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Littérature scientifique sur le sujet « Decolonization – Southeast Asia – History »

Auteur : Grafiati

Publié le 10 mars 2023

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Articles de revues sur le sujet "Decolonization – Southeast Asia – History"

1

Baker, Anni P. « A Modern History of Southeast Asia : Decolonization, Nationalism and Separatism ». History : Reviews of New Books 25, n^o 1 (juillet 1996) : 38–39. http://dx.doi.org/10.1080/03612759.1996.9952642.

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Duiker, William J., et Clive J. Christie. « A Modern History of Southeast Asia : Decolonization, Nationalism and Separatism ». American Historical Review 104, n^o 2 (avril 1999) : 549. http://dx.doi.org/10.2307/2650402.

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Anderson, Warwick, et Hans Pols. « Scientific Patriotism : Medical Science and National Self-Fashioning in Southeast Asia ». Comparative Studies in Society and History 54, n^o 1 (janvier 2012) : 93–113. http://dx.doi.org/10.1017/s0010417511000600.

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Physicians and scientists dominated the first generation of nationalists in at least three East Asian colonies in the late nineteenth and early twentieth centuries: the Philippines under the Spanish and United States' regimes, the Dutch East Indies, and the Japanese territory of Taiwan. There is substantial evidence that, in each place, decolonization was yoked to scientific progress—not only in a practical sense, but symbolically too. The first generation to receive training in biological science and to become socialized as professionals used this education to imagine itself as eminently modern, progressive, and cosmopolitan. Their training gave them special authority in deploying organic metaphors of society and state, and made them deft in finding allegories of the human body and the body politic. These scientists and physicians saw themselves as representing universal laws, advancing natural knowledge, and engaging as equals with colleagues in Europe, Japan, and North America. Science gave them a new platform for communication. In the British Empire, for example in India and Malaya, medical science also proved influential, though it seems lawyers cognizant of precedent and tradition more often dominated decolonization movements. This essay will examine how scientific training shaped anti-colonialism and nationalism in the Philippines and the East Indies, concluding with a brief comparison of the situation in Taiwan.

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Vu, Tuong. « In the Service of World Revolution : Vietnamese Communists’ Radical Ambitions through the Three Indochina Wars ». Journal of Cold War Studies 21, n^o 4 (octobre 2019) : 4–30. http://dx.doi.org/10.1162/jcws_a_00905.

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The terms “decolonization” and “Cold War” refer to specific processes and periods in the international system, but they do not capture the full agency of local actors such as Vietnamese Communists. Based on recently available archival materials from Hanoi, this article maps those terms onto Vietnamese Communist thinking through four specific cases. The declassified materials underscore the North Vietnamese leaders’ deep commitment to a radical worldview and their occasional willingness to challenge Moscow and Beijing for leadership of world revolution. The article illuminates the connections (or lack thereof) between global, regional, and local politics and offers a more nuanced picture of how decolonization in Southeast Asia in the 1950s–1980s sparked not only a Cold War confrontation but also a regional war.

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Ramnath, Kalyani. « Intertwined Itineraries : Debt, Decolonization, and International Law in Post-World War II South Asia ». Law and History Review 38, n^o 1 (février 2020) : 1–24. http://dx.doi.org/10.1017/s0738248020000012.

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This Article brings a Tamil-speaking Chettiar widow and a Dutch scholar of international law - two seemingly disparate characters - together through a footnote. Set against the background of decolonizing South and Southeast Asia in the aftermath of World War Two, it follows the judgment in a little-known suit for recovery of debt, filed at a district-level civil court in Madras in British India, which escaped the attention of local legal practitioners, but made its way into an international law treatise compiled and written in Utrecht, twenty years later. Instead of using it to trace how South Asian judiciaries interpreted international law, the Article looks at why claims to international law were made by ordinary litigants like Chettiar women in everyday cases like debt settlements, and how they became “evidence” of state practice for international law. These intertwined itineraries of law, that take place against the Japanese occupation of Burma and the Dutch East Indies and the postwar reconstruction efforts in Rangoon, Madras and Batavia, show how jurisdictional claims made by ordinary litigants form an underappreciated archive for histories of international law. In talking about the creation and circulation of legal knowledges, this Article argues that this involves thinking about and writing from footnotes, postscripts and marginalia - and the lives that are intertwined in them.

