Thèses sur le sujet « Double identité »
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Moyano, Olivier. « Le stade du double : le double comme organisateur de l'espace psychique du moi et des processus identitaires ». Lyon 2, 2000. http://theses.univ-lyon2.fr/documents/lyon2/2000/moyano_o.
Texte intégralThe stage of double represents a fundamental organizer moment into child's psychical development. It makes up the origin of the attachment mechanisms and organization of the relationship between a subject and his objects, like it founds the existence of self-awareness. It founds too the matrix of the psychical endopsychic spatial structure, through the deployment of primary object relationship. The stage of double is made of three layers which exist along the two firts years of the life : The "unaire" double, the narcissic double, and the specular double. This stage represents the origin of a specific psychopathology : psychosomatic pathology (allergy), learning disorders, and depersonalization-derealization. The stage of double is not a stage describing libidinal development. This fact will be the origin of a theoric development about the central place of the originary object ("unaire" double) like an object of attachment characterized by a specific object relationship
Terrien, Danielle. « Le double dans l'oeuvre de Victor Segalen ». Paris 3, 2000. http://www.theses.fr/2000PA030088.
Texte intégralBiase, Alessia de. « Gauchos-Vénitiens : anthropologie d'une double identité au Rio Grande Do Sul, Brésil ». Paris, EHESS, 2003. http://www.theses.fr/2003EHES0132.
Texte intégralEshtiagh, Afarine. « La dialectique de la double-identité : reconstruction de la subjectivité du sujet interculturel ». Paris 8, 2005. http://octaviana.fr/document/180644890#?c=0&m=0&s=0&cv=0.
Texte intégralPierre, Jean-Louis. « Identité de Ramuz ». Paris 4, 2007. http://www.theses.fr/2007PA040296.
Texte intégralFor various reasons Ramuz remains underrated in France and Switzerland. The Identity of Ramuz will demonstrate the plenitude of works with an exceptional density, combining both aesthetic and ethic ambitions, and in which the original language in a vital stake. After examining the family data and the birth of an irrepressible vocation – although felt as guilt – one will take an interest in the essential schemes : fantasizing over water, doubles, death and resurrection. “The literary identity” will bring the importance of time, the nostalgia for one’s roots and the concern for legitimation for a writer who considers his mission to be poorly recognized. Eventually “The political identity” will reveal – contrary to prejudices – how sensitive to the life of the City and to its history the poet is. And while proclaiming his waldasian identity, Ramuz wonders about the world that surrounds him : the prevailing ideologies of his time and the relation ship between Man and Nature lie in the very heart of a deep and often premonitory thinking
Dorenlot, Pascale. « Etre binational : les dimensions et la construction d'une identité : le cas des jeunes adultes issus de familles franco-allemandes ». Paris, EHESS, 1998. http://www.theses.fr/1998EHES0009.
Texte intégralNomikou-Papageorgiou, Theohari. « Double, dépersonnalisation, identité : étude du processus de formation de l'identité à l'adolescence à partir du double et de la dépersonnalisation et rôle de l'influence parentale ». Toulouse 2, 2001. http://www.theses.fr/2001TOU20067.
Texte intégralThe purpose of this doctoral research is to bring to light and explain the role of the Double and Depersonalisation during the process of Identity formation in well-adjusted adolescents and also in adolescents who display various psychopathological symptoms and learning disabilities, in order to study the relationship between the Double/Depersonalisation and Identity under parents' psychological influence. While ascertaining the differentiation of the experiences/sentiments of the double and depersonalisation (from a psychopathological as well as a physiological aspect) this research aims to report the factors that foster transient depersonalisation. In accordance with a psychopathological approach, we have formulated the hypothesis that experiences of double and depersonalisation contribute to the identity formation and vary in accordance with parental rearing methods. Our research population consisted of 158 adolescents, (107 control subjects and 51 adolescents with different psychopathology and learning disabilities). The aim of our research takes under consideration different variables (psychodynamic, developmental and social). We have chosen to use four complementary and compatible methodological tools, which allow us to perceive the relation double-depersonalisation-parents on a quantitative and qualitative basis. Given the results obtained, we were able to validate, within the limits of the statistical tests carried out and the size of the samples studied; the initial hypothesis of the variability of the experiences/sentiments based on the development of identity
Kattar, Antoine. « La « création adolescente » sous l’emprise d’une double menace : étude clinique des adolescents vivant au Liban ». Thesis, Paris 10, 2011. http://www.theses.fr/2011PA100140.
Texte intégralThis thesis lies in the field of psychoanalytically oriented clinical research in science of education. It focuses on understanding the psychical process of identity construction among adolescents living in Lebanon. The author tries to show that for these adolescents, in the current context of Lebanon, the external threat, which emanates from the instable socio-political environment, intensifies the intrapsychic threat inherent in the process of creating regular adolescents. This work is structured around three parts. The first part presents the context of the study and the development of research questions. The author shows the analysis of countertransference movement in relation to its research questions. The second part of this work provides theoretical and methodological reference points using essentially psychoanalytic and psychosocial theories to address notions of identity, adolescence, group, and to discuss the device of clinical interviews in groups and individual clinical interviews referred to research that he conducted with Lebanese adolescents. The third section describes the analysis of the collected material. In conclusion, the author tries to put into perspective his results with possible ways of supporting clinical professionals likely to create favourable conditions to support the Lebanese adolescents in relation to identity threats that weigh on them
Haberman-Levy, Smadar. « Le double, Identité empruntée dans l'impasse : le lien entre l'impasse relationnelle et le double en tant que suppléant à un deuil non élaboré ». Paris 8, 2011. http://octaviana.fr/document/167616404#?c=0&m=0&s=0&cv=0.
