Thèses sur le sujet « Conversioni »
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Ghezzi, Andrea. « Tra cattolici e protestanti maya. Het’z mek’, iniziazioni e conversioni in un villaggio dello Yucatán (Messico) ». Thesis, Paris 10, 2011. http://www.theses.fr/2011PA100026.
Texte intégralIn a Yucatan village, the main population has recently converted to Protestantism. This situation brought to a redefinition of some elements of local culture and its practical rituals . This process of redefinition, which is realized partly by rejecting the cultural system, practices and rituals of the Catholic organization, and, partly, by a selective manteinance and a reshaping of some of its terms.The het'z mek ', a ritual "traditional" practice, is also celebrated by Protestants on the basis of the emphasis on its functionality over the physical body associated with an "orthopedic" intervention. The shaman's initiation path is rather strongly contrasted by the use of the rhetoric of conversions tale to Protestantism
Armellini, Michele <1984>. « Salvare le anime dalla "perfidia" ebraica. Conversioni nelle legazioni pontificie di Bologna, Ferrara e Ravenna, partendo da alcuni casi di battesimo avvenuti a Cento ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2021. http://amsdottorato.unibo.it/9735/1/Tesi.pdf.
Texte intégralThe thesis focuses on cases of conversions from Judaism to Christianity which occurred from the second half of the eighteenth century to the unity of Italy in the legations pontificals of Bologna, Ferrara and Ravenna. The first chapter will present the beginning of the research work and the reconstruction of the events of the Jewish community of Cento. Subsequently I will introduce some spontaneous and forced conversions that took place in the Cento area. With the second chapter we will enter more specifically of the theme relating to spontaneous conversions. This will be done by analyzing some cases of Jewish women converted during the Napoleonic period in the city of Ferrara. Closing a case of spontaneous conversion that took place after the Restoration. In the third chapter we will analyze the forced conversions doing particular reference to some cases which aroused lively reflection inside the church. It is permissible to coerce an adult Jew, secretly baptized unbeknownst to him as a child, to embrace the Christian religion after having lived for so many years in the faith of their fathers? To this about to propose an interesting reflection by the Master of the Palace Apostolic Thomas Maria Mamachi stretched out in 1785.
Puzenat, Amélie. « Conversions à l'islam et islams de conversion : dynamiques identitaires et familiales ». Paris 7, 2010. http://www.theses.fr/2010PA070041.
Texte intégralObserving the journey of French men and women who converted to Islam, this thesis delves into identity redefinitions on personal and family levels, resulting from the conversion. From experiences of non-practising believers to those of orthodox believers, the conversion is grasped at the intersection of individual itineraries and contemporary religious evolutions. In an era of secularisation, the conversion to Islam, symptomatic of individualisation but also of transgression, remains frequently embedded in an Islamic transnational revival. The conversion symbolizes the crossing of a border between ethnic groups constituted as such and arouses strong reactions within the converter's close circle. More precisely, this research questions the re-organization of family relationships in a situation of mixed marriage. It also looks into the re-configuration of gender relationships and the constitution of new educational models. The parenthood one can observe in these families reveals a strong maternal investment and, more generally, accounts for the creation of new marital and educational norms related to a "neo-communitarian" Islam
Jakobs, Béatrice [Verfasser]. « ›Conversio‹ im Zeitalter von Reformation und Konfessionalisierung. : ›Écrit de conversion‹ als neue literarische Form. / Béatrice Jakobs ». Berlin : Duncker & ; Humblot, 2014. http://d-nb.info/1238433413/34.
Texte intégralChase, Zachary J. « Pacha and performativity : the colonial conversion of prehistoric Huarochirí ». Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/113297.
