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Murdock, Graham. « Critical Political Economy of Culture and Communication : An Interview with Graham Murdock ». tripleC : Communication, Capitalism & ; Critique. Open Access Journal for a Global Sustainable Information Society 22, no 1 (14 février 2024) : 60–85. http://dx.doi.org/10.31269/triplec.v22i1.1485.
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This paper presents an interview with Graham Murdock. It was conducted by Thomas Allmer and Christian Fuchs for tripleC. In it, Graham Murdock reflects on the field of Critical Political Economy of Culture and Communication, his contributions to and work in this field of studies, the role of Karl Marx in this field, Stuart Hall, Critical Political Economy and Cultural Studies, Raymond Williams, the climate crisis and the environmental movement, Materialism, New Materialisms, Postmodernism, Pierre Bourdieu, the future of society, culture, and the media. The topics the interview covers are structured into three parts: 1. Critical Political Economy, 2. Critical Political Economy and Cultural Studies, 3. Questions of Materialism.
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Allinson, Robert Elliott. « Mao’s Contributions to Marxism and Dialectical Materialism ». Dialogue and Universalism 28, no 3 (2018) : 203–31. http://dx.doi.org/10.5840/du201828348.
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Jameson, Fredric R. « On Levels and Categories ». Historical Materialism 29, no 1 (30 mars 2021) : 221–33. http://dx.doi.org/10.1163/1569206x-12342034.
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Abstract This article is a response by the author to the contributions to the Historical Materialism symposium on Allegory and Ideology. The reply is framed in terms of the different theoretical strategies through which the articulation of ‘Marx’ and ‘Freud’ has been carried out, namely the precarious syntheses of Freudo-Marxism, the homological method pioneered by Lucien Goldmann, and the theory of allegorical levels and transcoding explored in Allegory and Ideology. It critically engages with the openings and challenges posed by the various contributions to the symposium, focusing in particular on matters of periodisation, and concluding with a reflection on how a theory of allegorical levels can be complemented by a materialist understanding of the ‘category’.
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Baratella, Ricardo. « Historical and dialectical materialism : contributions to the production of knowledge ». Concilium 23, no 17 (28 octobre 2023) : 833–45. http://dx.doi.org/10.53660/clm-2206-23q31.
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Karl Marx (1818-1883) and Friedrich Engels (1820-1895) created the philosophical conception of historical and dialectical materialism with a deep and critical theoretical and methodological perspective to understand the dynamics of reality. In this sense, the objective of this research is to understand the great transmutations of the historical processes of humanity. It is a bibliographical and documentary research. An electronic survey of articles, dissertations and theses was conducted in the SCIELO database and in the CAPES journal portal. Historical and dialectical materialism, from the methodological and educational point of view, seeks to understand the social production of the real and existence of humanity. At the same time, this method relates to various forms and modes of movement. In conclusion, it is believed that the method of historical and dialectical materialism is a kind of methodological skeleton more suitable for discussions about work and the metamorphoses of social phenomena, as well as for the conceptions of world and reality. The understanding of the real is not restricted to everything that is immediately given, observed, thought, perceived or felt.
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Muneer, Saba, et Samara Munir. « impact of TV content on audience’ perception of materialism ». International journal of linguistics, literature and culture 6, no 4 (13 mai 2020) : 62–75. http://dx.doi.org/10.21744/ijllc.v6n4.906.
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The researcher’s intent in the study is to explore television as a cause of materialism. The objective of this study pertains to explore the Impact of TV content (dramas, movies, talk shows, morning shows, awards shows, political shows, comedy shows, TV ads) on the audience’s perception of materialism. The study has been conducted on the citizens of Lahore. The results show a positive relationship between television watching and perceived materialism. Heavy exposure to TV watching increases materialism and has been found to have a significant effect on viewers’ materialistic perception. The purpose of the study is to make significant contributions to the field of research.
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Eshetu, Yohannes. « A Critical Analysis of Marx’s Dialectical Materialism ». Open Journal for Studies in Philosophy 6, no 1 (8 août 2022) : 1–12. http://dx.doi.org/10.32591/coas.ojsp.0601.01001e.
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This paper examines how the concept of dialectical materialism has evolved in the history of philosophy and its distinct features based on the work of Marx and Engels. Dialectical materialism, as a fundamental philosophical outlook of Marxism, is one of the greatest contributions of Marx and Engels in the history of philosophical discourse. The importance of dialectical materialism is far beyond imagination in analyzing the nature of things and human social development in a manner that conceiving social development against a linier and disconnected mode of cognition and things. As being foundational to Marxian thought, dialectical materialism deal in wide range of subjects, such as understanding of the nature of things and change, the nature of man and also the nature of social development. The aim of this paper is, therefore, to critically analyze the concepts of dialectical materialism in terms of its origin, evolution, and how it was understood by Marx and Engels in connection with its divergence from both mechanical materialism and metaphysical conception of the nature of things.
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Floriano, Mikaela Daiane Prestes, et Andressa Hennig Silva. « Experiential materialism ? An essay on the development of materialism from the behavior of publication related to experiential consumption ». Teoria e Prática em Administração 10, no 1 (2 avril 2020) : 1–11. http://dx.doi.org/10.21714/2238-104x2020v10i1-50124.
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This essay aims to discuss the development of materialistic consumption of experience from the behavior of publications related to consumption on digital social networks. Approach: Extensive survey and analysis in the literature of topics related to materialism and its particularities, existing concepts for the consumption of experience and the implications of technology in consumer practices. Results: The materialism that was previously achieved by the material purchases exhibition in physical environments is currently made from virtual disclosures, which made any kind of purchase susceptible to this behavior development and giving signs of the constitution of what was sought to be called materialism experiential. Academic contributions -This essay may contribute to the development of new studies that seek to test and understand the relationships of specific materialism of social networks in different contexts and from the perspective of different areas of knowledge, to the point that it becomes possible to offer subsidies for new understandings about materialism and digital platforms as a trans-forming aspect of human behavior.
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Teng, Fei, Jiaxin Shi, Xijing Wang et Zhansheng Chen. « The Association between COVID-19-Related Wellbeing with Materialism and Perceived Threat ». International Journal of Environmental Research and Public Health 19, no 2 (14 janvier 2022) : 912. http://dx.doi.org/10.3390/ijerph19020912.
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The ongoing coronavirus disease (COVID-19) pandemic has had a profound impact on people’s wellbeing. Here, we proposed that an individual characteristic might be associated with wellbeing; that is, materialism. Specifically, we conducted three studies (total N = 3219) to examine whether people with high levels of materialism would experience poorer wellbeing (i.e., anxiety and depression, in the current case). The results showed that materialism was positively associated with depression (Studies 1A, 1B and 2) and anxiety (Study 2). Moreover, such a relationship was mediated by people’s perceived threat of COVID-19 (Study 2). These findings were observed in both Chinese and American people. The findings are discussed in terms of their theoretical and practical contributions.
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Mercier, Thomas Clément. « Old and new matters ». Síntesis. Revista de Filosofía 4, no 2 (28 décembre 2021) : 1–18. http://dx.doi.org/10.15691/24524476vol4iss2a356.