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Houben, Vincent J. H. « The unmastered past : decolonization and Dutch collective memory ». European Review 8, n^o 1 (février 2000) : 77–85. http://dx.doi.org/10.1017/s1062798700004579.

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The decolonization of Indonesia is far from being a peripheral issue for Dutch national identity. Since the 1970s, but especially in 1995, public debate has erupted in an attempt to come to terms with this part of national history. The protestant ethic is still so strong that discussions revolve in particular around morality and a final verdict. Opinion leaders and historians have, however, not been able to solve the issue, so that the way in which the Netherlands lost their Southeast-Asian colony continues to trouble the Dutch self-image.

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Vuyk, Beb, Brian Russell Roberts et Keith Foulcher. « A Weekend with Richard Wright ». PMLA/Publications of the Modern Language Association of America 126, n^o 3 (mai 2011) : 798–812. http://dx.doi.org/10.1632/pmla.2011.126.3.798.

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In 1955 the famous African American writer Richard Wright traveled to Southeast Asia to observe and report on the Asian-African Conference in Bandung, Indonesia. A watershed moment in the history of decolonization, the meeting, also known as the Bandung Conference, drew representatives from twenty-nine newly independent Asian and African countries, including the conference's sponsors: Burma, Ceylon, India, and Indonesia. At the conference's conclusion, as part of a “final communique,” participating countries issued their Declaration on the Promotion of World Peace and Cooperation, which advanced ten principles, ranging from “[r]espect for fundamental human rights” to “[r]ecognition of the equality of all races and of the equality of all nations” to abstention from “serv[ing] the particular interests of any big powers” (Kahin 84). As an important precursor of the Nonaligned Movement, which was officially organized in 1961, the Bandung Conference set the stage for newly independent states to assert and strengthen their autonomy in a world often polarized by the United States and the Soviet Union.

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Seng (成国泉), Guo-Quan. « Revolutionary Cosmopolitanism and its Limits ». Journal of Chinese Overseas 16, n^o 1 (12 mai 2020) : 1–30. http://dx.doi.org/10.1163/17932548-12341411.

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Abstract This article analyzes the extent and limits of the Chinese Communist Party’s (CCP) revolutionary cosmopolitanism in Southeast Asia. Between 1945 and 1949, the CCP intellectuals Hu Yuzhi and Wang Renshu operated a network of leftwing newspapers in Southeast Asia’s major urban centers. They championed the revolution in the homeland, while supporting anti-colonial nationalist movements in the region. Taking a comparative approach, I argue that the CCP’s revolutionary cosmopolitanism developed and diverged on the ground according to the diasporic community’s social structure, the contingency of events in the process of decolonization and initiatives taken by local CCP leaders. While the CCP in Jakarta turned neutral in the face of republican atrocities against Chinese, Singapore and Medan went on to mobilize merchants and youths to take part in local anti-colonial movements. The CCP stood for a moderate, anti-colonial Malayan nationalism in Singapore, in comparison with a more radical, non-assimilationist position in solidarity with Indonesia’s independence struggle in Medan.

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Behrend, Tim, Nancy K. Florida, Harold Brookfield, Judith M. Heimann, Harold Brookfield, Victor T. King, J. G. Casparis et al. « Book Reviews ». Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 156, n^o 4 (2000) : 807–68. http://dx.doi.org/10.1163/22134379-90003831.

