Littérature scientifique sur le sujet « Discours africaniste »
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Articles de revues sur le sujet "Discours africaniste"
Chrétien, Jean-Pierre. « Le défi de l’intégrisme ethnique dans l’historiographie africaniste. Le cas du Rwanda et du Burundi ». Politique africaine 46, no 1 (1992) : 71–83. http://dx.doi.org/10.3406/polaf.1992.5568.
Texte intégralDavies, Vanessa. « Egypt and Egyptology in the pan-African discourse of Amy Jacques Garvey and Marcus Garvey ». Mare Nostrum 13, no 1 (23 décembre 2022) : 147–78. http://dx.doi.org/10.11606/issn.2177-4218.v13i1p147-178.
Texte intégralEde, Amatoritsero. « Afropolitan Genealogies ». African Diaspora 11, no 1-2 (9 décembre 2019) : 35–52. http://dx.doi.org/10.1163/18725465-01101010.
Texte intégralMudimbe, V. Y. « Africanisme comme discours : Liminaire ». Canadian Journal of African Studies / Revue Canadienne des Études Africaines 20, no 1 (1986) : 1. http://dx.doi.org/10.2307/484692.
Texte intégralMudimbe, V. Y. « Africanisme comme discours : Liminaire ». Canadian Journal of African Studies / Revue canadienne des études africaines 20, no 1 (janvier 1986) : 1–3. http://dx.doi.org/10.1080/00083968.1986.10804141.
Texte intégralFerim, Valery B. « Reassessing the Relevance of the Pan-African Discourse in Contemporary International Relations ». Theoria 64, no 153 (1 décembre 2017) : 85–100. http://dx.doi.org/10.3167/th.2017.6415306.
Texte intégralChiwengo, Ngwarsungu, et Christopher L. Miller. « Blank Darkness : Africanist Discourse in French ». South Atlantic Review 53, no 2 (mai 1988) : 162. http://dx.doi.org/10.2307/3199934.
Texte intégralRaser, Timothy, et Christopher Miller. « Blank Darkness : Africanist Discourse in French ». SubStance 21, no 3 (1992) : 115. http://dx.doi.org/10.2307/3685119.
Texte intégralJuly, Robert, et Christopher L. Miller. « Blank Darkness : Africanist Discourse in French ». International Journal of African Historical Studies 19, no 4 (1986) : 752. http://dx.doi.org/10.2307/219173.
Texte intégralWebb, Barbara J., et Christopher L. Miller. « Blank Darkness : Africanist Discourse in French ». African Studies Review 29, no 4 (décembre 1986) : 120. http://dx.doi.org/10.2307/524015.
Texte intégralThèses sur le sujet "Discours africaniste"
Suremain, Marie-Albane de. « L' Afrique en revues : le discours africaniste français, des sciences coloniales aux sciences sociales (anthropologie, ethnologie, géographie humaine, sociologie), 1919-1964 ». Paris 7, 2001. http://www.theses.fr/2001PA070043.
Texte intégralThe africanist discourse produced by anthropology, ethnology, human geography and sociology, from the end of First world war, i. E. The apogee of colonization, and the beginning of the 1960s, when the African territories became independent is part of the "colonial library" we inherited and which is still conditioning our present vision of Africa. That's why it's important to elaborate a critical history of it, examining the relationship between the colonial power and the construction of this scientific discourse, all the more since these representations of Africa were used to legitimate the colonial policy. This africanist discourse was produced in the 1920s mainly by the people who were in charge of the colonial authority and amateurs, with no consistent education in any of these scientific disciplines. From the 1930s on, a certain professionalization of this scientific discourse was made possible as academic networks and institutions were built, with more autonomy from the colonial power. The fieldwork became a legitimising criterion of this scientific knowledge and the monography was the dominant form of scientific writing. The 1950s are a strong cut in this history. Professional scholars proposed a new vision of Africa, in radical rupture with the dominating stereotypes of Africanise discourse. The focus on the colonial situation of Africa enabled them to reread the social relationships and the territorial organization in Africa, to show the modernity of the continent and to bring out a political vision of it. The organization of research in cultural areas in the 1950s increased the number of Africanise scholars but, due to the compartmentalization it created, it didn't totally erase the risk to have an exotic approach of Africa
Savadogo, Sayouba. « Discours identitaire arabo-africain : al-Faytūrī entre l'arabité et l'africanité ». Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30020/document.