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This article constitutes a substantial introduction to the thematic issue “Matters.” After introducing briefly the scattered constellation described by some as “new materialism” or “the material turn,” as well as its main concepts and methods, I offer a deconstructive reflection on “the turn” by challenging a series of theoretical gestures meant to coalesce the turn to materiality in contemporary continental philosophy—starting with the exclusion of the much maligned “linguistic turn” and the opposition to an “old” concept of matter presented as passive, inert, and mechanistic. I analyze how these two exclusions—precarious as they may be—allow for a relative coalescence of the new “scene” while betraying its essential heterogeneity and self-inadequacy. I thus interrogate the conditions that make the position of a “new” materialism possible, giving it force and necessity, while questioning what the production of this so-called novelty potentially obfuscates. After raising a series of questions related to new materialism’s conceptuality, I introduce the contributions that make up the thematic issue. I also provide a substantial bibliography to help the reader navigate the material turn as well as its various critiques from the perspectives of philosophical history, object-oriented ontology, social and ethico-political theory, deconstruction, critical race studies, or other perspectives on materialist theory.
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Mercier, Thomas Clément. « Old and New Matters ». Síntesis. Revista de Filosofía 4, no 2 (28 décembre 2021) : 1–18. http://dx.doi.org/10.15691/0718-5448vol4iss2a356.
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This article constitutes a substantial introduction to the thematic issue “Matters.” After introducing briefly the scattered constellation described by some as “new materialism” or “the material turn,” as well as its main concepts and methods, I offer a deconstructive reflection on “the turn” by challenging a series of theoretical gestures meant to coalesce the turn to materiality in contemporary continental philosophy—starting with the exclusion of the much maligned “linguistic turn” and the opposition to an “old” concept of matter presented as passive, inert, and mechanistic. I analyze how these two exclusions—precarious as they may be—allow for a relative coalescence of the new “scene” while betraying its essential heterogeneity and self-inadequacy. I thus interrogate the conditions that make the position of a “new” materialism possible, giving it force and necessity, while questioning what the production of this so-called novelty potentially obfuscates. After raising a series of questions related to new materialism’s conceptuality, I introduce the contributions that make up the thematic issue. I also provide a substantial bibliography to help the reader navigate the material turn as well as its various critiques from the perspectives of philosophical history, object-oriented ontology, social and ethico-political theory, deconstruction, critical race studies, or other perspectives on materialist theory.
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Kellogg, Paul. « Rejoinder : Canadian Political Economy in the era of BREXIT and Trump ». Socialist Studies/Études Socialistes 12, no 1 (29 mai 2017) : 155. http://dx.doi.org/10.18740/s4fh1f.
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A reply, in part, to contributions to the book launches for Escape from the Staple Trap at Historical Materialism 2016 (Toronto) and Socialist Studies 2016 (Calgary) as well as those published in this issue.
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Zouggari, Najate. « Hybridised materialisms : The ‘twists and turns’ of materialities in feminist theory ». Feminist Theory 20, no 3 (23 octobre 2018) : 269–81. http://dx.doi.org/10.1177/1464700118804447.
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This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is invaluable in highlighting the social structures of power relations; more than ever, it makes a decisive contribution to the understanding of domination, such as the social relations and hierarchies implied in femosecularism conceptualised in this article. Ultimately, the tool of hybridised materialisms aims to articulate the theoretical perspective of materialist feminism with that of the new materialisms – in order to avoid the binarism between materiality and culture.
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Nachtigall, Jenny, et Kerstin Stakemeier. « Art Work as Life Work : Lu Märten's Feminist “Objectivity” ». October, no 178 (2021) : 35–54. http://dx.doi.org/10.1162/octo_a_00438.
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Abstract “Art Work as Life Work: Lu Märten's Feminist ‘Objectivity’” highlights the feminist stakes of German feminist-materialist art historian Lu Märten's interventions in the interwar discourses on art and labor, on objectivity (Sachlichkeit), and the new media of film and radio. The essay argues that Märten's contributions to these areas sit squarely within more familiar narratives of materialist aesthetics and Weimar culture (from Walter Benjamin's epochal Artwork Essay to the Bauhaus) and that they do so on account of her heterodox reading of Marx and commitment to Spinoza's monism. In Märten's view, this non-binary materialism offered an alternative, non-Hegelian route to a materialist conception of art or as she preferred to say, form. In contrast to art history's academic formalism, Märten espouses a notion of form that does not maintain art's autonomy but instead connects art to other social fields. Here form always evolves out of informality. The essay traces the close bond between art work and life work across Märten's multiple publications, including her theoretical magnum opus Essence and Transformation of Forms/Arts and her studies on The Economic Conditions of Artists and The Female Artist. In so doing, the text contributes to revisiting the firm boundaries that art history has drawn between objects and communities.
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Thomas, Pradip Ninan. « The contributions of Raymond Williams and E.P. Thompson to communication and social change theory and practice ». European Journal of Communication 32, no 5 (10 août 2017) : 405–18. http://dx.doi.org/10.1177/0267323117723968.
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This article explores the contributions made by Raymond Williams and E.P. Thompson to communication for social change theory. It argues that Williams’ critique of technological determinism, his notion of the ‘structure of feeling’, analysis of culture and cultural materialism as a mode of analysis contributes to the theorising of communication for social change. This article also examines Thompson’s contributions to historiography, his engagement with the contextualised histories of ordinary people and their contributions to the making of the public sphere in 18th-century England. This article argues that the contributions made by these two theorists enable a critique of structures and a re-centring of agency, both of which are critical to a renewal of communication for social change theory.
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Burkett, Paul, et John Bellamy Foster. « Stoffwechsel, Energie und Entropie in Marx’ Kritik der Politischen Ökonomie : ». PROKLA. Zeitschrift für kritische Sozialwissenschaft 40, no 159 (1 juin 2010) : 217–40. http://dx.doi.org/10.32387/prokla.v40i159.393.
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Until recently, most commentators, including ecological Marxists, have assumed that Marx’s historical materialism was only marginally ecologically sensitive at best, or even that it was explicitly anti-ecological. However, research over the last decade has demonstrated not only that Marx deemed ecological materialism essential to the critique of political economy and to investigations into socialism, but also that his treatment of the coevolution of nature and society was in many ways the most sophisticated to be put forth by any social theorist prior to the late twentieth century. Still, criticisms continue to be leveled at Marx and Engels for their understanding of thermodynamics and the extent to which their work is said to conflict with the core tenets of ecological economics. In this respect, the rejection by Marx and Engels of the pioneering contributions of the Ukrainian socialist Sergei Podolinsky, one of the founders of energetics, has been frequently offered as the chief ecological case against them. Building on an earlier analysis of Marx’s and Engels’s response to Podolinsky, this article shows that they relied on an open-system, metabolic-energetic model that adhered to all of the main strictures of ecological economics – but one that also (unlike ecological economics) rooted the violation of solar and other environmental-sustainability conditions in the class relations of capitalist society. The result is to generate a deeper understanding of classical historical materialism’s ecological approach to economy and society – providing an ecological- materialist critique that can help uncover the systemic roots of today’s “treadmill of production” and global environmental crisis.
