Bibliographies thématiques / East Asian Philosophy

Littérature scientifique sur le sujet « East Asian Philosophy »

Auteur : Grafiati
Publié le 26 juillet 2024
Mis à jour le 26 juillet 2024

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Articles de revues sur le sujet "East Asian Philosophy"

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Kim, Joonho, et Jisun Lee. « The Impact of Eastern Philosophy on Western Classical Music Education : Focusing on the Influence of Confucianism in China ». Society for International Cultural Institute 15, no 2 (31 décembre 2022) : 21–44. http://dx.doi.org/10.34223/jic.2022.15.2.21.

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Most East Asian countries have an educational environment based on the spitirual heritage of the Confucian culture. The outstanding performance skills and musical achievements of East Asian performers need to be found in the unique thought and culture of East Asia how classical music originated in the West, especially Europe, was accepted, formed, developed and influenced in these East Asian countries. Throught this study, the successful internalization and performance creation process of Western classical music education in which East Asian value systems are transplanted from other cultures will be explored to reveal the value and expandability of humanistic philosophy inherent in the consciousness of East Asian countries. The educational philosophy of Confucianism, common to all East Asian countreis, has influenced the methods and purposes of the curriculum for a long period of history. In particular, China, the birthplace of Confucianism, has undergone great changes in the negative and positive aspects of traditional Confucianism in modern history, which has an impact on the introduction and spread of Western classical music and the exploration of training methods and spirits for new music styles. This study explored the interaction between the philosophy and art of different cultures by exploring the spiritual and ideological bases for the outstanding achievements of East Asian artists in the process of encountering Eastern philosophy and Western art. In order to enhance the musical perfection of Western classical music, which has been established as the upper culture of music art, oriental values and aesthetic perspectives are affecting the attitude of performers.
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HASHI, Hisaki. « The Logic of “Mutual Transmission” in Huayan and Zen Buddhist Philosophy – Toward the Logic of Co-existence in a Globalized World ». Asian Studies 4, no 2 (10 août 2016) : 95–108. http://dx.doi.org/10.4312/as.2016.4.2.95-108.

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Is it true that in the history of East Asian cultures there was less “philosophy”, less “logic” and “rationality” before the process of modernization began in the nineteenth century? A number of scholars of East Asian Studies believe this is a form of prejudice. For example, Nishida Kitarō stated that in East Asian cultures there is another form of logic, which can be called the “logicus spiritus” (心の論理). This article examines the essential parts of this logic with regard to Huayan and Zen Buddhist philosophy, and is thus an effort at comparative philosophy.
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Shusterman, Richard. « Pragmatism and East-Asian Thought ». Metaphilosophy 35, no 1-2 (janvier 2004) : 13–43. http://dx.doi.org/10.1111/j.1467-9973.2004.00304.x.

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Li, Jiaqi. « Heideggers Theory on Anxiety and Deaths Significance in the Background of Suicide among the East Asian Adolescents ». Lecture Notes in Education Psychology and Public Media 32, no 1 (20 décembre 2023) : 142–46. http://dx.doi.org/10.54254/2753-7048/32/20230840.

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As a philosopher who has had a significant influence on modernity, Heidegger's theories have been discussed by people from different periods and countries. However, this paper focuses on adolescents in East Asian countries and explores the significance of his views on anxiety and death for them. Given the cultural background of Confucianism and Taoism in East Asian countries, and taking into account the development of East Asian countries in the last half century, Heidegger's theories provide an explanation for the higher suicide rate among East Asian adolescents. They fall in the conformities that society invites them to obey, and reject with death a life with no alternative possibilities. At the same time, however, Heidegger's view has certain limitations and deficiencies in the present. Young people rebel against philosophies promoting uniformity and require a theory to navigate their particular complexities and dilemmas. Heidegger's philosophy can aid our comprehension of young people's current situation and requirements in East Asia.
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Priest, Graham. « The Martial Arts and Buddhist Philosophy ». Royal Institute of Philosophy Supplement 73 (21 août 2013) : 17–28. http://dx.doi.org/10.1017/s1358246113000246.

