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Articles de revues sur le sujet « Donald 1946- »

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Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 26 juillet 2024

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1

Green, Lawrence W., Larry A. Green, Barry Portnoy, Rob Sanson Fisher et Fredrick D. Ashbury. « Donald Iverson, PhD DSc(Hon) (1946-2016) ». Supportive Care in Cancer 24, n^o 9 (21 juillet 2016) : 3679–80. http://dx.doi.org/10.1007/s00520-016-3355-3.

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2

Harp, Jerry. « A CRITICAL FRIENDSHIP : DONALD JUSTICE AND RICHARD STERN, 1946–1961 ». Resources for American Literary Study 38 (1 janvier 2015) : 385–91. http://dx.doi.org/10.5325/resoamerlitestud.38.2015.0385.

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3

Bruhns, Karen Olsen, James H. Burton et George R. Miller. « Excavations at Pirincay in the Paute Valley of southern Ecuador, 1985–1988 ». Antiquity 64, n^o 243 (juin 1990) : 221–33. http://dx.doi.org/10.1017/s0003598x00077838.

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The Formative in the northern AndesThe northern Andean regions, encompassing northernmost Peru, all of Ecuador and the southern provinces of Colombia, remain archaeologically very poorly known. Although the past 30 years have witnessed an increasing number of archaeological projects in coastal zones, especially the Santa Elena Peninsula, work in the highlands outside of the greater Quito commute zone has lagged sadly behind. Southern Ecuador, in particular, has had little investigation since earlier this century when first Max Uhle, then Donald Collier, John Murra and, finally, Wendell Bennett, demonstrated the existence of ‘Formative’ cultures in Ecuador through their investigations at sites along the Tomebamba and Paute rivers of Azuay province and at Cerro Narrío, just to the north in the Cañar Valley (Uhle 1922; Collier & Murra 1943; Bennett 1946; FIGURE 1).

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Lewis, Winston G. « The quest for William Henry Donald (1875–1946) that other Australian in China ». Asian Studies Association of Australia. Review 12, n^o 1 (juillet 1988) : 23–29. http://dx.doi.org/10.1080/03147538808712536.

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5

Sjåvik, Jan. « Intersubjektiv interpretasjon. Donald Davidson, triangulering og forfattereren rolle ». Nordlit 8, n^o 2 (1 juillet 2004) : 71. http://dx.doi.org/10.7557/13.1890.

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Forfatteren har ikke nytt noen særlig respekt de siste femti årene. Allerede i 1946 slo W. K. Wimsatt og Monroe C. Beardsley fast at forfatterintensjonen ikke hadde noe å si for det litterære verkets mening, og i 1968 kunngjorde Roland Barthes at forfatteren var død. Dette må man imidlertid ha lov til å tvile på. Her vil jeg først kort drøfte hva slags motiv Barthes og andre kan ha hatt for å kvitte seg med forfatteren som en faktor i tolkningsprosessen. Så vil jeg foreslå at det kan være nyttig å igjen la forfatteren delta i den samtalen vi fører for å komme fram til meningen i en litterær tekst. Her kommer Donald Davidsons trianguleringsbegrep til å spille hovedrollen, særlig slik det legges fram i hans essay "Three Varieties of Knowledge." Så vil jeg kort analysere to scener fra henholdsvis Arne Garborgs romaner Bondestudentar (1883) og Mannfolk (1886), for å prøve å vise at en tolkning kan bli en mer nøyaktig beskrivelse av leseprosessen, og følgelig mer objektiv, dersom vi tar forfatteren med på råd. Til slutt vil jeg vise at en slik intersubjektiv måte å tolke litterære tekster på er et attraktivt alternativ til en litteraturkritikk som baserer seg på skeptisisme overfor verden eller andre sinn.

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Spiegelman, Willard. « A Critical Friendship : Donald Justice & ; Richard Stern, 1946–1961 ed. by Elizabeth Murphy ». Hopkins Review 7, n^o 3 (2014) : 417–19. http://dx.doi.org/10.1353/thr.2014.0053.

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7

Cruz, Carla. « A intersubjetividade na díade ». Revista Portuguesa de Psicanálise 43, n^o 1 (18 octobre 2023) : 21–30. http://dx.doi.org/10.51356/rpp.431a2.

