Thèses sur le sujet « East Asian Philosophy »
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White, Peg. « Crossing the East West devide : new perspectives on East-West interaction / ». View thesis, 1999. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030908.104240/index.html.
Texte intégral"Submitted for the degree of Doctor of Education 1999, School of Lifelong Learning and Educational Change, University of Western Sydney Nepean" Includes bibliographical references.
Jeong-Hyun, Youn. « The non-existent existing god : an East Asian perspective with specific reference to the thought of Ryu Yong-mo ». Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288885.
Texte intégralCheung, Kin. « Meditation and Neural Connections : Changing Sense(s) of Self in East Asian Buddhist and Neuroscientific Descriptions ». Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/425864.
Texte intégralPh.D.
Since its inception in the 1960s, the scientific research of Buddhist-based meditation practices have grown exponentially with hundreds of new studies every year in the past decade. Some researchers are using Buddhist teachings, such as not-self, as an explanation for the causal mechanism of meditation’s effectiveness, for conditions such as stress, anxiety, and depression. However, there has been little response from Buddhist studies scholars to these proposed mechanisms in the growing discourse surrounding the engagement of ‘Buddhism’ and ‘Science.’ I argue that the mechanistic causal explanations of meditation offered by researchers provide an incomplete understanding of meditative practices. I focus on two articles, by David Vago and his co-authors, that have been cited over nine hundred and three hundred times. I make explicit internal criticisms of their work from their peers in neuroscience, and offer external criticisms of their understanding of the cognitive aspects of meditation by using an extended, enactive, embodied, embedded, and affective (4EA) model of cognition. I also use Chinese Huayan Buddhist mereology and causation to provide a corrective for a more holistic understanding. The constructive aspect of my project combines 4EA cognition with Huayan mereology and causation in order to propose new directions of research on how meditative practices may lead to a changing sense of self that does not privilege neurobiological mechanisms. Instead, I argue a fruitful understanding of change in ethical behavior is a changing sense of self using support from a consummate meditator in the Japanese Zen Buddhist context: Dōgen and his text Shoakumakusa. Contemporary research looking for mechanistic causation focuses on the physical body, specifically the brain, without considering how the mind is involved in meditative practices. The group of researchers I focus on reduce the senses of self to localized parts of the brain. In contrast, according to Mahayana Buddhist terminology, Huayan offers a nondualistic understanding of the self that does not privilege the brain. Rather, Huayan characterizes the self as a mind-body complex and meditation is understood to involve the whole of the person. My critique notes how the methodology used in these studies focuses too much on the localized, explicit, and foreground, but not enough on the whole, implicit, and background processes in meditative practices. Bringing in Huayan also offers a constructive aspect to this engagement of Buddhist studies and neuroscience as there are implications of its mereology for a more complete understanding of not just meditation, but also of neuroplasticity. To be clear, the corrective is only meant for the direction of research that focuses on neural-mechanistic explanations of meditation. Surely, there is value in scientific research on meditative practices. However, that emphasis on neural mechanisms gives a misleading impression of being able to fully explain meditative practices. I argue that a more fruitful direction of engagement between Buddhist traditions and scientific research is the small but growing amount of experiments conducted on how meditative practices lead to ethical change. This direction provides a more complete characterization of how meditative practices changes the senses of self.
Temple University--Theses
Dominik, Carl James. « Confucianism in Europe : 1550-1780 ». CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.
Texte intégralHall, Amelia J. E. « Revelations of a modern mystic : the life and legacy of Kun Bzang Bde Chen Gling Pa 1928-2006 ». Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:87c510cd-7fec-4366-b9d3-27561eb8317d.
Texte intégralBottero, Marion. « L’ambigüité des relations amoureuses entre occidentaux et autochtones en Asie du sud-est : approche comparative des cas malaisien et thaïlandais ». Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100079/document.
