Bibliographies thématiques / Conscientius objectors

Littérature scientifique sur le sujet « Conscientius objectors »

Auteur : Grafiati

Publié le 26 juillet 2024

Mis à jour le 27 juillet 2024

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Articles de revues sur le sujet "Conscientius objectors"

Fleming, Valerie, Lucy Frith et Clare Maxwell. « Understanding the extent of and limitations to conscientious objection to abortion by health care practitioners : A hermeneutic study ». PLOS ONE 19, n^o 2 (23 février 2024) : e0297170. http://dx.doi.org/10.1371/journal.pone.0297170.

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The United Kingdom’s Abortion Act 1967 has attracted substantial controversy, which has centred not only on the regulation of abortion itself, but also on the extent to which conscientious objection should be permitted. The aim of this study was to examine a range of healthcare professionals’ views on conscientious objection and identify the appropriate parameters of conscientious objection to abortion. Gadamer’s hermeneutic was utilised to frame this study. We conducted semi-structured interviews in two UK locations with 18 pharmacists, 17 midwives, 12 nurses and nine doctors, encompassing a mix of conscientious objectors and non-objectors to abortion. A multi-faceted in-depth data analysis led to the development of a hermeneutic of “respecting self and others”. Four major themes of “doing the job”, “entrusting to others”, “acknowledging institutional power” and “being selective” and 18 subthemes contributed to this overarching theme. The complexity of the responses indicates that there is little consistency within and between each profession. They show that participants who were conscientious objectors were accepted by their colleagues and accommodated without detriment to the service, and that in larger hospitals, such as those where our work was carried out, it is possible to be employed in the service areas that include abortion while still being a conscientious objector. Finally, our results indicate that, by respecting of self and others, each profession should be able to accommodate conscience-based objections where individual practitioners seek to exercise them. Conscientious objectors as well as non-objectors have something to contribute to the ongoing development of the maternity and gynaecological services as abortion is only a small part of the work of these services.

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McLeod, Carolyn. « Referral in the Wake of Conscientious Objection to Abortion ». Hypatia 23, n^o 4 (décembre 2008) : 30–47. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01432.x.

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Currently, the preferred accommodation for conscientious objection to abortion in medicine is to allow the objector to refuse to accede to the patient's request so long as the objector refers the patient to a physician who performs abortions. The referral part of this arrangement is controversial, however. Pro-life advocates claim that referrals make objectors complicit in the performance of acts that they, the objectors, find morally offensive. McLeod argues that the referral requirement is justifiable, although not in the way that people usually assume.

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De Jager, Koos-jan. « Die Mij tergen, hebben verzekeringen ». Religie & ; Samenleving 13, n^o 2 (1 mai 2018) : 87–106. http://dx.doi.org/10.54195/rs.11853.

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In 1919, the Disability Law came into force as part of the Dutch social insurance system. Goal of the law was to protect the working class against financial losses due to an industrial accident. The so-called ‘bevindelijk’ (pietistic) gereformeerden, a minority group of ultraorthodox protestants had religious objections against the law. Founder and political leader of the SGP (Reformed Political Party) G.H. Kersten led the protest movement against the assurance laws. He insisted to his followers that they should not take part in the administrative preparations for the Disability Law and presented a petition to the minister, who on his turn prepared an exception for the conscientious objectors, which took effect in December 1920. After 1919, G.H. Kersten became the spokesperson of the conscientious objectors, asking the minister for exceptions for his group. Officials of the ministry observed that it seemed that Kersten strongly boosted the conscientious objections among his followers, since some of them became conscientious objectors only after Kersten made it into a political battle cry. The political actions against the Disability Law offer a new perspective to the history of the bevindelijk gereformeerden and the SGP. This can be described as subjectification, the process when a minority group becomes aware of its own existence and claims a place in the political and religious order. Kersten constructed his bevindelijk gereformeerde minority group, which did before only exist as small, scattered communities of orthodox protestants. He successfully claimed a place for his group on the Dutch political scene.

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Sandy, Geoffrey A. « Australian Christian Conscientious Objectors during the Vietnam War Years 1964–72 ». Religions 12, n^o 11 (15 novembre 2021) : 1004. http://dx.doi.org/10.3390/rel12111004.