Texte intégralThe present study is a reflection on the triangular relationship between a relational impasse, unresolved loss and the psychoanalytic notion of the double. The impasse creates an "all or nothing" situation, the significance of which appears to be the inability to accept the loss, separation and otherness. We assume that denied grief is the reason behind an individual entering an impasse, while the double substitutes this loss even to the point where it becomes illusory. The double refers to everything that pertains to duality in human experience. It mediates the tensions between opposites, both without and within, present and absent. In this context, it refers both to the split and the whole and it is for this the reason that we propose it as a solution (real or illusory) to the deadlock. This is demonstrated by way of five Hebrew literary works
Leroy, Joël. « Entre double contrainte et doubles injonctions : l’engagement en formation continue d’agents pénitentiaires belges : Étude de cas ». Thesis, Paris, CNAM, 2013. http://www.theses.fr/2013CNAM0855/document.
Texte intégral“Stretched between double constrain and double injunction. The commitment to progressivetraining of Belgian penitentiary wardens. Case study”, LEROY Joël / Supervision: Professor Étienne BOURGEOIS (PhD)The “current” world and its social or legal changes obviously impact on this “little world within the bigger” which is the penitentiary one.Important breakthroughs in the last decades, e.g. regarding man’s and detainee’s right or respect culture, enforce themselves, step by step, to the rules and workers from the penitentiary world applying them. In this way, discrepancies which have always existed between institution aims and mission aims, between intern safety and extern safety or warding prerogatives and counseling needed to reinsert detainees, widen. We noticed how international society-bound tensions that are currently fiercely debated in Belgian jailhouses pass from the macro level (the one of the super structure) to the micro level (the one of the working individual). To the experiencing workers this lead to a profound change of professional gestures and their mental representation of the work. Considering both what they call the strict (le strict) and the social (le social), penitentiary wardens talk of deep professional bewilderments as well as identity crisis.This thesis, which follows two other works of ours on the reforming Belgian penitentiary world, poses the question of the possible links between those identity tensions and the wardens training commitment who work in the cell part of jailhouses (place where the detainees live and where the wardens work).By this qualitative and monographic study, after having thought about the “whys” of the training commitment of workers subscribing to auto-determined and progressive professional trainings, we intended to better understand whether and how commitment to trainings allows or not those wardens at least temporarily to solve for their own welfare as well as for others their professional and identity dilemma
"Entre doble instrucción y doble restricción. El compromiso de los trabajadores de las prisiones belgas a la formación continuada. Estudio de caso". LEROY Joël / Dirección: Profesor Étienne BOURGEOIS El mundo de "hoy" y sus transformaciones sociales o legales que impactan naturalmente este " pequeño mundo en el gran mundo", que es el de la prisión.Los avances significativos en las últimas décadas, por ejemplo, en el campo de los derechos humanos y de los detenidos o la cultura del respeto se imponen, poco a poco, a las reglas y a los hombres de las prisiones donde se aplican. De este modo, las diferencias que siempre han existido entre los objetivos del sistema y los objetivos de la misión, entre seguridad interna y seguridad externa o entre las necesidades de atención y apoyo en la reinserción de los presos, se profundizan.Hemos podido observar cómo las tensiones sociales internaciones que están al orden del día en las prisiones belgas infiltran desde el nivel macro (la de la superestructura) al nivel micro (el del trabajo individual).En consecuencia, para los trabajadores resulta un cambio profundo, tanto en actos profesionales como su forma de pensar en el trabajo. Entre lo que ellos llaman lo estricto y lo social, los agentes de la prisión no solo evocan profundos malestares profesionales, sino también de identidad.En esta tesis, después de los otros dos trabajos sobre el ámbito carcelario francófono belga, nos interrogamos sobre las relaciones que existen entre estas tensiones de identidad y los compromisos a la formación de los agentes que trabajan en la parte de las celdas (lugar donde viven los presos y lugar de trabajo de los agentes).A través de esta investigación cualitativa y monográfica y después de plantear la reflexión sobre el "por qué" del compromiso de formación de los trabajadores a la formación profesional continuada y la auto-determinación, queríamos comprender mejor si, y cómo, el compromiso a la formación permite o no, a estos trabajadores resolver, al menos temporalmente, sus dilemas e identidad profesional y también con los demás
Leroy, Joël. « Entre double contrainte et doubles injonctions : l'engagement en formation continue d'agents pénitentiaires belges : Étude de cas ». Phd thesis, Conservatoire national des arts et metiers - CNAM, 2013. http://tel.archives-ouvertes.fr/tel-00839598.
