and Rangga Almahendra. 3). How do the moral values of humans against fellow Muslims. The purpose of this study is to describe and analyze the moral values in the novel 99 Cahaya di Langit Eropa by Hanum Salsabiela and Rangga Almahendra. This research method is qualitative. This is because the object and source of this research is the text of the novel 99 Cahaya di Langit Eropa by Hanum Salsabiela and Rangga Almahendra. Researchers become a key instrument because researchers who read critically the text of the novel. After reading intensively and critically, researchers describe, interpret, and analyze data to answer the focus of the research problem. The data in the form of words, sentences, and paragraphs. In analyzing the data, researchers used the hermeneutic technique. The results of the analysis in this study indicate that the novel 99 Cahaya di Langit Eropa is an Islamic novel that contains moral values. Moral values contained in the novel 99 Cahaya di Langit Eropa are moral values towards Allah SWT are worship prayers, fasting and reading the Qur'an. Moral values to yourself are honesty, patience, and sincerity. Moral values towards fellow human beings are tolerance and helping. While the moral values of fellow Muslims are greeting, fulfilling invitations, and advising each other.

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Sen, Amartya. « Economics, Business Principles and Moral Sentiments ». Business Ethics Quarterly 7, n^o 3 (juillet 1997) : 5–15. http://dx.doi.org/10.2307/3857309.

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Abstract:This essay discusses the place of business principles and of moral sentiments in economic success, and examines the role of cultures in influencing norms of business behavior. Two presumptions held in standard economic analysis are disputed: the rudimentary nature of business principles (essentially restricted, directly or indirectly, to profit maximization), and the allegedly narrow reach of moral sentiments (often treated to be irrelevant to business and economics). In contrast, the author argues for the need to recognize the complex structure of business principles and the extensive reach of moral sentiments by using theoretical considerations, a thorough analysis of Adam Smith’s work, and a careful interpretation of Japan’s remarkable economic success. Referring to the economic corruption in Italy and the “grabbing culture” in Russia, he further shows how deeply the presence or absence of particular features of business ethics can influence the operation of the economy, and even the nature of the society and its politics. Being an Indian himself, he warns against grand generalizations like the superiority of “Asian values” over traditional Western morals. To conclude, it is diversity—over space, over time, and between groups —that makes the study of business principles and moral sentiments a rich source of understanding and explanation.

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Naudé, Piet J., et Stan du Plessis. « Economic Inequality : Economics and Theology in Dialogue ». International Journal of Public Theology 12, n^o 1 (23 avril 2018) : 73–101. http://dx.doi.org/10.1163/15697320-12341524.

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Abstract This essay is a bi-disciplinary effort in applied ethics by a theologian and an economist who both share the convictions of the Christian faith and wish to demonstrate the significance of this faith for the vexing question of economic inequality. Following the see- judge- act- model often used in public theology, it examines first conceptual matters in order to define economic inequality and undertake a limited descriptive task to get a clearer empirical picture of what economic inequality entails. There is then a moral assessment of economic inequalities (“judge”) where ethically acceptable and objectionable aspects of inequality from the economic and theological perspectives are distinguished. From these perspectives, this essay concludes with possible interventions and actions (“act”) to reduce morally unacceptable forms of economic inequality and scope for co-operative efforts between economics and public theology in this area.

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Pena López, José Atilano, et José Manuel Sánchez Santos. « El problema de Smith y la relación entre moral y economía ». Isegoría, n^o 36 (30 juin 2007) : 81–103. http://dx.doi.org/10.3989/isegoria.2007.i36.60.

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Fiocca, Mariateresa. « From the Homo Oeconomicus to the Philanthropic Man* ». Journal of Public Finance and Public Choice 6, n^o 1 (1 avril 1988) : 47–62. http://dx.doi.org/10.1332/251569298x15668907344497.

