Thèses sur le sujet « Conflict management (Islamic law) »
Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres
Consultez les 50 meilleures thèses pour votre recherche sur le sujet « Conflict management (Islamic law) ».
À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.
Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.
Parcourez les thèses sur diverses disciplines et organisez correctement votre bibliographie.
Allie, Shouket. « Exploring the concept of conciliation (ṣulḥ) as a method of alternative dispute resolution in Islamic law ». University of the Western Cape, 2020. http://hdl.handle.net/11394/7632.
Texte intégralThis research will chart and navigate the early stages in the development, conceptualisation, and formulation of Islāmic law and the concept of ṣulḥ as a mechanism of legal redress in Islāmic law (Sharī’a). The research shows that firstly, the mechanism is deeply rooted and embedded in scriptural (Qur’ānic) and extrascriptural text namely the corpus of Ḥadīth. There is a plethora of instructions to prove that reconciliation is indeed a lofty goal which is rewarded as an act of worship. Like many other aspects of the Sharī’a, ṣulḥ is regulated by provisions of the scripture and extra-scriptural sources considered by Muslims as the (Sharī’a). Secondly ṣulḥ is also the preferred method of alternative dispute resolution because it is fluid, contractual, expeditious and one of the most effective ways of solving different types of disputes, whether commercial or family. It has therefore gained considerable traction in modern western financial industry which I think is largely due to its contractual nature and the absence of the adversarial element. As a mechanism of redress, ṣulḥ is governed by Islāmic law of contract which takes the form of an agreement which can be mutually negotiated between two or more parties. Of late it has also become the mechanism of choice in family and marital disputes.
Hanshaw, Mark Edward. « An intersection of societies American Muslims, Islamic law and U.S. courts in conflict / ». Ann Arbor, Mich. : ProQuest, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3307182.
Texte intégralTitle from PDF title page (viewed Mar. 16, 2009). Source: Dissertation Abstracts International, Volume: 69-04, Section: A, page: 1406. Adviser: John Lamoreaux. Includes bibliographical references.
Bakar, Mohd Daud. « Conflict of law and the methodology of Tarjīẖ : a study in Islamic legal theory ». Thesis, University of St Andrews, 1993. http://hdl.handle.net/10023/6421.
Texte intégralLukito, Ratno 1968. « Sacred and secular laws : a study of conflict and resolution in Indonesia ». Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102778.
Texte intégralThe discussion of Indonesian legal pluralism in this thesis focuses on understanding the state's attitude and behavior towards the three largest legal traditions currently operative in the society, i.e., adat law, Islamic law and civil law. Socio-political factors are shown to have much influenced the relations between state and non-state laws. The state's strategy of accommodation of legal pluralism has in fact largely depended on the extent to which those legal traditions have been able to conform to national ideology. Certain "national legal postulates" have functioned as a yardstick by which the country's legislative and judicial institutions have measured the extent of their accommodation of legal pluralism, although they have had little choice but to do so.
Influenced by Masaji Chiba's theory of "three levels of law" (i.e., official law, unofficial law and legal postulates), this thesis analyzes two aspects of legal pluralism in Indonesia: the political and "conflictual" domains of legal pluralism. The analysis is thus generally based on the state policy of legal pluralism reflected in the legal and political strategies confronting the issue of unofficial laws as well as the conflicts arising from such situations. The first aspect is addressed by looking at a number of statutes and regulations promulgated specifically to deal with Islamic law and adat law, while the second is analyzed in terms of actual cases of private interpersonal law arising from conflict between state and non-state legal traditions, as reflected in legislation and court decisions. From a discussion of these two aspects, the thesis concludes that, although the form of the relations between official and unofficial laws may have changed in conjunction with the socio-political situation of the country, the logic behind legal pluralism has in fact never altered, i.e., to use law as a tool of state modernism. Thus conflicts arising from the encounter between different legal traditions will usually be resolved by means of "national legal postulates," making the unofficial laws more susceptible to the state's domination of legal interpretation and resolution.
Rivlin, Jennifer N. « Conflict management climate related to employment litigation ». Diss., Georgia Institute of Technology, 2001. http://hdl.handle.net/1853/29532.
Texte intégralFleifel, Bilal A. « Risk management in Islamic banking and finance the Arab Finance House example / ». View electronic thesis (PDF), 2009. http://dl.uncw.edu/etd/2009-3/fleifelb/bilalfleifel.pdf.
Texte intégralSjöberg, Eric. « Essays on Environmental Regulation, Management and Conflict ». Doctoral thesis, Stockholms universitet, Nationalekonomiska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-91995.
Texte intégralMoosagie, Basheer Ahmed. « Shariah-compliant index derived from the FTSE100 vs. FTSE 100 : 2003-2014 performance comparison ». Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/96216.
Texte intégralThis research study critically reviewed the performance of a Shariah-compliant index compared with that of the UK FTSE 100 between 2003 and 2014. Two broad indices were constructed based on business evaluation techniques, one using market capitalisation and the other total assets as a means to value a company. Shariah-compliant equity screening combines a financial ratio screen as well as business activity screening, which excludes a company’s involvement in any unlawful activities in the eyes of Islamic law. The sample period was further broken into three sub-periods, namely the bull period (2003-2007), the financial crisis period (2008-2009), and the post-crisis period (2009-2014), reflecting the various stages of the business cycle. A comparison of the risk-adjusted returns shows that the Shariah-compliant index, using market capitalisation as the means for valuing a company, delivers superior returns at lower risk levels than the FTSE100 over the sample period. Although the Shariah-compliant indices underperform to the FTSE100 during the bull market period, both of the Shariah compliant indices outperform the FTSE 100 during the era of the financial crisis. This can be explained by the fact that Shariah screening excludes companies that are highly leveraged and therefore it remains buffered from an economic crisis. In general, this research contends that the application of a faith-based-screen does not have an adverse effect on returns.
Suleman, Yasser. « The legislative challenges of Islamic banks in South Africa ». Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/21644.