Texte intégralParedes, Cruz Armando. « Le "Français" comme immigré dans le Mexique progressiste de l'entre-deux-siècles (1850-1950) : Mémoire et identité franco-mexicaines ». Paris 8, 2009. http://octaviana.fr/document/150242492#?c=0&m=0&s=0&cv=0.
Texte intégralThe first French immigrant WORKERs came to Mexico in the mid-1900’s. Today still, their descendants speak of this migrant past. The starting point of this research was to retrace this integration, otherwise known as "mexicanisation". In an attempt to study this process, we used franco-mexican history as a basis, as well as the correspondance of "Barcelonnettes" (French migrants from Alpes-de-Haute-Provence) relating their experience and the typically French traits observable in their descendants. Throughout this text, we hear the voice of this economic migrant who became integrated in an economically progressive Mexico. The local francophile elite, the "Afrancesados", saw these newcomers as western modernity incarnate, necessary in furthering Mexico’s economic and social development. Hence, Juarez and Diaz gave these migrants an important role in this ongoing national project. The French’s integration was catalyzed by the revolution of 1910. From then on, the thesis aims to demonstrate that franco-mexicans have maintained the memory of their French motherland
Meur, Marie-Caroline. « Identité et monstruosité dans l'œuvre littéraire d'Ananda Devi : vers une redéfinition du Lien Primodial : des chaînes du double à l'hybridation de la poussière fécondante ». Paris 4, 2009. http://www.theses.fr/2009PA040110.
Texte intégralMonstrousness in Devi’s university and literary work denounces the illusion of the Primordial Link on which the Mauritian communities rely. This link is based on a repeating fixity, defends a so-called purity of descent and deeply fears any kind of change and merging. Devi criticises the Mauritian society which considers mixing as a social pollution and monstrousness. This violent society, having reached a point of no-return, must shift from a pattern promoting an isolated, identical self to a model of creolisation. Devi replaces the obsolete paradigm of a pure and endogamic identity by another kind of Primordial Link that unites every living being. Devi’s urge to write stems from the duty to warn against the on-coming wrench of humanness, to weave a linking work that can repair, at least on an imaginary level, our torn relationships. The Primordial Link is thus redefined, both theoretically and aesthetically. Devi refuses a morbid social system and a dangerous ideology; she rejects the sterile image of the double to pursue a dynamic hybridity. The fertile life-dust she imagines reveals the Commonness that binds all living creatures. Identity can no longer be understood as an identical, static concept, as a chain that imprisons an individual in an immutable group and in the myth of an idealised past. Identity is described by Devi as an exchange, a mixing stream that seems to define her very own literary creation. This new poetics tries to achieve dissemination and hybridisation. As a writer engaged in the society, Devi praises the quest for a diffusion and a new layout of the particles, a new configuration of the human body, in a quest for a tolerant, inventive identity
Drici, Nadia. « Poétique du double et écritures hybrides dans les littératures postcoloniales : à partir des romans de René Depestre, Rachid Boudjedra et Ben Okri ». Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10198.
Texte intégralThe postcolonial authors who use the supernatural have sometimes been qualified as the heirs of Nineteenth Century fantastic literature, and are often categorized under the homogenizing label of “magical realism”. The relevance of the parallels between the works of René Depestre, Rachid Boudjedra and Ben Okri is apparent when interrogating these filiations through their textualisation of the figure of the Double. This writing confronts the figure's appearance and evolution with a novel posture, and has developed a varied approach different from that of Western fantastic literature. They set themselves apart by their usage of hybrid characters, whose attitude when facing the Double is conditioned by their hybridity; an inescapable consequence of history. The authors explore original ethnoscapes and have developed a thoroughly modern writing built on a generic hybridity, contributing to the revitalization of the Western novel. These hybrid poetics have generated an original genre in which the double, far from it’s basic characterization, represents a key when approaching the multi-facetted imaginations of these works, laying new groundwork for literary interpretation
Pierret, Régis. « Les enfants de harkis, entre double rejet et triple appartenance : une construction identitaire est-elle possible ? » Paris, EHESS, 2006. http://www.theses.fr/2006EHES0003.
Texte intégralThis sociologic work relates the identity-building process of the Harkis children. Harkis were French Muslims (auxiliary) fighting for France during the Algerian independance war. In a post-colonial context we want to demonstrate that they are not only subjected to the same problems as the second generation of Algerian immigrants : they were and are victims of racism from the French, but they also have a specific problem : they are bannished from the Algerian community (both in France and in Algeria) for whom they remain sons of traitors. Nevertheless, Harkis children, beyond the double rejection (banishment, racism) show a triple affiliation : belonging to French society, the Algerian community and the Harkis community. We will also show how they deal with triple affiliation and double rejection. For this, we distinguish by gender and we utilize categories unusual in sociology : the "subject", the "non-subject", the "anti-subject" and the "hyper-subject"
Ferry, Ariane. « Amphitryon en ses avatars : théâtre et identité dans : Amphitruo de Plaute, Les Sosies de Rotrou, Amphitryon de Molière, Amphitryon or The two Sosias de Dryden, Amphitryon, ein Lustspiel nach Molière de Kleist, Amphitryon 38, de Giraudoux ». Rouen, 2002. http://www.theses.fr/2002ROUEL427.
