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Littérature scientifique sur le sujet « Customary law courts – Tanzania »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Customary law courts – Tanzania"

Msuya, Norah Hashim. "Challenges Surrounding the Adjudication of Women's Rights in Relation to Customary Law and Practices in Tanzania." Potchefstroom Electronic Law Journal 22 (April 25, 2019): 1–29. http://dx.doi.org/10.17159/1727-3781/2019/v22i0a5012.

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Women's rights litigation has produced varied outcomes in many African countries. Although courts have looked at the legislation that discriminates against women with different degrees of success, matters such as tradition and culture continue to be unpredictable when subject to lawsuit. In Tanzania, the judiciary has gradually begun to recognise that discrimination on a prescribed ground cannot be justified. However, this principle has not blocked some judges from maintaining that gender discrimination based on customary rules can still be justified, despite the existence of internal, regiona

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Coutsoudis, Andreas. "Customary international law is law in South Africa — Now what? Analysing the courts’ identification and application of customary international law over the last decade." South African Law Journal 140, no. 1 (2023): 53–94. http://dx.doi.org/10.47348/salj/v140/i1a4.

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Customary international law is law in South Africa as much as property law, company law or contract law. It may not be as frequently relevant or applicable as many parts of domestic law. Courts and domestic legal practitioners may not be as familiar with its contours, nuances and methods of identification. But it is precisely for these reasons that it matters more, not less, how courts, legal practitioners and the parties they represent approach it. This article describes and analyses South African courts’ engagement with customary international law, particularly over the last decade. The anal

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Ardi Shidiq, Razin, and M. Sofyan Pulungan. "Alternative Dispute Resolution for Customary Land Through Customary Courts." Asian Journal of Engineering, Social and Health 4, no. 1 (2025): 152–62. https://doi.org/10.46799/ajesh.v4i1.517.

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The recognition of the customary rights of indigenous peoples is enshrined in the Basic Agrarian Law, specifically in Article 3 of the UUPA, which mandates that the implementation of these rights must align with national interests and not conflict with higher laws. Customary rights are respected as living law within indigenous communities, provided they do not contradict the spirit of national law. Although customary courts are not explicitly mentioned in formal judicial regulations, they remain acknowledged and respected, with their decisions influencing formal courts, particularly in dispute

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Badejogbin, Rebecca Emiene. "The Conundrum of Judicial Notice as a Means of Ascertaining Customary Law in Nigerian and South African Courts amid the Convergence of Positivism and Legal Pluralism." Potchefstroom Electronic Law Journal 22 (December 12, 2019): 1–31. http://dx.doi.org/10.17159/1727-3781/2019/v22i0a7589.

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The roles of the courts have become an inevitable social reality in adjudicating customary law disputes in Nigeria and South Africa. Because these courts are established and validated along positivist practice, they inevitably require the adoption of a process for ascertaining and applying customary law since the judges of these courts are not ordinarily conversant with its norms. Hence judicial notice has been adopted as one of the ways of ascertaining customary law. The conceptualisation and theoretical basis of customary law cannot be ignored in the analysis of the process of its ascertainm

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Rautenbach, Christa. "Case Law as an Authoritative Source of Customary Law: Piecemeal Recording of (Living) Customary Law?" Potchefstroom Electronic Law Journal 22 (December 12, 2019): 1–20. http://dx.doi.org/10.17159/1727-3781/2019/v22i0a7591.

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This contribution deals with the question of whether a judgment from a mainstream court dealing with customary law can be regarded as authority and thus as a recording of a customary rule or rules. When a mainstream court develops customary law to promote constitutional values or strikes customary law down for want of constitutionality, it creates new rules which are written down but which can easily be changed when society brings it to court and convinces the court that the rule needs to be changed. It is my contention that case law is a binding source of law, including customary law, which m

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Rautenbach, Christa. "Oral Law in Litigation in South Africa: An Evidential Nightmare?" Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 20 (October 30, 2017): 1. http://dx.doi.org/10.17159/1727-3781/2017/v20i0a3268.