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Pal, Maïa. « Radical Historicism or Rules of Reproduction ? New Debates in Political Marxism ». Historical Materialism 29, no 3 (8 octobre 2021) : 33–53. http://dx.doi.org/10.1163/1569206x-29030001.
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Abstract This introduction presents the symposium on Sam Knafo and Benno Teschke’s article in Historical Materialism, ‘Political Marxism and the Rules of Reproduction of Capitalism: A Historicist Critique’ (2021). It briefly summarises the foundations of Political Marxism, discusses the broader implications of the debate raised by Knafo and Teschke for questions of collective knowledge-production and methods in Marxist historiography, and outlines the seven contributions of the symposium. The introduction concludes by tracing, through the evolution of debates in Political Marxism and the contributions of its protagonists, some of the lineages of Marxist historiography as well as of the history of this journal.
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Ching, Boby Ho-Hong, et Jason Teng Xu. « Understanding cosmetic surgery consideration in Chinese adolescent girls : Contributions of materialism and sexual objectification ». Body Image 28 (mars 2019) : 6–15. http://dx.doi.org/10.1016/j.bodyim.2018.11.001.
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Garnham, Nicholas, et Christian Fuchs. « Revisiting the Political Economy of Communication ». tripleC : Communication, Capitalism & ; Critique. Open Access Journal for a Global Sustainable Information Society 12, no 1 (13 février 2014) : 102–41. http://dx.doi.org/10.31269/triplec.v12i1.553.
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This tripleC contribution is based on a research seminar that took place at the University of Westminster on January 22, 2014. It featured a conversation with Nicholas Garnham that was chaired by Christian Fuchs. We publish here both the audio-recording as well as a printed version, for which the audio version acted as foundation, but that was entirely re-written.The task of the paper and the seminar was to revisit some of Nicholas Garnham’s ideas, writings and contributions to the study of the Political Economy of Communication and to reflect on the concepts, history, current status and perspectives of this field and the broader study of political economy today. The topics covered include Raymond Williams’ cultural materialism, Pierre Bourdieu’s sociology of culture, the debate between Political Economy and Cultural Studies, information society theory, Karl Marx’s theory and the critique of capitalism.
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Garnham, Nicholas, et Christian Fuchs. « Revisiting the Political Economy of Communication ». tripleC : Communication, Capitalism & ; Critique. Open Access Journal for a Global Sustainable Information Society 12, no 1 (13 février 2014) : 102–41. http://dx.doi.org/10.31269/vol12iss1pp102-141.
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This tripleC contribution is based on a research seminar that took place at the University of Westminster on January 22, 2014. It featured a conversation with Nicholas Garnham that was chaired by Christian Fuchs. We publish here both the audio-recording as well as a printed version, for which the audio version acted as foundation, but that was entirely re-written.The task of the paper and the seminar was to revisit some of Nicholas Garnham’s ideas, writings and contributions to the study of the Political Economy of Communication and to reflect on the concepts, history, current status and perspectives of this field and the broader study of political economy today. The topics covered include Raymond Williams’ cultural materialism, Pierre Bourdieu’s sociology of culture, the debate between Political Economy and Cultural Studies, information society theory, Karl Marx’s theory and the critique of capitalism.
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Clarke, Simon. « Was Lenin a Marxist ? The Populist Roots of Marxism-Leninism ». Historical Materialism 3, no 1 (1998) : 3–28. http://dx.doi.org/10.1163/156920698100414257.
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AbstractLenin's name has been coupled with that of Marx as the co-founder of the theory of ‘Marxism-Leninism'. However, despite his emphasis on the role of revolutionary theory, Lenin's original theoretical contributions to the development of Marxism were very limited. His talents were those of a determined revolutionary, in the populist tradition of Chernyshevsky, and a brilliantly effective propagandist and political organiser. His contribution to ‘Marxism-Leninism’ was to modify Marxist orthodoxy in such a way as to integrate the political and organisational principles of revolutionary populism into Marxism, on the basis of Plekhanov's ‘dialectical materialism', whose distinctive interpretation of Marxism was Lenin's constant guide and inspiration. In this paper I want to argue that Lenin never broke from the theoretical and political traditions of Russian populism, but completed Plekhanov's project by assimilating Marxism to the very different theoretical framework of populism.
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Ivaska, Andrew. « Tensions of an Oeuvre : Historical Materialism, Cultural History, and the Work of Frederick Cooper ». History in Africa 47 (28 juin 2019) : 55–64. http://dx.doi.org/10.1017/hia.2019.21.
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Abstract:Using theTensions of Empirevolume as a pivot point, this article traces Frederick Cooper’s work in relation to trajectories of historical materialism and cultural history over the past forty years. Highlighting Cooper’s contributions to both approaches, it points to a generative tension between these strands of his scholarship – as well as between his oeuvre and the arc of broader historiography on empire. Specific features of Cooper’s approach were key to the success of theTensions of Empirecollaboration, and attention to them can help recapture aspects of these historiographies that have become obscured over time.
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Jannah, Nur. « Religiosity, money ethics, materialism, and tax evasion : An exploratory study ». JIFA (Journal of Islamic Finance and Accounting) 6, no 1 (20 juin 2023) : 60–73. http://dx.doi.org/10.22515/jifa.v6i1.6650.
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Tax evasion remains a persistent concern that continues to captivate the attention of scholars and professionals alike, owing to its profound implications for a nation's economic landscape. The objective of this study is to assess the impact of money ethics, intrinsic religiosity, and extrinsic religiosity on tax evasion. Specifically, the study aims to examine the moderating effects of intrinsic religiosity, extrinsic religiosity, gender, and materialism on the relationship between money ethics and tax evasion. A purposive sampling technique is employed to select participants for this study, and primary data is collected through the direct distribution of questionnaires to respondents. The sample size consists of 100 participants. Structural Equation Modeling-Partial Least Squares (SEM-PLS) is utilized as the data analysis technique. The findings of the analysis reveal that money ethics and extrinsic religiosity positively influence tax evasion, while intrinsic religiosity has a negative impact on tax evasion. Moreover, the moderating effect of intrinsic religiosity weakens the relationship between money ethics and tax evasion, whereas the moderating variables of extrinsic religiosity, gender, and materialism do not demonstrate significant effects on the relationship between money ethics and tax evasion. This research provides practical contributions to the government in understanding the reasons behind taxpayers' behavior in engaging in tax evasion.
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Pass, Jonathan. « Gramsci meets emergentist materialism : Towards a neo neo-gramscian perspective on world order ». Review of International Studies 44, no 4 (21 mai 2018) : 595–618. http://dx.doi.org/10.1017/s0260210518000116.
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AbstractNeo-Gramscians have made invaluable contributions to expanding traditional IR/IPE theory. Nevertheless, as the following article indicates, the ontological, epistemological, and methodological positions they adopt results in a rather one-sided interpretation of Antonio Gramsci and a partial, at times erroneous, account of the nature of the current global system. In highlighting these oversights, the neo neo-Gramscian approach presented here – rooted in a critical realist philosophy of science, specifically ‘emergentist materialism’, and involving a more complete reading of Gramsci – seeks to lay the basis for the elaboration of a more convincing theoretical and conceptual framework to analyse the changing dynamics of contemporary world order, without which the Coxian critical theory dream of engendering social emancipation cannot be fully realised.