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Iniciamos este trabalho questionando o porquê de o conceito de intuição não fazer parte da metapsicologia de Freud. Após pesquisa, a autora coloca como hipótese de que Freud, preocupado em tornar a psicanálise numa ciência credível e diferente de todas as outras, não formulou o conceito, na época utilizado e aprofundado pelos filósofos. Com Sigmund Freud (1856–1939), surge a psicanálise como um método de tratamento psíquico e de investigação do inconsciente. Para Freud, os sonhos são a via real de acesso ao inconsciente. Posteriormente, Melanie Klein (1946) introduz o conceito de identificação projetiva e Donald Winnicott (1956) descreve a relação analítica à semelhança da relação mãe/bebé. Wilfred Bion (1962), integrando as teorias de Klein e Winnicott, descreve o conceito de rêverie, e a psicanálise integra a noção de intersubjetividade. André Green (1989) descreve o conceito de tiercéité, que é posteriormente desenvolvido por Thomas Ogden (1994), ao designar o terceiro analítico, ilustrando como na relação analítica analista e analisando são modificados pela experiência conjunta da díade. Nesta perspetiva, a autora considera a intuição do psicanalista um mecanismo inconsciente, resultado da intersubjetividade na díade, e que atualmente faz sentido estar integrado no Dicionário de Psicanálise.

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Lutsenko, Nazarii. « FUNDAMENTAL INDICATION OF THE «SPECIAL RELATIONSHIP» BETWEEN THE USA AND GREAT BRITAIN ». American History & ; Politics : Scientific edition, n^o 16 (2023) : 61–70. http://dx.doi.org/10.17721/2521-1706.2023.16.5.

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The aim of this article is to shed light on the phenomenon of «special relations» between the United States of America and Great Britain. Despite the fact that the topic gained considerable attention in the academic literature and the term «special relations» is applied to different states and regions, it is necessary to understand its origins. The purpose of the article is to investigate the phenomenon of American-British relations, to analyze the historical and political view of the problem, and to formulate the characteristics of the relations between the United States and the United Kingdom. Chronological limits are determined by the first mention of the term in 1946 and the presidential term of D.Trump, who managed the office in 2017–2021. Methodology of the article. Hypotheses were tested through historiographical analysis and the historical-comparative method were used to analyze published studies on the history of «special relations». The scientific novelty of the study consists in determining the peculiarities of relations between the United States and Great Britain during the tenure of Donald Trump. Therefore, the «special relationship» is a unique historically formed complex of interaction between the USA and Great Britain, which is manifested in various spheres of public life: political (to have an opportunity for better implementation of their own foreign policy), military (the USA and the United Kingdom have an unprecedented level of mutual trust and cooperation in the field of intelligence and nuclear programs), cultural (the historical memory of both nations makes American and British society sensitive to the problems of their «English-speaking neighbours»). We consider it necessary to highlight the following features of American-British relations:the long-term historical interaction that brought the two nations closer together and laid the foundation for relations between the United States and Great Britain; the common ideology of liberalism; cooperation provides an opportunity to better implement one’s own foreign policy; close relations between political figures of states; relations are characterized by periodic «approaching and distancing», which create new challenges for the allies. Each of these features is traced in the relations between the USA and Great Britain and during the administration of Donald Trump. Both states faced a number of challenges in international politics, due to the crisis state of the modern system of international relations. The governments of the United States and the United Kingdom have demonstrated the ability to compromise in critical situations, that proves the uniqueness of such an alliance.

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Salgado Gontijo Oliveira, Clovis. « O Senhor da Criação ». Educação e Filosofia 37, n^o 79 (31 juillet 2023) : 715–40. http://dx.doi.org/10.14393/revedfil.v37n79a2023-67361.