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Many young Christian men faced a moral dilemma when selective military conscription was introduced in Australia during the Vietnam War from 1964–72. The legislation was the National Service Act in 1964 (NSA). Some believed that their Christian conscience did not allow them to kill or serve in the army. Most of them sought exemption as a conscientious objector decided at a court hearing. Others chose non-compliance with the NSA. All exercised nonviolent Holy Disobedience in their individual opposition to war and conscription for it. Holy disobedience stresses the importance of nonviolent individual action, which was an idea of A.J. Muste, a great Christian pacifist. The research reported here is strongly influenced by his approach. It is believed to be the first study which explicitly considers Christian conscientious objectors. A data set was compiled of known Christian conscientious objectors during the Vietnam War years from authoritative sources. Analysis allowed identification of these men, the grounds on which their conscientious beliefs were based and formed and how they personally responded to their moral dilemma. Many of their personal stories are told in their own words. Their Holy Disobedience contributed to ending Australia’s participation in the Vietnam War and military conscription for it.

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Hughes, Gertrude Reif, et Mary Kay Blakely. « Conscientious Objector ». Women's Review of Books 14, n^o 4 (janvier 1997) : 17. http://dx.doi.org/10.2307/4022607.

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Lind, Laurinda. « Conscientious Objector ». Keats-Shelley Review 33, n^o 1 (2 janvier 2019) : 110–11. http://dx.doi.org/10.1080/09524142.2019.1611274.

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KENNETT, JEANETTE. « The Cost of Conscience ». Cambridge Quarterly of Healthcare Ethics 26, n^o 1 (9 décembre 2016) : 69–81. http://dx.doi.org/10.1017/s0963180116000657.

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Abstract:The spread of demands by physicians and allied health professionals for accommodation of their private ethical, usually religiously based, objections to providing care of a particular type, or to a particular class of persons, suggests the need for a re-evaluation of conscientious objection in healthcare and how it should be regulated. I argue on Kantian grounds that respect for conscience and protection of freedom of conscience is consistent with fairly stringent limitations and regulations governing refusal of service in healthcare settings. Respect for conscience does not entail that refusal of service should be cost free to the objector. I suggest that conscientious objection in medicine should be conceptualized and treated analogously to civil disobedience.

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Marks, Laura U. « Conscientious Objections ». Afterimage 17, n^o 6 (1 janvier 1990) : 2. http://dx.doi.org/10.1525/aft.1990.17.6.2.

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Ben-Moshe, Nir. « The truth behind conscientious objection in medicine ». Journal of Medical Ethics 45, n^o 6 (juin 2019) : 404–10. http://dx.doi.org/10.1136/medethics-2018-105332.

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Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if the agent’s society has endorsed different norms. In particular, I argue that when a medical professional is reasoning from the standpoint of an impartial spectator, his or her claims of conscience are true, or at least approximate moral truth to the greatest degree possible for creatures like us, and should thus be respected. In addition to providing a justification for conscientious objection in medicine by appealing to the potential truth of the objection, the account advances the debate regarding the integrity and toleration justifications for conscientious objection, since the standard of the impartial spectator specifies the boundaries of legitimate appeals to moral integrity and toleration. The impartial spectator also provides a standpoint of shared deliberation and public reasons, from which a conscientious objector can make their case in terms that other people who adopt this standpoint can and should accept, thus offering a standard fitting to liberal democracies.

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Minerva, Francesca. « Professional duties of conscientious objectors ». Journal of Medical Ethics 45, n^o 10 (31 août 2019) : 675–76. http://dx.doi.org/10.1136/medethics-2019-105652.

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Thèses sur le sujet "Conscientius objectors"

Condit, Michelle. « A Comparative Case Study of Transformative Learning Among Conscientious Objectors ». Thesis, Saybrook University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10289108.

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This study aimed to answer the following question: What is the transformative learning process, if any, undergone by soldiers who apply for status as a conscientious objector? Answers to this question were sought through a comparative case study that involved four soldiers who while serving in the military during the Iraq War applied for status as conscientious objectors. Semi-structured interviews, documents submitted by soldiers involved in the study while in the military, archival data, and autobiographical material, both written and documented through audio-visual media, were used as data sources to inform each of these cases.