Texte intégralEn este capítulo, considero la conversión religiosa de los indios como objetivo principal de la evangelización católica durante los primeros dos siglos de la Colonia en Huarochirí (sierra de Lima). Demuestro cómo estas actividades eran «presentaciones formales» dirigidas a la conversión del espacio y, por lo tanto, a la conversión del pasado andino (además de la conversión de la gente indígena misma). Debido a su manuscrito quechua de carácter único, Huarochirí ha sido un epicentro tanto del estudio de la evangelización como de la reconstrucción de la cultura e historia prehispánica y colonial. Sin embargo, la prevalencia de estudios etnohistóricos y la falta de investigaciones arqueológicas sistemáticas en el eje central de la composición del manuscrito han impedido una comprensión más profunda de la prehistoria de Huarochirí y sus modos de historicidad asociados. Aquí, se combina historia con arqueología sistemática recientemente hecha en Huarochirí para permitir una visión de ciertas características culturales del entendimiento, codificación y comunicación del pasado, tanto en el registro arqueológico como en el contenido del mismo manuscrito. Las evidencias presentadas desafían la reconstrucción (etno) histórica prevalente del pasado huarochirano, lo que demuestra cómo el contenido y el mismo concepto de la historia fueron convertidos cuando las secuencias narrativas fueron interpretadas como secuencias históricas, lo cual ha ofuscado formas culturalmente distintas de entender, codificar y comunicar el pasado en los Andes indígenas. Datos históricos y arqueológicos adicionales proveen vistas de una «historicidad andina».
Safar, Canan Ceylan, et Daniel Pollard. « Distressed conversions ». Thesis, Massachusetts Institute of Technology, 2012. http://hdl.handle.net/1721.1/76827.
Texte intégralThis thesis was scanned as part of an electronic thesis pilot project.
Cataloged from PDF version of thesis. This thesis was scanned as part of an electronic thesis pilot project.
Includes bibliographical references (p. 115-123).
This thesis analyzes condominium and apartment development in the downtown Chicago residential market between 1997 and 2011. Specifically, it focuses on developments that converted from apartments to condominiums mainly during the boom years between 1997 and 2007 and developments that converted from condominiums to apartments during the bust years between 2008 and 2011. In the case of the latter, this thesis seeks to determine the reason or reasons that these developments had to convert from condominiums to apartments through a detailed analysis of four such developments. This analysis addresses development drivers including timing, pricing, and location. Additionally, this thesis considers the overall market conditions including supply, demand, economics, and demographics to determine what caused the boom and the ultimate bust of the market and these developments.
by Canan Ceylan Safar and Daniel Pollard.
S.M.in Real Estate Development
Damas, Juan Roberto. « On Conversion ». Thesis, Virginia Tech, 2002. http://hdl.handle.net/10919/35812.
Texte intégralMaster of Architecture
Molloy, Mary Carmel. « Conversion select biblical characteristics with questions for discussion / ». Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Texte intégralYork, Andrew P. E. « Methane conversion chemistry ». Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334954.
Texte intégralBrown, S. S. « Conversion of notations ». Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596970.
Texte intégralBorer, Tim. « Television standards conversion ». Thesis, University of Surrey, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317305.
Texte intégralCondoluci, Andrea <1990>. « Beta-Conversion, Efficiently ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2020. http://amsdottorato.unibo.it/9444/1/main-9.pdf.
Texte intégralKoros, Georgios. « Reducing the cost of conversion projects through design for ship conversion ». Thesis, University of Newcastle upon Tyne, 2017. http://hdl.handle.net/10443/3667.
Texte intégralDorsey, Andrew Hanson. « Pragmatic conversion : Hypocrisy and the mechanics of seventeenth-century Puritan conversion discourse ». Diss., Connect to online resource, 2005. http://wwwlib.umi.com/dissertations/fullcit/3165828.
Texte intégralMcGever, Michael Sean. « Early evangelical conversion theology : John Wesley and George Whitefield's theologies of conversion ». Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237584.
Texte intégralCamilli, Coralie. « Messianisme, violence et conversion ». Thesis, Paris Est, 2016. http://www.theses.fr/2016PESC0011.
Texte intégralOur thesis develops a reflection on the messianism continuously led from the Jewish, essentially biblical and talmudic sources. Since this essential starting point, we think here about the possibility of a conversion of the vio-lence in something quite different that itself, namely right or law, since this one is understood in the light of the Hebraic right, that is opened on his own beyond. This opening is understood here from time and law, from their rela-tion. Because the legal and the messianic enters consolidate, as a result of a whole series of clarifications and clarifications as for their appropriate tem-porality. The messianism so appears in our investigation as a theoretical challenge, which try to articulate the peculiarities of the historic existence, the political requirements and the prophetic promises. He so allows to have an original and singular reflection on State, politics, history, the relation-ships between religion and its secularized forms, right and life
Vasi, Shiva. « Conversion to Zen Buddhism ». Monash University, School of Political and Social Inquiry, 2004. http://arrow.monash.edu.au/hdl/1959.1/9601.