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LANGER, Susanne Katherina. The Lord of Creation. Fortune Magazine, v. 30. P. 127-154. 1994.2 O senhor da Criação Resumo: Neste artigo, publicado pela revista Fortune em 1944, a filósofa estadunidense Susanne K. Langer retoma temas fundamentais de sua obra mais célebre, Filosofia em nova chave, cuja primeira edição data de 1942. Em linguagem acessível destinada a público não especializado, a autora sintetiza sua concepção antropológica, visitando questões como a especificidade de nossa mentalidade; a distinção entre os signos e os símbolos, assim como entre as esferas do real e do possível; a transformação simbólica; a essência da linguagem; a relevância de formas articuladas não discursivas para a expressão e a cognição humanas; a conexão entre a razão e a loucura. Para além de uma mera síntese, Langer relaciona, de modo sagaz e oportuno, tais aspectos ao período de guerra no qual escreveu este artigo, ao observar, como sintoma da crise cultural de então, a perda de referências simbólicas e a substituição dos antigos símbolos (míticos e religiosos) por aquele do nacionalismo. Palavras-chave: expressão; signo; símbolo; linguagem; crise da cultura The Lord of Creation Abstract: The American philosopher Susanne K. Langer reviews, in this article, published by Fortune Magazine in 1944, some fundamental themes of her most renowned work, Philosophy in a New Key, firstly edited in 1942. The author sums up her anthropological conception, through an accessible language intended to a general public, examining topics such as the specific trait of our mentality; the distinction between signs and symbols, as well as between the domains of the real and the possible; symbolic transformation; the essence of language; the importance of non-discursive articulate forms for human expression and cognition; the relationship between reason and lunacy. In addition to that synthesis, Langer relates those aspects, in an insightful and opportune way, to the war period when this article was written, observing, as a symptom of the cultural crisis of that time, the loss of symbolic references and the substitution of the old symbols (mythical and religious) for the one of nationalism. Keywords: expression; sign; symbol; language; crisis of culture El Señor de la Creación Resumen: En este artículo, publicado por la revista Fortune en 1944, la filósofa estadounidense Susanne K. Langer reanuda temas fundamentales de su más célebre obra, Nueva clave de la filosofía, cuya primera edición data de 1942. Por medio de un lenguaje accesible destinado a un público no especializado, la autora sintetiza su concepción antropológica, examinando cuestiones como la especificidad de nuestra mentalidad; la distinción entre los signos y los símbolos, así como entre los campos de lo real y de lo posible; la transformación simbólica; la esencia del lenguaje; el importante rol de las formas articuladas no discursivas para la expresión y la cognición humanas; la conexión entre razón y locura. Más que una mera síntesis, Langer relaciona esos aspectos de modo agudo y oportuno, al período de guerra en el cual escribió este artículo, al observar, como síntoma de la crisis cultural de entonces, la pérdida de referencias simbólicas y la sustitución de los antiguos símbolos (míticos y religiosos) por aquel del nacionalismo. Palabras clave: expresión; signo; símbolo; lenguaje; crisis de la cultura Data de registro: 28/10/2022 Data de aceite: 01/02/2023 2 Susanne Katherina Knauth nasceu em 20 de dezembro de 1895, na cidade de Nova Iorque, de pais imigrantes alemães, que cultivavam forte apreço pela música e pela literatura. Tal herança familiar se fez notar, desde cedo, em Susanne, que, em sua infância e adolescência, interessou-se pelo estudo do piano, assim como pela escrita e pela ilustração de poemas e contos. Também revelou seu genuíno interesse pela filosofia ainda menina, quando leu, aos doze anos de idade, a Crítica da razão pura, de Kant, no original alemão. Em 1916, ingressou, como aluna de Filosofia, no Radcliffe College, instituição de ensino superior destinada a moças da elite, cujo corpo docente era constituído por professores da Universidade de Harvard, numa época em que essa universidade atendia exclusivamente estudantes do gênero masculino. Paralelamente aos estudos acadêmicos, teve aulas de violoncelo, teoria e composição musical. Graduou-se em Filosofia em 1920, tendo como orientador o lógico Henry Sheffer, que exerceria importante sobre suas concepções de lógica e de forma. Casou-se, em 1921, com o historiador William L. Langer, cujo sobrenome adotou e conservou, mesmo após seu divórcio, em 1942. Seguiu seus estudos de pós-graduação no Radcliffe College, com a dissertação de mestrado Eduard von Hartmann’s Notion of Unconscious Mind and its Metaphysical Implication (1924) e a tese de doutorado A Logical Analysis of Meaning (1926), esta sob a orientação de Alfred Whitehead. Tornou-se tutora de Filosofia no Radcliffe College, em 1927, e fundou, juntamente com C. I. Lewis, Alonzo Church, W. V. Quine, a Associação para Lógica Simbólica, em meados de 1930. Atuou, a partir de 1943, em cargos temporários como docente em diversas instituições de ensino nos EUA, até assumir o primeiro posto permanente num departamento de Filosofia (Connecticut College), em 1954. Recebeu o título de doutora honoris causa de diversas escolas e universidades, incluindo a Columbia University, e foi eleita, em 1960, para a Academia Americana de Artes e Ciências. Foi agraciada com dois fundos de pesquisa: o primeiro, da Fundação Rockefeller (1946-1950), que viabilizou a escrita de Sentimento e forma (1953), e o segundo, da Fundação Kaufmann (1957-1982), que, em sua terceira idade, permitiu-lhe desligar-se de modo definitivo da docência e dedicar-se com exclusividade à pesquisa e à preparação da trilogia Mind: an Essay on Human Feeling (1967, 1971 e 1982). Sua produção filosófica pode ser dividida em três fases: a primeira, que cobre as décadas de 1920 e 1930, focalizada na lógica e na epistemologia [The Practice of Philosophy (1930) e An Introduction to Symbolic Logic (1937)]; a segunda, que cobre as décadas de 1940 e 1950, focalizada na filosofia da ciência, da cultura e da arte, marcada por forte influência de Ernst Cassirer [Filosofia em nova chave: um estudo do simbolismo da razão, rito e arte (1942); Sentimento e forma e Problems of Art (1957)]; e a terceira, que abrange do início da década de 1960 ao início da década de 1980, dirigida à filosofia da mente, à questão do sentimento e à cognição incorporada, numa abordagem em rico diálogo com as ciências empíricas [Ensaios filosóficos (1961) e os três volumes de Mind]. Embora tenha se voltado a diferentes áreas de estudo, a autora destacou-se, sobretudo, por sua filosofia da arte, que despertou o interesse não só de teóricos, mas também de artistas. Seu livro mais conhecido, Filosofia em nova chave, no qual intuiu, a partir da música, uma possível significação para a arte em geral, obteve incomum sucesso para um título filosófico: estima-se que, somando todas as suas edições e traduções em dez idiomas, ele tenha vendido 560.000 exemplares. Fontes: CHAPLIN, Adrienne Dengerink. The Philosophy of Susanne Langer: Embodied Meaning in Logic, Art and Feeling. London: Bloomsbury Academic, 2020; DRYDEN, Donald. “Susanne K. Langer”. In: DEMATTEIS, Philip B. (ed.); McHENRY, Leemon B. (ed.). Dictionary of Literary Biography, v. 270: American Philosophers before 1950. Farmington Hills (Michigan): Gale Research, 2002. p. 189-199.