Texte intégralThe Islamic Banking industry has been one of the fastest growing industries worldwide with a compound annual growth rate of 28% between 2006 and 2009(Reuters, 2010). These growth rates were experienced amidst the worst economic meltdown the world has seen in decades. This is a clear indication that there is a high level of confidence in the industry. Although the industry has existed for centuries, the past few decades have brought about a revival in Islamic banking. Many Western countries are recognising the industry’s importance and have taken various steps in supporting the establishment of it. South Africa has also taken such steps and has a vision of becoming a hub for Islamic banking on the African continent. This mini thesis examines the differences in nature of the underlying principles of Islamic and conventional banking which then brings to the fore the various challenges that exist in the unhindered functioning of Islamic banks within Western countries. These challenges revolve around institutional and legal frameworks, regulatory and supervisory bodies, South African Reserve Bank requirements, interest, taxation and conceptual understandings. In order to provide recommendations to address these challenges, case studies of Islamic banking in both, Islamic and Western countries were conducted. These case studies provided insight into how countries have addressed similar challenges and to what degree were they successful. This provided the basis from which recommendations were made for Islamic banking to function efficiently and effectively in South Africa and for the country to achieve its goal of becoming a hub of Islamic banking on the African continent.
Vehapi, Flamur. « Conflict Resolution in Islam : Document Review of the Early Sources ». PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1446.
Texte intégralHartmann, Paul B. R. « The oral contentious process a historical and canonical analysis / ». Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Texte intégralO'Malley, Derek J. Eichelberger Clinton W. « The utility of mass violence ». Monterey, California : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Sep/09Sep%5FO'Malley.pdf.
Texte intégralThesis Advisor(s): O'Connell, Robert L. "September 2009." Description based on title screen as viewed on November 5, 2009. Author(s) subject terms: Romans, Jews, Masada, Great Revolt, Warsaw Ghetto, AQI, Counterinsurgency, Violence, Holocaust Includes bibliographical references (p. 47-50). Also available in print.
Faiz, Rafia. « Work-family conflict : a case study of women in Pakistani banks ». Thesis, University of Hertfordshire, 2015. http://hdl.handle.net/2299/16037.
Texte intégralChuweni, Nor Nazihah. « Performance analysis of Malaysian Islamic real estate investment trusts : The management approach to best practice ». Thesis, Queensland University of Technology, 2018. https://eprints.qut.edu.au/118620/1/Nor%20Nazihah_Chuweni_Thesis.pdf.
Texte intégralSåma, Kader. « A New Era of Terror : An Investigation of Non-International Armed Conflict and the Islamic State’s Transnational Crusade for World Domination ». Thesis, Uppsala universitet, Juridiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-272513.
Texte intégralMashishi, Alfred Kgwadibd. « Intervention in Africa : assessing the rationale behind sub-regional peacemaking military interventions ». Thesis, Monterey, California. Naval Postgraduate School, 2003. http://hdl.handle.net/10945/1088.
Texte intégralThis thesis examines the factors that are more likely to lead to peacemaking military intervention by a sub-regional hegemon in Africa. It seeks to answer the question of what motivates the sub-regional hegemons to undertake peacemaking military intervention in Africa. It argues that the emerging model of African peacemaking military intervention depends on a sub-regional hegemon's decision to intervene because of its ability to provide necessary resources needed for such operation. Hence, the sub-regional hegemon will conduct peacemaking military intervention when, where and if it suits its interest. The conclusion reached by this thesis is that self-regarding peacemaking intervention by sub-regional hegemon is effective in resolving conflicts in Africa.
Lieutenant, South African Navy
Mashishi, Alfred Kgwadibe. « Intervention in Africa : assessing the rationale behind sub-regional peacemaking military interventions / ». Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2003. http://library.nps.navy.mil/uhtbin/hyperion-image/03Mar%5FMashishi.pdf.
Texte intégralThesis advisor(s): Letitia Lawson, Jeff Knopf. Includes bibliographical references. Also available online.
Elizarni, FNU. « Gender, Conflict, Peace : The Roles of Feminist Popular Education During and After the Conflict in Aceh, Indonesia ». Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1605018870170842.
Texte intégralKoller, David. « A Solution Under Pressure : Integrating Facilitative Practices into Water-Related Civil Litigations ». Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22745.
Texte intégralShaw, Carolyn Michelle. « Institutional limitations on hegemonic influence in international organizations : conflict resolution in the Organization of American States, 1948-1989 / ». Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.
Texte intégralKoorapetse, Michael Moemedi Sean. « A comparison of the Botswana and South African labour dispute : resolution systems ». Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/d1010556.
Texte intégralMunyae, Isaac Muinde. « Failure rather than success : conflict management and resolution in the Democratic Republic of Congo, 1996-1999 ». Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1007427.
Texte intégralSmiley, William Allen. « 'When peace is made, you will again be free' : Islamic and Treaty Law, Black Sea conflict, and the emergence of 'Prisoners of War' in the Ottoman Empire, 1739-1830 ». Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283908.
Texte intégralStreet, Thomas Barrett. « Submerged historical and archeological resources a study of the conflict and interface between United States cultural resource law and policy and international governance measures / ». Access to citation, abstract and download form provided by ProQuest Information and Learning Company ; downloadable PDF file, 367 p, 2007. http://proquest.umi.com/pqdweb?did=1362524541&sid=3&Fmt=2&clientId=8331&RQT=309&VName=PQD.
Texte intégralHowell, Kelly. « The United Nations Force Intervention Brigade : Peace Enforcement as a Conflict Management Strategy in the Democratic Republic of the Congo ». Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/19681.
Texte intégralRanderee, Ghulaam Mustafa Goolam Mohiyoodeen. « Regulation 28 of Pension Fund Act conforming to Shari'ah requirements ». Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/5676.
Texte intégralENGLISH ABSTRACT: The South African retirement fund industry, financially sound and well regulated includes a private savings sector and government employees provided for with a near fully-funded retirement arrangement, but approximately three-quarters of the population reach retirement without adequate savings and are dependent on a government social assistance grant programme. One of the broad objectives of government retirement policy is to encourage individuals to provide adequately for their retirement needs and that of their dependents. The retirement funding system has been codified in the Pension Funds Act of 1956. The only investment guidelines that trustees of retirement funds had to follow was Regulation 28 of the Pension Funds Act, which prescribed maximum limits for investments of funds in the various asset classes but provided very little guidance on appropriate investment strategies. The new draft Regulation 28 compels trustees to draw up carefully considered investment strategies. The South Africa Muslim population, though two percent in number has a significant impact on the economy. This report investigates how Regulation 28 collectively with the new draft regulation can be modified to comply with the tenets of the Muslim faith i.e. Shari'ah (Islamic law) requirements. Perhaps the most significant distinction is investment in equity instruments are the main avenue available to Muslim investors for wealth creation, as Islamic law forbids interest. Islamic Commercial Law differs from conventional Western Finance, the most significant difference being the prohibition of riba (interest), commonly equated to interest in conventional finance. However, there are Muslim scholars and thinkers who are not convinced about equating interest with riba with some challenging the riba interest equation.