Texte intégralThis research entitled ARAB-AFRICAN IDENTITY SPEECH: AL-FAYTŪRĪ BETWEEN ARABISM AND AFRICANISM is a case study that seeks to understand the cultural diversity within the Arab environment. The complete works of al-Faytūrī illustrate how Africanness is seen in this environment. In addition to this summary, the general introduction, the methodology, the overall conclusion and appendices, this work is composed of two parts. The first is theoretical. It consists of two chapters: chapter one bibliography and textual description of the works of al-Faytūrī. The second part is analytical. It also consists of two sections: the first focuses on intercultural theories that were used in the interpretation of the works of al-Faytūrī, the second focuses on the discussion of themes constituting the Arab-African identity discourse by this author
Neves, João Manuel. « Soi-même comme un sujet impérial. Littérature coloniale des années 1920 : le cas du Mozambique ». Thesis, Sorbonne Paris Cité, 2016. http://bibnum.univ-paris3.fr/webclient/DeliveryManager?pid=257892.
Texte intégralThis research proposes a very thorough examination of Portuguese colonial literature related to Mozambique in the 1920s. In the first part, contextual data is made available and concepts essential for carrying out the study of colonial texts in their historical time are defined. Biographical data about colonial authors and data about their works is presented. The analysis is then centred on the main cores, geographical and morphological, of the constitution and the division of the colonial subjects. The morphological perception of the other, based on a geographical reference, is directly related to the representations of Portuguese race‑thinking, developed to a large extent through Aryan Mythology and Social Darwinism. The texts studied show how the notions of the “struggle of the races” and of survival of the fittest among human communities contributed towards the elaboration of a “strategy of cruelty” and the unleashing of death flows of great intensity. The double process of deterritorialisation of populations through conquest and their reterritorialisation through the social transformation of space by colonial capitalism took place in a political context of totalitarianism. The installation of a racial dictatorship and the generalisation of terror forced the colonised into a position of economic and sexual servitude. The colonial desire also allowed the emergence of hybrid social or cultural forms and a questioning of discursive authority; those found an immediate opposition in the development of a politics of colonial domesticity
Ngowet, Luc. « Les fondements théoriques de la modernité politique africaine : essai de phénoménologie politique ». Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC337.
Texte intégralAny consideration of African political thought cannot disregard the issue of its recovering by Africanist discourse. The hegemony of this discourse is partly at the origin of our reflection on the theoretical foundations of modernity in Africa, that seeks to lay the foundations for a long-term research agenda on African political thought. Beyond a contention with the Africanist discourse, my thesis is also motivated by a more fundamental objective that presupposes and seeks to demonstrate that African thought has always played a vital role in the construction of the political modernity of Africa. I will analyse the contours and content of the theoretical foundations of that african political modernity through a methodology and a principle of reason that will bear witness to those foudations with conviction and lucidity. My doctoral dissertation therefore has two main objectives. First, it seeks to develop a critique of Africanist reason that will lead to an interpretation of endogenous discourses on politics in Africa, through a method of investigation called political phenomenology. Such a phenomenological understanding of politics as an instrument that can elucidate African modernity in Africa will be based on a critical interpretation of major african political texts written in both French and English. Secondly, my thesis aims at developing a philosophizing history of African political thought, providing a precise understanding of its concepts and issues. In sum, this dissertation would have achieved its objective if it read as a philosophical meta-narrative on African modernity, the specificity of which I shall define
Neves, Joao Manuel Matos das. « Soi-même comme un sujet impérial. Littérature coloniale des années 1920 : le cas du Mozambique ». Thesis, 2016. http://www.theses.fr/2016USPCA164.
Texte intégralThis research proposes a very thorough examination of Portuguese colonial literature related to Mozambique in the 1920s. In the first part, contextual data is made available and concepts essential for carrying out the study of colonial texts in their historical time are defined. Biographical data about colonial authors and data about their works is presented. The analysis is then centred on the main cores, geographical and morphological, of the constitution and the division of the colonial subjects. The morphological perception of the other, based on a geographical reference, is directly related to the representations of Portuguese race‑thinking, developed to a large extent through Aryan Mythology and Social Darwinism. The texts studied show how the notions of the “struggle of the races” and of survival of the fittest among human communities contributed towards the elaboration of a “strategy of cruelty” and the unleashing of death flows of great intensity. The double process of deterritorialisation of populations through conquest and their reterritorialisation through the social transformation of space by colonial capitalism took place in a political context of totalitarianism. The installation of a racial dictatorship and the generalisation of terror forced the colonised into a position of economic and sexual servitude. The colonial desire also allowed the emergence of hybrid social or cultural forms and a questioning of discursive authority; those found an immediate opposition in the development of a politics of colonial domesticity
Lester-Massman, Elizabeth P. « The Pan Africanist discourse and the creation of an imaginary Africa a textual analysis of New African magazine / ». 1989. http://catalog.hathitrust.org/api/volumes/oclc/21137180.html.