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- Tim Behrend, Nancy K. Florida, Javanese literature in Surakarta manuscripts; Volume 2; Manuscripts of the Mangkunagaran palace. Ithaca, New York: Cornell University Southeast Asia Program, 2000, 575 pp. - Harold Brookfield, Judith M. Heimann, The most offending soul alive; Tom Harrisson and his remarkable life. Honolulu: University of Hawai’i Press, 1998, 468 pp. - Harold Brookfield, Victor T. King, Rural development and social science research; Case studies from Borneo. Phillips, Maine: Borneo Research Council, 1999, xiii + 359 pp. [Borneo Research Council Proceedings Series 6.] - J.G. de Casparis, Roy E. Jordaan, The Sailendras in Central Javanese history; A survey of research from 1950 to 1999. Yogyakarta: Penerbitan Universitas Sanata Dharma, 1999, iv + 108 pp. - H.J.M. Claessen, Francoise Douaire-Marsaudon, Les premiers fruits; Parenté, identité sexuelle et pouvoirs en Polynésie occidentale (Tonga, Wallis et Futuna). Paris: Éditions de la Maison des Sciences de l’Homme, 1998, x + 338 pp. - Matthew Isaac Cohen, Andrew Beatty, Varieties of Javanese religion; An anthropological account. Cambridge: Cambridge University Press, 1999, xv + 272 pp. [Cambridge Studies in Social and Cultural Anthropology 111.] - Matthew Isaac Cohen, Sylvia Tiwon, Breaking the spell; Colonialism and literary renaissance in Indonesia. Leiden: Department of Languages and Cultures of Southeast Asia and Oceania, University of Leiden, 1999, vi + 235 pp. [Semaian 18.] - Freek Colombijn, Victor T. King, Anthropology and development in South-East Asia; Theory and practice. Kuala Lumpur: Oxford University Press, 1999, xx + 308 pp. - Bernhard Dahm, Cive J. Christie, A modern history of South-East Asia; Decolonization, nationalism and seperatism. London: Tauris, 1996, x + 286 pp. - J. van Goor, Leonard Blussé, Pilgrims to the past; Private conversations with historians of European expansion. Leiden: Research School CNWS, 1996, 339 pp., Frans-Paul van der Putten, Hans Vogel (eds.) - David Henley, Robert W. Hefner, Market cultures; Society and morality in the new Asian capitalisms. Boulder, Colorado: Westview Press, 1998, viii + 328 pp. - David Henley, James F. Warren, The Sulu zone; The world capitalist economy and the historical imagination. Amsterdam: VU University Press for the Centre for Asian Studies, Amsterdam (CASA), 1998, 71 pp. [Comparative Asian Studies 20.] - Huub de Jonge, Laurence Husson, La migration maduraise vers l’Est de Java; ‘Manger le vent ou gratter la terre’? Paris: L’Harmattan/Association Archipel, 1995, 414 pp. [Cahier d’Archipel 26.] - Nico Kaptein, Mark R. Woodward, Toward a new paradigm; Recent developments in Indonesian Islamic thought. Tempe: Arizona State University, Program for Southeast Asian Studies, 1996, x + 380 pp. - Catharina van Klinken, Gunter Senft, Referring to space; Studies in Austronesian and Papuan languages. Oxford: Clarendon Press, 1997, xi + 324 pp. - W. Mahdi, J.G. de Casparis, Sanskrit loan-words in Indonesian; An annotated check-list of words from Sanskrit in Indonesian and Traditional Malay. Jakarta: Badan Penyelenggara Seri NUSA, Universitas Katolik Indonesia Atma Jaya, 1997, viii + 59 pp. [NUSA Linguistic Studies of Indonesian and Other Languages in Indonesia 41.] - Henk Maier, David Smyth, The canon in Southeast Asian literatures; Literatures of Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Thailand and Vietnam. Richmond: Curzon, 2000, x + 273 pp. - Toon van Meijl, Robert J. Foster, Social reproduction and history in Melanesia; Mortuary ritual, gift exchange, and custom in the Tanga islands. Cambridge: Cambridge University Press, 1995, xxii + 288 pp. - J.A. de Moor, Douglas Kammen, A tour of duty; Changing patterns of military politics in Indonesia in the 1990’s. Ithaca, New York: Southeast Asia Program, Cornell University, 1999, 98 pp., Siddharth Chandra (eds.) - Joke van Reenen, Audrey Kahin, Rebellion to integration; West Sumatra and the Indonesian polity, 1926-1998. Amsterdam University Press, 1999, 368 pp. - Heather Sutherland, Craig J. Reynolds, Southeast Asian Studies: Reorientations. Ithaca: Southeast Asia Program, Cornell University, 1998, 70 pp. [The Frank H. Golay Memorial Lectures 2 and 3.], Ruth McVey (eds.) - Nicholas Tarling, Patrick Tuck, The French wolf and the Siamese lamb; The French threat to Siamese independence, 1858-1907. Bangkok: White Lotus, 1995, xviii + 434 pp. [Studies in Southeast Asian History 1.] - B.J. Terwiel, Andreas Sturm, Die Handels- und Agrarpolitik Thailands von 1767 bis 1932. Passau: Universität Passau, Lehrstuhl für Südostasienkunde, 1997, vii + 181 pp. [Passauer Beiträge zur Südostasienkunde 2.] - René S. Wassing, Koos van Brakel, A passion for Indonesian art; The Georg Tillmann collection at the Tropenmuseum Amsterdam. Amsterdam. Royal Tropical Institute/Tropenmuseum, 1996, 128 pp., David van Duuren, Itie van Hout (eds.) - Edwin Wieringa, J. de Bruin, Een Leidse vriendschap; De briefwisseling tussen Herman Bavinck en Christiaan Snouck Hurgronje, 1875-1921. Baarn: Ten Have, 1999, 192 pp. [Passage 11.], G. Harinck (eds.)

