Littérature scientifique sur le sujet « Dionisie rurali »

Estrujenbank se formó en 1987 e hizo su última aparición en Madrid el año 2003 en la presentación de la reedición del libro de artículos Los tigres se perfuman con dinamita. En esta edición de Sobre entrevistamos a Dionisio Cañas y a Juan Ugalde mediante un intercambio de múltiples correos electrónicos. Juan vive en Berlín y Dionisio dejó Nueva York y ahora vive en Tomelloso, un pueblo rural de La Mancha.

El desarrollo de los territorios y sujetos rurales necesita de nuevas formas de abordar la compresión de sus problemáticas. La universidad y la Unión de campesinos organizados de San Dionisio (UCOSD) llevan desde el 2013 un proceso de diálogo transdisciplinario para generar estrategias de desarrollo económico, humano y de adaptación al cambio climático desde las familias de trece comunidades rurales. A partir de la matriz de necesidades y satisfactores se lograron detectar las principales carencias y potencialidades desde cada comunidad para así identificar los satisfactores sinérgicos y las patologías principales. La destrucción del tejido comunitario, por la desconfianza y la falta de coherencia personal del liderazgo. Esta información se analizó a la luz del plan estratégico de la organización y se obtuvieron unos aprendizajes y líneas de acción: La necesidad de afrontar los conflictos que cada persona arrastra para poder fortalecer la organización, el papel que la asociatividad juega en esa sanación personal, la necesidad de diálogo entre la memoria organizativa con las expectativas del relevo generacional. Este diálogo continúa y aspira a clarificar el futuro de la ruralidad en el territorio de San Dionisio y Matagalpa.Revista Científica Vol. 15. Nº 24, p. 21-25 mayo 2015

En el léxico de Harpocración (s.v. Theoinion) se conserva una referencia a una disputa entre los gene de los Koironidai y de los Krokonidai en época de Licurgo y en este contexto se define Theoinia como fiesta de Dioniso en los demos (“kata demous”) en la que sacrifican los gennetai. Pretendo analizar esta fiesta que se enmarca, probablemente, en las Antesterias atenienses, pero a nivel local/rural. El objetivo es ver cómo se celebra en ámbito aldeano al dios del vino, y el papel que desempeñaron miembros de ciertos gene, así como, en una perspectiva más amplia, muchas mujeres del Ática, que parece que festejan al dios del vino y el vino nuevo en estrecha relación con el culto a las Ninfas.

"Peasant technical installations and crafts from the area of the Gurghiu Valley (Mures County) On the Gurghiu Valley are spread settlements, some of which are first mentioned in an official document from newer or ancient times. Those at the lower valley are clustered settlements, and those upper rivers are scattered, generally found in upland regions: Bicașu, Toaca, Dubiștes, Isticelul, Arșicea, Uricea, Tireul, Ibănești - Pădure, Blidireasa, Zimți, Piriul - Mare, Dulcea, Bradețel. Eleven settlements developed on this valley: Solovăstru (1853), Jabenița (1453), Adrian (1393), Gurghiu (1248), Orșova (1453), Cașva (1453), Glăjarie (1760), Hodac (1453), Toaca, Ibănești - Sat (1453), Ibănești - Pădure. History of villages from the Gurghiu Valley was related to the fortress and Gurghiu domain for many centuries. In August 1329, a document mentioned Petru Georgyu. However, the fortress was only firstly documented in 1364, on the appointment of Dionisie as voivode of Transylvania. Now, besides the castellans of fortresses from Deva, Hunedoara and Ciceu, also appears Iohannis Lepesde Gurghen as castellan of Gurghiu fortress. Development of the economic life and ever increasing requirements of the population led to improvement and development of peasant technical installations (mills, oil mills, traditional rural whirlpools, sawmills) but also crafts and trades (carpentry, flute making, wheel righting, blacksmithing, pottery). Manufactory plants were set up, beginning with the 17th century; these were the first form of industrialisation, based on work division and manual techniques, a preliminary stage of transition from small-scale commodity production to large-scale machine production. Keywords: Gurghiu Valley, peasant technical installations, mill, crafts, wood processing "

In terms of the naked figures, the public rise of the Greek Orthodox Church in mid-eighteenth-century Transylvania happened at an impressive pace. Between Empress Maria Theresa’s decree on toleration (1759) and the subsequent appointment of Dionisije Novaković to head the newly recognized religious body (1761), more than half a million people openly identified themselves as Greek Orthodox in nearly 1,000 parishes. While convincing explanations have already been given for why this religious choice had proved so successful, the questions connected to the creation of the rural clerical elite in only a matter of years still ask for answers. Reconstructing the collective biography of this social group was the main objective of a research project titled ‘Dissent and toleration in Habsburg Transylvania: A socio-political history of the Orthodox protests (1740s–1760s)’. The records created by the Habsburg state and those internal to the Transylvanian diocese provide historians with just enough elements to use prosopography as an investigative tool for better describing the Orthodox rural elites. A relational database available online since early 2020 on the project’s website (https://www.dat18.ro/en/database) allows the piecing together of the scattered information concerning clerical careers, thus escaping the gaps in knowledge that have until now plagued our understanding. This data sample is to be interrogated in order to answer two main questions: (i) to what extent was the rise of the Orthodox clergy the result of religious conflict? and (ii) how did this new elite make the transition from the age of contention to the free exercise of religious belief, given the institutional changes of the early 1760s? The DaT18 database enables complex analyses on close to 1,700 individuals identified after record linkage, which contribute to a deeper understanding about the time and place of their ordination, the consecrating bishop, labour migration and the clergy turnover rates during the 1760s, in turn raising new research questions.