AFRIKAANSE OPSOMMING: Die finansieel sterk en goed gereguleerde Suid-Afrikaanse Aftreefondsindustrie sluit 'n privaat spaarsektor in en voorsien aan staatsdienswerknemers 'n aftreeplan wat byna ten volle befonds word. Ongeveer twee derdes van die populasie bereik egter aftrede sonder voldoende fondse en is van die regering se Sosiale Bystandsfondsprogram afhanklik. Een van die bree doelwitte van die regering se aftreefondsbeleid is om individue aan te moedig om voldoende aan hulle en hulle afhanklikes se afreebehoeftes te voorsien. Die aftreefondstelsel is in die Pensioenfondswet van 1956 gekodifiseer. Die enigste beleggingsriglyne wat deur trustees van afreefondse gevolg moes word is Regulasie 28 van die Pensioenfondswet. Hierdie riglyne het maksimum limiete vir die belegging van fondse in verskillende bate kategoriee voargeskryf, maar het baie min leiding ten opsigte van die geskikte beleggingstrategiee voorsien. Die nuwe Regulasie 28 konsep verplig trustees am weldeurdagte beleggingstrategiee op te stel. Die Suid-Afrikaanse Moslem populasie, alhoewel net 2% van die totale populasie, het 'n beduidende impak op die ekonomie. Hierdie verslag ondersoek hoe Regulasie 28 in samewerking met die nuwe Regulasie 28 konsep verander kan word am aan die Moslem geloofsleerstellings, bv. Shari'ah (Islam wet) se vereistes te voldoen.
Jamaludin, Nurasyikin. « Individual retirement savings behaviour : evidence from Malaysia ». Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2012. https://ro.ecu.edu.au/theses/432.
Texte intégralWeddikkara, Chitra. « The impact of professional culture on dispute resolution in the building industries of Australia and Sri-Lanka ». Thesis, Weddikkara, Chitra (2003) The impact of professional culture on dispute resolution in the building industries of Australia and Sri-Lanka. PhD thesis, Murdoch University, 2003. https://researchrepository.murdoch.edu.au/id/eprint/395/.
Texte intégralWeddikkara, Chitra. « The impact of professional culture on dispute resolution in the building industries of Australia and Sri-Lanka ». Weddikkara, Chitra (2003) The impact of professional culture on dispute resolution in the building industries of Australia and Sri-Lanka. PhD thesis, Murdoch University, 2003. http://researchrepository.murdoch.edu.au/395/.
Texte intégralDu, Plessis Madri. « Evaluation of the international law regarding humanitarian intervention in human rights abuses not breaching international peace and security ». Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/53742.
Texte intégralENGLISH ABSTRACT: This study exammes, m stages of development, the existing law regarding humanitarian intervention, problems in respect of this law and cases of intervention. More specifically, intervention in human rights abuses not breaching international peace and security but rather posing a so-called threat to peace is examined. This information is used to consider whether more adequate provision can be made regarding circumstances of intervention to stop situations of grave human rights abuses sooner. From the law regarding humanitarian intervention, it is evident that the institution of intervention is illegal under the present UN legal system. Yet, in a time when the human rights culture has become so important that it forms part of the basis of international law, effective intervention is not being authorised by the Security Council. As a result, other actors have been intervening in cases of grave human rights abuses. These interventions need to be appropriate and well managed. Since the protection of human rights is as valid in non-democracies, as in any democratic state form, the study finds that human rights will benefit from dependence on legitimate authority. Attributing more importance to the Uniting for Peace Resolution could expand the role of the General Assembly. Humanitarian intervention also needs to be coupled with a commitment to address the causes of human rights abuses through conflict resolution and social reconstruction. The study concludes with some criteria/guidelines for the establishment of the legitimacy of intervention.
AFRIKAANSE OPSOMMING: Hierdie studie is - binne 'n raamwerk van ontwikkelingstydperke - 'n ondersoek na die bestaande reg aangaande humanitêre ingryping, probleme tenopsigte daarvan en gevalle van ingryping. Veral ingrypings in menseregte-skendings wat nie internasionale vrede en sekuriteit skend nie, maar eerder 'n sogenaamde bedreiging vir vrede is, word ondersoek. Die inligting wat so bekom is, word gebruik om te oordeel of meer gepaste voorsiening gemaak kan word waarvolgens situasies van growwe menseregte-skendings deur ingryping gouer beëindig kan word. Die reg aangaande humanitêre ingryping toon dat ingryping onwettig is in die bestaande regsisteem van die Verenigde Nasies. In 'n tyd waarin menseregte so belangrik geword het dat dit ten grondslag lê van internasionale reg, word effektiewe ingrypings nogtans nie gemagtig deur die Veiligheidsraad nie. Gevolglik gryp ander partye in om teen situasies van growwe menseregte-skendings op te tree. Hierdie ingrypings moet daarom gepas wees en goed bestuur word. Aangesien die beskerming van menseregte net so geldig is in ander staatsvorms as in demokrasieë, bevind die studie dat menseregte sal baat daarby indien dit afhanklik is van legitieme gesag. Voorts kan die rol van die Algemene Vergadering aangaande die beskerming van menseregte uitgebrei word deur groter waarde te heg aan die "Uniting for Peace"-resolusie. Dit is verder nodig dat humanitêre ingryping gekoppel word aan 'n verbintenis om die oorsake van menseregteskendings aan te pak deur konflik-resolusie en sosiale heropbou. Ter afsluiting word riglyne neergelê om te help met die bepaling van die legitimiteit van . . mgrypmg.
Zarbakhsh, Hallie Ida. « The Potential of Islamic Finance for Environmental Sustainability and Social Equity in Iran ». Ohio University Honors Tutorial College / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1461334909.
Texte intégralHaug, Kamøy Kristin. « Fluidity of law in the United Arab Emirates ». Thesis, Toulon, 2017. http://www.theses.fr/2017TOUL0114.