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Helm, Sabrina, Joyce Serido, Sun Young Ahn, Victoria Ligon et Soyeon Shim. « Materialist values, financial and pro-environmental behaviors, and well-being ». Young Consumers 20, no 4 (15 novembre 2019) : 264–84. http://dx.doi.org/10.1108/yc-10-2018-0867.
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Purpose The purpose of this study is to examine young consumers’ financial behavior (e.g. saving) and pro-environmental behavior (i.e. reduced consumption and green buying) as effective proactive strategies undertaken in the present to satisfy materialistic values and maximize well-being. Design/methodology/approach The study is based on an online survey among a panel of young American adults (N = 968). Findings The study finds a positive effect of materialism on personal well-being and negative effects on financial satisfaction, proactive financial coping and reduced consumption, but no effect on green buying, a separate and distinct pro-environmental strategy. Both proactive financial coping and reduced consumption are positively associated with subjective well-being. Research limitations/implications Future research should re-examine conceptualizations of materialism in the context of climate change and the meaning of possessions in the global digital economy; studies could also focus on the specific well-being effects of reduced consumption and alternative pathways to align materialistic and environmental values. Practical implications Consumer education should look to models of financial education to demonstrate how limited natural resources can be managed at the micro level to enhance consumers’ subjective well-being, as well as reduce resource strain at the macro level. Originality/value Key contributions are the examination of materialism and consumption in the dual contexts of financial and environmental resource constraints and the effects of these key macro-social phenomena on consumers’ perceived well-being. Another study highlight is the differentiation of two strategies for proactive environmental coping, of which only one, reduced consumption, increased personal well-being and decreased psychological distress.
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Giddens, Justine L., Julie Aitken Schermer et Philip A. Vernon. « Material values are largely in the family : A twin study of genetic and environmental contributions to materialism ». Personality and Individual Differences 46, no 4 (mars 2009) : 428–31. http://dx.doi.org/10.1016/j.paid.2008.11.008.
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Xavier, Thais, Marlette Cassia Oliveira Ferreira et Flavio Santino Bizarrias. « The relation between financial attitude, consumer purchasing behavior and debt background ». Revista Brasileira de Marketing 18, no 4 (20 janvier 2020) : 220–43. http://dx.doi.org/10.5585/remark.v18i4.13898.
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Purpose of the study: To estimate the degree of relationships between financial attitude, materialism, consumption by status, and consumer perception of the chosen payment method, and impacts on indebtedness.Methodology / approach: We used the survey technique, which collected data from 161 respondents. The quantitative data obtained were analyzed through structural equation modeling, as well as conditional mediation and moderation tests.Main results: Individuals with weak financial attitudes tend to be more materialistic and to consume more by status, and individuals with materialistic and status-driven tendencies are more prone to debt. No relationship was identified between the chosen means of payment and indebtedness. On the other hand, the mediation of the financial attitude in debt mitigation was observed.Originality / relevance: Despite the vast literature on the theories cited in the paper, the relationship between the financial attitude and the buying behavior of the Brazilian consumer had not yet been established, from an attitude perspective as a predictor of behavior.Theoretical / methodological contributions: The work contributes to studies on the inversely proportional advance relationship between financial attitude, status consumption and materialism, in which the latter constructs are discouraged by the individual's trait with that first characteristic. The study also identified the mediation of financial attitude as a debt reduction mechanism.
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POULOS, ELIZABETH T. « 6. Becoming Higher Education with Veterans : A “Post” Introduction to Veteragogy in and with the Anthropocene ». Philosophy and Theory in Higher Education 1, no 1 (1 janvier 2019) : 129–44. http://dx.doi.org/10.3726/ptihe.2019.01.07.
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Emerging scholarship in posthumanism and new materialism informs the creation of a new paradigm in teaching and learning with veterans, termed veteragogy. Participate to be challenged in a rhizomatic philosophical exploration of the becoming academy within Earth’s Anthropocene. This uniquely structured argument plays on and with the reader as it presents the contextual and conceptual implications of higher education during a destructive man-shaping epoch. This philosophical piece catapults from the theory and methodological works of Rosi Braidotti, Diana Masny, Jasmine Ulmer, and the like, to provide new perspectives and constructions of future academic contributions. Be encouraged to think within and beyond the presented frames through an interaction and intra-action of your personal dynamic future becoming.
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Silva, Maria Natalia Ferreira da, et Marconi Freitas da Costa. « Consumption of collectible experiences in different tourist destinations ». PODIUM Sport, Leisure and Tourism Review 13, no 1 (16 avril 2024) : 29–56. http://dx.doi.org/10.5585/podium.v13i1.22052.
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Purpose: This research aims to analyze whether productivity orientation, change-seeking, and materialism influence the consumption of collectible experiences in different tourist destinations.Design/methodology/approach: It was necessary to carry out a quantitative research, of a single cross-section, with a non-probabilistic sampling for convenience. An online survey was adopted using the snowball technique to collect the data. The sample has 601 participants and the data were analyzed using Structural Equation Modeling. An online survey was conducted over 7 days, starting on October 12, 2020, and concluding on October 18, 2020, to analyze and interpret the data collected from the survey. Originality: The findings of this investigation show that individuals who collect tourist experiences are oriented towards productivity. That is, they are concerned with using time productively and doing as many activities as they can, like visiting as many tourist destinations as possible in the shortest possible time.Findings: The results indicate that productivity orientation and change-seeking positively influence the consumption of collectible experiences in different tourist destinations. That shows that individuals want to visit new places and have different experiences while optimizing their time and changing their routine. Theoretical/methodological contributions: The productivity orientation positively influences change-seeking. In turn, it is emphasized that materialism does not have a positive influence on the consumption of the aforementioned experiences.
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Tú, Nguyễn Thị Cẩm. « Ludwig Feuerbach’s View of Human in Thoughts on death and immortality ». Journal of Advances in Education and Philosophy 7, no 03 (13 mars 2023) : 70–72. http://dx.doi.org/10.36348/jaep.2023.v07i03.002.
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Ludwig Feuerbach (1804-1872) was an outstanding delegate, following the tradition of Renaissance philosophers, the French Enlightenment of movement and the eighteenth – century French materialism with humane pages about people. In the process of the exploring new experience, along with the impact of contemporary German society. Ludwig Feuerbach has made significant “ahead” contributions to the history of philosophy in general and the history of classical German philosophy in particularly. In his studies, Ludwig Feuerbach has left a great legacy to be a meaningful end to researcher not only of German classical philosophy. Accordingly, the works of Thoughs on death and immortality (German: Gedanken zu Tod und Unsterblichkeit) he emphasized that it is necessary to reform philosophy in the relationship between matter and consciousness, thinking and being, spirit and nature.
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Worth, Owen. « The Fifth International : International or Global ? » Journal of World-Systems Research 25, no 2 (3 septembre 2019) : 321–28. http://dx.doi.org/10.5195/jwsr.2019.957.