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My topic concerns the martial arts – or at least the East Asian martial arts, such as karatedo, taekwondo, kendo, wushu. To what extent what I have to say applies to other martial arts, such as boxing, silat, capoeira, I leave as an open question. I will illustrate much of what I have to say with reference to karatedo, since that is the art with which I am most familiar; but I am sure that matters are much the same with other East Asian martial arts.
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Davis, Bret W. « Is Philosophy Western ? » Journal of Speculative Philosophy 36, no 2 (1 juillet 2022) : 219–31. http://dx.doi.org/10.5325/jspecphil.36.2.0219.

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ABSTRACT This article examines East Asian as well as Western perspectives on the major metaphilosophical question: Is philosophy Western? Along with European philosophy, in the late nineteenth century the Japanese imported what can be called “philosophical Euromonopolism,” namely, the idea that philosophy is found exclusively in the Western tradition. However, some modern Japanese philosophers, and the majority of modern Chinese and Korean philosophers, have referred to some of their traditional Confucian, Daoist, and Buddhist discourses as “philosophy.” This article discusses debates in East Asia as well as in the United States and Europe over the discipline-defining question of whether the academic field of philosophy should include Asian and other non-Western traditions of profound and rigorous—even if methodologically as well as conceptually unfamiliar—thinking about fundamental matters. It argues that, henceforth, the field of philosophy should be conceived as dialogically cross-cultural rather than as exclusively Western.
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Snuviškis, Tadas. « Indian Philosophy in China ». Dialogue and Universalism 30, no 3 (2020) : 89–106. http://dx.doi.org/10.5840/du202030336.

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Daśapadārthī is a text of Indian philosophy and the Vaiśeṣika school only preserved in the Chinese translation made by Xuánzàng 玄奘 in 648 BC. The translation was included in the catalogs of East Asian Buddhist texts and subsequently in the East Asian Buddhist Canons (Dàzàngjīng 大藏經) despite clearly being not a Buddhist text. Daśapadārthī is almost unquestionably assumed to be written by a Vaiśeṣika 勝者 Huiyue 慧月 in Sanskrit reconstructed as Candramati or Maticandra. But is that the case? The author argues that the original Sanskrit text was compiled by the Buddhists based on previously existing Vaiśeṣika texts for an exclusively Buddhist purpose and was not used by the followers of Vaiśeṣika. That would explain Xuanzang’s choice for the translation as well as the non-circulation of the text among Vaiśeṣikas.
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Ogrizek, Marko. « Huang Chun-Chieh and Comparative Philosophy ». Asian Studies 8, no 3 (22 septembre 2020) : 91–110. http://dx.doi.org/10.4312/as.2020.8.3.91-110.

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Confucianism cannot be posited as merely a philosophical tradition, but can nevertheless be said to possess key elements of a philosophy of ethics, which have time and again been able to transcend both the tradition’s historical as well cultural bounds. While Huang Chun-chieh points out that it is more appropriate to speak of Confucianisms, plural, core Confucian values and notions possess the ability to move from context to context while retaining certain characteristics and changing others. The proper approach to the study of Confucianisms should therefore be interdisciplinary and in line with the new method of East Asian Confucianisms, where philosophy should also have an important part to play. Understood within the bounds of the project of Confucian philosophy (a project that can be seen as dynamic and ongoing in the global environment of the 21st century), a broader and more diverse range of expressions of Confucian thought—particularly through the methods of both East Asian Confucianisms and of comparative philosophy as an effort of a more equal and inclusive philosophical dialogue—could help throw new light on important aspects of Confucian philosophical thought. While the methods of East Asian Confucinisms and of comparative philosophy are different in their aims and scope, they also share common sensibilities.
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Kim, Sicheon. « Is Possible ‘K-Philosophy’ ? ― East-Asian Philosophy in the Post-Covid19 Era ». JOURNAL OF ASIAN PHILOSOPHY IN KOREA 55 (31 juillet 2021) : 197–222. http://dx.doi.org/10.19065/japk.2021.7.55.197.