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Abstract L’ipotesi fondamentale della teoria economica è il postulato di razionalità, secondo cui ciascun individuo cerca di massimizzare la propria funzione di utilità, il cui valore è in relazione con i beni posseduti e goduti personalmente, nell’ambito di vincoli esogeni di carattere istituzionale.Quest’ipotesi non è, tuttavia, in grado di spiegare le preferenze dei cittadini per alcuni beni pubblici la cui domanda non sembra essere attribuibile a motivazioni di carattere egoistico.Lo studio economico della filantropia richiede una definizione più comprensiva di «razionalità», che implica particolari benefici individuali (collegati al benessere degli altri) e alcuni vincoli morali (che spingono gli individui ad agire in modo non motivato da interesse personale immediate).Una volta che sia riconosciuta l’esistenza di motivazioni o vincoli di natura diversa da quelli inclusi nei postulato tradizionale dell’«homo oeconomicus», non è necessario far ricorso ad una «scienza morale»: bisogna però introdurre nell’analisi dell’economista tali motivazioni e vincoli.

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Lewis, Alan, et Craig Mackenzie. « Morals, money, ethical investing and economic psychology ». Human Relations 53, n^o 2 (1 février 2000) : 179–91. http://dx.doi.org/10.1177/a010699.

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This paper reports on a questionnaire survey of 1146 ethical investors in the UK. Ethical investing usually means that certain companies are excluded from one's portfolio on non-economic grounds, e.g. because they manufacture armaments, test chemicals on live animals, or have poor pollution records. Is this an example where moral commitment rather than economics is driving economic decision making? Ethical investors were found to be neither cranks nor saints holding both ethical and not so ethical investments at the same time. A case is made that people are prepared to put their money where their morals are although there is no straightforward trade-off between principles and money. A broader analysis than that based on rational economic man is recommended: an economic psychology.

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MacCannell, Dean. « A economia moral do turismo ». Revista Lusófona de Estudos Culturais 7, n^o 1 (29 juin 2020) : 21–38. http://dx.doi.org/10.21814/rlec.2211.

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Neste artigo, sugiro que a indústria do turismo mundial está mobilizada em torno de um núcleo, a atração turística, que está afastada e protegida do intercâmbio económico. Se o turismo é, de facto, a maior indústria do mundo, é por causa e não a despeito da separação da sua principal estrutura motivacional e moral do mercado. Aqui exploro as implicações do facto de que o sistema global de atrações turísticas é uma enorme coleção de “bens gratuitos” democráticos, abertos e disponíveis para todos verem. A indústria do turismo depende desta oferta interminável de atrações de livre acesso, mantidas por governos, ONG e/ou simplesmente existentes na sociedade e na natureza. A indústria do turismo mundial só pode prosperar se a sua estrutura moral e motivacional permanecer isolada das transações do mercado. O Taj Mahal, a Torre Eiffel, o Partenon, o Grand Canyon, a Estátua da Liberdade, as Montanhas Karakorum, etc., não estão à venda. Mais de mil milhões de turistas gastam 1,5 biliões de dólares por ano para viajar internacionalmente e ver coisas que não podem comprar ou ter no sentido material; que ninguém, por mais rico que seja, pode comprar; que muitas vezes nem conseguem tocar. A enormidade do turismo hoje é possível apenas porque as forças causais que estão no coração da economia do turismo são inteiramente imaginárias e simbólicas. Na sua essência, a economia turística é menos económica do que fenomenológica. E o principal impulso do turismo, a sua motivação mais profunda, não é materialista, mas democrática. O overtourism (excesso de turismo) resulta da própria indústria que explora agressivamente o facto de que não implica matérias-primas, não necessita de desenvolver cadeias de fornecimento, não precisa de fábricas e não se envolve em qualquer conceção, fabrico, montagem ou distribuição. O consumidor trabalha de graça, na realidade, paga para fazer o trabalho do turismo e torna-se o produto. Estas eficiências neoliberais levam ao overtourism. O overtourism pode ser facilmente controlado ao nível local.

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Stringham, Edward Peter. « Embracing morals in economics : The role of internal moral constraints in a market economy ». Journal of Economic Behavior & ; Organization 78, n^o 1-2 (avril 2011) : 98–109. http://dx.doi.org/10.1016/j.jebo.2010.12.011.

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Aydin, Necati. « Moral economic axioms, preference formation and welfare in Islamic economics and business ». Asian Journal of Business Ethics 7, n^o 1 (18 avril 2017) : 21–36. http://dx.doi.org/10.1007/s13520-017-0077-7.