Texte intégralExamining the Amphitryon myth starts from the reflexion that is has been staged over and again through out centuries of literary history, becoming a referential scenario and being thusadapted by the most talented dramatists. From this starting point the following hypothesis arises. If only the footlights can make the myth shine, then a close link can be established between the questions born by the substitutions of identities and the theatre itself. In order to test this hypothesis, several unrecognised transformations of the myth were explored, such as mythological and historical dictionaries, gastronomic works, operas, uses of "amphitryon" as a substantive, and films. It then emerges that the theatrical treatment of the myth is specific and that staging the myth in a specular way revolves around two ideas questioning the notion of role : role and identity on the one hand, and role dealing with others on the other hand. After making the list of the works built on the myth and a definition of what could be called aesthetic of imitation, we narrow down our research to six authors - Plautus, Rotrou, Molière, Dryden, Kleist and Giraudoux - chosen so that comparing their Amphitryons be both justified and stimulating. In this study in comparative literature each play was thoroughly read sequence by sequence, character by character, particulary in the part called "Two in one : who is real one ? Game, identity and amorousfeeling. " After having shown why the characters are confronted to the necessity of taking on a identity of role, we demonstrate how theses plays stage characters in search of an ever problematictruth be it the truth in words, in people, in love, so many truths inseparable from the theatre
Abdellatif, Slama Soumaya. « L'adoption en Tunisie : vécu, pratiques et représentations ». Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAG035.
Texte intégralQuestioning adoption, in a context of a controversial evolution of the representations of parenthood in Tunisia, compels one to dwell upon the social, cultural and legal backgrounds where it belongs. Social discourse on adoption continues to promote the idea of a dichotomy of parenthood, divided between biological parenthood - "blood" or "natural" parenthood- and social parenthood - "emotional" or "heart-based" parenthood. Based on accounts of adoptive parents and adoptees, we tried to identify the different dimensions of the experience of adoption and of the relationships within the adoptive parenthood. In building a relationship of adoption, representations appear as a primary mediator. The study of the various points raised directly questions the role of multi parenting through the practices and representations of adoptive kinship in a socio-political movement. It also allows to determine the relationship between genealogy and subjectivity in the process of identity construction
Grellier, Hervé. « Les dynamiques de l'identité organisationnelle dans un contexte coopératif : le cas de deux coopératives industrielles appartenant au Groupe Mondragon ». Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLED080.
Texte intégralThe field work has been carried out over the past fifteen years within the Mondragon Group in the Spanish Basque Country. Which is currently the world's largest network of cooperative enterprises. This group has also two major characteristics. One is to have a large sample of industrial cooperative enterprises competing globally with large multinationals. The other is that it consists of a very large majority of cooperative enterprises in the hands of their workers. What is commonly known as Mondragon Cooperative Experience is recognized as an unique experience of more than sixty years of existence. Our research question: How is the organizational identity evolving within the Mondragon Group in a current context?, is the result of a field issue. And it is on the basis of an intervention research on two cases of industrial cooperative enterprises that we were led to reflect on the evolution of the organizational identity within these two cooperatives and from there within the Mondragon Group as a whole. This consideration of the evolution of the organizational identity leads not only to consider the strategic directions chosen by the Group Mondragon but also the implemented policies of leadership and coaching to encourage the identification of the co-workers of Mondragon within their cooperatives. In this work, the researcher adopted a constructivist epistemology. He conducted a broad review of the literature on organizational identity in particular and its extensive nomological network
Réquéna, Clarisse. « Unité et dualité dans l'oeuvre de Prosper Mérimée : mythe et récit ». Paris 4, 1998. http://www.theses.fr/1997PA040160.
Texte intégralOn September 30th, 1839, in a letter dated from Bastia, Merimee wrote to his friend from Avignon, Requien, that he is glad to find in Corsica, where he is doing an inspection tour of historical monuments, “man's pure nature”. Starting from this statement, we have tried to define a quest for unity in Merimee’s who, in the 1820's, is trying to write on the subject of duel. Duality or deceit, terms which are shown as equivalent in the one but last writing of the author, Lokis (1868), will then come out in his work. Such is, in fact, the finding to which Merimee comes up, a dual world that diffracts under the light of analysis and which, finally, reveals a mosaic. As such should we understand the result of Merimee’s thought who, in 1833, thinking his last hour approaching, puts his novels together under the generic title of mosaique. In fact 1833 didn't point to the death of Merimee but to the end of a cycle. Indeed, in 1834, he is appointed to the post of general inspector of historical monuments; for his series of tours he takes as a start the south of France and most noticeably the Roussillon where he will set up the intrigue of his novel published in 1837, la Vénus d'Ille. The first work of this second part of the author's life ushers in a new concept on duality this time brought out from the erudition of the historian and archeologist and applied to a religious theme. It is, more precisely, and as Merimee points out concerning the architectural revolution which took place between the 12th and 13th century in his essay Sur l'architecture religieuse du moyen âge also written in 1837, “to show two styles apparently so different when one considers each from his own point of development, will merge we may say to their point of transition”. It brings us to believe that this kind of thought could well be applied to the crossing from pantheism to christianism which La Vénus d'Ille is a picture of
Tang, Lingyue. « Being both a doctor and a state employee : grassroots medical professionals in contemporary China ». Electronic Thesis or Diss., Paris, Institut d'études politiques, 2023. http://www.theses.fr/2023IEPP0049.