The case study methodology was selected for its exploratory capacity, as it can provide rich insight into the attitudes, beliefs and worldviews of the study’s participants by triangulating multiple sources of data. The researcher used semi-structured interviews to elicit openness of response by the participants, allowing for a process of discovery. Data analysis involved extraction of themes and statements that represented each individual’s thought process and experiences that contributed to his decision to apply for status as a conscientious objector. The themes and statements elicited from the study’s subjects were then evaluated from a transformative learning theory framework as developed by Mezirow (1991) to identify the degree to which the individuals underwent a transformative learning process.

Findings of this study indicated themes extracted from narratives of the four participants that could be categorized within Mezirow’s 10 phases of the transformative learning process. A disorienting dilemma was present within all participants’ interviews and rational discourse was the theme least reflected within the narratives. Each of the participants engaged in reflective thinking in making his decision to apply for status as a conscientious objector and then took action in submitting his application. Of interest is that each entered a period of participation in activism, which over time subsided. However, despite departure from participation in activism a change in worldview related to conflict resolution remained. Participants’ enlistments stemmed from a combination of factors including lack of employment opportunities prior to joining, family tradition, desire for structure, the desire to help others, family dynamics and a sense of patriotic duty and security within communities.

This exploratory research provided a starting point for potential future research within peace studies. Follow up inquiry may include further qualitative research into the experiences of soldiers who join the anti-war movement after completion of their term of enlistment.

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Carbonneau, André. « Conscientious objectors to a medical treatment, what are the rules ? » Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64266.pdf.

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Carbonneau, André 1952. « Conscientious objectors to a medical treatment - what are the rules ? » Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30290.

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Patients who refuse a specific medical treatment for religious reasons must often overcome strongly entrenched presumptions held by physicians and judges, presumptions frequently based on personal values. A case in point is the refusal of blood transfusion therapy by Jehovah's Witnesses.
This paper rests on the following theory: The sanctity of life principle is not necessarily violated by respecting the autonomous decision of a patient who, for religious or moral reasons, chooses one therapy over another that may be favored by the treating physician. Where a patient has decided for conscientious reasons against a certain treatment in any given medical situation, the need to be informed will shift from the patient to the physician. The physician must understand the nature of the religious or moral conviction, as well as his own moral and legal obligation to respect the patient's wishes by providing the best medical care under the circumstances.

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Van, der Merwe Johannes Jacobus. « Conscientious objectors, closed shop agreements and freedom of association / by J.J. van der Merwe ». Thesis, North-West University, 2005. http://hdl.handle.net/10394/1131.

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Section 26 of the Labour Relations Act 95 of 1996 makes provision for the introduction of closed shop agreements at the workplace between majority unions and employers. All employees covered by such agreements are required to be members of such unions or otherwise face the possibility of dismissal. "Conscientious objector" employees are an exception to this rule. The purpose of this submission is to investigate the constitutional validity of s26 in the light of the fundamental right to freedom of association in the Constitution of the Republic of South Africa, 1 996 whilst investigating the position of "conscientious objectors" in certain foreign jurisdictions.
Thesis (LL.M. (Labour Law))--North-West University, Potchefstroom Campus, 2006.

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Eberle, Donald C. « Conscription policy, citizenship and religious conscientous objectors in the United States and Canada during World War One ». Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1371657052.

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LABBATE, MARCO. « E se la Patria chiama : storia dell’obiezione di coscienza al servizio militare nell’Italia repubblicana (1945-1972) ». Doctoral thesis, Urbino, 2016. http://hdl.handle.net/11576/2630926.

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Baillie, Donna. « The good soldier : dynamics of moral judgment among Israeli reserve soldiers and conscientious objectors within the context of the Israeli-Palestinian conflict ». Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3321/.

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There is extensive empirical evidence which suggests that moral judgment involves not only rational assessment, but also cognitive processes involving emotion, biases, and intuitions which can at times conflict with rationality. Nowhere is the understanding of such dynamics of more importance than in situations of seemingly intractable conflict, such as that between Israel and the Palestinians. My original contribution to such understanding is twofold. First, in applying Moral Foundations Theory (MFT) to analysis of the real-world, situated experiences of Israeli reserve soldiers and conscientious objectors within the context of the Israeli-Palestinian conflict, I (a) identify differences along the liberal-conservative continuum in the selective application of the moral foundations relating to harm and fairness, and (b) critique the structural relationship between the fairness and loyalty moral foundations as currently presented within MFT. Second, using both qualitative and experimental research, I present evidence in support of a proposed cognitive bias not currently in the literature which can affect moral judgment: the influence of competent performance on assessment of actor morality. As individuals and as members of collectives we are responsible for making moral judgments. But cognitive biases, intuitions, and emotional responses can colour our perceptions in ways that can, in the case of intergroup conflicts, sometimes prove catastrophic. In highlighting (a) the relationship between political ideology and intuitive responses to violations of harm- and fairness-based moral foundations, and (b) how competent performance can influence assessment of actor morality, this research makes a small contribution to our understanding of what are necessarily incredibly complex dynamics around moral judgment.