Texte intégralThe notion of "fluidity of law" illuminates how the law in the United Arab Emirates (UAE) may change influencing what constitute a right serving the purpose of protecting national interest, continuing the rule of the rulers and protecting the interests of the citizens versus non-citizens in an Arab-Muslim setting. Equally important, this contextual law is just according to the idea of justice in Islamic law emphasizing the importance of knowing the local context before making moral judgements. On the international level, the UAE government has consented to certain core human rights treaties creating legal obligations domestically. But, the state's reservations to consented treaties and lack of clarity about the status of treaties in local law and courts creates uncertainty about implementation of treaty obligations. On the local level, a diversity of legal sources with Islamic law as primary source of law with its four interpretations in Sunni Islam, a non-transparent legislative and court system, three parallel court systems and persona! status law distinguishing citizens from non-citizens make it challenging to predict what the law may be. Furthermore, the notions of private and public in law are in constant flux in the jurisdiction indicating how what appears to be private might be public in intimate relations and how to be private in public domains through defamation legislation. Finally, this work shows how the authorities have established a system of control of rights based on traditional tribal organizations through a license system in law of rights in several spheres of society. This system of license creates hierarchy of rights, control of exercise of rights and at times outsources monitoring of other unacceptable behaviour. The sphere of expressions is examined in detail in this work as the regional upheavals in 2011 resulted in more legislation beyond licensing to protect the stability of the rulers. However, what the law is on the ground is also affected by local interpretations of rights and this will be illustrated through the right to education. Additionally, the license system in employment of non-citizens is based on a fusion between the interests of the authorities and citizens creating a system where citizens may willingly monitor non-citizens on behalf of the state. Against the backdrop of growing economic success in the UAE, outsiders were questioning the price of the boom resulting in attention from human rights activists and media. But, the government quickly learnt how to use its license system to protect itself by establishing a front organization to retaliate on its behalf. Other organizations with links to the authorities would appear. On the back of growing influence of the state, the authorities changed its way of responding to the view of outsiders on its law and rights. Foreign aid provided the state with status and influence as a humanitarian state making it harder to question the fluidity of law in the jurisdiction. While the unpredictable nature of the law in the UAE might seem chaotic from the outside and on the ground, I argue that the fluidity of law legitimises the state and makes it resilient
Soma, Samantha Isabella. « An Examination of Conflict Conversation in an Online Community : the Pie Fight at DailyKos.com ». PDXScholar, 2006. https://pdxscholar.library.pdx.edu/open_access_etds/1466.
Texte intégralKenmoe, Nougue Plamielle. « United Nations mediation in Africa : a case study of the Bakassi conflict intervention, 2002-2006 ». Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/1431.
Texte intégralAbdel, Moneim Dina. « Le contrat de financement islamique à la lumière du droit français ». Thesis, Montpellier 1, 2013. http://www.theses.fr/2013MON10025/document.
Texte intégralThe recent financial crisis has highlighted the fragilities of an international financial system based on operations with high-level of speculation and disconnect between the real and financial economy. It has then marked the approach of a new era of an ethical Islamic finance. Aiming primarily at the well-being of society and the economic development, Islamic finance embodies the principles of solidarity and social justice. For these purposes, it requires investing in the permissible sectors; prohibits any form of interest and excessive uncertainty; promotes the sharing of profit and loss between contracting parties and focuses on the tangibility of the financed assets. Based on these principles, it adopts sharia compliant financial mechanisms such as moudaraba, mousharaka, ijara, mourabaha, etc. However, such fundamental pillars are not strictly exclusive to the Islamic finance. The general spirit of the French law shares some principles with the Islamic finance and permits as well to implement financing agreements that have their correspondents therein. Thus, without prejudice to the secular nature of the French law, France can aspire to become the “European leader” of Islamic finance. This ambition is asserted through the strong support of the authorities and the amendments of its legal and fiscal framework. Our study shows that there is a conceptual similarity between Islamic finance and conventional finance but their implementation takes different paths. The introduction and the promotion of the Islamic finance in France do not seem to be impossible but may obviously face obstacles at the French level and weaknesses at the Islamic level. Some reforms are desirable in both the French law and the Islamic finance so that they can adapt more smoothly and improve the financing of the global economy
Haug, Kamøy Kristin. « Fluidity of law in the United Arab Emirates ». Electronic Thesis or Diss., Toulon, 2017. http://www.theses.fr/2017TOUL0114.
Texte intégralThe notion of "fluidity of law" illuminates how the law in the United Arab Emirates (UAE) may change influencing what constitute a right serving the purpose of protecting national interest, continuing the rule of the rulers and protecting the interests of the citizens versus non-citizens in an Arab-Muslim setting. Equally important, this contextual law is just according to the idea of justice in Islamic law emphasizing the importance of knowing the local context before making moral judgements. On the international level, the UAE government has consented to certain core human rights treaties creating legal obligations domestically. But, the state's reservations to consented treaties and lack of clarity about the status of treaties in local law and courts creates uncertainty about implementation of treaty obligations. On the local level, a diversity of legal sources with Islamic law as primary source of law with its four interpretations in Sunni Islam, a non-transparent legislative and court system, three parallel court systems and persona! status law distinguishing citizens from non-citizens make it challenging to predict what the law may be. Furthermore, the notions of private and public in law are in constant flux in the jurisdiction indicating how what appears to be private might be public in intimate relations and how to be private in public domains through defamation legislation. Finally, this work shows how the authorities have established a system of control of rights based on traditional tribal organizations through a license system in law of rights in several spheres of society. This system of license creates hierarchy of rights, control of exercise of rights and at times outsources monitoring of other unacceptable behaviour. The sphere of expressions is examined in detail in this work as the regional upheavals in 2011 resulted in more legislation beyond licensing to protect the stability of the rulers. However, what the law is on the ground is also affected by local interpretations of rights and this will be illustrated through the right to education. Additionally, the license system in employment of non-citizens is based on a fusion between the interests of the authorities and citizens creating a system where citizens may willingly monitor non-citizens on behalf of the state. Against the backdrop of growing economic success in the UAE, outsiders were questioning the price of the boom resulting in attention from human rights activists and media. But, the government quickly learnt how to use its license system to protect itself by establishing a front organization to retaliate on its behalf. Other organizations with links to the authorities would appear. On the back of growing influence of the state, the authorities changed its way of responding to the view of outsiders on its law and rights. Foreign aid provided the state with status and influence as a humanitarian state making it harder to question the fluidity of law in the jurisdiction. While the unpredictable nature of the law in the UAE might seem chaotic from the outside and on the ground, I argue that the fluidity of law legitimises the state and makes it resilient
Muyebe, Stanslaus C. « The canon law framework for arbitration of delictual disputes in the Roman Catholic Church of South Africa : a critical and comparative study ». Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50469.