Texte intégralThe development of grassroots healthcare systems is a key element of China’s current healthcare reform. This study focuses on a group that has often been overlooked in previous research - grassroots medical professionals. They hold a unique dual identity, being both professionals and state employees, setting them apart from conventional professional paradigms and urban doctors. Through in-depth fieldwork in central China, including interviews, participant observations, and a comprehensive analysis of online media, this research reveals that different institutional designs and social contexts result in different practice conditions for medical professionals in three-tiered primary medical institutions, as well as varying degrees of attachment to medical institutions and local governments. As the ultimate bearers of a hierarchical chain of control, they are subject to constant state intervention, including supervision, inspection, and technological management, which severely erode their professional autonomy. Beyond their daily medical and administrative duties, grassroots medical professionals also undertake a substantial number of political tasks, and the tension between their dual identity varies in different types of tasks. The transformation of medical professionals’ dual identity is dynamic, driven not only by the needs of the state, but also influenced by the complex interactions of multiple interest groups, and even, in some cases, medical personnel have become a figurative extension of state power to penetrate rural society. Moreover, this study, through a meticulous analysis of healthcare policies from local experiments to central directives and their subsequent local execution, also illuminates the logic of political functioning and the mechanisms for responding to health crises in China
Canuel, Marlène. « Construction identitaire et rapport avec l'altérité en contexte de mobilité : Le cas des étudiants universitaires originaires de milieux francophones minoritaires canadiens ». Thesis, Université Laval, 2011. http://www.theses.ulaval.ca/2011/28359/28359.pdf.
Texte intégralLorenz, Catherine. « Les contes de Maupassant ou les morceaux du "je" ». Paris 4, 1997. http://www.theses.fr/1997PA040269.
Texte intégralMaupassant doesn't believe in the harmonious cohesion of the whole. Therefore, in his tales, he tries to describe the explosion of each composed structure, and, first of all, the shattering of the individual identity into a multitude of autonomous fragments. In the tales, the dividing up of the human being applies to the external aspect (the body) as well as to the inner self (thought). Deprived of control over his organism by an obscure force that dominates him, the human being watches, powerless, as his corporal machine races out of control. He can no longer master his movements. Torn between his consciousness that remains clear and his acts that seem no longer to belong to him, the individual observes the mechanization and the reification of his body. The "human thing" is a simple puppet emptied of all its substance, or vulgar goods intended to be sold or bought on the market of a new economic slave system. As for the inner division of the individual, it expresses itself mainly in dual personalities. But the Horla, is not the only illustration of the double. Maupassant uses the unit of the couple to represent this unbearable dichotomy. Faced with the animal bestiality, confronted with feminine otherness, with his likeness to his child, his father or brother, in front of the foreign image reflected in the mirror, the individual, divided into two incompatible egos, questions his identity. The duality of the person leads to an irreversible deprivation of the ego. The only way out lies in death, whether it be exteriorized in a criminal act, interiorized by retreat into madness, actualized by a suicidal act, or represented by images of disappearance. The pessimist vision of the author concerning this fragmented being destined to be destroyed appears in a number of stories. It illustrates the singularity of a world pervaded by the fragments of an inner fantastic unique to Maupassant
Vigliotti, Jeanette C. « The Double Sighted : Visibility, Identity, and Photographs on Facebook ». UNF Digital Commons, 2014. http://digitalcommons.unf.edu/etd/506.
Texte intégralLeonhardt, Lynne. « The double sunrise : a novel and an accompanying exegesis, Australian national identity and The double sunrise ». Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2007. https://ro.ecu.edu.au/theses/245.
Texte intégralIshii, Kotoe. « Double bind : splitting identity and the body as an object / ». Connect to thesis, 2009. http://repository.unimelb.edu.au/10187/7075.
Texte intégralDuring the course of this research, I studied a wide range of medical resources and psychoanalytical literature, much of which employed visual illustration and documentation. For example, I have drawn inspiration from Jean-Martin Charcot’s photographic documents of female hysterics whom he treated as patients at the French hospital of La Salpêtrière in the late 19th century; in particular the figure of his most famous patient, known as Augustine. My research also involved studio-based investigation, such as experimentations with the performance of my own body in video format, and the contextual study of artistic and critical texts relating to contemporary media art.
The aim of this research is to demonstrate the ways in which my video performances split the body, creating an Other within one body that can be compared with the hysterical body of a patient, like Augustine, performing for her doctor. In this condition, I perform as the subject and the object of the gaze at the same time. My self-portrait is split in this way: it creates a body double, which I misrecognise as myself. But in doing so, I am both the director and the performer of the image. This is the double bind that my video work puts me into.