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In the past, customary law has been applied rather haphazardly in the courts. Its inherent adaptive flexibility and indeterminate nature created confusion in a court system ill-equipped to deal with litigation dealing with customary law issues. Understandably, customary law was treated in the same way as a common-law custom, which also originates in a community's acceptance of certain standards of behaviour. This meant that anyone averring a rule of customary law had to prove it, except where the rule was contained in a statute or precedent. The courts were not keen to engage in law-making and

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Silambi, Erni Dwita, Pangerang Moenta, Farida Patittingi, and Nur Azisa. "Ideal Concept of Traditional Justice in Solving Criminal Case." Academic Journal of Interdisciplinary Studies 11, no. 1 (2022): 293. http://dx.doi.org/10.36941/ajis-2022-0026.

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Customary law is an unwritten rule that lives in the customary community of an area and will continue to live as long as the community still fulfils the customary law that was passed on to them from their ancestors before them. Settlement in criminal cases through customary law that produces results is a form of legal certainty. This study aims to determine the ideal concept in resolving criminal cases through customary courts in Merauke Papua. The method used in this study is a combination of normative legal research and empirical legal research with the reason that the author wants to examin

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Bahri, Robi Assadul. "Konsep Penegakan Hukum Pidana Adat di Indonesia Berdasarkan Asas Kepastian Hukum." Law, Development and Justice Review 7, no. 1 (2024): 61–74. http://dx.doi.org/10.14710/ldjr.7.2024.61-74.

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One of the advances in Indonesian criminal law is the recognition of customary criminal law in the New Criminal Code. However, there will be problems in enforcing national criminal law if customary criminal law is accommodated. The problem that will be studied in this research is the consequences of the implementation of customary criminal law in enforcing national criminal law and enforcing customary criminal law in Indonesia that has legal certainty. This research is legal research with a typology of normative/doctrinal legal research which aims to produce a new argument, theory or concept o

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Care, Jennifer Corrin, and Jean G. Zorn. "Legislating for the Application of Customary Law in Solomon Islands." Common Law World Review 34, no. 2 (2005): 144–68. http://dx.doi.org/10.1350/clwr.34.2.144.65366.

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This article examines the problems surrounding the application of customary law in the formal courts of Solomon Islands. Commencing with a brief explanation of the status of customary law, it considers the vexed question of proof, in the context of decided cases. It also analyses three Solomon Islands Acts relevant to proving customary law: the Wills, Probate and Administration Act 1987, the Solomon Islands National Provident Fund Act 1973 and the Customs Recognition Act 2000. The article then considers the future of customary law in the formal courts of Solomon Islands.

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Kusmayanti, Hazar, Sonny Dewi Judiasih, Dede Kania, and Dewi Sulastri. "A COMPARATIVE ANALYSIS OF THE INDONESIAN AND PHILIPPINE JUDICIAL SYSTEMS: IDENTIFYING THE ROLE OF CUSTOMARY COURTS." Cepalo 9, no. 1 (2025): 13–24. https://doi.org/10.25041/cepalo.v9no1.3677.

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Customary dispute resolution institutions in Indonesia and the Philippines serve to provide indigenous peoples with access to justice beyond state courts. This research, employing a normative juridical approach with a descriptive-analytical specification, highlights key differences between the two systems. In Indonesia, customary courts derive recognition from the 1945 Constitution, while in the Philippines, they are explicitly regulated under the Indigenous Peoples’ Rights Act (IPRA) of 1997, leading to greater integration with the national legal system. Indonesian customary courts handle a b

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Thèses sur le sujet "Customary law courts – Tanzania"

Mqeke, Bangilizwe Richman. "Traditional and modern law of procedure and evidence in the chief's courts of the Ciskei." Thesis, Rhodes University, 1986. http://hdl.handle.net/10962/d1003202.

