Bibliographies thématiques / Clergy – united states – history

Littérature scientifique sur le sujet « Clergy – united states – history »

Auteur : Grafiati
Publié le 25 juillet 2024

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Articles de revues sur le sujet "Clergy – united states – history"

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Bozeman, John M. « Eugenics and the Clergy in the Early Twentieth-Century United States ». Journal of American Culture 27, no 4 (décembre 2004) : 422–31. http://dx.doi.org/10.1111/j.1542-734x.2004.00147.x.

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Tentler, Leslie Woodcock. « “God's Representative in Our Midst” : Toward a History of the Catholic Diocesan Clergy in the United States ». Church History 67, no 2 (juin 1998) : 326–49. http://dx.doi.org/10.2307/3169764.

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From a historian's point of view, the Catholic diocesan clergy in the United States look rather like forgotten men. As a group, they have never figured prominently in the scholarly literature. American Catholic history may have had an emphatically clerical bias as late as the 1950s, but the focus then was mainly on the chancery. The parish clergy were almost as neglected as the famously docile laity. The laity have moved in recent years to the forefront of Catholic historical consciousness, and won for themselves a less docile image in the process. But priests have not enjoyed equivalent attention—indeed, in the eyes of at least some practitioners, priests are today mildly suspect as subjects of research. We do not, after all, want a return to the bad old days of “clerical” history. The predictable consequence is a major hole in our church-historical knowledge. Despite the new vitality in American Catholic historical scholarship, we know very little about the history of diocesan priests in the United States—who they were, how they lived and worked, what they thought about their ministry or the people they served.
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Phan, Peter C. « Vietnamese Catholics in the United States and Americanization : A Sociological and Religious Perspective ». Buddhist-Christian Studies 43, no 1 (2023) : 229–34. http://dx.doi.org/10.1353/bcs.2023.a907580.

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abstract: Taking a cue from Carilyn Chen's book about the Americanization of Taiwanese immigrant Buddhists, Getting Saved in America: Taiwanese Immigration and Religious Experience (2009), this essay narrates the process by which Vietnamese Catholics are "Americanized." Compared with the Taiwanese Buddhists, Vietnamese Catholics had the advantage of being members of a global Church, were from the beginning incorporated into the American Catholic Church, thereby enjoying the many benefits that this institutional incorporation brought with it, and were cared for pastorally by their own clergy. On the other hand, because of their obligation to strict adherence to the legal structures of the Catholic Church, Vietnamese American Catholics were not free to innovate institutionally as they saw fit, as were their Buddhist counterparts. The essay ends with observations on the Americanization of Vietnamese American Buddhists.
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Weaver, Karol. « Jordan & ; Litwack, The United States - Conquering A Continent ». Teaching History : A Journal of Methods 29, no 2 (1 septembre 2004) : 99–100. http://dx.doi.org/10.33043/th.29.2.99-100.

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The choice of a textbook in an American history survey course is an important decision. Both instructors and students would benefit from this text. The book's clearly written narrative and interesting sidebars work well in a class that depends on dynamic lecturing supplemented with minimal textbook reading assignments and periodic discussion of primary sources.
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Pechatnov, V. V. « Life of Russian Orthodox Clergy in the United States at the End of the 19th Century (Reflected in the correspondence of the Ober-Procurator of the Holy Synod Konstantin Pobedonostsev) ». Concept : philosophy, religion, culture 5, no 4 (22 décembre 2021) : 41–61. http://dx.doi.org/10.24833/2541-8831-2021-4-20-41-61.