Texte intégralForget, Mario. « Conversion religieuse, libération humaine ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq25404.pdf.
Texte intégralKafka, John Anton (Tony). « Survey of childhood conversion ». Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Texte intégralForsyth, A. J. « Switched-mode power conversion ». Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233948.
Texte intégralOki, Makanjuola. « Conversion coatings on aluminium ». Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390302.
Texte intégralGerry, David Brian. « High voltage power conversion ». Thesis, University of Nottingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396620.
Texte intégralMcGury, Susan. « Primitivism and cultural conversion ». Thesis, University of Reading, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309516.
Texte intégralWalker, Dane E. « Enhanced molybdate conversion coatings ». Thesis, Loughborough University, 2013. https://dspace.lboro.ac.uk/2134/12209.
Texte intégralLundin, Staffan. « Marine Current Energy Conversion ». Doctoral thesis, Uppsala universitet, Elektricitetslära, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-280763.
Texte intégralKovalenko, A. « Conversion in modern English ». Thesis, Sumy State University, 2016. http://essuir.sumdu.edu.ua/handle/123456789/49160.
Texte intégralHults, Christopher S. « Shakespeare's Cultural Capital Conversion ». BYU ScholarsArchive, 2019. https://scholarsarchive.byu.edu/etd/7736.
Texte intégralBrukner, Jan. « Non-Parallel Voice Conversion ». Master's thesis, Vysoké učení technické v Brně. Fakulta informačních technologií, 2020. http://www.nusl.cz/ntk/nusl-417207.
Texte intégralMartins, Jose Endoença. « A politics of conversion ». Florianópolis, SC, 2002. http://repositorio.ufsc.br/xmlui/handle/123456789/82730.
Texte intégralMade available in DSpace on 2012-10-19T17:48:13Z (GMT). No. of bitstreams: 0Bitstream added on 2014-09-26T02:23:07Z : No. of bitstreams: 1 183607.pdf: 6591745 bytes, checksum: 0ccb91ca51229495b5f5d1bd81ab1f0f (MD5)
O estudo Uma Política de Conversão: Niilismo e Amor na Ficção de Toni Morrison começa com a idéia de que a Literatura Afro-Americana apresenta um sentido de auto-reflexividade e hibridismo, através do qual autobiografia dialoga com romance, o espiritual se funde com o político. A partir deste traço dialógico a auto-reflexividade é politicamente estabelecida entre niilismo e amor. Na política de conversão, o estudo analisa as formas como mulheres negras, individualmente ou em grupo, fogem da escravidão para a liberdade, avançam da individualidade para a coletividade, ou substituem niilismo por amor. Metodologicamente o estudo apresenta sete capítulos. O primeiro discute os aspectos dialógicos que ilustram as conexões entre narrativas espirituais, de escravos e ficção, entre espiritualidade e política. O segundo examina o diálogo entre a conversão, pregação pública e formação da comunidade em Diário e Experiências Religiosas de Lee. O capítulo sugere que ao afirmar espiritualidade e humanidade a narradora abre profundo espaço para a mulher negra reclamar direitos civis. O terceiro discute o diálogo no interior da política de conversão entre narrativa de escravos e ficção. Este diálogo lida com niilismo e amor em Incidentes de Jacobs e Amada, Sula e O Olho Mais Azul de Morrison. Para a análise de niilismo e amor valores individuais e coletivos são considerados em relação a cinco aspectos: ambiente e agente antagonistas, agente de apoio, propósito da personagem e resultado alcançado. É visível, no estudo, o apoio que certas mulheres recebem de suas comunidades para contra-atacar antagonistas. O apoio nem sempre resulta na superação do niilismo e, por isso, derrota temporária pode ocorrer antes que elas sejam reintegradas à comunidade, como acontece com Linda Brent. O quarto capítulo examina as fraquezas e as energias da política da conversão e a reintegração de Sethe Suggs à comunidade de Bluestone Road. O quinto avalia como a comunidade de Bottom tenta controlar a individualidade de Sula Peace e como um grupo de mulheres lideradas por Nel Wrights consegue resgatar o espírito de independência da heroína. O sexto mostra como a política da conversão das mulheres de Lorain é incapaz de garantir a saúde mental de Pecola Breedlove, mas consegue criar um papel mais consistente para o grupo. No sétimo, a conclusão examina da relação dialética entre niilismo e amor ou auto-amor nas experiências dos indivíduos e dos grupos. O estudo sugere que em Incidentes a busca de Linda Brent por liberdade envolve elementos de autodestruição e de autoempoderamento. Da mesma maneira, o estudo conclui que em Amada o amor que Sethe Suggs tem para as suas crianças mata a própria filha, enfatizando, assim, o desejo de livrá-la da escravidão. Igualmente em Sula, a individualidade de Sula Peace não apenas limita, mas também expande as experiências do grupo, levando-o à emancipação. Finalmente, em O Olho Mais Azul a luta de Pecola Breedlove por amor e beleza reflete auto-ódio ao mesmo tempo em que reconstrói a auto-apreciação de toda a comunidade.