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Zhou, Wenkai, Zhilin Yang et Michael R. Hyman. « Contextual influences on marketing and consumerism : an East Asian perspective ». International Marketing Review 38, no 4 (23 juin 2021) : 641–56. http://dx.doi.org/10.1108/imr-11-2020-0274.

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PurposeThis study aims to summarize the important contextual influences East Asian philosophy may have on marketing strategy and consumerism.Design/methodology/approachA qualitative approach is used to deconstruct (1) the literature on marketing as a contextual discipline, (2) East Asian philosophical underpinnings and their personal and institutional manifestations in East Asian marketing contexts, and (3) the implications for non-East Asian marketers. This essay includes a brief introduction to the manuscripts in this special issue.FindingsAncient philosophical wisdom shared by East Asian societies can shed light on how marketing activities and consumer behavior intertwine within East Asia and beyond. Three ancient philosophies (i.e. Confucianism, Taoism, Buddhism) heavily influence East Asian societies through personal and institutional-level cultural manifestations in marketing contexts.Research limitations/implicationsAlthough the three discussed East Asian philosophical schools are not exhaustive, they lay a foundation for future discussions about how alternative marketing-related theories and frameworks may complement ones grounded in western historical and cultural contexts.Originality/valueThis essay initiates an overdue academic discussion about relying on non-western historical and cultural contexts to globalize the marketing discipline further.
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Thèses sur le sujet "East Asian Philosophy"

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White, Peg. « Crossing the East West devide : new perspectives on East-West interaction / ». View thesis, 1999. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030908.104240/index.html.

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Thesis (Ed.D) -- University of Western Sydney, Nepean, 1999.
"Submitted for the degree of Doctor of Education 1999, School of Lifelong Learning and Educational Change, University of Western Sydney Nepean" Includes bibliographical references.
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Jeong-Hyun, Youn. « The non-existent existing god : an East Asian perspective with specific reference to the thought of Ryu Yong-mo ». Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288885.

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Cheung, Kin. « Meditation and Neural Connections : Changing Sense(s) of Self in East Asian Buddhist and Neuroscientific Descriptions ». Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/425864.

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Religion
Ph.D.
Since its inception in the 1960s, the scientific research of Buddhist-based meditation practices have grown exponentially with hundreds of new studies every year in the past decade. Some researchers are using Buddhist teachings, such as not-self, as an explanation for the causal mechanism of meditation’s effectiveness, for conditions such as stress, anxiety, and depression. However, there has been little response from Buddhist studies scholars to these proposed mechanisms in the growing discourse surrounding the engagement of ‘Buddhism’ and ‘Science.’ I argue that the mechanistic causal explanations of meditation offered by researchers provide an incomplete understanding of meditative practices. I focus on two articles, by David Vago and his co-authors, that have been cited over nine hundred and three hundred times. I make explicit internal criticisms of their work from their peers in neuroscience, and offer external criticisms of their understanding of the cognitive aspects of meditation by using an extended, enactive, embodied, embedded, and affective (4EA) model of cognition. I also use Chinese Huayan Buddhist mereology and causation to provide a corrective for a more holistic understanding. The constructive aspect of my project combines 4EA cognition with Huayan mereology and causation in order to propose new directions of research on how meditative practices may lead to a changing sense of self that does not privilege neurobiological mechanisms. Instead, I argue a fruitful understanding of change in ethical behavior is a changing sense of self using support from a consummate meditator in the Japanese Zen Buddhist context: Dōgen and his text Shoakumakusa. Contemporary research looking for mechanistic causation focuses on the physical body, specifically the brain, without considering how the mind is involved in meditative practices. The group of researchers I focus on reduce the senses of self to localized parts of the brain. In contrast, according to Mahayana Buddhist terminology, Huayan offers a nondualistic understanding of the self that does not privilege the brain. Rather, Huayan characterizes the self as a mind-body complex and meditation is understood to involve the whole of the person. My critique notes how the methodology used in these studies focuses too much on the localized, explicit, and foreground, but not enough on the whole, implicit, and background processes in meditative practices. Bringing in Huayan also offers a constructive aspect to this engagement of Buddhist studies and neuroscience as there are implications of its mereology for a more complete understanding of not just meditation, but also of neuroplasticity. To be clear, the corrective is only meant for the direction of research that focuses on neural-mechanistic explanations of meditation. Surely, there is value in scientific research on meditative practices. However, that emphasis on neural mechanisms gives a misleading impression of being able to fully explain meditative practices. I argue that a more fruitful direction of engagement between Buddhist traditions and scientific research is the small but growing amount of experiments conducted on how meditative practices lead to ethical change. This direction provides a more complete characterization of how meditative practices changes the senses of self.
Temple University--Theses
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Dominik, Carl James. « Confucianism in Europe : 1550-1780 ». CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.