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Using little-known correspondence of the Ober-Procurator of the Holy Synod Konstantin Pobedonostsev with the bishop Nickolay (Ziorov) — head of Russian Orthodox Church in the United States in 1892–1898 — the article explores the everyday life of Russian clergy in America. This correspondence is deposited at the Russian State Historical Archive in St. Petersburg and has not been published or studied before. The author analyzes Pobedonostsev’s role in the diocese affairs. This examination is new both in the Church’s history and recently published literature on Pobedonostsev. Yet the Ober-Procurator’s supervision was of utmost importance for the Russian mission in the United States, faced with the crucial challenge of adapting itself to the alien cultural environment. Pobedonostsev was well informed about the situation with the Russian mission, helped to solve many personnel, financial and organizational problems, was a chief promoter of its interests before the Russian imperial government — Foreign Ministry, Ministry of Finance, the State Council, and the Tzar’s court. Pobedonostsev also stayed in touch with the US diplomatic mission in Russia and Russian diplomats in the United States. He was very close with bishop Nickolay who regarded the Ober-Procurator as his main benefactor and constantly turned to him for advice and assistance. Pobedonostsev strongly supported the bishop’s reforms of missionary activities in education, parish life, and propagation of Orthodoxy, as well as his efforts to defend the Russian Orthodox mission’s interests before American authorities. No wonder their extensive correspondence richly reflected the diocese’s life with all its problems and needs. The article highlights their close cooperation in recruiting qualified clergymen for American service, which was the key task for the mission that suffered from a shortage of reliable professional personnel. Pobedonostsev-Nickolay cooperation greatly contributed to the diocese progress, which later reached its peak under Nickolay’s successor bishop Tikhon (Bellavin). Their correspondence sheds new light on the personalities of both men united by their fervent devotion to the Orthodox Church and highly conservative views. It also presents a revealing case study of the interaction between Russian ecclesiastic and state authorities as well as their perception of American culture. The author’s main methodological approach consisted in text analysis of the archival documents juxtaposed against the context of Russian-American relations and the realities of American life.
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Slawson, Douglas J. « Thirty Years of Street Preaching : Vincentian Motor Missions, 1934–1965 ». Church History 62, no 1 (mars 1993) : 60–81. http://dx.doi.org/10.2307/3168416.

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Known in the United States as the Vincentian Fathers, the Congregation of the Mission is a religious community founded during the early seventeenth century by the French priest Vincent de Paul for the purpose of revitalizing religious life in rural areas through the preaching of parish missions. Such missions began with a sermon on repentance that urged people to make a general confession of all their past sins. The priests continued with a protracted catechesis that lasted for several weeks to several months. In time, Vincent de Paul realized the futility of pumping new life into a parish only to leave it in the hands of an inept or lax pastor. So the Vincentians began establishing seminaries to educate and prepare good priests. Thus parish missions and the training of clergy became the two cardinal tasks of that community.
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O'toole, James M. « From Advent to Easter : Catholic Preaching in New York City, 1808–1809. » Church History 63, no 3 (septembre 1994) : 365–77. http://dx.doi.org/10.2307/3167534.

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The recent interest in reconstructing the history of spirituality and religious belief is nowhere more welcome than in the history of Roman Catholicism in the United States. From the very point of its emergence as a recognizable subdiscipline at the turn of the century and lasting into very recent scholarship, American Catholic history has been a relentlessly “topdown”affair. It focused on the leaders of the church—almost all of them white males—and on official church institutions. Episcopal biography was the preferred form and, as often as not, “progress” was the theme: the hierarchy established itself steadily along the advancing frontier; populations of clergy, religious, and laity all increased heroically; immigrants once despised were transformed into the American mainstream. There was even an inspirational final chapter to the tale, as one American Catholic finally grasped the brass ring of acceptance and moved into the White House. The story was a deliberately edifying one, but it was a story primarily for insiders. Perhaps for that reason alone, American Catholic history seemed to remain, as Leslie Tender has recently observed, “on the margins” of serious scholarly discourse.
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Reidy, David A. « Rawls and Racial Justice in the United States ». Tocqueville Review 43, no 1 (1 juin 2022) : 69–87. http://dx.doi.org/10.3138/ttr.43.1.69.

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It has become increasingly common for students and scholars to criticize Rawls’s work as irrelevant, or worse, when it comes to issues of race and justice. Though he clearly judges both structural and systemic racial hierarchy and interpersonal racial disrespect to be non-controversially unjust, Rawls does not much explore, either in his ideal theory or in his non-ideal theory, issues at the intersection of race and justice. In this essay, drawing from both his texts and biography, I highlight some of Rawls’s thoughts on, and the seriousness with which he approached, these matters. Though I do not attempt to answer all the criticisms that have been raised regarding Rawls’s approach to issues of race and justice, I answer a few and to point the way toward resources that might prove fruitful in answering others. With respect to issues of race and justice, there are good reasons, better than critics typically acknowledge, to continue exploring the extent to which working from within a Rawlsian framework we can successfully think through our aspirational ideals and eliminate existing injustices.
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Miscamble, Wilson D. « The Limits of American Catholic Antifascism : The Case of John A. Ryan ». Church History 59, no 4 (décembre 1990) : 523–38. http://dx.doi.org/10.2307/3169147.

