Articles de revues : « Cultura sportiva »

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Dumas, Clément. « L' Europe latine dans les olympismes alternatifs ». apropos [Perspektiven auf die Romania], n^o 4 (11 juin 2020) : 34–53. http://dx.doi.org/10.15460/apropos.4.1522.

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Durant l’entre-deux-guerres, le mouvement olympique peine à intégrer en son sein les marges féminines et ouvrières. Ces dernières se structurent en fédérations nationales et internationales qui organisent des jeux alternatifs pour défendre la légitimité du sport féminin et promouvoir la culture sportive ouvrière. Cet article propose d’envisager la dimension sociale, culturelle et politique de ces compétitions en prenant l’Europe latine comme cadre d’analyse. L’organisation des jeux permet de révéler le lien entre réseau associatif, institutionnel, politique, et l’importance des infrastructures sportives. L’analyse des résultats et de la composition des délégations appuie une histoire comparée de la situation des marges sportives dans des pays aux trajectoires politiques différentes. Espace d’expression sportive des marges, les jeux alternatifs font rejaillir les craintes et les discours réprobateurs et sont révélateurs des tensions sociales et politiques de l’entre-deux-guerres : la place de la femme, le combat des mouvements ouvriers contre le fascisme.

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Ohl, Fabien. « Les objets sportifs ». Hors-thème 27, n^o 2 (2 février 2004) : 167–84. http://dx.doi.org/10.7202/007452ar.

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RésuméL’article se propose de montrer que l’usage des objets sportifs comme référents identitaires est relativement exemplaire des changements plus vastes faisant de la consommation un élément important de l’affirmation de soi. La déstabilisation des grands repères symboliques de nos sociétés a donné à ces objets banalisés, généralement peu durables, produits et vendus à l’échelle internationale, une importance qui va bien au-delà de leur utilité. Les dimensions émotionnelles et narratives des spectacles sportifs organisent une trame, largement exploitée par le marketing, dans laquelle les marchandises se chargent de sens. De nombreux usages non sportifs des produits se font en référence à la médiatisation des spectacles sportifs, mais les usages ne peuvent se réduire à cela. La diffusion de la culture de la pratique sportive explique d’autres usages des objets sportifs dans lesquels s’expriment et se rappellent également des émotions et des liens sociaux. Ce travail montre, en s’appuyant sur l’exemple français, que les usages des objets sportifs reflètent des mutations du symbolique.

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Lemonnier, Jean-Marc. « Culture sportive lycéenne ». Carrefours de l'éducation 29, n^o 1 (2010) : 7. http://dx.doi.org/10.3917/cdle.029.0007.

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Betti, Mauro. « Body culture and sportive : culture ». Revista Paulista de Educação Física 7, n^o 2 (20 décembre 1993) : 44. http://dx.doi.org/10.11606/issn.2594-5904.rpef.1993.138756.

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Este trabalho objetiva situar a cultura corporal, e dentro dela a cultura esportiva, no contexto da sociedade contemporânea. Realiza um rápido histórico das origens e difusão do esporte m oderno e exemplifica com a introdução e desenvolvimento do futebol no Brasil. Conclui que o esporte espetáculo é a form a hegemônica da cultura corporal contem porânea e que a Educação Física não pode restringir-se a uma só dimensão da cultura esportiva, para que cumpra seu papel pedagógico-social

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Mosz, Jakub. « Ancient Patterns of the Sporting Body ». Physical Culture and Sport. Studies and Research 47, n^o 1 (1 décembre 2009) : 137–43. http://dx.doi.org/10.2478/v10141-009-0041-x.

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Ancient Patterns of the Sporting BodyIn the world of ancient culture you can find images of corporeality which may be recognised as patterns of the sporting body. They come from Greek sculpture and vase painting. Among the preserved Greek cultural artefacts there can be pointed out three examples of patterns of male corporeality and one example of female corporeality connected with the world of sport. These are Polyclitus's sculptures "Doryphorus" and "Diadoumenos", Myron's sculpture "Discus Thrower", Lysippus's sculpture of "Heracles Farnese" and painting presenting Atalanta. They constitute ancient patterns of the sporting body, which are recognisable in the world of the European culture from the age of Renaissance to the 20th century. Each of those cultural artefacts points out to separate aspects of the world of sport: Polyclitus's sculptures are pictures of beauty of the body, Myron's sculpture expresses sporting movement, Lysippus's sculpture symbolises power and the figure of Atalanta is the first gender pattern in the world of sport. Ancient patterns of the sporting body perform functions of cultural archetypes in the contemporary world of sport. The contemporary sporting body is a corporeal form which is perceived and interpreted through the prism of the symbolic layer of ancient images of corporeal forms. A part of those corporeal patters has lost in European culture their sporting references, which were visible for Greek civilization. It refers to Polyclitus's sculptures and the figure of Atalanta, which was provided by Renaissance and Baroque art with a different semantic context. Research into cultural aspects of sport requires reconstruction of their sporting genealogy making it possible to construct wider interpretative contexts of contemporary corporeality. The notion of the "archetype of the sporting body" in European culture is enriched with a differentiated objective layer, which is composed of ancient patters of the sporting body encountered in social consciousness of the world of European art.

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Franco, Andrea. « Bystree, Vyse, Sil'nee : lo sport russo e sovietico dalle origini al disgelo ». MONDO CONTEMPORANEO, n^o 2 (mai 2021) : 207–35. http://dx.doi.org/10.3280/mon2020-002011.