Crook, Zeba A. « Reconceptualising conversion : patronage, loyalty, and conversion in the religions of the ancient Mediterranean / ». Berlin [u.a.] : de Gruyter, 2004. http://www.loc.gov/catdir/toc/fy0611/2004471591.html.
Texte intégralKinard, Mary Helen. « Conversions| Stories toward a novel ». Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527965.
Texte intégralConversions combines the first four chapters of a novel with a thematically paralleled sequence of stories. The novel portion introduces the characters of Judy, Walt and Carino, all of whom appear in the stories. The novel follows Judy from the east coast to California in response to her brother Walt's debilitating motorcycle accident. In conjunction with the stories, the novel explores and illuminates Judy's relationship with a number of characters, most centrally, Carino, a Vietnam veteran suffering from post-traumatic stress disorder, in a world where renegade bikers hell-bent for leather run head on into Christianity.
Bonté, Rosalind Suzanne. « Conversion and coercion : cultural memory and narratives of conversion in the Norse North Atlantic ». Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708971.
Texte intégralCaldwell, Robert W. « Pastoral care for the converting Jonathan Edwards' pastoral cure of soul in light of the Puritan doctrine of preparation / ». Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Texte intégralZhao, Yixin. « Developing Nanomaterials for Energy Conversion ». Cleveland, Ohio : Case Western Reserve University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=case1270172686.
Texte intégralKrufka, Stephen Edward. « Visual to tactile conversion theory ». Access to citation, abstract and download form provided by ProQuest Information and Learning Company ; downloadable PDF file 0.79 Mb., 82 p, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:1435831.
Texte intégralLaestander, Joakim, et Simon Laestander. « OTEC - Ocean Thermal Energy Conversion ». Thesis, KTH, Energiteknik, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-98974.
Texte intégralOTEC är en teknik där kraft utvinns från havsvatten genom att utnyttja temperaturdifferensen mellan ytvatten och vatten från djupet. Denna teknik kräver dock generellt en temperaturdifferens på minst 20K. En sådan temperaturskillnad är geografiskt begränsad till den tropiska zonen runt ekvatorn.I rapporten undersöks om OTEC kan användas till att förse 100 000 människor, boende på en 10 stor generisk ö i just den tropiska zonen, med dess elbehov. I detta projekt har det gjorts en litteraturstudie för att etablera en kunskapsbas och sedan gjorts en matematisk modell i programmet EES och slutligen har resultaten från modellen granskats och diskuterats. I modellen jämfördes två olika cykler och målet var att bestämma vilken av dessa som var det bästa alternativet för ön. För att underlätta beräkningarna gjordes vissa antaganden och förenklingar.Den slutna cykeln var mest effektiv men den öppna cykeln (OC) hade positiva synergieffekter som den sluta cykeln (CC) saknade. Kostnaden för en anläggning baserades på äldre studier och enligt dessa var den öppna cykeln billigare än den slutna. Anläggningar av de båda cyklerna kan tillgodose den fiktiva öns energibehov, det behöver dock byggas fler anläggningar om OC väljs framför CC.Det kommer krävas ytterligare arbete med att utveckla tekniken innan OTEC på allvar kan utmana dagens fossilbränslebaserade energisystem – eller att oljan helt enkelt blir för dyr. Idag är OTEC för dyrt för att kunna motiveras rent ekonomiskt, men om även miljövinsterna beaktas, samt att ön befriar sig från importer och därigenom får större kontroll över sitt eget energisystem, finns goda incitament att investera i OTEC redan idag.