Texte intégralRésumé :
Worth welcomes Amin’s call for a renewal of Internationalism, but he is critical of the “significant shortcoming of understanding an internationalist strategy around a traditional collection of national struggles.” Recalling Rosa Luxemburg’s contributions to the second International at the 100th anniversary of her brutal murder, he notes: Luxemburg … condemned any form of nationalism as a tool used by the bourgeoisie in order to divide the proletariat….[F]or Luxemburg, the whole notion of dialectical materialism should be understood not through the development of existing structures but as a process where new structures emerge and develop over time. Likewise, Internationalism should not be something restricted by structures of the present, nor by pre-existing norms such as national sovereign, but instead be understood as a mechanism that could move beyond the confines of the present towards the realms of the ‘possible.’”
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Jorge, Juliana Macedo Balthazar, et Vânia de Fátima Matias de Souza. « DIÁLOGOS E REFLEXÕES ACERCA DAS CONTRIBUIÇÕES DA PSICOLOGIA HISTÓRICO-CULTURAL E DA PEDAGOGIA HISTÓRICO-CRÍTICA PARA A EDUCAÇÃO INFANTIL ». COLLOQUIUM HUMANARUM 17, no 1 (26 mai 2020) : 75–92. http://dx.doi.org/10.5747/ch.2020.v17.h459.
Texte intégralRésumé :
The present study aims to bring into light reflective dialogues over child development from the contributions brought by cultural-historical psychology and critical-historical pedagogy in the field of early child education. The bibliographic-analytical research supports its analyses in the epistemology of the dialectical-historical materialism when the human development conditioned to the real circumstances of existence is understood. The thematic categories found in the analyzes were the periodization of child development and the organization of its teaching practices, which restated that the historical totality permeated by the conditions of life and education are determining factors for psychic development. As consequence, it was possible to conclude that the pedagogical treatment based on the theoretical matrices presented for early child education, proposes a break of the naturalist conception, emphasizing the need for pedagogical intentionality based on the periodization of development.
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Fortuna, Sandra Lourenço de Andrade, et Olegna de Souza Guedes. « A produção do conhecimento e o projeto éticopolítico do Serviço Social ». Revista Katálysis 23, no 1 (avril 2020) : 34–42. http://dx.doi.org/10.1590/1982-02592020v23n1p25.
Texte intégralRésumé :
Abstract This theoretical essay has as its object the production of knowledge in social work and emphasizes its importance in the current conjuncture. It was written from the analysis of contributions by authors of this area that reflect on this theme and from Marxist authors who analyze the method and the production of knowledge from dialectical historical materialism. To do so, it chooses two premises. The first refers to the production of knowledge as one of the expressions of human activity that, in the movement of reality, seeks the apprehension of particularities as expressions of concrete thought. The second refers to the defense of the necessary linkage of research in the field of social work with the social meaning of this profession, which, in the contemporary era, bears itself in a direction sustained in its current and radically current political ethical project.
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Fortuna, Sandra Lourenço de Andrade, et Olegna de Souza Guedes. « The production of knowledge and the ethical-political project of Social Work ». Revista Katálysis 23, no 1 (avril 2020) : 34–42. http://dx.doi.org/10.1590/1982-02592020v23n1p34.
Texte intégralRésumé :
Abstract This theoretical essay has as its object the production of knowledge in social work and emphasizes its importance in the current conjuncture. It was written from the analysis of contributions by authors of this area that reflect on this theme and from Marxist authors who analyze the method and the production of knowledge from dialectical historical materialism. To do so, it chooses two premises. The first refers to the production of knowledge as one of the expressions of human activity that, in the movement of reality, seeks the apprehension of particularities as expressions of concrete thought. The second refers to the defense of the necessary linkage of research in the field of social work with the social meaning of this profession, which, in the contemporary era, bears itself in a direction sustained in its current and radically current political ethical project.
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Kay, Sarah, et Nicolette Zeeman. « Versions of the Natural ». Journal of Medieval and Early Modern Studies 49, no 3 (1 septembre 2019) : 445–56. http://dx.doi.org/10.1215/10829636-7724601.
Texte intégralRésumé :
This volume explores new ways of understanding medieval and early modern conceptualizations of nature in light of current developments in critical animal studies, ecocriticism, new materialism, as well as our expanding knowledge of premodern philosophy, medicine, and encyclopedism. The articles engage numerous disciplines, including philosophy, history of science, history of ideas, and Anglo-Saxon, French, and English literary studies; their approaches represent a broad range of Anglophone and Continental European academic traditions. Collectively, the volume brings to light tensions and contradictions in premodern ideas of “nature” and “the natural.” The “versions of the natural” that emerge are more ecological and less anthropocentric than in much previous work in this area, their emphases correspondingly more philosophical, scientific, even secular, than religious or theological. All contributions combine the detailed study of specific texts and problems with wider historical, theoretical, or philosophical inquiry.
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Shimoguiri, Ana Flávia Dias Tanaka, et Abílio Da Costa-Rosa. « Contribuições do materialismo histórico para a terapia ocupacional : uma análise dialética do fazer e da generacidade humana / Contributions of historical materialism to occupational therapy : a dialectical analysis about human doing and genericity ». Revista Interinstitucional Brasileira de Terapia Ocupacional - REVISBRATO 1, no 5 (1 novembre 2017) : 704–20. http://dx.doi.org/10.47222/2526-3544.rbto9655.
Texte intégralRésumé :
O homem é o único ser capaz de produzir além das necessidades físicas podendo engendrar um processo produtivo direcionado pela ética do desejo no qual ao fazer ele constrói sua existência material e subjetiva, para Marx, essa é sua atividade vital que lhe confere a genericidade humana. Com o Modo Capitalista de Produção (MCP) o fazer e a produção tornaram-se vias de enquadramento para um laço social de (re)produção e consumo, de expropriação econômica e subjetiva, consequentemente de produção de subjetividades alienadas. A Terapia Ocupacional (TO) opera com o fazer e com as funções produtivas, todavia, ao falar sobre o homem como ser práxico não traz a práxis referenciada a um saber-fazer genuíno, assim, nossa proposta é a partir das contribuições do Materialismo Histórico, avançar na compreensão de um sujeito inseparável do seu fazer para pensar as atividades como dispositivos de subjetivação e singularização, de produção de saúde.Abstract Man is the only one capable of producing beyond the physical needs, he can engender a productive process directed by the ethics of desire, so doing things he can build him material and subjective existence, for Marx, this is the vital activity that gives him the human genericity. Occupational Therapy (OT) operates with the various activities that make up human production, activities of daily living, practical life, among others. From the contributions of Historical Materialism, through a bibliographical review, our objective in this work was to discuss the effects of the Capitalist Mode of Production on occupational therapies practices, and, mainly, to advance in the understanding of a subject inseparable from his doing, conceptualizing the activities used by OT as devices of subjectivation and health production.Keywords: Capitalism, Subjectivity, Occupational therapy Resumen El hombre es el único ser capaz de producir más allá de las necesidades físicas, él puede engendrar un proceso productivo dirigido por la ética del deseo, entonces, haciendo atividades el hombre construye su existencia material y subjetiva, para Marx, esta es una actividad vital que proporciona la generalidad humana. La Terapia Ocupacional (TO) opera con las diversas actividades que componen la producción humana, actividades de vida diaria, de vida práctica, entre otras. A partir de las contribuciones del Materialismo Histórico, por medio de revisión bibliográfica, nuestro objetivo en este trabajo fue discutir los atravesamientos que las prácticas de TO sufrieron dadas las injunciones del modo capitalista de producción, y, sobre todo, avanzar en la comprensión de un sujeto inseparable de su hacer, conceptuando las actividades utilizadas por la TO como dispositivos de subjetivación y de producción de salud.Palabras clave: Capitalismo, Subjetividad, Terapia ocupacional
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Moreira-Almeida, Alexander, Marta Helena de Freitas et Bettina E. Schmidt. « Alister Hardy : A Naturalist of the Spiritual Realm ». Religions 12, no 9 (2 septembre 2021) : 713. http://dx.doi.org/10.3390/rel12090713.