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Syafruddin, Syafruddin, Muh Arfah, Endah Andayani, Akhmad Sirojuddin et Erni Yolanda. « Strategic Management of Islamic Boarding School In Building Student Character ». Nidhomul Haq : Jurnal Manajemen Pendidikan Islam 7, n^o 1 (14 mai 2022) : 167–73. http://dx.doi.org/10.31538/ndh.v7i1.2237.

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This article aims to describe the implementation strategy of the MA CI Islamic Boarding School Management to build the morals of students and its relation to the morals of students who are in the Amanatul Ummah Islamic Boarding School Pacet Mojokerto. The study of this research by the researcher's view of the morals of students now as experienced by this nation, the moral decline has hit almost all life in Indonesia or other words, not only an economic crisis and a crisis of trust but also a moral crisis. This article includes qualitative research using a descriptive qualitative approach. The consideration of using this method is to reveal the reality and actuality of the students' morality from the strategies used at the Amanatul Ummah Islamic Boarding School. In collecting data, the researcher used three methods, namely the interview method, the observation method, and the documentation method. The results of the study obtained an overview of the morals of students and the strategies applied at the Amanatul Ummah Islamic Boarding School, namely istiqomah, the implementation of the night prayer system, book recitation, dawn recitation, and the formation of students' morals with the supervision of students by the management, monitoring of kyai and evaluation of all activities.

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Usen Paul, Dr Umo,. « Corruption, Morale Decadence and Productivity Downturn in the Business World : A Troubled Nation Mirrored in 21st Century Developing Economies ». International Journal of Accounting and Finance Studies 4, n^o 1 (5 juin 2021) : p94. http://dx.doi.org/10.22158/ijafs.v4n1p94.

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The business world had suffered a lot of decadence in its corporate life notably in the 21st Century. Reportedly, corruption, morale decadence and productivity downturn are some proven challenges inimical to the growth of firms. The situation tends to be more pervasive in consideration of the dwindling economy of many developing nations. Corruption and its dreadful menace have constituted major issues of discourse in the literature of firms and the library of nations. Corruption hurts firms. Poor performing firms relative to corruption suffer morale decadence. Morale decadence and its associated counterproductive work behaviours culminate in productivity downturn. It had permeated many segments of the society, ravaged the corporate scene and left many nations in the travail of financial or economic woes. The principles of morals and leadership ethics have suffered for years. Work morale has deteriorated and productivity has fallen in firms. Illicit acts are noticeable in business institutions. Counter-productive and anti-social work behaviours have characterized a lot of firms in recent times. Budgets and financial records do not only lack the attributes of truth and fairness, but suffer credibility loss and unreliability for years. Institutions and designated authorities (nationally and internationally) have made tremendous effort to fight and exterminate this monstrous canker called corruption from the business environment. Yet, not much is achieved, rather much is required. Productivity downturn has not only caused many firms to collapse, but it has also caused economic recession in nations. This paper attempts to proffer useful inputs in the determination to fight corruption in the business world, recover trust and confidence amongst the members of business communities, heighten employees’ work morale and engender productivity upturn in business institutions.

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Rodríguez, Leila. « Valorizando los efectos de las emigraciones y las remesas : Una comunidad costarricense ante la (re)estructuración de jerarquías de género y clase ». Cuadernos de Antropología 26, n^o 1 (28 juin 2016) : 47. http://dx.doi.org/10.15517/cat.v26i1.25263.

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Este artículo se basa en una investigación descriptiva sobre la percepción que tienen los residentes de un pueblo rural en Costa Rica sobre el efecto de la emigración internacional en su comunidad. En particular, examina la economía moral –las valoraciones morales de miembros actuales de la comunidad ante los cambios socioeconómicos que las emigraciones conllevan. Basado en entrevistas cualitativas con no-migrantes y migrantes de retorno, los resultados demuestran que el patrón migratorio con mayor aceptación por parte de la comunidad es el temporal, de corto plazo, y que genere remesas que sean invertidas en actividades productivas en la comunidad. Se concluye que la economía moral desarrollada reproduce el guion idealizado de una comunidad rural igualitaria (re)producida por la familia tradicional.

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Naser ‘Nasrat’, Abdul. « Ethics form an Islamic Perspective ». Volume-3 : Issue- 1 (January) 3, n^o 1 (28 janvier 2021) : 33–39. http://dx.doi.org/10.36099/ajahss.3.1.5.