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Writing in the midst of World War II, the Italian exiles Gaetano Salvemini and Giorgio La Piana charged that the Catholic church in America had bestowed its blessing upon Benito Mussolini and fascism.1 In discussing this charge the historian John Diggins admitted that “at first glance it does appear that the American clergy had indeed composed a political choir in behalf of Fascism.”2 Diggins portrayed a large number of Catholic clergy led by figures like Cardinal William O'Connell of Boston and Father Charles E. Coughlin who found occasion to praise Mussolini. He outlined the views of the major Catholic periodicals and discovered that only the Paulist-sponsored Catholic World took exception to fascism with any consistency.3 Nonetheless, Diggins partially dismissed the charge of Salvemini and La Piana. He argued that the Catholic church in the United States during the interwar years was not a pro-Fascist monolith and briefly touched on the anti-Fascist endeavors of such individuals as Monsignor Joseph Giarrochi, Father Francis Duffy, and Father James Gillis, C.S.P., the erstwhile editor of the Catholic World. Notably, Diggins accorded particular status among Catholic anti-Fascists to Monsignor John A. Ryan, whom he described as having waged “a relentless assault upon Mussolini's dictatorship and upon the Catholic defense of Fascism” and as being “the theological thorn in the flesh of complacent Catholic apologists for Fascism.”4
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Rosner, David, et Gerald Markowitz. « A Short History of Occupational Safety and Health in the United States ». American Journal of Public Health 110, no 5 (mai 2020) : 622–28. http://dx.doi.org/10.2105/ajph.2020.305581.

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As this short history of occupational safety and health before and after establishment of the Occupational Safety and Health Administration (OSHA) clearly demonstrates, labor has always recognized perils in the workplace, and as a result, workers’ safety and health have played an essential part of the battles for shorter hours, higher wages, and better working conditions. OSHA’s history is an intimate part of a long struggle over the rights of working people to a safe and healthy workplace. In the early decades, strikes over working conditions multiplied. The New Deal profoundly increased the role of the federal government in the field of occupational safety and health. In the 1960s, unions helped mobilize hundreds of thousands of workers and their unions to push for federal legislation that ultimately resulted in the passage of the Mine Safety and Health Act of 1969 and the Occupational Safety and Health Act of 1970. From the 1970s onward, industry developed a variety of tactics to undercut OSHA. Industry argued over what constituted good science, shifted the debate from health to economic costs, and challenged all statements considered damaging.
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Thèses sur le sujet "Clergy – united states – history"

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Volpe, Stephen M. « Toleration and Reform : Virginia's Anglican Clergy, 1770-1776 ». W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539626590.

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Maglieri, Cristine E. « The Language of the Clergy : Religious and Political Discourse in Revolutionary America, 1754-1783 ». W&M ScholarWorks, 2000. https://scholarworks.wm.edu/etd/1539626265.

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Sclafani, Michael Thomas. « In Honor of God and Country : The Clergy of Occupied Virginia during the Civil War ». W&M ScholarWorks, 2004. https://scholarworks.wm.edu/etd/1539626463.

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Ramsey, Christopher. « The Failure of Mehdi Bazargan How the Revolutionary Council, the Clerical Oligarchy, and United States Foreign Policy Undermined the Liberal Democracy of Iran in 1979 ». Thesis, The George Washington University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10149946.

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The Failure of Mehdi Bazargan How the Revolutionary Council, the Clerical Oligarchy, and United States Foreign Policy Undermined the Liberal Democracy of Iran in 1979 The aim of this thesis is to demonstrate that the downfall of Mehdi Bazargan and the Provisional Government is due less to the deliberate manipulations of Ayatollah Ruhollah Khomeini, as depicted in popular narratives, than to both the conflicts between rival power centers in the government, foreign influence, and Bazargan’s administrative mismanagement, poor leadership skills, and failure to successfully project his own vision.

The conclusions of this thesis were reached based on leading secondary sources from both Western and Iranian writers, as well as the extensive use of contemporary news sources, revealed internal Iranian government communiques, and archived interviews with principle actors.

The thesis identifies the rival power centers at conflict in Iran during the Provisional Government Era from February — November 1979 as Bazargan’s Provisional Government, the Revolutionary Council, Ayatollah Khomeini’s evolving concentration of power, and U.S. foreign policy. Chapter one describes the oppositional background of Bazargan, illuminates his own vision for Islamic government, and introduces his deliberate methodology for instituting revolution.

Chapter two explains the rival power centers at play during the Provisional Government Era. The Provisional Government is depicted as Bazargan’s main source of support, the legal administrators of the transitional government, and as such, it represents his vision. The Revolutionary Council, dominated by clerics loyal to Khomeini, referred to as the clerical oligarchy, represent diverging agendas within the clerical leadership who operated in Khomeini’s name but often without his explicit consent. The clerics within the Revolutionary Council exerted their greatest usurpation of Bazargan’s legal authority through their control over the extralegal revolutionary committees and the judiciary, circumventing his ability to provide state-controlled security and enact state-sanctioned justice. Khomeini lacked consolidated control in the early months of the Provisional Government Era, instead relying on the infighting between the government and the Revolutionary Council, and allowing for the popular momentum of the revolution to guide his political moves, but ultimately exercised decisive action to consolidate all political authority. Finally, the thesis argues that U.S. foreign policy had been to support the Provisional Government through intelligence-sharing, hoping that by supporting the liberal democratic stream of power they could offset the radical religious stream and undermine Khomeini’s personal influence.

