Littérature scientifique sur le sujet « Constitutions – Tunisie – 2011- »
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Articles de revues sur le sujet "Constitutions – Tunisie – 2011-"
Jones, Bronwen. « The remarkable development and significance of constitutional protection for intellectual property rights in post-Arab Spring constitutions ». Queen Mary Journal of Intellectual Property 10, no 4 (25 décembre 2020) : 461–85. http://dx.doi.org/10.4337/qmjip.2020.04.03.
Texte intégralUmair, Raja, Hafiz Sajid Iqbal Shaikh et Faryal Umbreen. « Tunisian Political Climate from Aristocracy to Democracy and Presidential Coup : An Emerging Challenge to the Islamic Movements ». Journal of Islamic Thought and Civilization 12, no 2 (13 décembre 2022) : 299–309. http://dx.doi.org/10.32350/jitc.122.21.
Texte intégralArfaoui, Khedija, et Jane Tchaïcha. « GOVERNANCE, WOMEN, AND THE NEW TUNISIA ». TERRORISM FROM THE VIEW OF MUSLIMS 8, no 1 (1 juin 2014) : 135–64. http://dx.doi.org/10.54561/prj0801135a.
Texte intégralBelhadj, Souhaïl. « De la centralisation autoritaire à la naissance du « pouvoir local » : transition politique et recompositions institutionnelles en Tunisie (2011–2014) ». Social Science Information 55, no 4 (6 août 2016) : 479–94. http://dx.doi.org/10.1177/0539018416658154.
Texte intégralFeltrin, Lorenzo. « Labour and democracy in the Maghreb : The Moroccan and Tunisian trade unions in the 2011 Arab Uprisings ». Economic and Industrial Democracy 40, no 1 (24 août 2018) : 42–64. http://dx.doi.org/10.1177/0143831x18780316.
Texte intégralBejeoui, Imed. « La Constitution tunisienne du 27 janvier 2014 et le droit international conventionnel : les controverses alimentées ». Revue internationale de droit comparé 71, no 1 (2019) : 223–38. http://dx.doi.org/10.3406/ridc.2019.21042.
Texte intégralSaral, Melek. « The Protection of Human Rights in Transitional Tunisia ». Muslim World Journal of Human Rights 16, no 1 (25 octobre 2019) : 1–26. http://dx.doi.org/10.1515/mwjhr-2019-0005.
Texte intégralSaati, Abrak. « Negotiating the Post-Revolution Constitution for Tunisia – Members of the National Constituent Assembly Share Their Experiences ». International Law Research 7, no 1 (9 août 2018) : 235. http://dx.doi.org/10.5539/ilr.v7n1p235.
Texte intégralSAIDIN, MOHD IRWAN SYAZLI, et NUR AMIRA ALFITRI. « ‘State Feminism' dan Perjuangan Wanita di Tunisia Pasca Arab Spring 2011 ». International Journal of Islamic Thought 12, no 1 (1 décembre 2020) : 54–64. http://dx.doi.org/10.24035/ijit.18.2020.181.
Texte intégralJuliandi, Budi. « Demanding Equal Inheritance Rights For Women : Tension Among Shari’a and Tunisia’s New Constitution 2014 ». Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 7, no 2 (31 décembre 2022) : 177–88. http://dx.doi.org/10.22515/alahkam.v7i2.6259.
Texte intégralThèses sur le sujet "Constitutions – Tunisie – 2011-"
Chamsi, Mohamed Zied. « Consensus et démocratie en Tunisie ». Electronic Thesis or Diss., Université Côte d'Azur, 2023. http://www.theses.fr/2023COAZ0028.
Texte intégralIn a landscape devastated by what has been hastily labeled the "Arab Spring," marked by the resurgence of authoritarianism in Egypt and civil wars in Libya, Yemen, and Syria - which have reinvigorated jihadist groups and stirred the specters of tribalism, ethnic strife, and religious conflicts - Tunisia stands as a remarkable exception. Despite enduring a protracted and fragile political transition, the country has managed to safeguard its republican institutions, adopt a new Constitution acclaimed by numerous observers as the most progressive in the Arab world, and successfully navigate the challenges of two legislative and presidential elections in 2014 and 2019.This Tunisian exceptionalism can be attributed to several factors, with consensus (Tawâfuq) being paramount among them. Indeed, what we refer to as "consensus" constitutes the cornerstone of Tunisia's democratic transition, often characterized as consensual. The crowning achievement of this consensus during the transitional phase was the Nobel Peace Prize awarded to the quartet that orchestrated the national dialogue in Tunisia in 2014.Similarly, consensus lent its name to the Tunisian Constitution of January 27, 2014, acclaimed as a consensual Constitution. Successive versions of the Constitution underwent extensive deliberation, culminating in a consensus. This process was highly consultative, designed to reconcile differences on pivotal issues and secure broad societal agreement on the provisions of the new Constitution. Notably, the creation of the "consensus commission" within the National Constituent Assembly aimed to overhaul the rules governing the representation of various political forces. The composition of the consensus commission did not adhere to proportional representation; rather, each group was allotted an equivalent number of members.Nevertheless, while consensus facilitated the establishment of a democratic political and constitutional regime, setting Tunisia apart as an exception in the region, it also revealed certain adverse effects during the consolidation phase of the regime, encompassing political, institutional, and constitutional aspects. The spirit of reconciliation, which temporarily quelled antagonisms and differences, did not resolve underlying socio-economic issues, and these problems may resurface after a period of dormancy
Zouaghi, Sabrina. « L'influence du salafisme dans le processus de rédaction de la nouvelle constitution tunisienne ». Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/32535.