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Il presente articolo prende in esame alcuni aspetti rilevanti della storia dello sport in Urss, risalendo fino alle lontane origini in epoca zarista, e analizza come il movimento sportivo si sviluppò in Unione Sovietica. Il saggio prende in esame l'evoluzione dell'approccio con cui il potere sovietico, nei suoi primi anni di vita, guardò allo sport, dapprima rinnegandone la dimensione agonistica, cui veniva preferito il movimento di massa, che veniva associato ad un solidarismo di matrice marxista-leninista. Nel corso degli anni successivi la politica sovietica nei confronti dello sport mutò varie volte di indirizzo: dapprima furono organizzate le Spartakiadi, le competizioni cui partecipavano i movimenti socialisti europei, mentre, nel corso della seconda metà degli anni Trenta, le grandi sfilate di ginnasti in Piazza Rossa doveva in qualche modo porre il movimento sportivo staliniano alla pari di quelli ostentati dal nazismo e dal fascismo. Solo nei primi anni Cinquanta, il movimento sovietico aderì al CIO, e quindi alle manifestazioni sportive internazionali, dando vita ad un braccio di ferro con gli Usa, nel quale la supremazia in ambito sportivo stava a significare la superiorità di un sistema ai danni di quello rivale. Il saggio analizza, poi, i valori dello sport sovietico, i miti e gli anti-miti, e il suo impatto nella cultura di massa, con una particolare attenzione in riferimento al quadriennio 1952-1956.

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Melançon, Benoît. « Écrire Maurice Richard. Culture savante, culture populaire, culture sportive ». Globe 9, n^o 2 (16 février 2011) : 109–35. http://dx.doi.org/10.7202/1000882ar.

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Bien plus qu’un joueur de hockey des Canadiens de Montréal, Maurice Richard (1921-2000) est un mythe québécois. On ne compte plus les discours dont il est le centre; il sera question ici surtout de poésie et de cinéma. Il sera également question de culture matérielle, car Maurice Richard a été un véhicule publicitaire fort prisé. Écrire sur ces discours et sur cette culture oblige à réfléchir au statut actuel des études littéraires et à leur relation avec des disciplines comme les cultural studies et l’histoire culturelle. Quelle est la discipline la mieux à même de donner sens au personnage de Maurice Richard? Les intellectuels, quand ils vont au stade, ont tout intérêt à se donner les outils appropriés pour comprendre les relations complexes entre culture savante, culture populaire et culture sportive. Ils ne le font pas toujours.

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Arpaillange, Christophe, Catherine Darlon et Michel-Alexis Montane. « La réponse publique aux pratiques sportives auto-organisées. Une double filière pour des territoires éclatés ». Sud-Ouest européen 13, n^o 1 (2002) : 95–100. http://dx.doi.org/10.3406/rgpso.2002.2790.

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Les pratiques sportives auto-organisées questionnent la vision et l'organisation traditionnelles du sport en France. Parce qu'elles mêlent sport et culture, performance et loisir, elles appellent à dépasser les limites entre secteurs d'action publique. Parce qu'elles s'approprient l'espace et les équipements d'une manière inédite, elles mettent en cause les frontières des territoires urbains et sportifs. En réponse, l'action publique développe un discours de multisectorialité des actions et de rapprochement des publics. Les fonctions latentes du sport sont réactivées, au service de la prévention de la violence ou de l'insertion sociale. Du fait de la ségrégation urbaine, cette attention portée aux populations en difficulté pose la question de la territorialisation des politiques publiques, en l'occurrence sportives, et de leur élargissement.

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Gala Bi Tizie, Emmanuel, Roland Bini Koffi et Frédéric Tano Kouame. « Animation et culture sportive en Côte d’Ivoire : cas des compétitions sportives dans les établissements primaires et secondaires du district d’Abidjan ». Revue internationale animation, territoires et pratiques socioculturelles, n^o 12 (25 mai 2017) : 15–30. http://dx.doi.org/10.55765/atps.i12.597.

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Cet article évalue les contraintes liées à la promotion d’une culture sportive en Côte d’Ivoire à partir de l’école. En plus des institutions politiques, des acteurs d’établissements primaires et secondaires des quatre Directions régionales de l’éducation nationale d’Abidjan ont pris part à cette étude qualitative. Il s’est agi de faire une approche sociohistorique et stratégique de la réalité de la culture sportive dans le système éducatif ivoirien. L’analyse révèle en effet que les principaux facteurs de l’échec de la construction d’une culture sportive à l’école et par l’école sont, d’une part, la politique du sport à travers sa vision et ses structures et, d’autre part, l’animation sportive dans les établissements scolaires. En somme, les responsabilités sont partagées entre tous les intervenants du système.

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Gagnon, Nathaly. « Culture sportive et violence faite aux femmes ». Service social 44, n^o 2 (12 avril 2005) : 35–56. http://dx.doi.org/10.7202/706692ar.

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Cet article est un essai critique qui tente de dégager une perspective d'analyse sociale nouvelle pour une problématique qui, elle, ne l'est pas. Les questions suivantes sont soulevées: Y a-t-il des rapports possibles entre la socialisation masculine, la culture sportive et la violence à l'égard des femmes Existe-t-il une jonction entre "masculinité et sport" et "masculinité et violence" envers les femmes» La socialisation andro centrique qui domine la culture sportive actuelle contribue-t-elle à la violence envers les femmes Cette recherche, subventionnée par le CRSH, espère démontrer que la culture sportive contribue à la naturaliser » la violence et, ce faisant, perpétue la violence faite aux femmes. Le défi consiste donc à construire une vision de l'inacceptabilité devant la culture sportive en tant que lieu d'apprentissage et de la légitimation de la violence masculine.