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This essay titled ‘Ethics from Islamic Perspective’ includes morale and akhlaq. It intends to give awareness about the importance of ethics from an Islamic perspective. The essay is sufficient to give the reader a feel for its potential to encourage further research in the area of resolving ethical issues, specifically for those who are calling for universal ethical theories to avoid moral imperialism. The Islamic perspective of the ethical concept should be referred to based on the Holy Qur’an from the God and Ahadith of Prophet Muhammad. The ethical concept must be general and not too bias for others. The findings of this paper can be used as topics of discussion, it is because the Islamic Work Ethics has economic as well as moral/ akhlaq dimensions.

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Ubaidillah, Aan Eko Khusni. « Implementasi nilai-nilai Etika, Moral dan Akhlak dalam perilaku belajar di STIT Raden Wijaya Mojokerto ». Progressa : Journal of Islamic Religious Instruction 1, n^o 2 (26 avril 2018) : 71. http://dx.doi.org/10.32616/pgr.v1.2.80.71-80.

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The problems we face today live in a time of moral degradation and destruction. People feel proud if they can imitate the trend carried by the West; both in thought and lifestyle. Ironically, not a few generations of Muslims who terpedaya with the trend. They make Western values as their standard of behavior and morals. Meanwhile, Islamic morality is increasingly felt strange and difficult to practice in the midst of society facing such problems plural and complex. The purpose of this study are: 1) To describe the steps Implementation of values of Ethics, Moral and Morals in learning behavior in STIT Raden Wijaya Mojokerto. 2) To describe the supporting and inhibiting factors Implementation of Ethics, Morals and Morals values in the behavior of learning in STIT Raden Wijaya Mojokerto This research type is field research research using qualitative approach. Data collection techniques include observation, interview, and documentation. Data analysis technique uses descriptive explorative, that is by describing state and phenomenon status. Based on the exposure of the analysis of data sources can be concluded that: 1) Steps Implementation of values of Ethics, Morals and Morals in the behavior of learning in STIT Raden Wijaya Mojokerto is the first institution to make a mature planning, then applied with the pattern pembiasaan. 2) To describe the supporting and inhibiting factors Implementation of Ethics, Morals and Morals values in learning behavior in STIT Raden Wijaya Mojokerto consists of internal factors (consisting of heredity, gender, physical character, personality, intelligence and talent) and external ( consisting of education, religion, culture, environment and socio-economic)

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Ubaidillah, Aan Eko Khusni. « Implementasi nilai-nilai Etika, Moral dan Akhlak dalam perilaku belajar di STIT Raden Wijaya Mojokerto ». Progressa : Journal of Islamic Religious Instruction 1, n^o 2 (26 avril 2018) : 71. http://dx.doi.org/10.32616/pgr.v1i2.80.

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The problems we face today live in a time of moral degradation and destruction. People feel proud if they can imitate the trend carried by the West; both in thought and lifestyle. Ironically, not a few generations of Muslims who terpedaya with the trend. They make Western values as their standard of behavior and morals. Meanwhile, Islamic morality is increasingly felt strange and difficult to practice in the midst of society facing such problems plural and complex. The purpose of this study are: 1) To describe the steps Implementation of values of Ethics, Moral and Morals in learning behavior in STIT Raden Wijaya Mojokerto. 2) To describe the supporting and inhibiting factors Implementation of Ethics, Morals and Morals values in the behavior of learning in STIT Raden Wijaya Mojokerto This research type is field research research using qualitative approach. Data collection techniques include observation, interview, and documentation. Data analysis technique uses descriptive explorative, that is by describing state and phenomenon status. Based on the exposure of the analysis of data sources can be concluded that: 1) Steps Implementation of values of Ethics, Morals and Morals in the behavior of learning in STIT Raden Wijaya Mojokerto is the first institution to make a mature planning, then applied with the pattern pembiasaan. 2) To describe the supporting and inhibiting factors Implementation of Ethics, Morals and Morals values in learning behavior in STIT Raden Wijaya Mojokerto consists of internal factors (consisting of heredity, gender, physical character, personality, intelligence and talent) and external ( consisting of education, religion, culture, environment and socio-economic)

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Cerqueira, Hugo E. A. da Gama. « O DISCURSO ECONÔMICO E SUAS CONDIÇÕES DE POSSIBILIDADE ». Síntese : Revista de Filosofia 28, n^o 92 (16 juin 2010) : 391. http://dx.doi.org/10.20911/21769389v28n92p391-405/2001.