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Rozmus, Dariusz. « CAN YOU BUY GREENLAND, AN OVERSEAS TERRITORY OF THE KINGDOM OF DENMARK ? » Roczniki Administracji i Prawa 1, n^o XXII (31 mars 2022) : 127–42. http://dx.doi.org/10.5604/01.3001.0015.9089.

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Is it possible to buy Greenland which is an overseas territory of the Kingdom of Denmark? The answer to this question is not simple. The question is not a joke. In the past, there was no shortage of ideas and attempts to buy Greenland. The customer in this transaction was the United States of America. It would not be the first territorial purchase made by the USA from the Kingdom of Denmark. During the First World War in 1917, the USA bought from Denmark the so-called Danish West Indies - which is part of today’s Virgin Islands. The US has considered buying the world’s largest island on several occasions. The first such plans appeared in the 19th century. In 1946, President Harry Truman unsuccessfully made an offer to Denmark to buy Greenland for 100 million dollars at that time. The administration of President Donald Trump also deliberates on this issue. The economic (and possibly military) activity of Russia and China forces the USA to be particularly interested in this island. America has military bases in Greenland and is bound by the 1951 treaty together with Denmark to defend it. The US must pursue an active policy in this region of the Arctic, preventing the American continent from being flanked from the east by competing (if not hostile) superpowers. In the opinion of lawyers, the prevailing opinion is that land purchases are a long practice established in history and well-established in international law. This practice, however, may be contrary to the will of the inhabitants of the lands being sold or purchased. In the case of Greenland, apart from issues related to broadly understood human rights, the degree of autonomy enjoyed by this island additionally prevents such transactions. The Greenlanders themselves strive for independence.

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11

Lundberg, Donald. « Donald Lundberg (1916-2000) ». Cornell Hotel and Restaurant Administration Quarterly 41, n^o 5 (octobre 2000) : 12. http://dx.doi.org/10.1177/001088040004100517.