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Byler, Donovan T. « BREAKING THE MIGRATION PATTERN : WHY THE AMERICAN MENNONITES CHOSE TO STAY IN AMERICA DESPITE THE HARDSHIPS OF WORLD WAR ONE ». Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1621265986410877.

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Guiler, Peter Scott. « Quaker Youth Incarcerated : Abandoned Pacifist Doctrines of the Ohio Valley Friends During World War II ». University of Akron / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=akron1312390917.

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Conway, Daniel John. « Masculinity, citizenship and political objection to compulsory military service in the South African Defence Force, 1978-1990 ». Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1008383.

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This thesis conceptualises compulsory military service and objection to it as public performative acts that generate gendered and political identity. Conscription was the primary performance of citizenship and masculinity for white men in apartheid South Africa. Conscription was also a key governance strategy both in terms of upholding the authority of the state and in engendering discipline in the white population. Objection to military service was therefore a destabilising and transgressive public act. Competing conceptualisations of masculinity and citizenship are inherent in pro and anti-conscription discourses. The refusal to undertake military service places men outside the accepted means of graduating to ' real' manhood and patriotic citizenship. Although objection can be an iconic and transgressive act, objectors have an essentially ambivalent subjectivity in the public realm. Objectors are 'strangers' in a socially constructed and gendered binary of 'insiders' and 'outsiders' . This ambivalent status creates opportunities but also constraints for the performance of objection. The thesis analyses the effectiveness of objectors' performances and argues that there is a distinction between a radical challenge to hegemonic conceptions of militarised masculinity and citizenship and assimilatory challenges. The tension between radicalism and assimilation comes to the fore in response to the state's attacks on objectors. The militarised apartheid state is defined as not only masculine but heteronormative terms and it is the deployment of sexuality that is its most effective means of stigmatising and restricting the performance of objection. The thesis uses interview material, archival data and case studies and concludes that objectors (and their supporters) weaved multiple narratives into their performances but that as the 1980s progressed, the performance of objection to conscription became assimilatory and this demonstrates the heteronormativity of the state, military service and the public realm.
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Livres sur le sujet "Conscientius objectors"

The conscientious objector. New York : Dramatists Play Service, 2009.

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Lew Ayres : Hollywood's conscientious objector. Jackson : University Press of Mississippi, 2012.

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Catholic Institute for International Relations. et Pax Christi, dir. Country and conscience : South African conscientious objectors. London, England : Catholic Institute for International Relations, 1988.

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Miles, Emily. A conscientious objector's guide to the UN Human Rights System. [S.l : s.n.], 2000.

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Silenzi, Emidio. L' obiezione di coscienza al servizio militare nel diritto internazionale. [Roma] : Rivista militare, 1990.

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Eide, Asbjorn. Conscientious objection to military service : Report prepared in pursuance of resolutions 14 (XXXIV) and 1982/30 of theSub-Commission on Prevention of Discrimination and Protection of Minorities. New York : United Nations, 1985.

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Jan, Brauns, Deutsche Friedensgesellschaft-Vereinigte KriegsdienstgegnerInnen et Industriegewerkschaft Metall für die Bundesrepublik Deutschland. Abteilung Jugend., dir. Für die andere Zukunft : KDV. 5^e éd. Velbert : Deutsche Friedensgesellshaft--Vereinigte KriegsdienstgegnerInnen, 1991.

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Garrido, Antonio Millán. La objeción de conciencia al servicio militar y la prestación social sustitutoria : Su régimen en el derecho positivo español. Madrid : Tecnos, 1990.

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Men of peace : World War II conscientious objectors. Caye Caulker, Belize : Producciones de la Hamaca, 2010.

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Kramer, Ann. Conchies : Conscientious Objectors of the First World War. London : Franklin Watts, 2013.