Texte intégralTypescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 220-236).
Nyirabega, Euthalie. « Locating the African Renaissance in development discourse : a critical study ». Thesis, 2001. http://hdl.handle.net/10413/3061.
Texte intégralThesis (M.A.)- University of Natal, Pietermaritzburg, 2001.
Marshall, Clem. « Du mot injuste au mot juste : count(er)ing costs of black holocausts, a panAfrikan approach to education ». 2005. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=362498&T=F.
Texte intégralLivres sur le sujet "Discours africaniste"
Miller, Christopher L. Blank darkness : Africanist discourse in French. Chicago : University of Chicago Press, 1985.
Trouver le texte intégralMoyo, Otrude Nontobeko. Africanity and Ubuntu as Decolonizing Discourse. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6.
Texte intégralJean-Dominique, Pénel, dir. Ecrits et discours. Paris : Harmattan, 1995.
Trouver le texte intégralDe la plantation coloniale aux banlieues : La négritude dans le discours postcolonial francophone. Paris : L'Harmattan, 2012.
Trouver le texte intégralMiller, Christopher L. Blank Darkness : Africanist Discourse in French. University Of Chicago Press, 1986.
Trouver le texte intégralMiller, Christopher L. Blank Darkness : Africanist Discourse in French. University Of Chicago Press, 1986.
Trouver le texte intégralMoyo, Otrude Nontobeko. Africanity and Ubuntu As Decolonizing Discourse. Springer International Publishing AG, 2022.
Trouver le texte intégralMoyo, Otrude Nontobeko. Africanity and Ubuntu As Decolonizing Discourse. Springer International Publishing AG, 2021.
Trouver le texte intégralSilences in NGO discourse : The role and future of NGOs in Africa. Fahamu, 2007.
Trouver le texte intégralNartey, Mark. Political Myth-Making, Nationalist Resistance and Populist Performance : Examining Kwame Nkrumah's Construction and Promotion of the African Dream. Routledge, Chapman & Hall, Incorporated, 2022.
Trouver le texte intégralChapitres de livres sur le sujet "Discours africaniste"
Moyo, Otrude Nontobeko. « Africanity and Decolonizing Discourses : Ubuntu Emerging Perspectives ». Dans Africanity and Ubuntu as Decolonizing Discourse, 191–222. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_5.
Texte intégralMoyo, Otrude Nontobeko. « Introduction : Situating Ubuntu Outside the Power of Coloniality ». Dans Africanity and Ubuntu as Decolonizing Discourse, 1–48. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_1.
Texte intégralMoyo, Otrude Nontobeko. « Performing Africanity Southern African Immigrants’ Perspectives on Ubuntu ». Dans Africanity and Ubuntu as Decolonizing Discourse, 151–89. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_4.
Texte intégralMoyo, Otrude Nontobeko. « Unpacking Public Discourses of Ubuntu a Decoloniality Approach ». Dans Africanity and Ubuntu as Decolonizing Discourse, 49–102. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_2.
Texte intégralMoyo, Otrude Nontobeko. « Changing the Stories We Tell Ourselves : Diverse Realities and Perspectives on Ubuntu in Eastern Cape, South Africa ». Dans Africanity and Ubuntu as Decolonizing Discourse, 103–49. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_3.
Texte intégralOwens, A. Nevell. « Saving the Heathen : The AMEC and Its Africanist Discourse ». Dans Formation of the African Methodist Episcopal Church in the Nineteenth Century, 61–91. New York : Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_3.
Texte intégralAmpiah, Kweku. « Themes and thoughts in Africanists’ discourse about China and Africa ». Dans New Directions in Africa–China Studies, 73–87. New York, NY : Routledge, 2018. : Routledge, 2018. http://dx.doi.org/10.4324/9781315162461-4.
Texte intégralJohnson, David. « Pan-Africanism : Freedom for Africa ». Dans Dreaming of Freedom in South Africa, 133–57. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474430210.003.0006.
Texte intégralGiotis, Chrisanthi. « Long, Dark Shadows in Our Heads ». Dans Borderland, 29–75. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197565797.003.0002.
Texte intégralM’Baye, Babacar. « Pan-Africanism in Quobna Ottobah Cugoano’s Liberation Discourse ». Dans The Trickster Comes West, 69–104. University Press of Mississippi, 2009. http://dx.doi.org/10.14325/mississippi/9781604732337.003.0003.
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