Texte intégralENGLISH ABSTRACT: In his analysis of conflict resolution in the church sector, Professor Coertzsen (1998:69) points out that disputes occur also within the churches. While some of the disputes are purely doctrinal, others fall into the category of civil disputes. Professor Rik Torfs in an article (1998:27) observes that the Catholic Church is increasingly becoming a site of civil dispute. These include delict claims. Examples of these are: financial loss as a result of unfair suspension or dismissal from a clerical position; financial loss or loss of reputation resulting from unfair dismissal from a religious congregation; damage to a child or adult arising from being sexually abused by a priest or religious or lay person. When delictual disputes occur, state courts have civil jurisdiction over them. At the same time, the South African Arbitration Act 42 of 1965 allows the parties to a delictual dispute to arbitrate their case as an alternative to civil litigation. This trend is gaining currency in the post-apartheid South Africa. In principle, therefore, church members may refer their delictual disputes for arbitration, instead of entering into civil litigation. Church members, thus, have the choice to have their case arbitrated, and church leaders need to make it clear to members that they also have the right to bring their case to the state courts. This study highlights the need for the churches to have an office of contlict resolution. The office may then advise church members who have a delictual dispute on the options available to them. The office may have a list of lawyers (Christian lawyers) who are willing and able to arbitrate on matters referred to them by other Christians. When the parties decide to have their delictual case arbitrated by lawyers, the determination as to whether a person is legally liable for damage repair requires a legal framework. Unlike the situation in civil litigation, the parties who opt for arbitration have the freedom to decide on the legal framework that the arbitrator should use in determining liability. Catholic Church members who are parties to a dispute may, for example, jointly agree that the arbitrator employ the internal law of the Catholic Church, namely the canon law framework. This study envisages a situation where the parties have jointly agreed to the employment of canon law for the arbitration of their case. When the disputants and the arbitrators engage in discussion and decide on whether to use canon law, they need to ask themselves the following questions: (I) What principles and rules of law has canon law established for the determination of the issue at dispute? (2) How do the standards of justice in canon law differ from those in secular law? What provisions invoked by the arbitrators would result in gross injustice to the claimant? (3) If the provisions of canon law would result in gross injustice to the claimant, the church members who are parties to a dispute may choose to rectify and supersede the limitation inherent in canon law. The question arises: to what provisions in secular law are the arbitrators and Church members able to resort to compensate for the limitations of canon law? (4) How do the standards of justice in canon law differ from Biblical standards? To what biblical messages might the arbitrators and the church members resort to overcome the limitations in canon law? While recognising the value of the fourth question, this study limits itself to the first three. It is hoped that future studies will address the fourth question. The present study attempts to answer the first three questions by means of a critical comparative analysis of the framework that canon law has established for determining the various possible issues at dispute. In the study it is argued that the employment by an arbitrator of some of the provisions in canon law would result in gross injustice. The disputants need to take note of these before they mandate the arbitrator to apply canon law in their case.
AFRIKAANSE OPSOMMING: In sy analise van kontlikoplossing in die kerk, wys professor Coertzen (1998:69) daarop dat geskilpunte ook binne kerke plaasvind. Terwyl sommige hiervan suiwer leerstellig is, ressorteer ander onder die kategorie van siviele dispute. In 'n artikel verwys Professor Rik Torfs (1998:27) daarna dat die Katolieke Kerk toenemend 'n plek van siviele dispuut word. Hieronder word onregmatige eise ingesluit . Voorbeelde hiervan sluit in: finansiele verlies as gevolg van onregverdige skorsing of afdanking van 'n geestelike pos; finansiele verlies of verlies aan reputasie wat spruit uit onregverdige ontslag van 'n godsdienstige gemeente; skade aan 'n kind of volwassene wat spruit uit seksuele mishandeling deur 'n priester, 'n godsdienstige of leke persoon. Wanneer onregmatige dispute plaasvind, het staatshowe siviele jurisdiksie daaroor. Terselfdertyd laat die Suid-Afrikaanse Arbitrasie Wet 42 van 1965 toe dat partye tot 'n onregmatige dispuut hul saak kan laat arbitreer as 'n alternatief tot siviele litigasie. In Suid- Afrika het hierdie neiging toegeneem in die postapartheid era. Ous, in prinsiep, mag kerklidmate hul onregmatige dispute verwys vir arbitrasie, in plaas daarvan om hul te wend tot siviele litigasie. Ous het kerklidmate die keuse om hul sake te laat arbitreer, en kerk leiers moet dit aan lidmate duidelik stel dat hulle ook die reg het om hul sake na die staaathowe te neern. Hierdie studie bring die noodsaaklikheid na yore die vir kerke om 'n kantoor te he vir kontlikbeslegting. Die kantoor mag dan kerklidmate wat 'n onregmatige dispuut het adviseer aangaande die alternatiewe wat vir hulle beskikbaar is. Die kantoor mag 'n lys hou van Christel ike prokureurs wat gewillig en bevoeg is om te arbitreer 001' sake wat deur ander Christene na hulle verwys word. Wanneer die partye besluit om hul onregmatige saak deur prokureurs te laat arbitreer, het die vasstelling of 'n persoon wetlik aanspreeklik is vir reparasie van skade 'n wetlike raamwerk. Anders as in die geval van siviele litigasie, het die partye wat besluit op arbitrasie die keuse om te besluit watter wetlike raamwerk die arbiter rnoet gebruik om aanspreeklikheid vas te stel. Lidmate van die Katolieke Kerk, wat partye tot 'n dispuut is, mag, by voorbeeld, gesamentlik besluit dat die arbiter die interne reg van die Katolieke Kerk gebruik, naamlik die kanonieke regsraamwerk. Hierdie studie beoog 'n situasie waar die partye gesamentlik besluit het om die kanonieke reg vir die arbitrasie van hul saak te gebruik. Wanneer die disputante en die arbiters in gesprek tree en besluit of die kanonieke reg gebruik sal word, moet hulle hulself die volgende vrae afvra: (I) Watter prinsiepe en reels van die reg het die kanonieke reg ingestel om die saak van dispuut wat ter sprake is, te bepaal? (2) Hoe verskil die standaarde van die reg in kanonieke reg van die in burgeri ike reg? Watter voorsienings ingestel deur die arbiters sou uitvloei in erge onreg aan die eiser? (3) As die voorsienings van die kanonieke reg sou lei tot erge onreg aan die eiser, mag die kerklidmate, wat partye tot die dispuut is, kies om in die kanonieke reg die beperkings reg te stel en te vervang. Die vraag ontstaan: na watter voorsienings in die kerklike reg kan die arbiters en kerklidmate verwys om te vergoed vir die beperkinge van die kanonieke reg? (4) Hoe verskil die standaarde van die reg in kanonieke reg van die bybelse standaarde? Na watter bybelse boodskappe mag die arbiters en die kerklidmate verwys om die beperkinge in die kanonieke reg te oorkom? Terwyl die waarde van die vierde vraag erken word, word hierdie studie beperk tot die eerste drie. Daar word gehoop dat toekomstige studies die vierde vraag sal aanspreek. Die huidige studie poog om die eerste drie vrae te beantwoord deur middel van 'n krities-vergelykende analise van die raamwerk wat die kanonieke reg ingestel het 0111 verskeie rnoontlike sake van dispuut vas te stel. In hierdie studie word aangevoer dat die indiensneming deur 'n arbiter van sommige van die voorsienings van kanonieke reg sou kon lei tot erge onreg. Die disputante moet kennis neem hiervan voordat hulle die arbiter die mandaat gee om die kanonieke reg in hul geval toe te pas.