Seagal, Janel Dina. « Identity among members of stigmatized groups : a double-edged sword / ». Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008439.
Texte intégralDe, Villers Grandchamps Johanna. « Analyse des processus différentiels d'identification et des stratégies identitaires à l'oeuvre chez les descendants d'immigrés marocains en Belgique ». Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211075.
Texte intégralSieger, Crystal Anne. « Identity Perceptions of Music Performance/Music Education Double Majors : A Qualitative Study ». Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/268353.
Texte intégralCarreira, Teresa. « Les enfants de migrants et leur milieu : double culture et identite ». Paris 8, 1990. http://www.theses.fr/1990PA080607.
Texte intégralThe subject of this research is the bicultural life and identity of the second generation of portuguese migrant's children in france. The first part of this research work tackles certain portuguese identity traits in order to obtain a better insight of the model's features set by portuguese parents for the youngsters living in a bicultural environment. 40the second part indicates the emergence of new identity aspects wrought from elements of both original and host culture. It would appear from this study that these youngsters have a stronger foothold than their parents in the french culture. They are less specifically portuguese without however the desire to be submited to passive assimilation. They sympathize with both ways of live and most of them want to be and will become binational. They are somewhat acquainted with both languages and cultures even if they are vaguely considered as foreigners in france as well as in portugal. These "franco-portuguese" children to be at ease with bilingual and bicultural complementarity. What appears to distinguish them is the tendency neither to consider themselves as only portuguese or solely french
Moyano, Olivier Ménéchal Jean. « Le stade du double le double comme organisateur de l'espace psychique du moi et des processus identitaires / ». [S.l.] : [s.n.], 2000. http://demeter.univ-lyon2.fr/sdx/theses/lyon2/2000/moyano_o.
Texte intégralCheetham, April. « A veiling of identity : anamorphosis as double vision in contemporary art practice ». Thesis, Liverpool John Moores University, 2012. http://researchonline.ljmu.ac.uk/6127/.
Texte intégralRichard, Frève Emilie. « Du bâton de berger à la souris d’ordinateur : les bergers ovins transhumants du sud-est de la France aux prises avec la bureaucratisation d’un métier-passion (2000-2020) ». Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0188.
Texte intégralThis dissertation examines how transhumance shepherding in Provence was transformed from the early 2000s to 2020 by a series of reforms to the Common Agricultural Policy (CAP) that increasingly normalized and bureaucratized the profession. Early in the 2000s, the policy focus placed on the “multifunctional” character of agriculture combined with the “decoupling” of agricultural aid increased shepherds’ economic dependance on “premiums” that were linked to stricter rules and norms. This shift changed shepherds’ work by requiring cross-compliance with environmental standards. These “public norms”cut across multiple sectors (transportation, health, environment) at different levels of governance (local, national, European), which often overlapped and contradicted one another. Shepherds responded to these norms not only as individuals working alone but also as part of a “localized professional group” (LPG) (Darré 1985) that includes shepherds with differing professional statuses (farmers, salaried workers). This Pastrille covers a vast area of transhumance and knowledge-sharing that spans the Provence-Alpes-Côte d’Azur region and its borderlands. The group includes shepherds of diverse social backgrounds and career paths who collectively define who shepherds can be and determine what work shepherds can do by establishing professional norms. This research focuses on how the confrontation between the “public norms” and the professional norms affected shepherds torn between the double bind of their desire for a specific work ethos that promoted the preservation of tradition and the demand to comply with new norms that undermined it.This research was conducted in immersion as a shepherd over a period of 15 years. I analyzed change in the ethos of this “localized professional group” and identified three phases of normative confrontation. An initial phase of incomprehension and rejection of measures deemed absurd was followed by a phase of violent confrontation when inspections and sanctions tightened. The final phase of relative appeasement came when shepherds chose to internalize new norms or resigned themselves to doing so. I considered the active and passive strategies implemented by shepherds to deal with the confrontation of norms and look at how representations and professional practices were reconfigured.How did a group that placed preservation of the community above self-affirmation change with time, leaving greater individual latitude in managing imposed “public norms”? How did greater economic dependence on premiums influence shepherds’ practices, by acceptance or by choice, to the detriment of the prior professional ethics? Furthermore, how did younger generations of shepherds adapt to them differently than their elders? How did a career pursued passionately by shepherds close to their herds progressively become a more professionalized occupation taken up by breeders who distance themselves from their livestock? How did development-driven changes, formerly perceived as external to the group, become more familiar and internal as the group’s structure and the contours of its identitychanged and “public norms” were internalized? By examining shepherds in the PACA region, this dissertation contributes to debates on bureaucratization of contemporary societies and considers the impact of rapidly cumulating norms and standards on professional groups and the meaning of work
Donati, G. « The double identity of NF-Y : a transcription factor with an histone code ». Doctoral thesis, Università degli Studi di Milano, 2008. http://hdl.handle.net/2434/56633.
Texte intégralBeckwin, Deborah. « In Double Exile : A Memoir ». Master's thesis, University of Central Florida, 2014. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/6243.