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Lamothe, Mathilde. « « Passions ordinaires »1 ou nouveaux objets patrimoniaux ? » Ethnologies 36, n^o 1-2 (12 octobre 2016) : 405–31. http://dx.doi.org/10.7202/1037615ar.

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Le thème du sport est longtemps resté un champ d’études inexploré – voire même une « sous-culture » – en raison de son caractère peu « scientifique », sa connotation populaire ou associée à la vie quotidienne. Pourtant le sport et la culture restent liés de manière intrinsèque puisqu’il révèle des facettes particulières de la société qui le façonne et permet d’analyse des fondements et des évolutions de notre culture. L’étude du patrimoine sportif et de la patrimonialisation de pratiques sportives apparait comme un nouvel objet d’étude, apportant un éclairage sur les processus de transmission de ces expressions culturelles dans le temps et dans l’espace. Ces jeux ou sports traditionnels s’ancrent dans la modernité en évoluant techniquement, institutionnellement et structurellement; tout en exprimant les valeurs reconnues par l’UNESCO en tant que patrimoine culturel immatériel.

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Gonzales, Michael J. « Imagining Mexico in 1921 : Visions of the Revolutionary State and Society in the Centennial Celebration in Mexico City ». Mexican Studies/Estudios Mexicanos 25, n^o 2 (2009) : 247–70. http://dx.doi.org/10.1525/msem.2009.25.2.247.

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In September of 1921, the government of Alvaro Obregóón organized a lavish commemoration of the centennial of Agustíín de Iturbide's ouster of Spanish authority and the creation of Mexico. The occasion gave the administration the opportunity to present its image of the revolutionary state and society within the context of historical memory and public policy. The official program promoted economic and social programs rooted in nineteenth-century liberalism, as well as a new cultural vision that portrayed contemporary indigenous culture as integral to Mexican national identity. The occasion also gave conservatives the opportunity to present a counternarrative of Mexican history in newspaper articles and editorials that championed Iturbide, the Catholic Church, and Mexico's Spanish heritage. The organization of cultural and sporting events also showcased traditional and popular culture. En Septiembre de 1921, el gobierno de Alvaro Obregóón organizóó una celebracióón para conmemorar el centenario de la expulsióón de la monarquíía españñola por parte de Agustíín de Iturbide y del nacimiento del Estado mexicano. La ocasióón permitióó al réégimen presentar su imagen como Estado revolucionario dentro del contexto de la memoria históórica y políítica púública. La agenda oficial promovíía programas econóómicos y sociales basados en el liberalismo del siglo diecinueve, y en una políítica nueva que presentaba a las culturas indíígenas contemporááneas como parte integral de la identidad mexicana. La celebracióón tambiéén dio a los conservadores la oportunidad de presentar una interpretacióón de la historia mexicana que iba en contra de la oficial. ÉÉsta fue presentada en artíículos y editoriales de perióódicos que celebraban a Iturbide, la iglesia catóólica y la herencia españñola en Mééxico. La organizacióón de eventos culturales y deportivos tambiéén revelóó aspectos centrales de la cultura tradicional y popular.

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Kosiewicz, Jerzy. « Aleatorism and Sporting Performance ». Physical Culture and Sport. Studies and Research 73, n^o 1 (1 mars 2017) : 54–61. http://dx.doi.org/10.1515/pcssr-2017-0006.

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Abstract A sporting spectacle is an important cultural event, essentially influencing social and individual lives. In spite of this, there does not yet exist a monograph that analyzes, describes, and explains sporting performance from the point of view of aleatorism as part of the theory of sport and physical culture. Unfortunately, no monograph has developed this issue in a multi-aspectual, holistic, culturological, and philosophical way, dealing with its axiological values (aesthetic and praxeological). This applies to the relations between this phenomenon and the mechanisms that bring about the development and growth of interest in the social dimension.Generally, the theory of aleatorism has been applied in analyzing the phenomena of physics, music, and theatrical spectacle.The one relatively well-developed theory of performance is that of theatre spectacle. The above does not mean that the author aims to appreciate a sporting performance due to its links with theatre. He points to one of many possible aspects of a sporting spectacle, which are the assumptions of an aleatory nature included in its structure, plan, and the tactics of the game.

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Maguire, Joe. « More than a Sporting Touchdown : The Making of American Football in England 1982–1990 ». Sociology of Sport Journal 7, n^o 3 (septembre 1990) : 213–37. http://dx.doi.org/10.1123/ssj.7.3.213.

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This paper examines the figurational dynamics and cultural significance of the emergence of American football on the landscape of English sports culture. To do this, it is necessary to place this development within the context of the more general debate concerning the Americanization of British culture. It is also necessary to examine how such changes in sports culture are intertwined with broader cultural changes. The substantive section focuses on the network of interdependencies involved in the making of American football in England in the 1980s. Attention is paid to the crucial role played by the marketing strategies of the NFL, Anheuser-Busch, and a British television company in promoting the game of American football in English society. An attempt is made to highlight the interweaving of interests of media and multinational corporations in the creation of a market not simply for the game of American football but also for the merchandising, sponsorship, and endorsement operations associated with it. The paper concludes with a consideration of Americanization, sport, and cultural change.

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Enari, Dion, et Sierra Keung. « Cultural Pride : Exploring Indigenous athlete culture and wellbeing ». MAI Journal : A New Zealand Journal of Indigenous Scholarship 11, n^o 1 (23 novembre 2022) : 78–85. http://dx.doi.org/10.20507/maijournal.2022.11.1.7.