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Chapitres de livres sur le sujet "Conscientius objectors"

Russell, Bertrand, Richard A. Rempel, Louis Greenspan, Beryl Haslam, Albert C. Lewis et Mark Lippincott. « Conscientious Objectors [1917] ». Dans The Collected Papers of Bertrand Russell, Volume 14, 101–2. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003557333-25.

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Russell, Bertrand, Richard A. Rempel, Bernd Frohmann, Mark Lippincott et Margaret Moran. « The Conscientious Objector ». Dans The Collected Papers of Bertrand Russell, Volume 13, 443–44. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003556596-84.

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Russell, Bertrand, Richard A. Rempel, Louis Greenspan, Beryl Haslam, Albert C. Lewis et Mark Lippincott. « Absolutist Conscientious Objectors [1917] ». Dans The Collected Papers of Bertrand Russell, Volume 14, 167. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003557333-47.

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Parry, Mark. « Conscientious objector (1646–49) ». Dans Charles I, 196–245. Abingdon, Oxon ; New York : Routledge, 2020. | Series : Routledge historical biographies : Routledge, 2019. http://dx.doi.org/10.4324/9781315200309-7.

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Harrison, Christopher. « Conscientious Objectors and the War ». Dans The Routledge History of the First World War, 613–23. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003363439-54.

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Çınar, Özgür Heval. « The Military-Nation and Conscientious Objectors ». Dans Freedom of Religion and Belief in Turkey, 35–55. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70077-5_3.

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Russell, Bertrand, Richard A. Rempel, Bernd Frohmann, Mark Lippincott et Margaret Moran. « Reply to “Academicus” on Conscientious Objectors ». Dans The Collected Papers of Bertrand Russell, Volume 13, 346. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003556596-60.

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Russell, Bertrand, Richard A. Rempel, Bernd Frohmann, Mark Lippincott et Margaret Moran. « Mr. Tennant on the Conscientious Objectors ». Dans The Collected Papers of Bertrand Russell, Volume 13, 411. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003556596-76.

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Russell, Bertrand, Richard A. Rempel, Bernd Frohmann, Mark Lippincott et Margaret Moran. « The Question of the Conscientious Objectors ». Dans The Collected Papers of Bertrand Russell, Volume 13, 412–16. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003556596-77.

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Russell, Bertrand, Richard A. Rempel, Bernd Frohmann, Mark Lippincott et Margaret Moran. « Three Tributes to the Conscientious Objectors ». Dans The Collected Papers of Bertrand Russell, Volume 13, 408–9. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003556596-74.

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Actes de conférences sur le sujet "Conscientius objectors"

Janderova, Jana. « LEGAL CONSEQUENCES OF CONSCIENTIOUS OBJECTIONS AGAINST MANDATORY CHILDHOOD VACCINATION IN THE CZECH REPUBLIC ». Dans 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/11/s02.031.

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Li, Yanling, et Weston L. Baxter. « Proposing a Design for Tangibility Framework : A Digital Payments Case Study ». Dans ASME 2019 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/detc2019-97873.

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Abstract This research proposes a framework for designing tangibility into abstract interactions such as managing financial resources, health concerns and environmental impacts. A case study of the tangibility within cashless payments is presented, which adopted this framework to design, fabricate and test a tangible interaction in digital transactions. Digital transactions can significantly influence a consumer’s spending habits and decisions, commonly leading to increased expenditure compared to cash transactions. Several psychological mechanisms which influence conscientious spending due to differing payment methods were analyzed and employed to design a prototype incorporating a tangible interaction that is relevant to the consumer’s spending process. It is proposed that re-introducing tangibility into the payment process can increase one’s psychological ownership over their financial resources and purchased item, as well as the aversion towards paying. Results from the experiments show that the interaction enhances psychological ownership over digital currency but remain inconclusive on behavior change. The broader implications of enhancing tangibility for intangible objects is discussed.

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Rapports d'organisations sur le sujet "Conscientius objectors"

Bartholomae, Annette. The library board and the conscientious objector : a study in war hysteria. Portland State University Library, janvier 2000. http://dx.doi.org/10.15760/etd.254.

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Palmer, William D. Time to Exorcise Another Ghost From the Vietnam War : Restructuring the In-Service Conscientious Objector Program. Fort Belvoir, VA : Defense Technical Information Center, avril 1993. http://dx.doi.org/10.21236/ada456701.

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