Siddiqui, Shariq Ahmed. « Navigating Identity through Philanthropy : A History of the Islamic Society of North America (1979 - 2008) ». Thesis, Indiana University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3665939.
Texte intégralThis dissertation analyzes the development of the Islamic Society of North America (ISNA), a Muslim-American religious association, from the Iranian Revolution to the inauguration of our nation's first African-American president. This case study of ISNA, the largest Muslim-American organization in North America, examines the organization's institution-building and governance as a way to illustrate Muslim-American civic and religious participation. Using nonprofit research and theory related to issues of diversity, legitimacy, power, and nonprofit governance and management, I challenge misconceptions about ISNA and dispel a number of myths about Muslim Americans and their institutions. In addition, I investigate the experiences of Muslim-Americans as they attempted to translate faith into practice within the framework of the American religious and civic experience. I arrive at three main conclusions. First, because of their incredible diversity, Muslim-Americans are largely cultural pluralists. They draw from each other and our national culture to develop their religious identity and values. Second, a nonprofit association that embraces the values of a liberal democracy by establishing itself as an open organization will include members that may damage the organization's reputation. I argue that ISNA's values should be assessed in light of its programs and actions rather than the views of a small portion of its membership. Reviewing the organization's actions and programs helps us discover a religious association that is centered on American civic and religious values. Third, ISNA's leaders were unable to balance their desire for an open, consensus-based organization with a strong nonprofit management power structure. Effective nonprofit associations need their boards, volunteers and staff to have well-defined roles and authority. ISNA's leaders failed to adopt such a management and governance structure because of their suspicion of an empowered chief executive officer.
Sukovaty, Beckey D. « A Feminist Philosophical Critique of Domestic Mediation (ADR) Practices in the United States : Realizing Mary Parker Follett's Theory of Empowerment ». Thesis, Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/8480.
Texte intégralBouchareb, Hafida A. L. « La confrontation de la dissolution du lien conjugal et ses effets entre les états maghrébins et les états européens francophones, France et Belgique ». Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210425.
Texte intégralS’il est un domaine où se heurtent des visions difficilement conciliables entre l’Europe et certains pays musulmans, c’est bien celui du mariage mixte et particulièrement celui de la répudiation. Il faut souligner que le problème perdure depuis plus de vingt ans.
Toutefois un grand nombre de ressortissants Marocains réside en Belgique ce qui conduit inévitablement à ce que des problèmes liés à la dissolution de leur mariage se posent. A ces difficultés viennent s’ajouter les problèmes de conflits de lois. Cette étude a donc tenté de dégager les caractéristiques des différents systèmes étudiés et de montrer les divergences qu’ils comportent en terme de méthodes utilisées dans le règlement des conséquences du divorce ou de répudiation.
La présence d’une communauté immigrée de statut personnel musulman et la rencontre de l’ordre juridique européen avec ce phénomène, posent l’épineux problème de l’harmonisation de deux systèmes juridiques fondamentalement différents et a ainsi pu être qualifié de « conflit de civilisations ». Ce qui permet une vue globale du sujet.
Summary: The purpose of this thesis is to study the dissolution of a marriage tie between North African states and European French speaking states, and what this dissolution means in term of confrontation on both sides concerning the juridic systems european and islamic. The difficulties of coordination between the islamic way of life and the international law are the result of divergence relating with personal status and family right. In the islamic law, personal status and religious faith are closely interlinked. Moroccan nationals who step up house in an european country are confronted with the law of the Maghreb and the law of the country witch welcomes them.
Mixed marriages and in particularly in a case of repudiations are a sphere where european nations and some muslim nations don’t see things in the same way. One has to emphasize that these problems have been enduring for over tweenty years. A great numbers of Morocans lives in Belgium which leads to difficulties if their marriages have to be dissolved. Over these difficulties problems of laws conflicts are added. This study have tried to show the characteristics of these systems and the different way to solve the consequences of the divorce or of the repudiation. The presence of an immigrated community of personal muslim status and the encounter of the juridic european system with this phenomenon set the acute issue of the harmonization of two juridics systems deeply different. This can be described as a “conflict of civilisations”. This allows a broad view of the subject
Doctorat en droit
info:eu-repo/semantics/nonPublished
Alhomaidi, Asem. « Social norms and stock trading ». ScholarWorks@UNO, 2017. http://scholarworks.uno.edu/td/2373.