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Indigenous people are over-represented as professional players in many sporting codes, and recently a trend has developed whereby Indigenous athletes are choosing to play internationally for their heritage nations as opposed to the top-tier countries they reside in. With regard to rugby league and rugby union, many of these athletes are Pasifika who have had minimal exposure to their heritage nations, being born and raised in, for example, Aotearoa New Zealand, Australia or the United States. Nevertheless, this cohort is increasingly choosing to play for their heritage nations, despite the substantial cut in pay and available resources this decision entails. Throughout this commentary, these athletes are not viewed as mere individuals. Instead, we acknowledge their relationality—that is, the fact that they are intertwined in collective networks of family and nationhood. As researchers from the Pasifika community, we explore the factors which contribute to Pasifika athletes choosing to play for their heritage nations. By analysing the rise of Mate Ma‘a Tonga, Tonga’s national rugby league team, we aim to gain a deeper understanding of the cultural pride—the connection to family and heritage nation—that drives these athletes to play for this team, and the subsequent implications for wellbeing and performance.

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Fleury, A., J. D. Lafitte, C. Monchaux et F. Bauduer. « Évolution anthropométrique et physiologique des surfeurs de haut niveau. Recherche de paramètres associés à la performance ». Bulletins et Mémoires de la Société d'Anthropologie de Paris 31, n^o 3-4 (26 novembre 2018) : 171–83. http://dx.doi.org/10.3166/bmsap-2018-0028.

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Les paramètres anthropométriques et physiologiques à l’effort constituent des éléments déterminants dans la pratique sportive à haut niveau. Notre étude s’est appliquée à dresser l’évolution du profil d’un échantillon de surfeurs du pôle France entre deux périodes (2000-2005 versus 2010-2015) et à déterminer quels paramètres sont associés à la performance en surf de haut niveau (jugée par rapport au classement fédéral des individus). Nous avons utilisé les données issues des évaluations annuelles de ces sportifs. Elles comprennent l’âge, les paramètres anthropométriques : taille, poids, indice de masse corporelle (IMC), pourcentage de masse grasse à l’adipomètre ainsi que physiologiques à l’effort : consommation maximale d’oxygène (VO2 max), puissance maximale aérobie (PMA), fréquences cardiaques aux seuils ventilatoires aérobie (SV1) et anaérobie (SV2) exprimées en pourcentage de la fréquence cardiaque maximale (FC max) et puissance maximale anaérobie alactique (PMAA) des membres inférieurs évaluée par un test de détente verticale. Nous avons étudié au total 83 hommes et 23 femmes. Par rapport à l’échantillon plus ancien, nous avons mis en évidence une réduction du dimorphisme sexuel et du pourcentage de masse grasse et, sur le plan physiologique, une amélioration globale des paramètres physiologiques chez les hommes avec une significativité statistique au niveau du VO2 max et de la PMAA. Les paramètres physiologiques retrouvés significativement associés à la performance chez les hommes (p < 0,05) sont la PMAA ou la détente des membres inférieurs, les puissances à SV2 et à SV1, les pourcentages de FC max atteints à SV2 et à SV1 et la PMA. On observe un processus de sélection/adaptation chez les surfeurs de haut niveau spécifique à leur discipline sur le plan biométrique et physiologique. Des constatations identiques ont été faites dans diverses autres pratiques sportives, mais avec une distribution différente des paramètres associés à la performance. Ces éléments sont importants pour la sélection initiale et le suivi des individus ainsi que pour la mise en place de programmes optimaux d’entraînement.

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Zhang, Tao, Huijun Wen et Xi Li. « A Tourist-Based Model of Authenticity of Heritage Sporting Events : The Case of Naadam ». Sustainability 11, n^o 1 (25 décembre 2018) : 108. http://dx.doi.org/10.3390/su11010108.

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As one of the important forms of intangible cultural heritage, heritage sporting events are becoming a potential catalyst of tourism. Commodification of heritage sporting events becomes popular for local authorities to boost economic development and express cultural authenticity, given that authenticity creates genuine performances and moving tourism experiences. However, commodification of heritage is a double-edged sword. It is a dilemma to commercialize a heritage sporting event while keeping its authenticity. Therefore, this study proposes a tourist-based model of authenticity to solve this problem, in which the authenticity of heritage sporting events incorporates “cool” and “hot” factors. The model examines these factors and their impact on tourist satisfaction and loyalty using Naadam as the example. Seven hundred questionnaires were distributed at six sites located from east to west of the Inner Mongolia, China. Factor analysis shows there are two factors in cool and hot authenticity, respectively. Both factors of cool authenticity have direct impacts on hot authenticity, satisfaction, and loyalty. Though both intrapersonal and interpersonal factors of hot authenticity have direct positive impacts on tourist satisfaction, only the former affects loyalty directly. The results show the authenticity of event culture is the most important and effective authentic factor, while authentic auxiliary products—the direct expression of commodification—is indispensable for authenticity. This study is helpful for maintaining authenticity and cultural sustainability of heritage sporting events as a destination tourism attraction, given the fact that commodification and the marketing of heritage sporting events has become popular for heritage destination development.

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Đorić, Valentina. « The model of English language learning of the sport students ». TIMS. Acta 14, n^o 2 (2020) : 103–8. http://dx.doi.org/10.5937/timsact14-29076.