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Trata-se de compreender a emergência, na Modernidade, de um discurso sobre a economia que se pretendia autônomo em relação à ética ou à filosofia política, disciplinas em cujo interior a discussão sobre assuntos econômicos foi conduzida até dois séculos atrás. O texto procura mostrar que o surgimento da economia como um campo separado do saber é recente e está ligado ao aparecimento das economias de mercado, que constituem sua “condição objetiva de possibilidade”. Busca-se, por essa via, estabelecer os pressupostos teóricos e práticos deste ramo particular das ciências sociais, de maneira a poder submeter ao crivo crítico suas “pretensões de validade”, seus limites.Abstract: This paper investigates the emergence in the Modernity of an economic discourse intended to be autonomous from moral and political philosophy. The article demonstrates that the existence of economics as separated field of knowledge is recent and its creation related to the appearance of market economies, which might be regarded as an “objective condition for the possibility” of the economic discourse. The argument seeks to uncover the theoretical and practical assumptions of this particular branch of the social sciences in order to submit its “validity claims” to a critical scrutiny.

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Cuevas Moreno, Ricardo. « Ética y economía en la obra de Adam Smith : la visión moral del capitalismo. primera parte ». Ciencia y Sociedad 34, n^o 1 (1 mars 2009) : 52–79. http://dx.doi.org/10.22206/cys.2009.v34i1.pp52-79.

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Este artículo sostiene la idea que el padre de la economía política al fundar esta ciencia hereda al mismo tiempo una visión o dimensión moral para ésta y el capitalismo. Ese objetivo se alcanza analizando dos trabajos fundamentales : la riqueza de las naciones (Smith, 1991) y la teoría de los sentimientos morales (Smith, 1999). La relación de ambas obras se estudia a partir de la dialéctica del pensamiento del autor, su contexto histórico y las categorías hombre, sociedad, totalidad y praxis.

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Brodbeck, Felix C., Katharina G. Kugler, Julia A. M. Reif et Markus A. Maier. « Morals Matter in Economic Games ». PLoS ONE 8, n^o 12 (16 décembre 2013) : e81558. http://dx.doi.org/10.1371/journal.pone.0081558.

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Delev, Christian. « A Moral Stretch ? US–Tariff Measures and the Public Morals Exception in WTO Law ». World Trade Review 21, n^o 2 (1 décembre 2021) : 249–60. http://dx.doi.org/10.1017/s1474745621000525.

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AbstractThe ‘public morals’ exception remains a key aspect of the international trade system; however, its outer bounds have never been precisely defined. This question became pertinent in the US–Tariff Measures panel report, which expansively read the exception to justify a wide range of economic interests, including prohibitions on economic espionage, anti-competitive behaviour, and the regulation of government takings. This note challenges the panel's interpretation, arguing that it is flawed and essentially amounts to a factual standard of review. It proposes an alternative approach to public morals review, which involves an objective standard of review of facts and law, while providing adequate deference to Members’ own factual determinations. It further engages with the issue of extraterritoriality, defending an approach based on Members’ legislative jurisdiction as this strikes a balance between Members’ right to regulate trade for moral purposes and the interests of the international community.

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Lelis, Davi Augusto Santana de, et Lorena Vieira Costa. « Julgamento moral, economia e políticas públicas ». Revista Jurídica da Presidência 18, n^o 114 (30 mai 2016) : 119. http://dx.doi.org/10.20499/2236-3645.rjp2016v18e114-1264.

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As ciências sociais, dentre as quais estão o direito e a economia, fundamentam-se em matriz iluminista que considera a existência da razão independente de qualquer valor emocional e, por consequência, moral. Essa perspectiva de pensamento distanciou a ética da economia e o agente público competente para a elaboração de políticas públicas de intervenção do Estado na economia de qualquer conteúdo moral. Neste estudo, pretende-se discutir a viabilidade de transposição das recentes discussões sobre julgamento moral no campo da psicologia para o estudo do direito, particularmente no que concerne ao texto constitucional referente à intervenção estatal em forma de políticas públicas. A partir dos fundamentos teóricos discutidos, o trabalho conclui que a reaproximação ética é possível por meio de uma preocupação com o Outro, em especial nas políticas públicas voltadas para a economia do bem-estar.