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Hall, Amelia J. E. « Revelations of a modern mystic : the life and legacy of Kun Bzang Bde Chen Gling Pa 1928-2006 ». Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:87c510cd-7fec-4366-b9d3-27561eb8317d.

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This study traces the development of Tibetan 'treasure' texts and practices in contemporary times via the life-story and scriptural revelations of the Tibetan 'treasure revealer' (gter ston) Kun bzang bde chen gling pa (1928-2006). It examines how his revelations (gter ma) rooted in the historic spirituality of Tibet, continue and adapt into the twenty first century. The study is important in order to understand the ways this Asian religious concept develops and coalesces in North America. With the dramatic advances in communication through digital technology, it examines how gter ma texts and practices reach a modern audience. Also discussed are the implications of centuries old debates surrounding Buddhist lineage, transmission and ‘authenticity’ as well as concepts such as liberty, equality and authority. All of which are culture-specific constructions that differ radically when seen from a variety of perspectives. The main conclusion drawn from this research is that as a Western Vajrayāna ‘tradition’ emerges and intersects with older Tibetan forms, both must attempt to find a middle path between their differing applications and interpretations if they are to avoid drifting into an arena of extensive commercialisation, dilution and distortion.
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Bottero, Marion. « L’ambigüité des relations amoureuses entre occidentaux et autochtones en Asie du sud-est : approche comparative des cas malaisien et thaïlandais ». Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100079/document.

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Avec le développement des échanges mondialisés, les interactions sexuelles et/ou amoureuses entre Occident et pays en développement deviennent de plus en plus fréquentes. A travers l’étude comparative des relations entre Occidentaux et Thaïlandais ou Malaisiens nous verrons comment, par le biais des hiérarchies de genre, de classe et de « race », les acteurs occidentaux et orientaux tentent de revaloriser leur capital économique, culturel, social et symbolique. Si en Thaïlande les femmes issues d’une classe défavorisée peuvent espérer une certaine assurance financière, dans le pays voisin les femmes d’un milieu aisé souhaitent accéder à davantage de liberté face à l’emprise de la culture et de la religion locales. Ce désir de l’autre cache souvent chez les Occidentaux un rejet des dites « valeurs occidentales », notamment l’égalité des sexes, et une volonté de retour vers des valeurs considérées plus « stables », « traditionnelles » et « hiérarchisées ». Nous verrons ainsi comment les interactions amoureuses mondialisées sont un instrument de valorisation du capital bourdieusien et un moyen de redéfinir les hiérarchies sociales
With the development of globalized exchanges, sexual and/or sentimental relationships between Occident and developping countries become more and more frequent. Through the comparative study of occidental people and thai or malay people relationships we will see how, with hierarchies of gender, class and race, occidental and oriental actors try to valorise their economic, cultural, social and symbolic capital. If in Thailand lower class women can acceed to financial stability, in the neighbour country upper class women can aspire to freedom from local culture and religion. This desire of the other often hide among occidental men a reject of « occidental values », especially sexual egality, and a return to values considered more « stable », « traditional », and « hierarchized ». Thereby we will see how globalized love interactions are an instrument to valorise Bourdieu’s capital and a way to redefine social hierarchies
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Dugnoille, Julien. « The Seoul of cats and dogs : a trans-species ethnography of animal cruelty and animal welfare in contemporary Korea ». Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:e0015b7b-b994-4c9f-9f17-76ea8179cd58.