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In this thesis it is intended to show, among other things, the evolution of the Ciskeian traditional African Court practice and procedure from the time of the advent of white rule up to the present day. In chapter two we show the manner in which the various Cape Governors tried to suppress the traditional court system and law by superimposing western type law and norms (repugnancy clause) on the unwilling African population. The case law discussed in chapter 3 clearly shows the problems that arose and which to a large extent, still arise in the application of the Chiefs' Civil Courts Rules. No

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Moyo, Kerbina. "Women's Access to Land in Tanzania : The Case of the Makete District." Doctoral thesis, KTH, Fastighetsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-202913.

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Access to land is crucial for combating discrimination. Women who are denied such access tend to be disadvantaged, a pattern that results in economic powerlessness. Tanzana is among the most undeveloped nations in the world, where gender inequalities with respect to accessing land are central problems. This study consequently aims at investigating women's access to land through customary land tenure in the Makete district in Tanzania. A case study strategy was adopted to address the research problem, whereby interviews, focus group discussions and documentary reviews were the main data collect

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JOSIPOVIC, Ivona. "The International Criminal Tribunal for the Former Yugoslavia's approach to customary law : the case-study of the Mens Rea of imputed command responsibility." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/9971.

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Kirby, Coel Thomas. "Exorcising Matovu's ghost : legal positivism, pluralism and ideology in Uganda's appellate courts." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112605.

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In 1966, the High Court of Uganda legitimised the new nation's first coup d'etat. After two decades of civil war, Ugandans enacted their first popular constitution in 1995. However, the judiciary's dominant positivist ideology, Matovu's ghost, still haunts the new legal order. The author sets out this ideology's presumptions and then critiques them against an alternative, pluralist map of laws in Uganda. The constructive analysis of recent case law (or lack thereof) that follows shows how this ideology undermines the constitution's promises of equality and freedom. This pluralist methodolog

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LÄMMERT, Stephanie. "Finding the right words : languages of litigation in Shambaa native courts in Tanganyika, c.1925- 1960." Doctoral thesis, 2017. http://hdl.handle.net/1814/47028.

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Defence date: 26 June 2017 Examining Board: Prof. Corinna Unger, EUI (First Reader); Prof. Federico Romero, EUI (Second Reader); Prof. Andreas Eckert, Humboldt University Berlin (External Supervisor); Prof. Emma Hunter, University of Edinburgh (External Examiner) This Ph.D. thesis is concerned with the way litigants of the Usambara Mountains in Tanganyika spoke and wrote about their disputes and grievances under British rule. Language and narratives are at the core of my analysis. While I will give an overview of litigation patterns of the so-called 'native courts' in the Usambara Mounta

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Museke, Vicent. "The role of customary courts in the delivery of justice in South Sudan." Diss., 2015. http://hdl.handle.net/10500/19905.

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This study examines the role of customary courts in the delivery of justice in South Sudan. In doing so, it analyses the legal background, the hierarchy and composition of the customary courts. The considerations behind the constitutional recognition of the customary law courts in the current constitutional dispensation and the jurisdiction of customary courts are limited to customary matters and only criminal cases with a customary interface. It is noted that the customary Judges do not only exercise judicial functions but also play executive and legislative functions which contravene t

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Singh, Vijyalakshmi. "South African indigenous courts : challenge for the future." Diss., 1994. http://hdl.handle.net/10500/16044.

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The purpose of this study is to access the viability of traditional African courts in a future legal dispensation in South Africa. The research method used is a study of literature, court decisions and relevant statutes. The development of indigenous courts in South Africa is broadly outlined. As an analogy to the South African court system, the courts of Lesotho, Swaziland and Botswana are used to illustrate the dual systems of courts. Rapid urbanisation is discussed to illustrate that despite the increasing urbanisation, traditional values remain inherent to South African Blacks. The

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PONTHOREAU, Marie-Claire. "La reconnaissance des droits non-ecrits par les cours constitutionnelles italienne et francaise : Essai sur le pouvoir createur du juge constitutionnel." Doctoral thesis, 1991. http://hdl.handle.net/1814/4754.