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Arnold, David. « Commentary on Thomas S. Mullaney, “Controlling the Kanjisphere,” and Antonia Finnane, “Cold War Sewing Machines” ». Journal of Asian Studies 75, n^o 3 (août 2016) : 789–93. http://dx.doi.org/10.1017/s002191181600053x.

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As studies of technology in modern Asia move from production to consumption, and from big machines to small, so they confront increasingly complex and nuanced issues about the relationship between the local, the regional, and the global; between political economy and culture; and, perhaps most crucially, between technology and modernity. From a South Asian perspective (and perhaps from a Southeast Asian one as well), many of these issues are inescapably bound up with the Western colonial presence, decolonization, and the post-independence quest for national self-sufficiency and economic autarky. In East Asia, as the articles by Antonia Finnane and Thomas Mullaney demonstrate, the issues play out somewhat differently, not least because of the pivotal role of Japan as a major regional force, an industrial nation, and an imperial power. In South Asia in the period covered by these essays, Japan was a far more marginal presence, with only some industrial goods—such as textiles, bicycles, or umbrella fittings—finding a market there by the mid-1930s. At their height in 1933–34, some 17,000 Japanese bicycles were imported into India (out of nearly 90,000 overall), and in 1934–35, barely 1,400 sewing machines (out of 83,000); within three years this had fallen to less than 700. However, as Nira Wickramasinghe has recently demonstrated with respect to Ceylon (colonial Sri Lanka), Japan had a significance that ranged well beyond its limited commercial impact: it inspired admiration for the speed of its industrialization, for its scientific and technological prowess, and as the foremost exemplar of an “Asian modern” (Wickramasinghe 2014, chap. 5). One other way in which Japan figured in postwar regional history was through demands for compensation made in 1946 for sewing machines destroyed by Japanese bombing (or the looting that accompanied it) and the occupation of the Andaman Islands. And yet, relatively remote though Japan and China might be from South Asia's consumer history, across much of the Asian continent there was a common chronology to this unfolding techno-history, beginning in the 1880s and 1890s and dictated less evidently by the politics of war and peace than by the influx of small machines, of which sewing machines and typewriters were but two conspicuous examples.

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Thèses sur le sujet "Decolonization – Southeast Asia – History"

1

Masilamani, Loganathan 1965. « Regionalism in Southeast Asia : the evolution of the association of Southeast Asian Nations (ASEAN) ». Monash University, Dept. of Politics, 1998. http://arrow.monash.edu.au/hdl/1959.1/8668.

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Bird, Miles T. « Social Piracy in Colonial and Contemporary Southeast Asia ». Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/691.

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According to the firsthand account of James Brooke, Rajah of Sarawak, it appears that piracy in the state of British Malaya in the mid-1800s was community-driven and egalitarian, led by the interests of heroic figures like the Malayan pirate Si Rahman. These heroic figures share traits with Eric Hobsbawm’s social bandit, and in this case may be ascribed as social pirates. In contrast, late 20th-century and early 21st-century pirates in the region operate in loosely structured, hierarchical groups beholden to transnational criminal syndicates. Evidence suggests that contemporary pirates do not form the egalitarian communities of their colonial counterparts or play the role of ‘Robin Hood’ in their societies. Firsthand accounts of pirates from the modern-day pirate community on Batam Island suggest that the contemporary Southeast Asian pirate is an operative in the increasingly corporate interest of modern-day criminal organizations.

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Greenwood, Damian Michael. « A history of terrorism in Southeast Asia since 1975 ». Thesis, Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38928565.

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Sastrawan, Wayan Jarrah. « History and Time in Traditional Texts of Equatorial Southeast Asia ». Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/15722.