La Universidad Autónoma de Nicaragua (UNAN – Managua) desde la Facultad multidisciplinaria de Matagalpa y la Unión de campesinos organizados de San Dionisio (UCOSD) están realizando un diálogo transdisciplinario desde el año 2013. A través de una investigación acción participativa donde se están articulando diferentes niveles de grado y postgrado de la Universidad con las necesidades organizativas, productivas y ambientales de la organización campesina. Desde las carreras de ingeniería agronómica, economía y economía agrícola se ha dialogado con más de 300 familias campesinas organizadas en la subcuenca del río Cálico. En estos diálogos desde las 13 comunidades donde tienen presencia la UCOSD se ha detectado una enfermedad: la organización comunitaria ha muerto dejando paso a una burocracia administrativa que transforma poco a poco de un movimiento social campesino en una empresa prestadora de servicios campesinos. Las contradicciones que sufren los movimientos campesinos y las familias rurales dialogan con las propias contradicciones que sufre la Universidad en su quehacer investigativo y de extensión. Modelos jerárquicos de poder, visiones del conocimiento encontradas y poco respetuosas, inercias de transferencia y no escucha, dolores personales que cargan mochilas pesadas sobre sus estudiantes o sobre los hijos e hijas de los productores. Estas contradicciones nos ayudan a repensar los modelos de gobierno, los modelos de investigación y extensión y su articulación con docencia que debería impulsar una Universidad para enfrentar los retos y transformaciones de este siglo XXI.Rev. iberoam. bioecon. cambio clim. Vol. 1 num 2, 2015, pág. 52-74

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Dissertação (mestrado profissional) - Universidade Federal de Santa Catarina, Centro de Ciências Agrárias, Programa de Pós-Graduação em Agroecossistemas, Florianópolis, 2015.
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Esta dissertação trata do êxodo dos jovens do Assentamento Conquista na Fronteira, localizado no município de Dionísio Cerqueira, em Santa Catarina. O referido assentamento organiza as 46 famílias que residem no local de forma coletiva há 26 anos. Conquista na Fronteira é uma das experiências de trabalho coletivo exitosas do Movimento dos Trabalhadores Rurais Sem Terra (MST) do Brasil, no que se refere à organização coletiva de produção e trabalho. A questão central deste estudo é compreender o que motiva os jovens filhos de assentados da reforma agrária a migrar para as cidades. Seus objetivos são: investigar o grau de envolvimento da juventude nos processos organizativos e produtivos do assentamento; identificar e analisar quais são os anseios desses jovens quanto ao seu futuro e em que medida o assentamento se configura ou não como espaço de realização; identificar e analisar as influências que as políticas neoliberais, a mídia, a escola, a família e a comunidade exercem sobre essa decisão de deixarem o assentamento. A metodologia utilizada foi: pesquisa bibliográfica que aborda o tema da juventude no meio rural; entrevistas com dirigentes e jovens assentados e com jovens que saíram do assentamento, e observação participante. Os dados obtidos pela análise indicam: as dificuldades de acesso ao ensino superior, a necessidade de uma renda mais elevada e a atração pelo modo de vida urbano associado ao consumo, que são alguns dos motivos pelos quais esses jovens deixam os assentamentos e migram para as cidades. Neste sentido, consideramos que somente um novo modelo de desenvolvimento agrário, que garanta o acesso à educação, renda, moradia, trabalho, saúde, cultura e lazer, motivarão a permanência dos jovens no meio rural.

Abstract : This study analyzes the phenomenon of rural exodus, especially by young people, observed in the settlement Conquista na Fronteira, in the city of Dionísio Cerqueira, in the Santa Catarina, Brazil. There are 46 families residing in that settlement who have been collectively organized for more than 26 years. Conquista na Fronteira is one of the most successful experiences of the Brazilian Landless Workers? Movement (MST), regarding collective organization of production and work. The central issue in this study is to understand what motivates the youth children of settlers of agrarian reform to leave the settlement and migrate to the cities. The main objectives are: to investigate the level of involvement of youth in the organizational and production processes of the settlement; to identify and to examine the main concerns of these young people about their future, and to which extent the settlement that can fulfil their aspirations; to identify and to examine the influence that neoliberal policies, the media, the school, the family and the community have on their decision to leave the settlement. The methodology used in this study was: bibliographic research about the youth in rural areas; interviews with leaders, young people that remain in the settlement and young people who have left the settlement; and participant observation. The data analysis indicates that the access difficulties to university education, the need for additional income and the attraction to the urban way of life associated with the consumption are some of the reasons why these young people leave the settlements and migrate to cities. Therefore, we consider that only a new agricultural development model that ensures access to education, income, housing, work, health, culture and leisure will motivate these young people to set up and keep themselves in the countryside.