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Geiger, WilliamE, et KathrynR Bullock. « Donald Smith (1936–1985) ». Journal of Electroanalytical Chemistry and Interfacial Electrochemistry 222, n^o 1-2 (mai 1987) : 1–9. http://dx.doi.org/10.1016/0022-0728(87)80273-5.

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13

KINKEAD-WEEKES, BARRY. « Donald Molteno and the Politics of ‘Native Representation’ in Cape Town 1936–1948 ». South African Historical Journal 25, n^o 1 (novembre 1991) : 105–30. http://dx.doi.org/10.1080/02582479108671944.

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14

Whittall, Arnold. « Letters from a Life : Selected Letters of Benjamin Britten, Vol. 3 : 1946–1951. Ed. by Donald Mitchell, Philip Reed, and Mervyn Cooke. pp. xxvi + 758. (Faber, London, 2004, £25. ISBN 0-571-22282-X.) ». Music and Letters 86, n^o 4 (1 novembre 2005) : 668–69. http://dx.doi.org/10.1093/ml/gci125.

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Leistner, O. A. « OBITUARY ». Bothalia 38, n^o 2 (14 août 2008) : 195–202. http://dx.doi.org/10.4102/abc.v38i2.289.

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Hopkins, David, Mike Ulmer et James Knuteson. « Donald Dean Patterson (1926–2009) ». Soil Horizons 50, n^o 4 (2009) : 130. http://dx.doi.org/10.2136/sh2009.4.0130.

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ROBBINS, JOEL L., et STEPHEN C. LEAVITT. « Donald Francis Tuzin (1945-2007) ». American Anthropologist 110, n^o 2 (juin 2008) : 277–79. http://dx.doi.org/10.1111/j.1548-1433.2008.00033_3.x.

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Arnold, H. J. P. « Donald F Trombino 1940-1998 ». Astronomy & ; Geophysics 40, n^o 1 (1 février 1999) : 1.38. http://dx.doi.org/10.1093/astrog/40.1.1.38.

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Carrington, Lois. « Donald Clarence Laycock - 1936-1988 ». English World-Wide 10, n^o 1 (1 janvier 1989) : 121–22. http://dx.doi.org/10.1075/eww.10.1.09car.

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Pollack, Irwin. « Broadbent, Donald E. • 1926–1993 ». Journal of the Acoustical Society of America 97, n^o 1 (janvier 1995) : 720. http://dx.doi.org/10.1121/1.412238.

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Dean, Jeffrey S., et J. Jefferson Reid. « Donald Alan Graybill 1942–1993 ». KIVA 61, n^o 3 (janvier 1996) : 308–15. http://dx.doi.org/10.1080/00231940.1996.11758310.

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Lawson, Robert B., et Justin M. Joffe. « Donald G. Forgays (1926–1993). » American Psychologist 50, n^o 2 (février 1995) : 104. http://dx.doi.org/10.1037/0003-066x.50.2.104.

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Craik, Fergus, et Alan Baddeley. « Donald E. Broadbent (1926–1993). » American Psychologist 50, n^o 4 (avril 1995) : 302–3. http://dx.doi.org/10.1037/0003-066x.50.4.302.

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24

Duncan, Starkey. « Donald Winslow Fiske (1916-2003). » American Psychologist 58, n^o 12 (2003) : 1092–93. http://dx.doi.org/10.1037/0003-066x.58.12.1092.

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Craik, Fergus, et Brian Levine. « Donald T. Stuss (1941–2019). » Canadian Psychology/Psychologie canadienne 61, n^o 1 (février 2020) : 92–93. http://dx.doi.org/10.1037/cap0000203.

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Bray, Garth M. « Donald W. Baxter (1926-2012) ». Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 39, n^o 6 (novembre 2012) : 849–50. http://dx.doi.org/10.1017/s0317167100015778.

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Charman, W. Neil. « Donald FC Loran (1936–2018) ». Contact Lens and Anterior Eye 41, n^o 2 (avril 2018) : 241–42. http://dx.doi.org/10.1016/j.clae.2018.02.002.

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V, R., et V. R. « Donald J. Cohen (1940–2001) ». Child and Adolescent Psychiatric Clinics of North America 15, n^o 2 (avril 2006) : xiii. http://dx.doi.org/10.1016/j.chc.2005.12.006.

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Kulkarni, S. R. « Donald Charles Backer (1943–2010) ». Nature 467, n^o 7311 (septembre 2010) : 41. http://dx.doi.org/10.1038/467041a.