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Luttmer, Erzo F. P., et Monica Singhal. « Tax Morale ». Journal of Economic Perspectives 28, n^o 4 (1 novembre 2014) : 149–68. http://dx.doi.org/10.1257/jep.28.4.149.

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There is an apparent disconnect between much of the academic literature on tax compliance and the administration of tax policy. In the benchmark economic model, the key policy parameters affecting tax evasion are the tax rate, the detection probability, and the penalty imposed conditional on the evasion being detected. Meanwhile, tax administrators also tend to place a great deal of emphasis on the importance of improving “tax morale,” by which they generally mean increasing voluntary compliance with tax laws and creating a social norm of compliance. We will define tax morale broadly to include nonpecuniary motivations for tax compliance as well as factors that fall outside the standard, expected utility framework. Tax morale does indeed appear to be an important component of compliance decisions. We demonstrate that tax morale operates through a variety of underlying mechanisms, drawing on evidence from laboratory studies, natural experiments, and an emerging literature employing randomized field experiments. We consider the implications for tax policy and attempt to understand why recent interventions designed to improve morale, and thereby compliance, have had mixed results to date.

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Cuevas Moreno, Ricardo. « Economía y ética en la obra de Adam Smith : la visión moral del capitalismo ; segunda parte ». Ciencia y Sociedad 34, n^o 2 (1 juin 2009) : 206–33. http://dx.doi.org/10.22206/cys.2009.v34i2.pp206-233.

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Este artículo sostiene la idea que el padre de la economía política al fundar esta ciencia hereda al mismo tiempo una visión o dimensión moral para ésta y el capitalismo. La ideología de la sociedad capitalista tiene subyacente esa visión heredada por Smith. Para ese propósito se analizan dos obras mayores La Riqueza de las Naciones (Smith, 1991) y La Teoría de los Sentimientos Morales (Smith, 1999). La relación de ambos trabajos se comprende a partir de la dialéctica del pensamiento del autor, su contexto histórico y las categorías hombre, sociedad, totalidad y praxis.

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Zelmiyanti, Riri, et Eko Suwardi. « Dampak Moderasi Moral Perpajakan pada Hubungan Perceived Probability of Audit dan Sanksi terhadap Perilaku Kepatuhan Pajak Usaha Mikro, Kecil dan Menengah (UMKM) ». Journal of Applied Accounting and Taxation 4, n^o 1 (30 mars 2019) : 69–78. http://dx.doi.org/10.30871/jaat.v4i1.1097.

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This study aims to explore more carefully and in detail the influence of economic factors (perceived probability of audits and sanctions) and behavioral factors (moral) of the tax compliance of SMEs in Indonesia. Research on tax compliance has been done, but still a bit that combines economic and behavioral factors. Previous research mostly done on large companies and to individual taxpayers. The current study was conducted on SME entrepreneurs. This study tried to moderate the tax morale in relation to perceived probability of audits and sanctions against tax compliance. Samples in this study were individual taxpayers from SMEs in Yogyakarta. The research data was collected through a survey. Questionnaires had been processed in this study were around 118 questionnaires. Testing the hypothesis in this study used multiple regression analysis and analysis regression moderated. Regression analysis tool used is IBM SPSS 19.0. The results of this study indicate that the perceived probability of audits and sanctions have a direct impact on tax compliance. This study was not able to prove the moral moderating effect of taxation on the relationship perceived probability of an audit of tax compliance. This study also can not prove the moral moderating effect of taxation on the relationship sanctions on tax compliance.

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Oslington, P. « Economic Analysis and Moral Philosophy ». History of Political Economy 30, n^o 1 (1 mars 1998) : 165–66. http://dx.doi.org/10.1215/00182702-30-1-165.

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Swanson, Diane L. « Economic Analysis and Moral Philosophy ». Journal of Socio-Economics 27, n^o 2 (janvier 1998) : 289–93. http://dx.doi.org/10.1016/s1053-5357(99)80090-0.

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Zsolnai, Lászlo. « Moral responsibility and economic choice ». International Journal of Social Economics 24, n^o 4 (avril 1997) : 355–63. http://dx.doi.org/10.1108/03068299710162204.

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