Texte intégralRésumé :
Alister Hardy was one of the pioneers of the scientific study of spiritual experiences (SE); however, his work and insights have not received the attention they deserve. This paper, based on an in-depth analysis of Hardy’s own writings, presents his main methodological and epistemological contributions for advancing the investigation of SE. Hardy’s main epistemological propositions were as follows: the transcendent as the core of spirituality and SE as a major source of R/S beliefs; a nondogmatic approach, acknowledging that Darwinian evolution does not imply materialism and that mind is not reducible to matter; and a call for studies of psychic experiences and considering an expanded naturalism, including the “para-physical”, that could lead to a perennial philosophy and a natural theology. His methods focused on phenomenological classification and the development of a natural history of SE based on studies with proper ecological validity on the experimental and the experiential, mixing large surveys of the general population with in-depth qualitative studies of the most prominent cases. In addition, it would be worth investigating developments of SE throughout a person’s life. Bringing back Hardy’s contributions will foster a better understanding of the history of the scientific study of SE and provide key insights for moving it forward.
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Macallan, Brian Claude. « Freedom as a Centralizing Motif in the Work of Henri Bergson ». Process Studies 50, no 1 (2021) : 67–87. http://dx.doi.org/10.5840/process20215015.
Texte intégralRésumé :
Contemporary debates on freedom traverse questions concerning metaphysics, the mind/body relationship, evolution, morality, and religion. Throughout his life, the French philosopher Henri Bergson dealt with these questions from the perspective of time, believing that spatializing these problems led to inadequate solutions. That freedom was a centralizing concern in his oeuvre can be demonstrated in the way he approached these questions in challenging determinism, materialism, mechanism, and finalism. Bergson studies, despite noting the importance of freedom for Bergson, have focussed on intuition and duration as his seminal contributions. Bergson himself never thematized freedom in any specific way, but by working with a positive conception of freedom, as a creation of the new within the fiow of duration, freedom can be seen as a centralizing motif in his work. By clarifying the nature of freedom and its centrality, the ground can be cleared for a Bergsonian intervention into contemporary debates on freedom.
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Souza, Daniele Cristina de. « EDUCAÇÃO AMBIENTAL CRÍTICA E A PEDAGOGIA HISTÓRICO-CRÍTICA : REFLEXÕES A PARTIR DO GRUPO DE PESQUISA EM EDUCAÇÃO AMBIENTAL – GPEA/UNESP ». Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 12, no 17 (2020) : 52–66. http://dx.doi.org/10.32905/19833253.2020.12.17p52.
Texte intégralRésumé :
In view of the concern with the insertion of critical environmental education in school, we seek theoretical-methodological contributions in critical historical pedagogy. In this sense, this article will address theoretical reflections that are born within the “Grupo de Pesquisa em Educação Ambiental” - Unesp-Bauru and that were issued during the 1st Symposium on Dialectical Historical Materialism and Research on Science Education and Environmental Education. Thus, we approach the question of the content of critical environmental education from the curriculum design of critical historical pedagogy. Despite the question of the content and form of Environmental Education being present since its origins, we understand that the indepth debate on what should be its content in the school context is still absent. In this sense, assuming the school insertion of critical Environmental Education as the core of the curriculum is a way to overcome its limitations in theory and practice for the human formation necessary for social transformation.
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Macallan, Brian Claude. « Freedom as a Centralizing Motif in the Work of Henri Bergson ». Process Studies 50, no 1 (1 avril 2021) : 67–87. http://dx.doi.org/10.5406/processstudies.50.1.0067.
Texte intégralRésumé :
Abstract Contemporary debates on freedom traverse questions concerning metaphysics, the mind/body relationship, evolution, morality, and religion. Throughout his life, the French philosopher Henri Bergson dealt with these questions from the perspective of time, believing that spatializing these problems led to inadequate solutions. That freedom was a centralizing concern in his oeuvre can be demonstrated in the way he approached these questions in challenging determinism, materialism, mechanism, and finalism. Bergson studies, despite noting the importance of freedom for Bergson, have focussed on intuition and duration as his seminal contributions. Bergson himself never thematized freedom in any specific way, but by working with a positive conception of freedom, as a creation of the new within the flow of duration, freedom can be seen as a centralizing motif in his work. By clarifying the nature of freedom and its centrality, the ground can be cleared for a Bergsonian intervention into contemporary debates on freedom.
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MUME, C. « Mind-Brain Identity Theory : A critical examination with reference to the psychotic and introspective states. » Nigerian Journal of Psychiatry 15, no 1 (2017) : 13. http://dx.doi.org/10.5455/njp.198691.
Texte intégralRésumé :
Scientific advances have made great contributions into the understanding of biological basis of psychopathology. Materialism has become a very popular concept. In this thesis, I shall argue that both the mind and the brain exist though as separate entities, but that their functions are related. I shall rely as much as possible on what happen in psychotic states as well as in states of introspection. Thus by way of objectives, this paper sets out to show that there is no identity between the mind and the brain though both are related functionally. The nature of this relationship is such that all actions including the reflexes are under the direction of the mind but are carried out by the brain and other parts of the nervous system. I maintain that the view that there is no immaterial component in Man cannot be sustained. Rather than proclaim identity between mind and brain, we should endeavour to Interpret the relationship between them.
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Assis Fleury Curado, Denise. « A invenção do indivíduo na sociedade moderna ». Ayvu : Revista de Psicologia 2, no 1 (22 décembre 2015) : 84. http://dx.doi.org/10.22409/ayvu.v2i1.22191.