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The knowledge of an English language is one of the crucial skills for any person in the field of sport. The multicultural diversity at international competitions and a large number of sports professionals working and competing worldwide created a bigger demand for a more adequate level of linguistic knowledge. Therefore, as a result of it, it is crucial to develop a model of learning English at the institutions of higher education where the focus will be on practicing the communication competence in the field of physical culture that would primarily be context based. This means that the learning environment and the curriculum should be organized in such a way that the students are placed in different situations where they will have real life simulations of the different situations in sport or training. The important part of this model would also be the cultural aspect of language learning which would contribute to the development of intercultural communicative competence.

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Gasparini, William, et Lilian Pichot. « Régulation des relations de travail et culture sportive ». L'Homme et la société 163-164, n^o 1 (2007) : 35. http://dx.doi.org/10.3917/lhs.163.0035.

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DeHass, Medeia Csoba, et Andreas Droulias. « Aleut baseball : Cultural creation and innovation through a sporting event ». Études/Inuit/Studies 34, n^o 2 (16 juin 2011) : 21–37. http://dx.doi.org/10.7202/1003845ar.

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Aleut baseball is a popular game played by the Sugpiat of Nanwalek and Port Graham on the lower Kenai Peninsula of Alaska. Despite its resemblance to American baseball and Russian lapta, Aleut baseball should be considered a Sugpiaq cultural novelty. Ranging from recreational to competitive, the game is a communal occasion, which often brings together Sugpiaq villages and communities. This article presents some of the profound elements that make Aleut baseball expressive of Sugpiaq culture, and a channel for renegotiating and re-energising established norms and values. Furthermore, looking at Aleut baseball through Victor Turner’s concept of play, the authors argue that sports and games provide immense opportunities for cultural innovation and experimentation, as well as for strengthening of group identity. Finally, the article explores the capacity of sports and games to link global perceptions with local realities.

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McMahon, Jennifer Ann, et Dawn Penney. « Sporting parents on the pool deck : living out a sporting culture ? » Qualitative Research in Sport, Exercise and Health 7, n^o 2 (2 avril 2014) : 153–69. http://dx.doi.org/10.1080/2159676x.2014.901985.

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Yaqin, Ainol, et Rizqa Ahmadi. « Highlighting Intrinsic Objectives Of Bull Race Culture Based on Maqâshid Al-Syarî’ah Kaleidoscope ». AL-IHKAM : Jurnal Hukum & ; Pranata Sosial 14, n^o 1 (30 juin 2019) : 1–26. http://dx.doi.org/10.19105/al-lhkam.v14i1.1844.

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This article is to reveal the intrinsic objectives and values of Bull Race culture. Basically, every culture must contain a purpose forecasted by the first initiator. Therefore, it tries to analyze the culture through Islamic Law by using the theories of ‘urf and maqâshid al-syarîah as the approach. The historical data shows that the intrinsic purpose of the culture is to create prosperity by increasing people’s income, especially in crop production. Besides, this culture also gives additional income to the cow’s livestock. As the result, Bull Race culture really gives great benefit to the society. The dry field becomes fertile and the crop production gets much more successfull. Furthermore, the income of cow also increases significantly because the local cows are healthy and fat with high quality meat. Meanwhile, the noble values from the Bull Race culture are: a. hard working, b. cooperative, c. competitive, d. discipline, e. sportive. Considering the intrinsic objectives and cultural values, it concludes that the culture of Bull Race is not contradictory with the Islamic rules. In fact, it is relevant with the maqasidh al-syari’ah providing that it neither hurts the animals (cows) nor contains gambling and any other immoralities. (Artikel ini adalah untuk mengungkap tujuan dan nilai intrinsik budaya kerapan sapi. Pada dasarnya, tiap budaya harus mengandung tujuan yang diramalkan oleh perintis pertama. Artikel ini mencoba menganalisis budaya kerapan sapi dalam Hukum Islam dengan menggunakan pendekatan teori ‘urf dan maqâshid al-syarîah. Data historis menunjukkan bahwa tujuan intrinsik budaya kerapan sapi adalah untuk menciptakan kemakmuran dengan meningkatkan pendapatan masyarakat, terutama dalam produksi tanaman. Selain itu, budaya ini juga memberikan penghasilan tambahan untuk ternak sapi. Hasilnya, budaya kerapan sapi telah memberi manfaat besar bagi masyarakat. Lahan kering menjadi subur dan produksi tanaman menjadi jauh lebih sukses. Selain itu, pendapatan dari ternak sapi juga meningkat secara signifikan karena sapi lokal sehat dan gemuk dengan daging berkualitas tinggi. Sementara itu, nilai-nilai luhur dari budaya kerapan sapi adalah: a. kerja keras, b. koperasi, c. kompetitif, d. disiplin, e. sportif. Dengan mempertimbangkan tujuan intrinsik dan nilai-nilai budaya, disimpulkan bahwa budaya kerapan sapi tidak bertentangan dengan aturan Islam. Bahkan, relevan dengan maqashid al-syari'ah asalkan tidak menyakiti binatang (sapi) atau mengandung perjudian dan amoralitas lainnya)

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McGillivray, David, Gayle McPherson et Sandro Carnicelli. « Sporting and cultural events : contested legacies ». Annals of Leisure Research 18, n^o 4 (2 octobre 2015) : 441–44. http://dx.doi.org/10.1080/11745398.2015.1114210.

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Norman, Leanne, Alexandra J. Rankin-Wright et Wayne Allison. « “It’s a Concrete Ceiling ; It’s Not Even Glass” : Understanding Tenets of Organizational Culture That Supports the Progression of Women as Coaches and Coach Developers ». Journal of Sport and Social Issues 42, n^o 5 (26 juillet 2018) : 393–414. http://dx.doi.org/10.1177/0193723518790086.