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Based on ethnographic fieldwork conducted in Seoul from July 2012 until July 2013, this dissertation offers a novel perspective on human-animal interactions and public discourses regarding livestock versus pet moral boundaries in contemporary Korea. I aim to explore how Koreans struggle to make sense of the tension between the emergence of animal welfare and the perpetuation of traditional health behaviours that involve animal processing. The focus will be on why participants in my study, whether activists or not, defended both animal ethics and cat and dog meat consumption, while including Korean animals in fluid and instrumental conceptions of Koreanness. I have analysed a variety of discourses produced by both Korean and non-Korean, academic and non-academic stakeholders, in order to reveal the on-going tension between these powerful ubiquitous ideas and the lived experience of Koreans today. Moreover, I examine how the aesthetics of cruelty and empathy is employed in order to singularize livestock into companion animals thereby transgressing cultural taboos regarding Western ethics of species separation. I also demonstrate that converging and conflicting economic, political, social and cultural agendas are responsible for making Korea’s public discourses about animal welfare very unsettled. My research thus contributes to key anthropological debates about the cross-cultural circulation and cross-fertilisation of moral values that impact the ethics of post-industrial human-animal interactions; and about the influence of policy dialogue, at both national and international levels, on applied animal ethics, cultural stigmatization and the reinforcement of national sentiment.
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Stalling, Jonathan. « Poetics of emptiness Transformations of East Asian philosophy and poetics in twentieth-century American poetry / ». 2006. http://proquest.umi.com/pqdweb?did=1192191921&sid=6&Fmt=2&clientId=39334&RQT=309&VName=PQD.

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Thesis (Ph.D.)--State University of New York at Buffalo, 2006.
Title from PDF title page (viewed on Mar. 09, 2007) Available through UMI ProQuest Digital Dissertations. Thesis adviser: Tedlock, Dennis. Includes bibliographical references.
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King, Brandon. « Xunzian Political Philosophy : Pioneering Pragmatism ». 2012. https://scholarworks.umass.edu/theses/796.

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The chapter “Regulations of a King” 王制 illustrates a new pragmatic form of governance through morality around five issues. First, the chapter practically discusses three modes of statecraft, detailing which mode of statecraft is most effective and why. Next, it discusses the importance of the existence of law fa 法. Third, it transforms the concept of ritual as a tool of governance and an extension of law. Fourth, it describes rewards and punishments as political tools to reinforce an educational and transformational program for moral quality. Finally, it discusses perhaps the most unique tool of governance, definitive judgment lei 類. Through the examination of these five issues in “Regulations of a King”, I intend to show that the chapter “Regulations of a King” illustrates a new pragmatic form of governance through morality by displaying a more practical style of rhetoric and political tools for effective administering of a state.
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Mohan, Shantala. « Coronary heart disease and migrant Asian Indians : experience, health, knowledge, beliefs and behaviours ». Thesis, 2007. http://handle.uws.edu.au:8081/1959.7/13165.

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It is consistently documented in the literature that Asian Indians are at high risk of coronary heart disease and this risk is exacerbated among migrant Asian Indians globally. Asian Indians have a premature, markedly severe and malignant course of coronary heart disease. This study was built on the premise that in order to provide culturally competent and sensitive care for migrant Asian Indians with coronary heart disease in a multicultural society such as Australia, it is important to explore migrant Asian Indians’ experiences, risk factor knowledge and health beliefs and behaviours in relation to coronary heart disease. Findings indicate the need for health promotion and cardiac illness prevention programs that use intervention models of health behaviour change and are sensitive to the needs of migrants from Asian Indian culture. The major limitation of the study was that the data obtained were from a group of tertiary-educated migrant Indians. Future studies should explore the coronary heart disease perspectives of migrant Indians with different education levels and from the perspective of second-generation Indians in Australia.
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Livres sur le sujet "East Asian Philosophy"

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Bretzke, James T. Bibliography on East Asian religion and philosophy. Lewiston, N.Y : E. Mellen Press, 2001.