Texte intégralRésumé :
ResumoO trabalho tem como objeto compreender o surgimento do individuo na sociedade moderna. Por entender que tanto o indivíduo quanto a sociedade são constitutivos de uma mesma realidade material e histórica, foi de fundamental importância as contribuições das ciências sociais na perspectiva do materialismo histórico dialético. Desta forma, a apreensão do conceito de indivíduo e como este se desenvolveu no decorrer da histórica foi crucial. De igual modo, a noção de hegemonia, apresentada em Gramsci, foi essencial no estudo proposto, pois em muito contribuiu para elucidar e esclarecer as condições materias e históricas do indivíduo da sociedade liberal. Ao final, as análises evidenciam um indivíduo forjado pelo liberalismo em consonância direta com o sistema do capital industrial, demonstrando que o indivíduo “livre”, “igual” e “particular” são ilusões uma vez que, a sua realização, pressupõe uma realidade divergente da que está posta.palavras chaves: indivíduo, sociedade, modernidade, capital-industrial, liberalismo. Abstract The aim of this work is to understand the emergence of an individual in modern society. We understand that both individual and society are made of the same material and historical reality, so all the social science contributions on the perspective of dialectical historical materialism are very important. This way, the apprehension of the idea of individual and how it has developed in History is crucial. Similarly, the notion of hegemony, presented in Gramsci, was essential for this study, since it has contributed to elucidate and clarify the material and historical conditions of individual in the liberal society. At the end, the analyses point out an individual wrought by liberalism in consonance with the system of the industrial capital, showing that the “free”, “equal” and “particular” individual is an illusion because its accomplishment presupposes a different reality from what has been shown. Key- Words: individual, society, modernity, industrial-capital, liberalism
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Cervantes, Mauricio, Daniel Lemus et Raúl Montalvo. « Implementing innovative financial models in different cultures ». Cross Cultural & ; Strategic Management 24, no 3 (7 août 2017) : 508–28. http://dx.doi.org/10.1108/ccsm-09-2016-0170.
Texte intégralRésumé :
Purpose The purpose of this paper is to present evidence about cultural differences between Mexico and China, and analyze their significance when implementing an innovative financial model. Specifically, the authors analyzed the case of the Yunus model (or Grameen model), originally developed in Bangladesh and further implemented in China and Mexico. Design/methodology/approach This paper uses a comparative quantity study to test the cultural difference which affects the innovative financial model implementation. A materialism and credit overuse value scale (Ponchio and Aranha, 2008; Richins, 2011; Roberts and Jones, 2001) is applied to analyze cultural differences with a sample of 250 people in each country. Findings The results show that the survey responses are statistically significantly different in these two countries. The Mexican sample shows a greater affinity with luxury and bragging. The Chinese sample shows more responsibility toward credit. Recommendations for the implementation of the innovative financial model considering cultural differences are suggested. Practical implications Based on the survey results, gender equality, greater caution with young borrowers, financial education programs, and strict liability agreements to ensure credit repayment, especially for Mexico, are suggested, with the aim of enabling microfinance institutions to increase the successful implementation of the Yunus model in China and Mexico. Originality/value There are few existing cultural comparisons between China and Mexico. Therefore, one of the relevant contributions of this work is to shed light on the cultural differences of these two important emerging economies for future research. Additionally, the authors applied a materialism and credit overuse value scale developed to assess consumer behavior as a proxy for culture. The results are relevant for further usage of this scale as a tool to help adapt innovative financial models for application in other cultures.
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Last, Angela. « Re-reading worldliness : Hannah Arendt and the question of matter ». Environment and Planning D : Society and Space 35, no 1 (19 août 2016) : 72–87. http://dx.doi.org/10.1177/0263775816662471.
Texte intégralRésumé :
Both new and historical materialisms have attracted a reputation for leading to ‘bad politics’. Historical materialisms have been accused of reducing too much to material relations and their production, whereas new materialisms have been accused of avoiding politics completely. This article reads the critique directed at materialisms against Hannah Arendt’s exceptional distrust of matter. Focusing on her concept of ‘worldliness’, it grapples with the question ‘why do we need an attention to matter in the first place?’ The attempted re-reading takes place through a feminist and postcolonial lens that draws out the contributions and failures of Arendt’s (anti)materialist framework in its banishing of matter from politics. Arendt’s focus on the prevention of dehumanisation further serves as a means to discuss materialism’s risk in negotiating the tension between deindividuation and dehumanisation.
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Gan, Lin. « Is Cognitive Linguistics deadly sinful ? On the pros and cons of Cognitive Linguistics and its development ». Forum for Linguistic Studies 3, no 1 (6 septembre 2021) : 52. http://dx.doi.org/10.18063/fls.v3i1.1249.
Texte intégralRésumé :
Cognitive Linguistics started from the 1980s, and it has become a mainstream since the end of the last century and the beginning of this century, which has got widespread attention, with a nickname as the third revolution in linguistic circles after the Saussurean Revolution and the Chomskyean Revolution. According to the dialectical principle of “negation of negation”, theoretical research is always advancing, thus the linguists are beginning to think of the shortcomings of Cognitive Linguistics and new developments in the future. For instance, Dabrowska (2016) pointed out the seven deadly sins of Cognitive Linguistics, which, we think, are overstated and too radical. Cognitive Linguistics has its own historical significance and makes great contributions to the criticism of Saussurean “Linguistic Apriorism” and Chomskyean “Linguistic Nativism”, but Cognitive Linguistics also has its own weaknesses, which are to be exposed in brief in this paper. We have also tried to propose “Embodied-Cognitive Linguistics as a revision in order to emphasize the philosophical views of “materialism” and “humanism” as a basic start in linguistic research.
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Anjos, Ricardo Eleutério dos. « EDUCAÇÃO ESCOLAR E DESENVOLVIMENTO DO PENSAMENTO POR CONCEITOS : CONTRIBUIÇÕES DA PSICOLOGIA HISTÓRICO-CULTURAL E DA PEDAGOGIA HISTÓRICO-CRÍTICA ». COLLOQUIUM HUMANARUM 20, no 1 (13 décembre 2023) : 477–96. http://dx.doi.org/10.5747/ch.2023.v20.h572.
Texte intégralRésumé :
This article conducts an analysis of the relationship between school education and the development of thinking through concepts, based on the contributions of the historical-cultural psychology and the historical-critical pedagogy. The text is part of a theoretical-conceptual research that seeks to understand the relationship between psychology and education, based on the theoretical-methodological approach of historical-dialectical materialism. To present the results, three axes of analysis were selected: human psyche from the perspective of the historical-cultural psychology and the role of conceptual thinking in its development process; the concept as an activity of thought; and the role of school education in the process of conceptual development. The text highlights that the concept is an activity composed of a series of thought processes that reach their formative peak from adolescence onwards. However, it emphasizes that this process does not occur naturally, requiring that systematized content such as science, art, and philosophy is internalized by students to enable the development of this new form of thinking.
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Correia, Divanez Alves, Jair José Maldaner, Rivadávia Porto Cavalcante et Wallysonn Alves de Sousa. « A EDUCAÇÃO PROFISSIONAL TECNOLÓGICA NA BASE NACIONAL COMUM CURRICULAR : CONCEPÇÕES E CONTRADIÇÕES ». Revista Prática Docente 5, no 1 (1 mai 2020) : 563–81. http://dx.doi.org/10.23926/rpd.2526-2149.2020.v5.n1.p563-581.id618.