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The purpose of this study was to explore what particular areas of organizational cultures facilitate the development and progression of women as football coaches and coach developers. The English Football Association provided the context for the research. Previous statistics demonstrate that recruitment, retention, and progression of women in English football coaching and tutoring are lower and slower than their male counterparts. In-depth interviews were completed with 26 women coaches and coach developers during November 2015 and February 2016 to understand their personal experiences as linked to the structure and culture of their sporting governing body, and analyzed using Schein’s theory of organizational culture. Three key tenets of organizational culture were found to be most influential on the career development of the participants: journeys and crossroads (the establishment of a learning culture), inclusive leadership, and vertical and horizontal relationships. The research demonstrates the need to identify disparities between espoused values and assumptions to enact cultural change toward supporting more women to be valued, included, and progressed in the sporting workplace.

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Bonnet, Valérie. « Culture sportive et culture télévisuelle. Des difficultés identitaires d’un rugby en mutation ». Communication & ; langages N° 181, n^o 3 (1 septembre 2014) : 65–80. http://dx.doi.org/10.3917/comla.181.0065.

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Bonnet, Valérie. « Culture sportive et culture télévisuelle. Des difficultés identitaires d’un rugby en mutation ». Communication & ; langages 2014, n^o 181 (septembre 2014) : 65–80. http://dx.doi.org/10.4074/s0336150014013052.

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Makarova, Guzel I. « Significant events as the basis of regional branding strategies in Tatarstan ». VESTNIK INSTITUTA SOTZIOLOGII 31, n^o 4 (2019) : 16–35. http://dx.doi.org/10.19181/vis.2019.31.4.602.

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The reorienting of Russian regionalism towards economic and socio-cultural competition between territories has made it relevant for them to have branding strategies. Saturating regions with various socio-political, economic, sporting and cultural events has become a key component of these strategies. This article analyzes the senses and meanings which they promote, representing one of Russia’s most active republics in this regard, the leading region in terms of implementing large-scale projects – the Republic of Tatarstan. Analysis of the international events held in this region from 2013 to 2019 revealed that the political senses which serve to establish the region’s status within the Russian nation are gradually fading into the background, with emphasis shifting towards integration. At the same time ideas are starting to emerge of the republic being an advanced, rapidly developing region, a center for modern technology and a Russian leader in terms of implementing innovative projects. Tatarstan also claims to be an intermediary in establishing partnership between the Russian Federation and nations of the Turkic and Islamic worlds. In turn, large-scale sporting events present the republic’s central city as Russia’s sporting capital, which facilitates the creation of a positive image for this region around the world while sustaining the international community’s interest. The senses produced by local cultural events help in building an ethno-confessional image for the republic, which is primarily built around the notion of a poly-ethnic and poly-confessional region which especially emphasizes parity of Tatar and Russian culture, Islam and Orthodoxy. The “center for the development of Tatar culture” formula, put forward in the 1990’s, also remains valid, with the region being a point towards which all Tatars gravitate, which allows for preserving their ethnic identity on the one hand, and articulating the region’s ethno-cultural distinctiveness – it being the foundation for developing its cultural economy – on the other. Analysis revealed that the elites conduct “strategies of inclusion” of various socio-cultural groups into the republican capital’s cultural life, as well as regional and urban activists into discussing and implementing plans for territorial development.

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Bonnet, Valérie. « La culture sportive est-elle transmissible par les médias ? » Questions de communication, n^o 20 (31 décembre 2011) : 277–92. http://dx.doi.org/10.4000/questionsdecommunication.2105.

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Huggins, Mike. « Reading the Funeral Rite : A Cultural Analysis of the Funeral Ceremonials and Burial of Selected Leading Sportsmen in Victorian England, 1864-1888 ». Journal of Sport History 38, n^o 3 (1 octobre 2011) : 407–24. http://dx.doi.org/10.5406/jsporthistory.38.3.407.

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Abstract The study of sporting death is a neglected area of the history of sport. This paper, though drawing on English material, therefore has implications for American and other studies. It provides a broadly cultural analysis of the funeral processions, burials and public responses to the deaths of a small sample of top sportsmen in Victorian England in the second half of the nineteenth century, including the pugilist Tom Sayers (1826-1865), the sculler James Renforth (1842-1871), and champion jockey Fred Archer (1857-1886), all of whom competed successfully internationally. Drawing inter alia on London, provincial and foreign press material, and the symbolic language of the “rite of passage” to the grave, it explores the complex contradictions and differences between accounts and representations and the ways these helped to shape contemporary and later social attitudes to specific sports, sporting heroism, and sporting culture in Britain and abroad.

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Sherry, John F. « Sporting Sensation ». Senses and Society 1, n^o 2 (juillet 2006) : 245–48. http://dx.doi.org/10.2752/174589206778055457.

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Zakharova, L. I. « Structural and Functional Interaction between International Law and lex sportiva and Technical Methods of Transforming their Norms ». Moscow Journal of International Law, n^o 3 (5 octobre 2022) : 100–118. http://dx.doi.org/10.24833/0869-0049-2022-3-100-118.