Texte intégralPetkanas, Zoe. « Politics of parity : gendering the Tunisian Second Republic, 2011-2014 ». Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276957.
Texte intégralHafsaoui, Imen Amandine. « La confection de la constitution tunisienne dans un contexte "post-révolutionnaire", 2011-2014 : construction des nouvelles règles du jeu politique par les "élites" de l'assemblée nationale constituante ». Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0118.
Texte intégralTunisia has been, for a long time, a research laboratory for Western sociologists in terms of the contribution of social sciences in a Maghreb country. However, these sociological studies are still focused on a very precise period which pointed out the existence of an authoritarian power and the abuses of the government. The Western debate then froze on the form of the regime and protests in Tunisia. It was not until January 13, 2011 that the issue of questioning arises unequivocally, during the speech at the palace of Carthage. President Ben Ali had reached the limits of his abusive authority with this ultimate outrage to Tunisian citizens. On January 14, 2011, the flight of the deposed President Ben Ali consumed the break with the old regime and created this phenomenon that is rightly or wrongly called transitology. For the first time in the country, elections were open to different socio-professional categories, from different political cultures, to all parties except the former RCD party of the regime, and to both women and men. This initiative has created such a craze, that the day of entry of elected MPs in the Palace of Bardo, it was necessary to determine who were these new tenants of the palace. This is how this research begins
Cherif, Melloulli Siwar. « Les principes de bonne gouvernance financière publique à la lumière de la constitution tunisienne du 27 janvier 2014 ». Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0546.
Texte intégralThe constitunalisation of the public financial governance is a draft of the amendement of the Tunisian State that tries to democratize its institutions by recasting the public action on two essential elements: the first is a democratic one based on the public transprency and the second is a management axis which is purely technical trying to make the performances of the budgetary operations succeed. If this is not possible, the governance has no meaning and the non-governance leads to the expansion of corruption. Thus, the establishement of an evolutionary system and the strengthening of an administratif, legal and parliamentary supervision actions would establish a serious ward againstthis flail.The challenge of Tunisia as a new born democracy is to start a “cultural revolution” to pursue efficient public policies in order to fight against the impunity and the political laxness and to be engaged in a process that aims at making the public finances better in order to support the budgetary disciple to regain financial souvereignty
Livres sur le sujet "Constitutions – Tunisie – 2011-"
Muṭayr, Maḥmūd. Dustūr al-Jumhūrīyah al-Tūnisīyah li-sanat, 2014 : Bayna al-muḥāfaẓah wa-al-ḥadāthah. Ṣafāqis : Dār Ṣāmid lil-Nashr wa-al-Tawzīʻ, 2017.
Trouver le texte intégralHouki, Chaker. Islam et constitution en Tunisie. La Manouba : Centre de publication universitaire, 2015.
Trouver le texte intégralMʼrad, Hatem. Tunisie : De la révolution à la constitution. Tunis : Editions Nirvana, 2014.
Trouver le texte intégralNayfar, Rashīdah. al-Tanẓīm al-intiqālī lil-sulṭah fī Tūnis : Min baʻd al-rābiʻ ʻashar min Jānfī 2011 ilá intikhāb al-majlis al-waṭanī al-taʼsīsī. Tūnis : Dār al-Ṭāʼir lil-Nashr, 2011.
Trouver le texte intégralHoulihan, Erin C. Gender and Rules of Procedure in Constituent Processes : A Comparative Discussion in Support of the Chilean Constitutional Convention. International Institute for Democracy and Electoral Assistance (International IDEA), 2021. http://dx.doi.org/10.31752/idea.2021.89.
Texte intégralChapitres de livres sur le sujet "Constitutions – Tunisie – 2011-"
Virgili, Tommaso. « Compromises and ambiguities in the 2014 Tunisian Constitution ». Dans Islam, Constitutional Law and Human Rights, 79–95. London : Routledge, 2021. http://dx.doi.org/10.4324/9780429259418-6.
Texte intégralBoutros, Andrew. « Tunisia ». Dans From Baksheesh to Bribery, 417–32. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190232399.003.0015.
Texte intégralVan de Peer, Stefanie. « Selma Baccar : Non-fiction in Tunisia, the Land of Fictions ». Dans Negotiating Dissidence. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9780748696062.003.0004.
Texte intégralWolf, Anne. « The Rebellion ». Dans Ben Ali's Tunisia, 174–213. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192868503.003.0006.
Texte intégralEl Shakry, Hoda. « Carnivals of Heterodoxy in Abdelwahab Meddeb’s Talismano ». Dans The Literary Qur'an, 58–80. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286362.003.0003.
Texte intégralZarrugh, Amina. « “Women Are Complete, Not Complements” ». Dans Women Rising, sous la direction de Mounira M. Charrad, Rita Stephan et Mounira M. Charrad, 85–95. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479846641.003.0010.
Texte intégralGhannouchi, Rached, et Andrew F. March. « From Islamic Democracy to Muslim Democracy ». Dans On Muslim Democracy, 1–32. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197666876.003.0001.
Texte intégralBorrillo, Sara. « Women’s Movements and the Recognition of Gender Equality in the Constitution-Making Process in Morocco and Tunisia (2011–2014) ». Dans Women as Constitution-Makers, 31–80. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108686358.002.
Texte intégralNugent, Elizabeth R. « Polarization during Democratic Transitions ». Dans After Repression, 207–47. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691203058.003.0008.
Texte intégralStrzelecka, Ewa K., et María Angustias Parejo. « Constitutional reform processes ». Dans Political Change in the Middle East and North Africa. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474415286.003.0006.
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