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Defence date: 29 November 1991 Examining board: Prof. B. de Witte, I.U.E., superviseur ; Prof. L.M. Diez-Picazo, I.U.E. ; Prof. J.C. Escarras, Toulon ; Prof. A. Pizzorusso, Pise ; T. Renoux, Aix-Marseille ; Prof. M. de Villiers, Nantes PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017

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Van, Niekerk Gardiol Jeanne. "The interaction of indigenous law and Western law in South Africa : a historical and comparative perspective." Thesis, 1995. http://hdl.handle.net/10500/17738.

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Historically South African law has been dominated by Western law. Indigenous law and the jural postulates which underpin that law are insufficiently accommodated in the South African legal order. The Western component of the official legal system is regarded as institutionally and politically superior and is as such perceived to be the dominant system. In contrast indigenous law is regarded as a servient system. The monopolistic control of the legal order by the Western section of the population resulted in the creation of a legal order primarily suited to its own needs. The fact that f

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Ntshauba, Siwethu Thomas. "Tsenguluso ya mbambedzo ya thandululo ya thaidzo dza mafhungo a ṱhalano khoroni dza musanda na khothe dza muvhuso tshiṱirikini tsha vhembe, vunḓuni ḽa Limpopo". Thesis, 2016. http://hdl.handle.net/10500/22557.

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In Venda with English abstract Hei thyisisi i vhambedza thandululo ya thaidzo dza mafhungo a ṱhalano khoroni dza musanda na khothe dza muvhuso. Saizwi Ndayotewa ya Riphabuḽiki ya Afrika Tshipembe, mulayo 108 wa 1996, i tshi ṋea muṅwe na muṅwe pfanelo dza u shumisa luambo lune a lu takalela, nyambo dzoṱhe dza tshiofisi dzi tea u shumiswa u lingana kha thandululo ya thaidzo dza ṱhalano khoroni na khothe. Hei thyisisi i sumbedza nyambo dza English na Afrikaans dzi dzone dzi re na mutsindo musi hu tshi itwa thandulululo ya thaidzo dza ṱhalano ngeno luambo lwa Tshivenḓa na lwa vhaholefhali

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Livres sur le sujet "Customary law courts – Tanzania"

Narebor, Dorubo. Customary courts: Their relevance today. Jodah Nigeria, 1993.

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Anyafulude, Tom. Customary courts' law and rules as appplicable in Enugu State: Customary Courts Edict, no. 6 of 1984 : Customary Courts Rules 1987. Tom Anyafulude, 2004.

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Hamid, Nasser, and Singh Ram. Sabah native customary rights. Gavel Publications, 2012.

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Woodman, Gordon R. Customary land law in the Ghanaian courts. Ghana Universities Press, 1996.

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Zimanov, S. Z. Kazakh biy court is the unique judicial system. Atamura, 2008.

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Phelan, Peter R. The traditional legal system of Sabah. Centre for Borneo Studies, Yayasan Sabah, 2003.

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Ahmad Idid bin Syed Abdullah Idid. Native court and customary law of Sabah: With cases and decisions. 2nd ed. LexisNexis Malaysia Sdn. Bhd., 2015.

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(Malaysia), Sabah. Native court and customary law of Sabah: With cases and decisions. Dicetak di Jabatan Cetak Kerajaan, 1993.

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Niekerk, Gardiol Van. Traditional African courts. SJRP & LEAP Institute of Criminology, University of Cape Town, 1993.

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(Nigeria), Enugu State. Customary courts law, CAP 32, laws of Enugu State, 2004 (as amended in 2011) & customary courts rules 2011. s.n., 2011.

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Chapitres de livres sur le sujet "Customary law courts – Tanzania"

Haljan, David. "Customary International Law and Judicial Power." In Separating Powers: International Law before National Courts. T. M. C. Asser Press, 2012. http://dx.doi.org/10.1007/978-90-6704-858-3_4.