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Historical texts written in traditional genres of equatorial Southeast Asia, such as hikayat and babad, are a vitally important source for the study of the region’s history, especially for the period between the 16th and 19th centuries. Despite this, professional historians have often doubted the reliability of indigenous texts and are reluctant to value them as highly as European and Chinese sources. This thesis addresses the issue of how modern historians’ judgements about reliability of indigenous sources are closely related to how time is organised within those source texts. Its major finding is that these judgements implicitly assume that chronological organisation is a prerequisite of historicity. When indigenous texts exhibit chronological organisation, historians tend to treat them as historically reliable, but when the texts exhibit other forms of temporal organisation like genealogy, they tend to be seen as unreliable. This finding is reached through a structural analysis of three historical texts from across the region: the Malay Sulalat us-Salatin, the Balinese Babad Dalem and the Javanese Babad Tanah Jawi. The thesis deploys an original framework to analyse the temporal organisation of these three texts. This framework treats historical time as being constituted by particular ‘technologies’, such as era, calendar and genealogy, each of which produces its own temporality within the text. The thesis reassesses existing debates about the historicity of these three core texts, in order to show the correlation between the use of chronological technologies in a particular text and the positive judgement by historians of that text’s historical reliability. Hence, the multiple temporalities in the historical texts of equatorial Southeast Asia challenge the privilege that the conventional historiographical model gives to chronology. These texts can therefore serve as a basis for expanding these conventional criteria for what counts as a valid historical text, to better encompass the diversity of historical writing in this region.

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Boontharm, Dinar. « The Sultanate of Banten AD 1750-1808 : a social and cultural history ». Thesis, University of Hull, 2003. http://hydra.hull.ac.uk/resources/hull:5665.

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There are two contrasting scenes in the history of Banten: a history of a prosperous port sultanate in the sixteenth and seventeenth century, and a history of a dark and oppressed nineteenth-century society. The eighteenth century represents a gap between the two scenes. Historians have understood that during this period the Dutch East India Company (VOC) turned Banten a backwater of Java. Only a limited numbers of historians, however, have paid their attention on the study of Banten history during the second half of the eighteenth century. It is the aim of this thesis to study Banten society in this period to demonstrate its dynamics in both upper and lower strata. The thesis focuses only on the social and cultural aspects of the late-eighteenth-century Banten society. Indigenous sources, the law-book and the records of the Kadi Court, are mainly examined to draw up the picture of a living Southeast Asian society. The study begins with the examination of the two authorities holding the sovereignty over the sultanate, the Sultan and the VOC. Although the two authorities did not fight against each other in their rule over the state, it is worth studying the art of expressing the supremacy employed by both camps. Traditional Javanese kingship, Islam and the prosperity of the royal court were concentrated in the hands of the Sultan to secure his authority and to retain the recognition of his subjects. The VOC, on the other hand, applied a traditional overlord-vassal relationship to transform itself into a 'hybrid creature' - at once a merchant and a prince. The components of the VOC settlement in Banten are examined to prove its success. The study of the indigenous sources improves our understanding of the system of law and justice in the Sultanate of Banten. The Shari 'a law officially still played its role in people's way of life, while the state law and royal decree were created to secure the state administration and the ritual order at the centre of the kingdom. The examples of offences given in the law-book and the records of the matters brought before the Kadi Court are invaluable sources to help reconstruct the conditions in Banten society during the late eighteenth century. The life-style of people, material culture and prevailing social values can be drawn from these sources. The result shows Banten society as part of dynamic Southeast Asian world rather than an example of an ideal Muslim community.

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Quilty, Mary. « British economic thought and colonization in Southeast Asia, 1776-1850 ». Phd thesis, Department of History, 2001. http://hdl.handle.net/2123/5672.

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Thesis (Ph. D.)--University of Sydney, 2002.
Title from title screen (viewed November 11, 2009) Degree awarded 2002, thesis submitted 2001. Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Includes bibliographical references. Also available in print form.

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Lodge, Peter M. « The United States Role in the Creation and Development of the Association of Southeast Asian Nations ». Fogler Library, University of Maine, 2008. http://www.library.umaine.edu/theses/pdf/LodgePM2008.pdf.

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Spandler, Kilian [Verfasser], et Thomas [Akademischer Betreuer] Diez. « Regional Organizations in International Society : Decolonization, Regionalization and Enlargement in Europe and Southeast Asia / Kilian Spandler ; Betreuer : Thomas Diez ». Tübingen : Universitätsbibliothek Tübingen, 2016. http://d-nb.info/1164169351/34.

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Hudson, Geoffrey Stephen. « The Evolution of American Foreign Policy in Southeast Asia ». Oberlin College Honors Theses / OhioLINK, 1990. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1373975377.