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INTRODUCTION. The purpose of the article was to examine how two different regulatory entities - international sports law and lex sportiva - interact with each other in structural and functional terms. When characterizing the structural interaction, the author set herself the task of identifying the place of each of these normative complexes in the system of a larger whole. When analyzing functional interaction, the author viewed her task as considering the process in two aspects: static (delineation of the limits of regulatory influence) and dynamic (interference of regulatory efforts). As a result of studying the dynamic aspect of functional interaction, the techniques of incorporation, legitimation, and reference were characterized; the author gave the examples of the incorporation of the norms of the International standards adopted in addition to the World Anti-Doping Code into an international legal act - the 2005 UNESCO Convention against Doping in Sport, legitimation of the norms of the 2014 Council of Europe Convention against Manipulation of Sports Competitions through the adoption of the 2015 Code of the Olympic Movement on the Prevention of Manipulation of Competitions, and two types of reference: references to the World Anti-Doping Code in an international treaty - the 2005 UNESCO Convention against Doping in Sport of 2005 and references to international legal acts in the field of human rights in the FIFA Statutes (starting from 2016) and inthe FIFA Human Rights Policy of 2017. MATERIALS AND METHODS. The author listed the applicable international legal acts and acts of lex sportiva, studied the scientific works of leading representatives of domestic and foreign doctrine on such issues as the criteria for recognizing a specific branch of international law, the subject of regulation and the nature of transnational law, the interplay between international law and lex sportiva. Among the general scientific methods the author utilized substrate (substantive), structural and systemic approaches; comparative and hermeneutic approaches should be mentioned as the specific scientific methods used. RESEARCH RESULTS. As a result of the analysis of the structural interaction of the two regulatory orders, the author identified the place of international sports law in the system of international law and the place of lex sportiva in global law. When considering the static aspect of functional interaction based on the analysis of the content of the principle of autonomy of sport, a number of exclusive subjects of regulation by lex sportiva were identified. In the course of studying the dynamic aspect, the author characterized three types of transformation - the transfiguration of norms and their transition from one normative order to another - from the point of view of legal technique (incorporation, legitimation, reference). DISCUSSION AND CONCLUSIONS. In the author’s opinion, international sports law is a branch of public international law at the stage of its formation, and lex sportiva is an institution of transnational global law formed as a result of the activities of non-governmental actors. The study of the static aspect of the functional interaction between international sports law and lex sportiva indicates that the issues regulated by sports organizations in an autonomous manner include the establishment of rules for sports competitions, as well as issues of the internal life of sports organizations. The dynamics of transnational processes significantly expands the interaction between international sports law and lex sportiva and the transition (transformation) of norms from one regulatory complex to another in such areas as the fight against doping, countering the manipulation of sports competitions, introducing international legal standards in the field of human rights protection.

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Lecocq, Gilles. « La clinique du sport : un espace de rencontres entre une culture sportive en mutation et l'Unitas-Multiplex d'un sujet sportif en (re)conversion ». Bulletin de psychologie Numéro 502, n^o 4 (2009) : 319. http://dx.doi.org/10.3917/bupsy.502.0319.

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Thorpe, Holly, Julie Brice et Anna Rolleston. « Decolonizing Sport Science : High Performance Sport, Indigenous Cultures, and Women's Rugby ». Sociology of Sport Journal 37, n^o 2 (1 juin 2020) : 73–84. http://dx.doi.org/10.1123/ssj.2019-0098.

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To date, there is little research focusing on the role of culture and Indigenous ways of knowing in Western science-dominated high performance sporting environments. This paper takes inspiration from the emerging field of Postcolonial Science Studies and feminist Indigenous scholars to explore how Aotearoa (New Zealand) Black Ferns Sevens players from Māori and Samoan descent make meaning of their bodies within Westernized high performance sporting spaces. Drawing upon a thematic analysis of semi-structured interviews with 18 members of the Black Ferns Sevens squad, we illustrate how players navigate divergent cultural value systems within and across various aspects of the high performance sport environment, including training, nutrition, menstruation, and the everyday quantification of their bodies. This paper also reveals some of the important considerations, learnings, and vulnerabilities experienced during this cross-cultural research collaboration, and highlights the need for more research by/with/for Indigenous women in high performance sport environment.

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Bruce, Dickson D., et Jacob F. Rivers. « Cultural Values in the Southern Sporting Narrative ». Journal of Southern History 70, n^o 2 (1 mai 2004) : 433. http://dx.doi.org/10.2307/27648426.

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Joseph, Janelle. « Culture, community, consciousness : The Caribbean sporting diaspora ». International Review for the Sociology of Sport 49, n^o 6 (12 décembre 2012) : 669–87. http://dx.doi.org/10.1177/1012690212465735.

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Smith, Aaron C. T., et David Shilbury. « Mapping Cultural Dimensions in Australian Sporting Organisations ». Sport Management Review 7, n^o 2 (novembre 2004) : 133–65. http://dx.doi.org/10.1016/s1441-3523(04)70048-0.

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Casimir, Enver M. « Contours of Transnational Contact : Kid Chocolate, Cuba, and the United States in the 1920s and 1930s ». Journal of Sport History 39, n^o 3 (1 octobre 2012) : 487–506. http://dx.doi.org/10.5406/jsporthistory.39.3.487.

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Abstract Boxer Kid Chocolate was one of the most prominent and popular athletes in Cuba in the 1920s and 1930s. An analysis of his career and the reasons for his popularity in Cuba shed light on the cultural dimensions of U.S.-Cuban relations during this time. Appreciation of the career of Kid Chocolate in both the U.S. and Cuba suggests that Cubans and Americans shared a cultural world that centered on the appreciation of sport in general and was characterized by extensive Cuban consumption of North American sporting culture. But Cubans were not simply passive consumers of this culture. Instead they infused their own meaning into the career of Kid Chocolate, subtly invoking it as a challenge to North American hegemony in Cuba while also critiquing North American racism.