Texte intégralRosés, i. Tubau Mariona. « Responsabilitats adjudicades, compromisos heretats. Conflictes i articulacions entre cultures i pràctiques jurídiques a la Regió de l’Haute Matsiatra de Madagascar ». Doctoral thesis, Universitat de Barcelona, 2013. http://hdl.handle.net/10803/131156.
Texte intégralThis thesis aims to analyze conflicts and interactions between different legal cultures in rural communities of Madagascar, specifically in the Haute Matsiatra region, located in the central highlands of the country. In the context of rural communities in the Haute Matsiatra region it has been seen how legal principles of the Malagasy State Law and legal principles of the local vindictive legal culture are juxtaposed in local practices of conflict resolution, especially in cases of cattle theft and territorial disputes, sometimes quite articulate and some others more conflictive. The dina, law based in the local legal practices, has been taken up by the Malagasy State as an own legal resource presenting a conflictive juxtaposition. The research developed in this thesis is built around three pillars: First, the articulation of different legal cultures. Second, the social aspect of the law. Third, the political uses of local practices.
Van, Tonder Delarey. « Peacebuilding in Mozambique with special reference to the UN policy on landmine removal ». Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51870.
Texte intégralENGLISH ABSTRACT: The end of the Cold War had a profound impact on the qualitative and quantitative nature of the UN's peace and security agenda, representing a shift from traditional peacekeeping to a broader, more ambitious and intrusive notion of peacekeeping. This evolution was marked by an expanded UN engagement in a broad range of intra-state conflicts and characterised by UN undertakings towards aspects of national political and socio-economic reconstruction including the evolution of humanitarian action. Responding to the expanded United Nations agenda for international peace and security and at the request of the UN Security Council (UNSC) Boutros Boutros-Ghali prepared the conceptual foundations of the UN's role in global peace and security in his seminal report, An Agenda for Peace (July, 1992). The Secretary General outlined five inter-connected roles that he projected the UN would play in the fast changing context of post-Cold War international politics, namely: preventive diplomacy, peace enforcement, peacemaking, peacekeeping and post-conflict peacebuilding. The UNSG described the newly defined concept of post-conflict peacebuilding as action organised "(to) foster economic and social co-operation with the purpose of developing the social, political and economic infrastructure to prevent future violence, and laying the foundations for a durable peace." With specific reference to landmines in An Agenda for Peace the UNSG stressed that peacebuilding following civil war and internal strife must address the serious problem of landmines, which remained scattered in present or former combat zones. The UNSG underscored that mine action (demining) should be emphasised in terms of reference of peacekeeping operations which is crucially important in the restoration of activity when peacebuilding is under way. The United Nations involvement in the Mozambican peace process (1992-1995) has been interpreted as the culmination of a major success story in wider peacekeeping in Africa under UN auspices - a category of peace operation, which included peacemaking, peacekeeping, humanitarian assistance, peacebuilding and electoral assistance. Mozambique's peace process has subsequently been cited as a model UN peacekeeping operation which could be adapted to post-conflict situation elsewhere. Within the context of landmines as a threat to post-conflict peacebuilding as articulated by the UNSG in An Agenda for Peace, the study focuses on how the United Nations implemented mine action initiatives in operationalising the concept of peacebuilding in Mozambique. In this context, the study reviews the UN operation in Mozambique (ONUMOZ) and its capacity, responsiveness and vision in implementing mine action initiatives, both in terms of the operational requirements of the ONUMOZ peacekeeping mission and the development oflonger-term humanitarian mine action programmes in Mozambique. To this end, the study views the establishment of a sustainable indigenous mine action capacity as a sine que non for post -conflict peacebuilding. From this perspective, the study interprets the 1999 Mine Ban Treaty Prohibiting the Use, Stockpile, Production and Transfer of Anti-Personnel Mines and on their Destruction and the rights and obligations of Mozambique as a State Party to the Treaty as the most appropriate instrument towards the creation of an indigenous Mozambican mine action capacity to address the long-term effects oflandmines on post-conflict peacebuilding. In terms of methodology the approach was historical-analytical and in essence a deductive method of research was followed.
AFRIKAANSE OPSOMMING: Die einde van die Koue Oorlog het diepgaande verandering teweeggebring ten opsigte van die Verenigde Nasies se vredes en sekuriteits regime ter handhawing van internasionale vrede en sekuriteit. Hierdie periode is gekenmerk deur 'n skerp toename in intra-staatlike konflikte en gevolglik in die kwalitatiewe en kwantitatiewe aard en omvang van Verenigde Nasies vredesoperasies in terme van die VN Handves. Ten einde die verantwoordelikhede van die Verenigde Nasies met betrekking tot die handhawing van vrede en sekuriteit in die snel - veranderende konteks van die post - Koue Oorlog periode aan te spreek, het die Sekretaris - Generaal van die Verenigde Nasies, Boutros Boutros - Gali, in opdrag van die Veiligheidsraad die konseptuele fundering van die VN se rol verwoord in sy pioniersverslag - Agenda vir Vrede (1992). In sy verslag van Julie 1992 identifiseer en omskryf die Sekretaris-Generaal vyf verbandhoudende konsepte wat sou dien as meganismes ter beslegting van internasionale konflik, naamlik voorkomende diplomasie (preventive diplomacy), vredesingryping (peace enforcement), maak van vrede (peacemaking), vredesoperasies (peacekeeping) en post-konflik vredeskonsolidasie (post-conflict peacebuilding). Die Sekretaris-Generaal het post-konflik vredeskonsolidasie omskryf as die "vestiging van sosio-ekonomiese samewerking met die oogmerk om die sosiale, politieke en ekonomiese infrastruktuur te ontwikkel ten einde hernude konflik te voorkom en ter grondlegging van langdurige vrede". Met spesifieke verwysing na die korrelasie tussen landmyne en post-konflik vredeskonsolidasie het die Sekretaris-Generaal benadruk dat landmyne 'n bedreiging inhou vir die konsolidasie van vrede na burgeroorlog en interne konflik, en veral binne die raamwerk van 'n VN vredesoperasie in terme van 'n VN Veiligheidsraad mandaat. Die VN se vredesrol in Mosambiek word allerweë beskou as een van die mees suksesvolle VN vredesoperasies ooit. Die doel van die studie is gevolglik om ondersoek in te stel na die toepassing van die konsep van post-konflik vredeskonsolidasie met spesifieke verwysing na die Mosambiekse vredesproses en die rol van die Verenigde Nasies se Operasie in Mosambiek (ONUMOZ). In die opsig fokus die studie spesifiek op die rol van ONUMOZ (1992-1995) en suksesse en tekortkomings in sy vredesmandaat ten opsigte van die implementering van aksies om die kort-en-langtermyn impak van landmyne in terme van post-konflik vredeskonsolidasie in Mosambiek aan te spreek. Vanuit hierdie konteks, vertolk die studie die Landmyn Verdrag (1999) en die totale verbod op die aanwending, opgaar, produksie en oordrag van landmyne en die vernietiging daarvan as die mees geskikte raamwerk waarbinne Mosambiek 'n inheemse vermoë tot stand kan bring ten einde die langtermyn impak van landmyne op post-konflik vredeskonsolidasie effektief aan te spreek. Vanuit 'n metodologiese oogpunt word in hierdie studie histories analities te werk gegaan en die benadering is beskrywend - verklarend van aard. Verder is die metode van ondersoek in wese deduktief van aard.