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au, multilingual1024@yahoo com, et Ta-Yuan Chen. « Taiwanese offshore (distant water) fisheries in Southeast Asia, 1936-1977 ». Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070328.92412.

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The Japanese colonial fisheries authorities of pre-war Taiwan played an important role in the diffusion of offshore and distant water fishing methods. Two of the main fisheries in post-war Taiwan, the longline and trawl fisheries, were introduced from Japan during the pre-war period. Although Taiwans fishing industry was devastated in the course of World War Two, with financial aid from the international community and the governments policy guidance, it was revived in a comparatively brief period of time. Fishing vessels from Taiwan, especially Kaohsiung, soon became, once again, a common sight in the waters of Southeast Asia. The first part of thesis traces the pre-war historical background, the governments post-war policy guidance and the birth of Taiwans offshore and distant water fishing industry in Southeast Asia after World War Two. After the Chinese communists came to power in 1949 Taiwans fishing communities were placed under the strict surveillance of the Kuomintang authorities out of consideration for national security. The Taiwanese Government and the military adopted a variety of measures to control and regulate the development of the fishing communities. Also, the people in the fishing industry did their best to cope with the Government intervention. To safeguard their onshore business interests, Kaohsiungs fishing companies also put considerable energy and effort into dealing with local shipyards, ice-manufacturers, and other fishing ancillary industries. Vessel owners developed industry partnership with those who were cooperative, and either avoided or boycotted those who were viewed as a potential nemesis. With a view to analysing the interactions between the fishing industry, the Government, the military, and key ancillary industries, the second part of the thesis focuses upon the history of Taiwans post-war fishing industry from the perspective of the national-industrial level. The development of Kaohsiungs fishing industry was also deeply affected by ethnic factors. Siao Liouciou fishers were solely dedicated to the longline fishing method; Shandong people preferred to be involved in pair-trawl fishing. The final part of the thesis further narrows down the scope of the history of Taiwans fishing industry to the local level context of the fishing communities. The histories of six fishing companies are used to compare the cultures and management styles of the trawling and longlining fisheries. Finally, the fishers daily lives in the waters of Southeast Asia, and the culture and routine practices of Kaohsiungs fishing communities are explored in depth.

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Livres sur le sujet "Decolonization – Southeast Asia – History"

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Christie, Clive J. A modern history of Southeast Asia : Decolonization, nationalism and separatism. London : Tauris Academic Studies, 1996.

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E, Goscha Christopher, et Ostermann Christian F, dir. Connecting histories : Decolonization and the Cold War in Southeast Asia. Washington, DC : Woodrow Wilson Center Press, 2009.

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E, Goscha Christopher, et Ostermann Christian, dir. Connecting histories : Decolonization and the Cold War in Southeast Asia. Washington, DC : Woodrow Wilson Center Press, 2009.

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4

Goscha, Christopher E. Connecting histories : Decolonization and the Cold War in Southeast Asia. Washington, DC : Woodrow Wilson Center Press, 2009.

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5

Karl, Hack, et Rettig Tobias, dir. Colonial armies in Southeast Asia. New York, NY : Routledge, 2005.

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6

South East Asia : Prince Charoon and others. London : Haus, 2010.

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Defence and decolonisation in Southeast Asia : Britain, Malaya and Singapore, 1941-1968. Richmond : Curzon, 2001.

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Southeast Asia. Austin, Tex : Raintree Steck-Vaughn, 1995.

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9

Rigg, Jonathan. Southeast Asia. Austin, Tex : Raintree Steck-Vaughn Publishers, 1995.

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10

Leibo, Steven A. East & Southeast Asia. 4^e éd. Lanham, MD : Stryker-Post Publications, an imprint of The Rowman & Littlefield Publishing Group, Inc., 2015.

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Chapitres de livres sur le sujet "Decolonization – Southeast Asia – History"

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Ileto, Reynaldo C. « Toward a History from Below ». Dans Southeast Asia, 191–99. London : Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19568-8_15.

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Magannon, Esteban T. « Kalinga History and Historical Consciousness ». Dans Southeast Asia, 241–49. London : Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19568-8_20.

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Kusno, Abidin. « Southeast Asia ». Dans The Routledge Handbook of Planning History, 218–29. 1 Edition. | New York : Routledge, 2017. : Routledge, 2017. http://dx.doi.org/10.4324/9781315718996-17.