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Gemar, Adam. « Sport as culture : Social class, styles of cultural consumption and sports participation in Canada ». International Review for the Sociology of Sport 55, n^o 2 (13 septembre 2018) : 186–208. http://dx.doi.org/10.1177/1012690218793855.

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Cultural consumption writ large has had a prominent place in the sociological discipline since Pierre Bourdieu. While Bourdieu often considered sport in analyses of culture, there have since been relatively few studies that are focused on considering sport within the broader landscape of cultural consumption. This paper seeks to assess the place of sports participation within the cultural lifestyles of Canadians. To this end, this paper employs multiple latent class analyses of various cultural and sporting variables from a large-scale Canadian government survey. It also employs regression analyses of those latent class groups. The results show three primary groups of consumers, pointing strongly to confirming the omnivore thesis in Canada. The results of the core of the analysis show, however, strong delineations in which sports these different groups consume. Ultimately then, the cultural domain of sports may be an area where omnivores practise more distinctive consumption, eschewing the sports of other consumer groups.

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Andrews, David L., Ben Carrington, Steven J. Jackson et Zbigniew Mazur. « Jordanscapes : A Preliminary Analysis of the Global Popular ». Sociology of Sport Journal 13, n^o 4 (décembre 1996) : 428–57. http://dx.doi.org/10.1123/ssj.13.4.428.

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Over the last decade, a voluminous debate has evolved around the concept of globalization, prompting Featherstone and Lash (1995) to identify this multifaceted phenomenon as replacing modernity and postmodernity as the central thematic within current cultural theorizing (for example, see Appadurai, 1990; McGrew, 1992; Robertson, 1995; Wallerstein, 1990). In light of this claim, the goal of this paper is to examine the interconnections and disjunctures that distinguish the complex relationship between global media and local meaning within the context of contemporary transnational sport culture. Specifically, the paper uses Michael Jordan—a vivid example of the “export to the entire world” (Kellner, 1995, p. 5) of much of America’s commodity-sign culture—as a vehicle for critically exploring the relationship between globally mediated cultural products, and the cultural contingencies of three markedly distinct localized contexts. Such a task will be realized by reconstructing Jordan’s location and significance within particular domains of contemporary New Zealand, Polish, and British cultures. In this way, we hope to provide a preliminary analysis of the global-local nexus as it pertains to the transnationally imaged and commodified expressions of American sporting culture.

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Rocco Júnior, Ary José. « Cultura Organizacional e Gestão de Equipes de Alto Rendimento : Os Casos FC Barcelona, Sporting Club de Portugal e AFC Ajax ». Podium Sport, Leisure and Tourism Review 03, n^o 02 (1 décembre 2014) : 12–25. http://dx.doi.org/10.5585/podium.v3i2.72.

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Thorpe, Holly. « Sporting Scars ». Cultural Studies ↔ Critical Methodologies 21, n^o 5 (22 juillet 2021) : 410–12. http://dx.doi.org/10.1177/15327086211032526.

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Taking inspiration from the ethico-onto-epistemological implications of new materialisms, this poem is a modest and partial attempt at experimenting with new ways of bringing my sporting past-present-future together to reimagine feminist politics, vulnerabilities, and the implications of sporting policies that continue to reinforce gender binaries, harming, and excluding so many. This piece of writing was triggered—in a visceral and unexpected way—by a surge of transphobic discourse in Aotearoa New Zealand society in 2021, with groups of athletes, pseudo-feminists, doctors, politicians, and the public protesting transgender women’s rights to participate in sport at elite and community levels.

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Chakraborty, Subhas Ranjan. « Review Article : Sporting Asia ». Sport in Society 7, n^o 2 (juin 2004) : 249–65. http://dx.doi.org/10.1080/1461098042000222298.

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Brawley, Sean. « Australia's Asian sporting context ». Sport in Society 15, n^o 4 (mai 2012) : 421–27. http://dx.doi.org/10.1080/17430437.2012.672230.

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Jaruševičienе, Lina. « Development of cultural and sporting activities in villages ». Humanities Bulletin of Zaporizhzhe State Engineering Academy, n^o 77 (2019) : 123–32. http://dx.doi.org/10.26661/2072-1692-2019-77-09.

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Starkweather, Todd. « Cultural Values in the Southern Sporting Narrative (review) ». symploke 11, n^o 1 (2003) : 257–59. http://dx.doi.org/10.1353/sym.2003.0032.

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Rowe, David. « Football and accelerated culture : this modern sporting life ». Soccer & ; Society 18, n^o 7 (11 août 2017) : 1085–88. http://dx.doi.org/10.1080/14660970.2017.1362768.

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Chahed, Abdelwaheb. « Pratiques corporelles et sportives dans la culture tunisienne ». Cahiers de la Méditerranée 32, n^o 1 (1986) : 25–37. http://dx.doi.org/10.3406/camed.1986.1740.

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Bridges, Brian. « The Beijing Olympics and Hong Kong Sporting Culture ». Procedia - Social and Behavioral Sciences 2, n^o 5 (2010) : 7145–50. http://dx.doi.org/10.1016/j.sbspro.2010.05.067.

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Wagner, Christoph. « Football and accelerated culture : this modern sporting life ». Sport in History 38, n^o 4 (6 août 2018) : 553–55. http://dx.doi.org/10.1080/17460263.2018.1506897.

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Denham, Bryan E. « Sport Stars : The Cultural Politics of Sporting Celebrity ». Sociology of Sport Journal 19, n^o 3 (septembre 2002) : 337–39. http://dx.doi.org/10.1123/ssj.19.3.337.

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Articles de revues sur le sujet « Cultura sportiva »

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