Texte intégralWith the development of globalized exchanges, sexual and/or sentimental relationships between Occident and developping countries become more and more frequent. Through the comparative study of occidental people and thai or malay people relationships we will see how, with hierarchies of gender, class and race, occidental and oriental actors try to valorise their economic, cultural, social and symbolic capital. If in Thailand lower class women can acceed to financial stability, in the neighbour country upper class women can aspire to freedom from local culture and religion. This desire of the other often hide among occidental men a reject of « occidental values », especially sexual egality, and a return to values considered more « stable », « traditional », and « hierarchized ». Thereby we will see how globalized love interactions are an instrument to valorise Bourdieu’s capital and a way to redefine social hierarchies
Dugnoille, Julien. « The Seoul of cats and dogs : a trans-species ethnography of animal cruelty and animal welfare in contemporary Korea ». Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:e0015b7b-b994-4c9f-9f17-76ea8179cd58.
Texte intégralStalling, Jonathan. « Poetics of emptiness Transformations of East Asian philosophy and poetics in twentieth-century American poetry / ». 2006. http://proquest.umi.com/pqdweb?did=1192191921&sid=6&Fmt=2&clientId=39334&RQT=309&VName=PQD.
Texte intégralTitle from PDF title page (viewed on Mar. 09, 2007) Available through UMI ProQuest Digital Dissertations. Thesis adviser: Tedlock, Dennis. Includes bibliographical references.
King, Brandon. « Xunzian Political Philosophy : Pioneering Pragmatism ». 2012. https://scholarworks.umass.edu/theses/796.
Texte intégralMohan, Shantala. « Coronary heart disease and migrant Asian Indians : experience, health, knowledge, beliefs and behaviours ». Thesis, 2007. http://handle.uws.edu.au:8081/1959.7/13165.
Texte intégralDuncan, Eve. « Butterfly modernism : composing with non-musical mathematics of architecture, East Asian aesthetics, and Steiner spirituality ». Thesis, 2017. http://hdl.handle.net/1959.7/uws:51592.
Texte intégralHashimoto, Naho. « Out-group images and stereotypes applications of image theory and the stereotype content model in international relationships among the northeast Asian countries / ». 2010. http://hdl.handle.net/10090/15141.
Texte intégral« Enlightenment After the Enlightenment : American Transformations of Asian Contemplative Traditions ». Thesis, 2011. http://hdl.handle.net/1911/70249.
Texte intégralWhite, Margaret, University of Western Sydney et School of Lifelong Learning and Educational Change. « Crossing the East West divide : new perspectives on East-West interaction ». 1999. http://handle.uws.edu.au:8081/1959.7/23575.
Texte intégralWhite, Margaret. « Crossing the East West divide : new perspectives on East-West interaction ». Thesis, 1999. http://handle.uws.edu.au:8081/1959.7/23575.
Texte intégralPolláková, Petra. « Východoasijská kaligrafie a české umění po roce 1948 ». Doctoral thesis, 2020. http://www.nusl.cz/ntk/nusl-415375.
Texte intégralHoskins, Ty. « United States grand strategy and Taiwan : a case study comparison of major theories ». Thesis, 2013. http://hdl.handle.net/1805/3792.
Texte intégralMany authors, critics, and policy makers question the presence of a unified grand strategy with which the United States has striven toward in recent years. This is a topic worthy of pursuit since such a strategy is responsible for identifying how this nation intends to accomplish its goals. This thesis defines what, if any, grand strategy the United States is currently pursuing. It observes several prominent theories of grand strategy, from both the realist and liberal perspectives. This analysis is set in context of historical grand strategy decisions since World War II and uses the framework of Taiwan as the case study. The thesis then compares the three theories, Selective Engagement, Offshore Balancing, and the Liberal Milieu and their recommendations to real-world activities of the United States with a focus primarily on military deployments and national objectives. The study reveals that of the three in question, the Liberal Milieu grand strategy is the only one that is supported by ongoing deployments in the East Asia region as well as by the national rhetoric which define our policy objectives.