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Bong, Sharon A. « Southeast Asia ». Dans The Routledge Global History of Feminism, 180–93. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003050049-16.

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Ricklefs, M. C., Bruce Lockhart, Albert Lau, Portia Reyes et Maitrii Aung-Thwin. « Southeast Asia Today ». Dans A New History of Southeast Asia, 461–71. London : Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-01554-9_14.

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Kusno, Abidin. « Postcolonial Southeast Asia ». Dans The Routledge Handbook of Planning History, 230–43. 1 Edition. | New York : Routledge, 2017. : Routledge, 2017. http://dx.doi.org/10.4324/9781315718996-18.

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Hegarty, Benjamin. « An inter-Asia history of transpuan in Indonesia ». Dans Queer Southeast Asia, 15–32. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003320517-2.

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Goscha, Christopher E. « Towards a connected history of Asian Communism ». Dans China and Southeast Asia, 314–34. First edition. | London ; New York, NY : Routledge/Taylor & Francis Group, 2019. | Series : Routledge studies in the modern history of Asia ; 132 : Routledge, 2018. http://dx.doi.org/10.4324/9780429489518-14.

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Kratoska, Paul H. « Elites and the Construction of the Nation in Southeast Asia ». Dans Elites and Decolonization in the Twentieth Century, 36–55. London : Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230306486_3.

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Ba, Alice D. « A New History ? The Structure and Process of Southeast Asia’s Relations with a Rising China ». Dans Contemporary Southeast Asia, 192–207. London : Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-06880-4_12.

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Actes de conférences sur le sujet "Decolonization – Southeast Asia – History"

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SU, BING, CHUNJIE XIAO et LI JIN. « GENETIC HISTORY OF ETHNIC POPULATIONS IN SOUTHWESTERN CHINA ». Dans Genetic, Linguistic and Archaeological Perspectives on Human Diversity in Southeast Asia. WORLD SCIENTIFIC, 2001. http://dx.doi.org/10.1142/9789812810847_0005.

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Chandola, Sandeep Kumar, Rashidah Bt A. Karim, Amy Mawarni, Russikin Ismail, Noreehan Shahud, Ramlee Rahman, Paul Bernabe et Ketil Brauti. « Challenges in Shallow Water CSEM Surveying : A Case History from Southeast Asia ». Dans International Petroleum Technology Conference. International Petroleum Technology Conference, 2007. http://dx.doi.org/10.2523/iptc-11511-ms.

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Chandola, S. K., R. Karim, A. Mawarni, R. Ismail, N. Shahud, R. Rahman, P. Bernabe et K. Brauti. « Challenges in Shallow Water CSEM Surveying : A Case History From Southeast Asia ». Dans IPTC 2007 : International Petroleum Technology Conference. European Association of Geoscientists & Engineers, 2007. http://dx.doi.org/10.3997/2214-4609-pdb.147.iptc11511.

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Chandola, Sandeep Kumar, Rashidah Bt A. Karim, Amy Mawarni, Russikin Ismail, Noreehan Shahud, Ramlee Rahman, Paul Bernabe et Ketil Brauti. « Challenges in Shallow Water CSEM Surveying : A Case History from Southeast Asia ». Dans International Petroleum Technology Conference. International Petroleum Technology Conference, 2007. http://dx.doi.org/10.2523/11511-ms.

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Omar, Asmah Haji. « The Malay Language in Mainland Southeast Asia ». Dans GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.16-1.

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Today the Malay language is known to have communities of speakers outside the Malay archipelago, such as in Australia inclusive of the Christmas Islands and the Cocos (Keeling) Islands in the Indian Ocean (Asmah, 2008), the Holy Land of Mecca and Medina (Asmah et al. 2015), England, the Netherlands, France, and Germany. The Malay language is also known to have its presence on the Asian mainland, i.e. Thailand, Cambodia, and Vietnam. As Malays in these three countries belong to a minority, in fact among the smallest of the minorities, questions that arise are those that pertain to: (i) their history of settlement in the localities where they are now; (ii) the position of Malay in the context of the language policy of their country; and (iii) maintenance and shift of the ancestral and adopted languages.

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Hasyim, Abd Wahid. « Pondok Pesantren Al-Musyarrofah Cianjur : Forgotten History Reconstruction ». Dans Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Paris, France : Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.6.

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Rahma, Awalia, Ida Farida et Alfida Marifatullah. « Knowledge Sharing Over Coffee : A History-Based Community in Urban Jakarta ». Dans Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Paris, France : Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.29.