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Poggio, Tomaso. « Donald Arthur Glaser (1926–2013) ». Nature 496, n^o 7443 (avril 2013) : 32. http://dx.doi.org/10.1038/496032a.

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Carter, John W., Jeff Sugarman et Fred Wertz. « Donald E. Polkinghorne (1936–2018). » American Psychologist 74, n^o 4 (mai 2019) : 514. http://dx.doi.org/10.1037/amp0000380.

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Levine, Brian, et Fergus I. M. Craik. « Donald T. Stuss (1941–2019). » American Psychologist 75, n^o 4 (mai 2020) : 595. http://dx.doi.org/10.1037/amp0000601.

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McCune, Sara Miller. « Donald T. Campbell 1916-1996 ». Personality and Social Psychology Bulletin 22, n^o 9 (septembre 1996) : 867. http://dx.doi.org/10.1177/0146167296229001.

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Trivers, Robert. « William Donald Hamilton (1936–2000) ». Nature 404, n^o 6780 (avril 2000) : 828. http://dx.doi.org/10.1038/35009190.

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Seaquist, E. R. « Donald Alexander MacRae 1916–2006 ». Astronomy & ; Geophysics 49, n^o 1 (février 2008) : 1.32. http://dx.doi.org/10.1111/j.1468-4004.2008.49131_1.x.

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Messer, Stanley B. « Donald Pond Spence (1926-2007). » American Psychologist 63, n^o 7 (2008) : 617. http://dx.doi.org/10.1037/0003-066x.63.7.617.

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Sishagne. « Donald Edward Crummey (1941–2013) ». Northeast African Studies 14, n^o 1 (2014) : 151. http://dx.doi.org/10.14321/nortafristud.14.1.0151.

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Conney, A. H. « Donald M. Jerina (1940-2011) ». Carcinogenesis 32, n^o 9 (1 septembre 2011) : 1403. http://dx.doi.org/10.1093/carcin/bgr185.

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Lane, Scott D., Klaus A. Miczek, Joel L. Steinberg et Thomas H. Kelly. « Donald Raymond Cherek (1941–2020) ». Psychopharmacology 237, n^o 8 (29 juin 2020) : 2231–32. http://dx.doi.org/10.1007/s00213-020-05583-z.

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Demant, Peter. « Donald Wayne Bailey 1926–2010 ». Immunogenetics 64, n^o 1 (26 octobre 2011) : 1–2. http://dx.doi.org/10.1007/s00251-011-0582-0.

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Voet, Judith G., et Donald Voet. « Donald E. Nicholson, 1916-2012 ». Biochemistry and Molecular Biology Education 40, n^o 4 (juillet 2012) : 221. http://dx.doi.org/10.1002/bmb.20626.

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Smyth, Graham. « Radio Caledonia : Scottish Nationalism and Nazi Radio Propaganda, 1940–1942 ». Journal of Scottish Historical Studies 44, n^o 1 (mai 2024) : 47–71. http://dx.doi.org/10.3366/jshs.2024.0376.

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In June 1940, from somewhere in Scotland, a radio station named Radio Caledonia began to broadcast Scottish nationalist, anti-government and anti-war propaganda to Britain, on behalf of an organisation called the Scottish Peace Front. Its objective was to bring about Scotland's exit from the war, an end to the capitalist system, and the creation of an independent, socialist Scotland. The speaker and scriptwriter behind Radio Caledonia was Donald Grant, a Scot, since dubbed Scotland's Lord Haw-Haw. But Radio Caledonia was only superficially a Scottish nationalist station. In reality, the Scottish Peace Front was an entirely fictitious group, and Radio Caledonia's programmes were made in and broadcast from Berlin under the direction of Joseph Goebbels, as one element of his propaganda campaign against Britain. Radio Caledonia, like other similar ‘secret stations’ commissioned by Goebbels, was conceived of by the Nazi Propaganda Ministry, and its broadcasts written and produced by British renegades. This paper looks at Grant's background and political beliefs, the Nazi propaganda organisation within which he worked in Berlin, and the broadcast output of Radio Caledonia. It concludes that far from being an authentically nationalist or socialist enterprise, Radio Caledonia was devised by German Nazis and British fascists as a tool to achieve their shared aim of bringing about an end to Britain's involvement in the war.