Texte intégralRésumé :
Resumo: Este artigo tem como objetivo analisar e discutir as concepções e contradições constantes na Base Nacional Comum Curricular (BNCC), sobre Educação Profissional Técnica de Nível Médio (EPTNM). Para a realização do estudo procedeu-se criterioso levantamento bibliográfico de cunho teórico sobre a temática em questão. Revisou fontes teóricas sobre educação e EPTNM, formação humanística e currículo integrado na perspectiva da politecnia. Fez-se análise documental da Lei 13.415/2017 e da BNCC, à luz dos aportes do materialismo histórico-dialético enquanto filosofia, teoria e método para a compreensão da realidade, dos conceitos e das contradições envolvendo a EPTNM e sua reconfiguração na atual política de reforma do ensino médio brasileiro. Considerou sua história e a formação técnica integrada na perspectiva omnilateral. Os resultados indicam que, as concepções de EPTNM e sua reconfiguração, no texto da BNCC, ficaram restringidas aos itinerários formativos constatando que, quando se trata da educação integral, há muitas contradições.Palavras-chave: Educação Profissional Tecnológica; Novo Ensino Médio; Base Nacional Comum Curricular; Formação Integral. Abstract: This article aims to analyze and discuss the conceptions and contradictions contained in the National Common Curricular Base-BNCC, on High School Technical Professional Education (EPTNM). In order to carry out the study, a thorough theoretical bibliographic survey about the topic was conducted. Theoretical framework for Education and EPTNM, human development and integrated curriculum from the polytechnic perspective were reviewed. Document analysis, the Law 13.415/2017 and the BNCC, were accomplished in light of the historical-dialectic materialism contributions as a philosophy, theory and method for reality understanding, concepts and contradictions involving EPTNM and its reconfiguration in the current Brazilian policy for high school reform. Its history and integrated technical formation from the omnilateral perspective were considered as well. The results indicate that EPTNM concepts and its reconfiguration in the BNCC text were restricted to the formative itineraries, highlighting that, when it comes to integral education, there are many contradictions.Keywords: Technological Professional Education; New High School; Common National Curricular Base; Integral Formation.
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Jin, S. Venus, et Ehri Ryu. « “A Streetcar Named Instagram Desire” : Evolutionary Psychological Perspectives on the Multifarious Human Desires That Shape Instagram Selfie-and-Groupfie Cultures ». Behavioral Sciences 12, no 10 (17 octobre 2022) : 396. http://dx.doi.org/10.3390/bs12100396.
Texte intégralRésumé :
Instagram not only offers an arena for the fulfillment of basic human desires but also cultivates new types of multifaceted desires and consumptions in Web 2.0 environments. This study aims to examine a wide variety of dispositional, psychological, and attitudinal predictors of Instagram consumption and selfie-and-groupfie cultures. Three cross-sectional surveys (Study 1 (N = 108); Study 2 (N = 140); Study 3 (N = 557)) were conducted, and empirical data were analyzed using structural equation modeling (SEM) with Mplus 8.0. Study 1 shows associations among appearance-related self-confidence, appearance-related actual–ideal self-discrepancy, materialism, and Instagram consumption. Study 2 confirms relationships among weight status perception, self-esteem, eating disorder, malicious envy, and Instagram consumption intensity. Study 3 further demonstrates dynamic associations among eating disorders, perceived mate value, narcissistic grandiosity, envy, social comparison, intrasexual competition for mates, and frequency of posting selfies/groupfies on Instagram. Theoretical contributions to the psychosocial and human aspects of the Web 2.0 digital culture, managerial implications for online dating cultures, and practical implications for consumption markets including social media-based health communication, cultural communication, and marketing communication are discussed.
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Cassiano Gomes Leite, Carlos. « Considerations about a certain Spinozist presence in the work of Laurent Bove and Mark Fisher ». Revista Inquietude 14, no 2 (mars 2024) : 58–78. http://dx.doi.org/10.59780/jeeg8150.
Texte intégralRésumé :
This article intends to approach two contemporary contributions, by the theorists Mark Fisher and Laurent Bove, who, each in his own way, claim the actuality and effectiveness of certain concepts and notions of the seventeenth-century philosopher Benedictus Spinoza (1632 – 1677). In Laurent Bove, the foundation and dissemination of a political clinic, at the same time, singular and social, unfolds under the relation between conatus and freedom, always corresponding to the affective and intellectual rules of the autonomous project of the multitude, as formulated by Spinoza. Mark Fisher, in turn, from the Spinozian concept of entity, produces a speculative articulation between Gothic materialism and cyber-Spinozism that aims to create a collective body, immanent and antagonistic to the tyranny of financial capitalism. Furthermore, based on Spinoza’s theory of affects, he develops an ethical analysis of his time that also intends to be a convocation to political action. Finally, the paper aims to clarify what the two authors have in common, namely, their belief in the positivity of political action, and how this characteristic reaffirms the relevance of maintaining an ever attentive and vibrant dialogue with Spinoza’s philosophy.
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Cassiano Gomes Leite, Carlos. « Considerations about a certain Spinozist presence in the work of Laurent Bove and Mark Fisher ». Revista Inquietude 15, no 2 (mars 2024) : 58–78. http://dx.doi.org/10.59780/libo6623.
Texte intégralRésumé :
This article intends to approach two contemporary contributions, by the theorists Mark Fisher and Laurent Bove, who, each in his own way, claim the actuality and effectiveness of certain concepts and notions of the seventeenth-century philosopher Benedictus Spinoza (1632 – 1677). In Laurent Bove, the foundation and dissemination of a political clinic, at the same time, singular and social, unfolds under the relation between conatus and freedom, always corresponding to the affective and intellectual rules of the autonomous project of the multitude, as formulated by Spinoza. Mark Fisher, in turn, from the Spinozian concept of entity, produces a speculative articulation between Gothic materialism and cyber-Spinozism that aims to create a collective body, immanent and antagonistic to the tyranny of financial capitalism. Furthermore, based on Spinoza’s theory of affects, he develops an ethical analysis of his time that also intends to be a convocation to political action. Finally, the paper aims to clarify what the two authors have in common, namely, their belief in the positivity of political action, and how this characteristic reaffirms the relevance of maintaining an ever attentive and vibrant dialogue with Spinoza’s philosophy.
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Cucato, Jussara, Flávio Santino Bizarrias, Jussara Goulart da Silva et Marlette Cassia Oliveira Ferreira. « Segmentation Based on Personal and Spiritual Life Balance During Covid-19, and Its Relations with Materialism, Frugality, Well-Being, and Positive Emotions ». Life Style 9 (15 décembre 2022) : e01569. http://dx.doi.org/10.19141/2237-3756.lifestyle.v9.n00sdg.pe01569.
Texte intégralRésumé :
Purpose: The objective of this study is to analyze the relationships between material, or frugal, consumption and the congruence between personal and spiritual life, mediated by the search for well-being, generating a segmentation proposal.
Methodology/approach: Structural Equation Modeling and regression tests were used for mediation and moderation analysis, complemented by Latent Class Analysis for sample segmentation
Originality/Relevance: The study pioneeringly investigates material, frugal, and wellness consumption relationships, as well as the indirect role of positive emotions with the congruence between personal and spiritual life, to propose a segmentation of consumers in a crisis situation.
Key findings: The results indicated that well-being and positive emotions allow for moderate mediation, enabling consumers to reconcile both frugal and material goals with a balanced life, individually and spiritually. The proposed segmentation identified three distinct groups based on congruence between practical and spiritual life.
Theoretical/methodological contributions: The study advances the understanding of heterogeneous consumer profiles in crisis situations, proposing to practitioners and policymakers to better know the profile of consumers in a health crisis. Methodologically the study combines structural equation modeling, mediation and moderation analysis, and latent class analysis to reach the study’s objective.