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Pasqualotto, Giangiorgio. East & West : Identità e dialogo interculturale. Venezia : Marsilio, 2003.

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Billington, Ray. East of existentialism : The tao of the west. London : Unwin Hyman, 1990.

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Chung, Paul S. Constructing irregular theology : Bamboo and Minjung in East Asian perspective. Leiden : Brill, 2009.

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Watts, Alan. Psychotherapy East & West. Novato, California : New World Library, 2017.

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Yi, Kwang-se. Tongyang kwa sŏyang tu chipʻyŏngsŏn ŭi yunghap = : East and west : fusion of horizons. 8e éd. Sŏul-si : Kil, 1998.

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Irene, Bloom, et Fogel Joshua A. 1950-, dir. Meeting of minds : Intellectual and religious interaction in East Asian traditions of thought : essays in honor of Wing-tsit Chan and William Theodore de Bary. New York : Columbia University Press, 1997.

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Clarke, J. J. Oriental enlightenment : The encounter between Asian and Western thought. London : Routledge, 1997.

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Clarke, J. J. Oriental enlightenment : The encounter between Asian and Western thought. New York, NY : Routledge, 1997.

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1953-, Yi Yŏng-ch'an, dir. Sahoehakchŏk kwansim ŭi Tongyang sasangjŏk chip'yŏng : Sociology of the East Asian thoughts. Sŏul T'ŭkpyŏlsi : Tasan Ch'ulp'ansa, 2014.

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Chapitres de livres sur le sujet "East Asian Philosophy"

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Green, Ronald S. « East Asian Buddhism ». Dans A Companion to Buddhist Philosophy, 110–25. Chichester, UK : John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118324004.ch7.

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Zhang, Guanzeng, et Lan Wang. « East Asian Civilization and Ancient Chinese Philosophy ». Dans Urban Planning and Development in China and Other East Asian Countries, 1–26. Singapore : Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0878-9_1.

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Yung, Lawrence Y. Y. « The East Asian Family-Oriented Principle and the Concept of Autonomy ». Dans Philosophy and Medicine, 107–21. Cham : Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-12120-8_7.

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Kwan, Kai Man. « Reflection on the Christian philosophy of science education –case study of the creation-evolution controversy and intelligent design in the classroom ». Dans Whole Person Education in East Asian Universities, 157–77. London : Routledge, 2021. http://dx.doi.org/10.4324/9781003137252-12.

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Akimoto, Daisuke. « Yukio Hatoyama : First DPJ Premier and the Vision for the East Asian Community ». Dans Japanese Prime Ministers and Their Peace Philosophy, 301–7. Singapore : Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-8379-4_34.

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Nelson, Eric. « Emptying ecology ». Dans Environmental Philosophy and East Asia, 109–27. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-9.

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Ohashi, Ryosuke. « The deep layers of responsibility or anti-nature in nature ». Dans Environmental Philosophy and East Asia, 160–72. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-14.

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Furusho, Masataka. « Modification of life awareness and its poetic expressions in Japanese literature ». Dans Environmental Philosophy and East Asia, 128–35. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-10.

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Baldin, Sabine. « How to inhabit the best of all possible worlds ? Leibniz's philosophical optimism in the age of environmental crises ». Dans Environmental Philosophy and East Asia, 74–93. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-6.

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Wenning, Mario. « Eurodaoism and the environment ». Dans Environmental Philosophy and East Asia, 35–48. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003217305-4.