Lavery, Jonathan Allen. « Education, conversion and Plato's Protagoras ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0027/NQ31886.pdf.
Texte intégralAitken, Wendy Ann Jewkes. « Storytelling and conversion in children ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ64035.pdf.
Texte intégralSaucier, Scott. « Multiband Analog-to-Digital Conversion ». Fogler Library, University of Maine, 2002. http://www.library.umaine.edu/theses/pdf/SaucierS2002.pdf.
Texte intégralRajagopal, Murali. « Protocol conversion : an algorithmic approach ». Diss., Georgia Institute of Technology, 1990. http://hdl.handle.net/1853/13352.
Texte intégralHo, Ching-Hsiang. « Speaker modelling for voice conversion ». Thesis, Brunel University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365076.
Texte intégralAshcroft, Alexander T. « Methane conversion over oxide catalysts ». Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305983.
Texte intégralEtheridge, Andrea Mary. « Conversion coatings on aluminium alloys ». Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307051.
Texte intégralRentzos, Dimitrios. « Speaker modelling for voice conversion ». Thesis, Brunel University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.483558.
Texte intégralSmith, Neville Stuart. « A colour notation conversion program ». Thesis, Teesside University, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.279428.
Texte intégralMacDonald, Paul S. « Descartes, Husserl and radical conversion ». Thesis, Durham University, 1996. http://etheses.dur.ac.uk/5244/.
Texte intégralXu, Shaojun. « Plasma-assisted conversion of CO2 ». Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/plasmaassisted-conversion-of-co2(19c87dfa-ba79-47ea-a63d-0a0026a03bba).html.
Texte intégralChin, Timothy Edward. « Electrochemical to mechanical energy conversion ». Thesis, Massachusetts Institute of Technology, 2010. http://hdl.handle.net/1721.1/63015.
Texte intégralCataloged from PDF version of thesis.
Includes bibliographical references.
Electrode materials for rechargeable lithium ion batteries are well-known to undergo significant dimensional changes during lithium-ion insertion and extraction. In the battery community, this has often been looked upon negatively as a degradation mechanism. However, the crystallographic strains are large enough to warrant investigation for use as actuators. Lithium battery electrode materials lend themselves to two separate types of actuators. On one hand, intercalation oxides and graphite provide moderate strains, on the order of a few percent, with moderate bandwidth (frequency). Lithium intercalation of graphite can achieve actuation energy densities of 6700 kJ m-3 with strains up to 6.7%. Intercalation oxides provide strains on the order of a couple percent, but allow for increased bandwidth. Using a conventional stacked electrode design, a cell consisting of lithium iron phosphate (LiFePO4) and carbon achieved 1.2% strain with a mechanical power output of 1000 W m 3 . Metals, on the other hand, provide colossal strains (hundreds of percent) upon lithium alloying, but do not cycle well. Instead, a self-amplifying device was designed to provide continuous, prolonged, one-way actuation over longer time scales. This was still able to achieve an energy density of 1700 kJ n 3, significantly greater than other actuation technologies such as shape-memory alloys and conducting polymers, with displacements approaching 10 mm from a 1 mm thick disc. Further, by using lithium metal as the counterelectrode in an electrochemical couple, these actuation devices can be selfpowered: mechanical energy and electrical energy can be extracted simultaneously.
by Timothy Edward Chin.
Ph.D.
Le, François Josette. « La conversion chez Thomas Merton ». Mémoire, Université de Sherbrooke, 2001. http://savoirs.usherbrooke.ca/handle/11143/5193.
Texte intégralClark, Joanna Helen. « Inorganic materials for energy conversion ». Thesis, University of Liverpool, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.569768.
Texte intégral