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Fajar Shodiq, Muhammad, et Moh Mahbub. « Entrepreneur ‘Mbok Mase’ in The History of Batik Industry in Laweyan Surakarta ». Dans Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Paris, France : Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.28.

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Warjio, Warjio, Heri Kusmanto et Yusniar Lubis. « The Problems of Political Development of Islamic Party Politics in Indonesia and Malaysia : History Review on Democration Process ». Dans Proceedings of the International Conference of Democratisation in Southeast Asia (ICDeSA 2019). Paris, France : Atlantis Press, 2019. http://dx.doi.org/10.2991/icdesa-19.2019.26.

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Bahrul Ulum, Muhammad. « Reassessing the Idea of Non-Egalitarian Islam in Indonesia : A Debate on Constitutional History ». Dans Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Paris, France : Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.32.

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Rapports d'organisations sur le sujet "Decolonization – Southeast Asia – History"

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Lai, C. K., J. Xu et S. Bajracharya. Land Use History in Montane Mainland Southeast Asia. Kathmandu, Nepal : International Centre for Integrated Mountain Development (ICIMOD), 2005. http://dx.doi.org/10.53055/icimod.432.

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Lai, C. K., J. Xu et S. Bajracharya. Land Use History in Montane Mainland Southeast Asia. Kathmandu, Nepal : International Centre for Integrated Mountain Development (ICIMOD), 2005. http://dx.doi.org/10.53055/icimod.432.

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Rochester, Stuart I., et Frederick Kiley. Honor Bound : The History of American Prisoners of War in Southeast Asia, 1961-1973. Fort Belvoir, VA : Defense Technical Information Center, janvier 1998. http://dx.doi.org/10.21236/ada357624.

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Chandrasekhar, C. P. The Long Search for Stability : Financial Cooperation to Address Global Risks in the East Asian Region. Institute for New Economic Thinking Working Paper Series, mars 2021. http://dx.doi.org/10.36687/inetwp153.

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Forced by the 1997 Southeast Asian crisis to recognize the external vulnerabilities that openness to volatile capital flows result in and upset over the post-crisis policy responses imposed by the IMF, countries in the sub-region saw the need for a regional financial safety net that can pre-empt or mitigate future crises. At the outset, the aim of the initiative, then led by Japan, was to create a facility or design a mechanism that was independent of the United States and the IMF, since the former was less concerned with vulnerabilities in Asia than it was in Latin America and that the latter’s recommendations proved damaging for countries in the region. But US opposition and inherited geopolitical tensions in the region blocked Japan’s initial proposal to establish an Asian Monetary Fund, a kind of regional IMF. As an alternative, the ASEAN+3 grouping (ASEAN members plus China, Japan and South Korea) opted for more flexible arrangements, at the core of which was a network of multilateral and bilateral central bank swap agreements. While central bank swap agreements have played a role in crisis management, the effort to make them the central instruments of a cooperatively established regional safety net, the Chiang Mai Initiative, failed. During the crises of 2008 and 2020 countries covered by the Initiative chose not to rely on the facility, preferring to turn to multilateral institutions such as the ADB, World Bank and IMF or enter into bilateral agreements within and outside the region for assistance. The fundamental problem was that because of an effort to appease the US and the IMF and the use of the IMF as a foil against the dominance of a regional power like Japan, the regional arrangement was not a real alternative to traditional sources of balance of payments support. In particular, access to significant financial assistance under the arrangement required a country to be supported first by an IMF program and be subject to the IMF’s conditions and surveillance. The failure of the multilateral effort meant that a specifically Asian safety net independent of the US and the IMF had to be one constructed by a regional power involving support for a network of bilateral agreements. Japan was the first regional power to seek to build such a network through it post-1997 Miyazawa Initiative. But its own complex relationship with the US meant that its intervention could not be sustained, more so because of the crisis that engulfed Japan in 1990. But the prospect of regional independence in crisis resolution has revived with the rise of China as a regional and global power. This time both economics and China’s independence from the US seem to improve prospects of successful regional cooperation to address financial vulnerability. A history of tensions between China and its neighbours and the fear of Chinese dominance may yet lead to one more failure. But, as of now, the Belt and Road Initiative, China’s support for a large number of bilateral swap arrangements and its participation in the Regional Comprehensive Economic Partnership seem to suggest that Asian countries may finally come into their own.

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