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Actes de conférences sur le sujet "East Asian Philosophy"

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JONGTAE, LIM. « RESTORING THE UNITY OF THE WORLD : FANG YIZHI AND JIE XUAN'S RESPONSES TO ARISTOTELIAN NATURAL PHILOSOPHY ». Dans The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0006.

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van der Linden, Septimus, Paul A. Baerfuss et Karl-Heinz Vonau. « Industrial Power Company Cogeneration at Eastern Industrial Estate, Map Ta Phut, Thailand : First Single Shaft Combined Cycle Application of 50 MW GT8C ». Dans ASME 1996 Turbo Asia Conference. American Society of Mechanical Engineers, 1996. http://dx.doi.org/10.1115/96-ta-048.

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Smaller CC plants below 80 MW offer economic solutions in cogeneration to industrial parks in the South East Asian power market which is typically dominated by large gas turbines and power plants. For the Industrial Power CO-GEN project, the single shaft power train arrangement for combined cycle/cogeneration is the first GT8C application of reference plant concepts. Commercial operation will commence in September 1997 with first components to be shipped in October 1996. This paper describes the GT8C single shaft combined cycle arrangement applied to industrial power cogeneration as well as some specifics of the Industrial Power Co. Ltd. project (IP CO-GEN project) at Eastern Industrial Estate, Map Ta Phut, Thailand related to plant layout, operating and control philosophy.
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Voytishek, E. E., A. V. Zinchenko et Yao Song. « “Ten virtues of incense” in Buddhist Tradition of China and Japan ». Dans IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-10-30.

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This article is based on the text known as “Ten Virtues of Incense” (香十德 Xiang shí de) written during the Song dynasty (960–1279). In this text, the fundamental functions of incense, manifesting in everyday life and Buddhist ceremonies, are listed in a metaphorical form. This short text, consisting only of 40 Chinese characters, over time, has become one of the fundamental works of traditional Chinese and Japanese culture, exerting its influence on the Chan and Zen practices of Buddhist masters, as well as on the arts of tea and incense. The question of authorship adds extra intrigue to the phenomenon of this text’s diffusion within East Asian culture: its creation is attributed to the Chinese poet Huang Tingjian (黃庭堅, 1045–1105) as well as to the Japanese Zen master Ikkyū Sōjun (一休宗純, 1394– 1484), and their fellow disciples who played a significant role in the development of tea and olfactory practices, poetry, calligraphy, and painting. Their artworks should also be considered within the context of the Chan/Zen religious philosophy and the Buddhist artistic tradition of the Five Mountains.
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Kozhevnikov, Alexander. « HISTORY AND MEMORY IN THE RELATIONSHIP BETWEEN THE NATIONS OF NORTH EAST ASIA ». Dans SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.064.

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Yangutov, Leonid. « THE PHILOSOPHY OF HUAYAN AND YOGACHARA. THE PROBLEM OF CONSCIOUSNESS ». Dans Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-84-91.

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Zhu, Da. « A Dual-Directional Flow Control Device for Cyclic Steam Stimulation CSS Applications ». Dans SPE Annual Technical Conference and Exhibition. SPE, 2021. http://dx.doi.org/10.2118/206270-ms.

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Abstract Cyclic steam stimulation (CSS) is one the most effective thermal recovery methods. It is widely used as the primary thermal recovery method to recovery heavy oil fields in Middle East, Asia Pacific, North and South America. In this paper, a novel dual-directional flow control device (FCD) will be introduced. This FCD technology can allocate accurate steam outflow into the reservoir formation and improve steam quality during steam injection period and can mitigate steam breakthrough from the neighboring wells during production period. In the first section, we will give a brief introduction on CSS and the main issues encountered in the field operation. A multi-directional flow control nozzle specifically designed for CSS application will be presented. Design philosophy in thermodynamics and hydrodynamics of the nozzle will be discussed in detail. Field performance results, Computational Fluid Dynamics (CFD) and flow loop testing data will be shown to evaluate the performance of the technology. The application of the technology in steam assisted thermal applications will be introduced. Well-known issues such as erosion and scaling on the FCD tools will be studied in the end.
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