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Iswari, Fauzi, I. Gusti Ayu Ketut Rachmi Handayani, and Lego Karjoko. "Ulayat Land Disputes in Minangkabau Customary Law Community: Customary Courts As An Alternative." In Proceedings of the International Conference on Law, Economic & Good Governance (IC-LAW 2023). Atlantis Press SARL, 2024. http://dx.doi.org/10.2991/978-2-38476-218-7_16.

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Ermakova, Elena P., Elena Inshakova, Evgenia E. Frolova, and Agnessa O. Inshakova. "The Nature of Customary (Traditional) Law and Customary Courts in ECOWAS Countries." In Supporting Inclusive Growth and Sustainable Development in Africa - Volume I. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41979-0_11.

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Brugnatelli, Stefano. "Human Rights Judicial and Semi-Judicial Bodies and Customary International Law on State Responsibility." In International Courts and the Development of International Law. T. M. C. Asser Press, 2013. http://dx.doi.org/10.1007/978-90-6704-894-1_35.

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Viljoen, Frans. "INTRODUCTORY NOTE." In The Global Community Yearbook of International Law and Jurisprudence 2019. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197513552.003.0030.

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The African Court on Human and Peoples’ Rights is the newest of the three regional human rights courts. This brief analysis provides an overview of the most salient aspects of the Court’s 2018 case-law with respect to jurisdiction, provisional measures, admissibility, merits decisions, and reparations orders. Continuing its trajectory of increasing productivity, the Court in 2018 handed down the highest number of merits decisions in its brief history. As in previous years, most of these were fair-trial-related cases against Tanzania. The Court’s 2018 case-law contains a number of firsts. In Go

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Mann, F. A. "Customary International Law." In Foreign Affairs in English Courts. Oxford University Press, 1986. http://dx.doi.org/10.1093/acprof:oso/9780198255642.003.0006.

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Hamster, Jorian. "Customary International Law." In International Law in Domestic Courts. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198739746.003.0007.

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Abstract This chapter examines how domestic courts apply and develop customary international law by reviewing various cases chosen from jurisdictions all over the world. It first considers the methodology used by domestic courts in determining customary international law, taking into account the constitutive elements of customary international law and how broad norms of customary international law are interpreted. It then describes the role of domestic courts as agents in the development and even creation of customary international law, along with the progressive reasoning they use. In particu

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Cory, Hans, and M. M. Hartnoll. "Courts." In Customary Law of the Haya Tribe. Routledge, 2018. http://dx.doi.org/10.4324/9781351013192-6.

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Rady, Martyn. "Customary Law and Medieval Courts." In Customary Law in Hungary. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780198743910.003.0004.

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"COURTS." In Customary Law of the Haya Tribe, Tanganyika Territory. Routledge, 2005. http://dx.doi.org/10.4324/9780203988244-11.

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Actes de conférences sur le sujet "Customary law courts – Tanzania"

Dallazem, Dalton Luiz. "What Rules, if not Customary International Law – Articles 31-32 of the VCLT – Are the U.S. Courts Relying upon while Applying and Interpreting Tax Treaty Provisions?" In Proceedings of the 10th International RAIS Conference on Social Sciences and Humanities (RAIS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/rais-18.2018.20.

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Đokić, Ivan. "Teorijski i praktični aspekti posrednog izvršilaštva u međunarodnom krivičnom pravu." In Relation between International and National Criminal Law. University of Belgrade, International Criminal Law Assotiation, 2024. https://doi.org/10.51204/zbornik_umkp_24122a.

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The Rome Statute of the International Criminal Court is the first international legal document to establish a fundamental distinction between perpetration and complicity as forms of involvement in international criminal offence. Until then, in doctrine as well as in the practice of international courts, no principled distinction had been made between perpetrators and accomplices; instead, all individuals who contributed to the commission of an international crime by their conduct were simply considered its perpetrators. Article 25 of the Rome Statute not only clearly separates perpetration fro

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических

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