Texte intégralM.F.A.
Masters
English
Arts and Humanities
Creative Writing
Blum, Joanne. « Defying the constraints of gender : the male/female double of women's fiction / ». The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487265555440577.
Texte intégralSievert, Caitlin. « Hutu Rwandan Refugees of Dzaleka : Double-exile and Its Impact on Conceptions of Home and Identity ». Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34451.
Texte intégralLiljehammar, Simon, et Kampitsch Kristoffer Nilsson. « Sponsorship : Is it a double-edged sword ? » Thesis, Linnéuniversitetet, Ekonomihögskolan, ELNU, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-19377.
Texte intégralPersson, Ulrika. « Cultural Trauma and Cultural Identity : A Study of Pilate in Toni Morrison's Song of Solomon ». Thesis, Högskolan i Halmstad, Sektionen för humaniora (HUM), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-24445.
Texte intégralLundell, Åse. « "Jess-who-wasn't-Jess" : Double Consciousness and Identity Construction in Helen Oyeyemi's The Icarus Girl ». Thesis, Karlstads universitet, Estetisk-filosofiska fakulteten, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-6242.
Texte intégralAladdin, El Hissi, et Ali Yasmin. « ''Vem är jag ? Jag har upptäckt att jag inte tillhör!'' En diskursanalys av hur ungdomar och elever upplever och lever med mellanförskap i Sverige ». Thesis, Malmö universitet, Fakulteten för lärande och samhälle (LS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-31558.
Texte intégralOdenyo, Tanya. « The African Presence and Limits of Double Consciousness in Caryl Phillips's Crossing the River ». Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-36079.
Texte intégralDessajan, Séverine. « Les Duala et le Ngondo, ou comment une assemblée traditionnelle permet à un peuple du Cameroun d'affirmer son identité ». Paris, EHESS, 2000. http://www.theses.fr/2000EHESA084.
Texte intégralNeto, Nefatalin Gonçalves. « A Ordem e o Caos : Plauto e José Saramago ». Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-30092011-131431/.
Texte intégralThe theme of the double is recurring issue in the literature since early times, founding it up different forms of constitution of duplicity. This study aims to analyze the works Amphytruo, of the Latin writer Plautus and O Homem Duplicado, of the Portuguese writer Jose Saramago by investigating the theme of this double in the two works in question. Thus, the dialogue between the works is established through the myth of Host, which is taken up by two writers transfigured for the intentions of each. Our purpose is supported by comparative literature to investigate how the theme of the double is treated in each work, to which direction the immanent identity crisis points in each and examine what intertextual mechanisms each writer uses to create his works returning / renewing its prototype. The analysis of these works has as theoretical support, Bakhtin studies on dialogism and the intertextual elements of addition, deletion, inversion and displacement. Through this analysis, we examine how the authors take up the subject of the double to approach the identity split of the subjects of their times. From this study we learn that the classic literature, for being monolithic, does not assumes dramatic dimensions, unlike the modern literature which affects, more often, tragic endings.
Schulhoff, Anastacia M. « More Than Bows and Arrows : Subversion and Double-Consciousness in Native American Storytelling ». Scholar Commons, 2010. http://scholarcommons.usf.edu/etd/3545.
Texte intégralJones, David Colin. « Apart and a part : dissonance, double consciousness, and the politics of black identity in African American literature, 1946-1964 ». Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/apart-and-a-part-dissonance-double-consciousness-and-the-politics-of-black-identity-in-african-american-literature-19461964(10a43f75-7272-42c5-a39b-7f0e01f75902).html.
Texte intégralTremblay-Auger, Benjamin, et Benjamin Tremblay-Auger. « Réputation, identités transnationales et soutien étranger de rébellions ». Master's thesis, Université Laval, 2019. http://hdl.handle.net/20.500.11794/37256.
Texte intégralTableau d’honneur de la Faculté des études supérieures et postdoctorales, 2019-2020.
Les États s’impliquent-ils parfois dans des conflits pour promouvoir une réputation de fermeté? Je revisite cette question fondamentale des relations internationales en l’étudiant dans un nouveau contexte. J’analyse les cas où des États soutiennent des rébellions de populations extérieures avec lesquelles ils ont des liens ethniques, religieux ou idéologiques. Je fais l’hypothèse que les États s’investissent dans certains de ces conflits afin de développer une réputation d’État défenseur d’une identité transnationale. Cette réputation leur permet de favoriser l’inclusion d’autres groupes co-identitaires ou d’obtenir des concessions en lien avec des enjeux internationaux. Puisque la construction de la réputation ne peut pas être observée directement, j’étudie des preuves indirectes de son existence. J’utilise un modèle formel inspiré de Kreps etWilson (1982) pour dériver trois prédictions directement reliées au mécanisme de la réputation: 1) Plus un État a de disputes avec d’autres pays en lien avec des groupes co-identitaires, plus il est probable qu’il soutienne une rébellion; 2) Plus un État a de disputes, plus il est probable que les groupes co-identitaires soient inclus politiquement dans leur pays; 3) Plus l’un de ces groupes est fort par rapport à son gouvernement, moins l’effet du nombre de disputes sur la probabilité qu’il se révolte est important. Pour tester ces prédictions, j’utilise des données sur les liens ethniques transnationaux, l’inclusion politique des groupes ethniques et le soutien étatique de groupes rebelles entre 1946 et 2010. Ces données riches me permettent de contourner certains des problèmes d’endogénéité et de taille d’échantillon qui affectent les études précédentes sur la réputation des États. J’obtiens des résultats cohérents avec mes prédictions, mais qui ne sont pas robustes à toutes les spécifications et tous les tests de robustesse.