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Grafen, Alan. « William Donald Hamilton. 1 August 1936 — 7 March 2000 ». Biographical Memoirs of Fellows of the Royal Society 50 (janvier 2004) : 109–32. http://dx.doi.org/10.1098/rsbm.2004.0009.

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William Donald Hamilton was born in 1936 in Cairo to New Zealander parents, and was brought up for the most part in a rural and wooded part of Kent, England. He described his childhood as idyllic, full of freedom to roam, and of maternal inspiration and encouragement, and himself as a great burrower. He was fascinated by insects from an early age. A great–aunt gave him her insect collection, whose cases he used for his own (later rueing his discarding of the insects themselves), and also lent him a translation from Fabre, the great French naturalist and one of the first to study behaviour scientifically. A birthday present from his parents was a much coveted copy of E. B. Ford's Butterflies (Ford 1945) in Collins's New Naturalist Series, which introduced the 12–year–old to genetics, to a scientific sensibility that looked down on ‘mere collecting’, to mathematical biology in the shape of Mendelian segregation ratios, and to the modern study of evolution. After reading Ford, he asked for a copy of Darwin's Origin of Species as a school prize. To have inspired this one young biologist would by itself justify Ford's efforts in writing Butterflies.

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Lénárt, András. « Donald Duck goes south : Walt Disney and the Inter-American relations ». Alphaville : journal of film and screen media, n^o 27 (2 juillet 2024) : 24–36. http://dx.doi.org/10.33178/alpha.27.03.

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In the 1930s, with the rise of fascism and Nazism in Europe, President Franklin Delano Roosevelt believed that the United States would soon need the sympathy and cooperation of Latin America. His Good Neighbor policy sought to improve relations between the countries of the Americas. Walt Disney was commissioned by Nelson D. Rockefeller, who was in charge of inter-American relations, to make a goodwill tour of Latin America in search of inspiration for films about the region. He and his group met with politicians and artists, researched local cultures, and personally experienced the region’s society, geography and wildlife. As a result of these experiences, Latin America became the setting for two Disney films in the 1940s, Saludos Amigos (Norman Ferguson, 1942) and The Three Caballeros (Norman Ferguson, 1944). The aim of this article is to describe the key role played by Walt Disney and his cartoon characters (especially Donald Duck) in the transformation of inter-American relations, especially from the aspect of culture.

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Gray-Hildenbrand, Jenna. « Saving Religion from Ballardhoo ». Nova Religio : The Journal of Alternative and Emergent Religions 27, n^o 1 (1 août 2023) : 5–28. http://dx.doi.org/10.1525/nr.2023.27.1.5.

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This article examines the 1942 federal trial and convictions of Edna and Donald Ballard as an example of the way legal processes can create new types of religious criminals. Scholarship has tended to focus on the landmark US Supreme Court decision United States v. Ballard (1944), which contributed to an expansion of religious freedom protections to individuals and groups previously not considered for First Amendment protection. Through a close reading of the prosecution’s case against the leaders of the I AM Movement, we see the courtroom as an active space of subject formation at a critical time in the history of religious freedom in the United States. I argue that trials, such as this one, demonstrate how the expansion of First Amendment rights also results in the expansion of religious illegality.

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Wilkie, Nancy C. « William Donald Edward Coulson, 1942-2001 ». American Journal of Archaeology 106, n^o 1 (1 janvier 2002) : 103–5. http://dx.doi.org/10.1086/ajs507191.

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Bahna, Sami. « Donald C. Fournier, M.D. (1949 – 2008) ». Allergy and Asthma Proceedings 29, n^o 2 (1 mars 2008) : 16. http://dx.doi.org/10.2500/108854108784091439.

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Shucart, W. A. « Donald Moore Palatucci, MD (1940-2002) ». Neurology 60, n^o 6 (25 mars 2003) : 896–97. http://dx.doi.org/10.1212/wnl.60.6.896.

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Brewer, Marilynn B., et Thomas D. Cook. « Donald T. Campbell (1916–1996) : Obituary. » American Psychologist 52, n^o 3 (1997) : 267–68. http://dx.doi.org/10.1037/0003-066x.52.3.267.

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Schowalter, John E. « Donald Jay Cohen, M.D. (1940–2001) ». Journal of the American Academy of Child & ; Adolescent Psychiatry 41, n^o 4 (avril 2002) : 490. http://dx.doi.org/10.1097/00004583-200204000-00027.

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