Matri, Dorsaf. « Le capital risque islamique en droit français : analyse juridique ». Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010298.
Texte intégralIn the space of 30 years, Islamic finance has become a full segment of international finance and has proved its value in the contemporary economy. The 2008 crisis and its dramatic consequences on the economic and business fabric raised attractiveness of Islamic finance transactions, in particular venture capital. The latter was created in the early 2000’s and consists in taking equity participations in unlisted companies that are considered compliant with Islamic ethics to finance their creation and startup. Thus, religious ethics and investment are indisputably linked. If the Islamic law requires ensuring a balance between financial partners, the investor is nevertheless subject to certain constraints. Indeed, the legal structuring of Islamic financial transactions obliges compliance with certain religious principles such as prohibition of speculation, hazard and any form of remuneration by interest. This raises the question of the acculturation of this model within the French finance. To this end, the main hypothesis of this research aims to analyze the adaptability of Islamic venture capital in view of its implementation in the French legal framework. Through in-depth analysis of the requirements of Islamic law and the framework of collective management in France, this study puts into perspective the legal structures that could provide the flexibility required to implement an Islamic venture capital transaction into French law. In addition to the economic benefits attached to the receipt of an activity with high added value, modeling a "French Islamic venture capital" could increase the attractiveness of the financial place of Paris by allowing the inclusion of a class of entrepreneurs and investors looking for ethical and cooperative alternatives for corporate finance
Sibane, Nomsa Virginia. « Environmental politics : the case of the Xolobeni Mining Project in Mbizana, Eastern Cape Province, South Africa ». Thesis, University of Fort Hare, 2012. http://hdl.handle.net/10353/d1007574.
Texte intégralSinhoretto, Jacqueline. « Ir aonde o povo está : etnografia de uma reforma da justiça ». Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-26042007-190252/.
Texte intégralThe object of this thesis is the justice system reform in Brazil, analyzed by an ethnographical approach on the creation and implementation of the Citizenship Integration Centres CIC, a program developed by São Paulo State government since 1996 and designed for enlarging poor population access to justice and improving the articulation among justice system institutions (Police, Prosecution Office and Judiciary). The research reconstructed the CIC creation frame as a justice system reform movement, sustained by magistrates and other legal operators, in a context of movements for political and social democracy and universalization of human rights in the 1980s. The history of the CIC, its appropriations, route changes, adaptations, dislocations and outcomes, is a history of disputes surrounding the meaning of the rule of law expansion and, therefore, disputes on what and how to reform or conserve in justice services. The research interrogated the field of state management of conflicts, from what one can observe in its capillarity, in its extremities: for the CIC creation discourse, the functioning of justice in poor neighborhoods was a mean to transform all justice system; for the research, this was a chance to observe a set of institutions operating in the same field, to observe the justice system by its fringes, by the ranks of word of lower prestige, to look for the power microphysics in its extremities and to interrogate the real effects of justice services functioning. The analysis of conflict mediation in the different justice services available in CIC, under the perspective of the conflict resolution rituals interpretation, prepared the research conclusions about the offers of justice services for the poor and the difficulties in democratizing them. The fragmentation and plurality of conflict resolution rituals undertaken by public agents do not reflect the expansion of the rule of law intended by the justice reform movement; it reflects the competition of laws mobilized in power relations between the conflict parts and between them and state agents. The freedom to mobilize different conflict resolution rituals, with different outcomes, corresponds to the plurality of law perspectives and power relations established. However, it does not establish legal or symbolic guarantees of effectiveness, mining the effectiveness of the state law primate. The last part of the thesis analyses the legal operators embodiment and the rituals of distinction on legal field, aiming to demonstrate how they are inscribed in the body, time and space.
Morhun, Nicolas. « Optimisation et sécurisation des investissements immobiliers russes en France ». Thesis, Paris Sciences et Lettres (ComUE), 2016. http://www.theses.fr/2016PSLED067.
Texte intégralBased on an economic analysis of the investment, which is increasingly tending to develop in contemporary law, the study of optimisation and security of Russian real estate investment in France relegates the risk of money laundering. This thesis shows that although such a risk cannot be denied, it can still be evaluated by implementing a management approach in order to optimise client’s issues and interests.The investment risk analysis requires consideration regarding questions relating to international private law, international taxation, as well as financing for transactions and implementation of guarantees. As a rule, the money laundering risk is leading various professionals involved in the transaction to fear the worst; however such risks seem to appear as a result of economic and legal analysis which aims to serve investor’s interests. Understanding the issues and reasons for investment, whilst trying to find solutions in order to secure the investment process is the objective of this thesis
Bernth, Brian D. « Selective intervention rethinking America's strategic employment of force / ». Quantico, VA : Marine Corps Command and Staff College, 2008. http://handle.dtic.mil/100.2/ADA490873.
Texte intégralSurtee, Bibi Fatima. « The accommodation of the Islamic law institution of Takaful under the South African insurance law ». Diss., 2017. http://hdl.handle.net/10500/25301.
Texte intégralPublic, Constitutional and International Law
LL. M. (Public, Constitutional and International Law)
Ahmad, Faisalal Yudi. « Fatwa shopping as modernising Islamic finance law ». Thesis, 2019. http://hdl.handle.net/1959.7/uws:53012.
Texte intégral