Les États s’impliquent-ils parfois dans des conflits pour promouvoir une réputation de fermeté? Je revisite cette question fondamentale des relations internationales en l’étudiant dans un nouveau contexte. J’analyse les cas où des États soutiennent des rébellions de populations extérieures avec lesquelles ils ont des liens ethniques, religieux ou idéologiques. Je fais l’hypothèse que les États s’investissent dans certains de ces conflits afin de développer une réputation d’État défenseur d’une identité transnationale. Cette réputation leur permet de favoriser l’inclusion d’autres groupes co-identitaires ou d’obtenir des concessions en lien avec des enjeux internationaux. Puisque la construction de la réputation ne peut pas être observée directement, j’étudie des preuves indirectes de son existence. J’utilise un modèle formel inspiré de Kreps etWilson (1982) pour dériver trois prédictions directement reliées au mécanisme de la réputation: 1) Plus un État a de disputes avec d’autres pays en lien avec des groupes co-identitaires, plus il est probable qu’il soutienne une rébellion; 2) Plus un État a de disputes, plus il est probable que les groupes co-identitaires soient inclus politiquement dans leur pays; 3) Plus l’un de ces groupes est fort par rapport à son gouvernement, moins l’effet du nombre de disputes sur la probabilité qu’il se révolte est important. Pour tester ces prédictions, j’utilise des données sur les liens ethniques transnationaux, l’inclusion politique des groupes ethniques et le soutien étatique de groupes rebelles entre 1946 et 2010. Ces données riches me permettent de contourner certains des problèmes d’endogénéité et de taille d’échantillon qui affectent les études précédentes sur la réputation des États. J’obtiens des résultats cohérents avec mes prédictions, mais qui ne sont pas robustes à toutes les spécifications et tous les tests de robustesse.
Smith, Roslyn Nicole. « Medias Res, Temporal Double-Consciousness and Resistance in Octavia Butler's Kindred ». unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-11242007-230409/.
Texte intégralTitle from file title page. Elizabeth West, committee chair; Layli Phillips, Kameelah Martin Samuel, committee members. Electronic text (52 p.) : digital, PDF file. Description based on contents viewed Jan. 30, 2008. Includes bibliographical references (p. 49-52).
Magnan, Penuela Marion. « Migration, réseaux transnationaux et identités locales : le cas des Colombiens à New York ». Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2009. http://tel.archives-ouvertes.fr/tel-00553246.
Texte intégralLavelle, Isabelle. « Littérature et imposture : Identités narratives chez Dazai Osamu (1909-1948) ». Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC031.
Texte intégralJapanese writer Dazai Osamu's literature can be seen as an experiment in self¬creation. Through the use of metafictional reflexivity, the author states his legitimacy as a person made character by constantly challenging the rules of fiction. Dazai creates his identity as a mere reflection of the perceptions of himself he anticipates within the other's gaze. This thesis aims to analyze how "Dazai Osamu" emerges through multiple narrative incarnations by focusing on the notion of posture. Understood as the way an author positions him/herself within the discursive flux of his/her time, the notion allows us to consider the behavioral and linguistic elements which constitute literary self-representation as a whole. Within Dazai's literature, the "author" being only the sum of discourses held about him, posture is apprehended as imposture. His works reflect an existential quest about the meaning of being human
Chatti, Mounira. « L'écriture de la déportation et de la shoah ou la double impossibilité : entre le silence et le dire ». Aix-Marseille 1, 1995. http://www.theses.fr/1995AIX10035.
Texte intégralWriting on deportation and the shoah is quite problematic and specific. It lies in the agonizing struggle between memory and oblivion, between silence and speech. It is hampered by the limits of human language which cannot account for this inhumane experience. Those witnesses who died and those who have survived have endeavoured to overcome the defiance against literature and thought that this experience stands for. Indeed their writings aim at a liberation from within but most and foremost the question is how to develop a collective memory so that the dead might not die a second time and so that their memory might be perpetuated from one generation to another. Thus the witness is the messenger or the mouthpiece of the dead. The jewish writer who did not witness the shoah and who wants to depict it in a novel comes up against new problems of an ethical nature. Exploiting human suffering through art seems obscene and cannot but give rise to feelings of guilt and shame. The novelist too comes up against problems of an esthetical nature that is how to feature such an extraordinary event as the shoah in a work of fiction ? the writings of those who did not witness the shoah are a way of exorciing obsessions and traumas engendered by this event, an attempt at rebuilding oneself, a quest for identity and also a struggle against oblivion