Chapter three reveals how Bazargan chose to react to the challenges each rival power center presented. Despite the momentum of the popular revolution, Bazargan insisted in moderating the tone and progress of change, ignoring how ineffective his methods were in effecting positive change.

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Anderson, Mary Christine. « Gender, class and culture : women secretarial and clerical workers in the United States, 1925-1955 / ». The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487265555439443.

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Lai, David Andrew. « UP IN THE BALCONY : WHITE RELIGIOUS LEADERS AND SCHOOL DESEGREGATION IN ARKANSAS, 1954-1960 ». UKnowledge, 2012. http://uknowledge.uky.edu/history_etds/5.

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This paper examines the various responses of progressive white southern clergy to school desegregation events in Arkansas. I investigate why no major white clerical movement emerged to support civil rights, arguing that internal and external factors limited their genuinely motivated witness. National and local clergy endorsed Brown for both religious and practical reasons, arguing that segregation was counter to Christian brotherhood and hurt worldwide evangelism. However, like William Chafe’s progressives in Greensboro, too many clergy worked for school desegregation but ignored African American voices, believing that their demands unnecessarily inflamed the local opposition and unfortunately urged patience and civility instead of justice. Furthermore, clerical intervention proved to be less effective than ministers expected. Sympathetic clergy experienced physical harassment and congregational opposition for speaking out, and local communities simply ignore their messages.
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Scratcherd, George. « Ecclesiastical politics and the role of women in African-American Christianity, 1860-1900 ». Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:120f3d76-27e5-4adf-ba8b-6feaaff1e5a7.

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This thesis seeks to offer new perspectives on the role of women in African-American Christian denominations in the United States in the period between the Civil War and the turn of the twentieth century. It situates the changes in the roles available to black women in their churches in the context of ecclesiastical politics. By offering explanations of the growth of black denominations in the South after the Civil War and the political alignments in the leadership of the churches, it seeks to offer more powerful explanations of differences in the treatment of women in distict denominations. It explores the distinct worship practices of African-American Christianity and reflects on their relationship to denominational structure and character, and gender issues. Education was central to the participation of women in African-American Christianity in the late nineteenth century, so the thesis discusses the growth of black colleges under the auspices of the black churches. Finally it also explores the complex relationship between domestic ideology, the politics of respectability, and female participation in the black churches.
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Field, James Allen. « Career Satisfaction, Adult Development, Academic Preparation, and other Demographic Characteristics of Pastors of Churches Affiliated with Western Evangelical Seminary ». PDXScholar, 1988. https://pdxscholar.library.pdx.edu/open_access_etds/1358.

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Purpose. This study was designed to explore possible relationships between the levels of job satisfaction, the stages of adult development, especially as defined by Levinson, and the type and extent of formal educational preparation for pastoral ministry. The primary assumption was that higher levels of education enable the pastor to move through the progressive stages of adult development with a higher level of career satisfaction. Procedure.The data were obtained through a survey of the pastors of the western judicatories of the seven denominations which are in trustee relationship with Western Evangelical Seminary. A three-part questionnaire was developed, including the Ministerial Job Satisfaction Scale developed by J. Conrad Glass (1976), and the Assessment of Developmental Issues developed by J. Ta1ifero Brown (1985). Questionnaires were mailed, and 279 were analyzed. Summary of Findings and Conclusions. Analysis of Part I of the questionnaire provided a profile of this clergy sample, including data on age, sex, educational levels, involvement in continuing education, pastoral experience before and after completion of formal education, growth patterns of church and community, ordination status, worship attendances, pastoral position, career changes, desired retirement age, and career satisfaction. Data from Parts II and III were combined with the Part I profile to answer six research questions. The following findings and conclusions were identified: (a) the Master of Divinity was the degree of preference and resulted in higher levels of satisfaction than the M.A. from a seminary; (b) adult development is related to chronological age but not education; (c) chronological age, divided into Levinson's stages worked equally well as the ADIS scale in identifying the adult life cycle stage. Three concerns were expressed: (a) there is a need for adequate staffing, especially in smaller churches, both volunteer and professional; (b) good work was recognized by denominational supervisors, but it was not accompanied by adequate assurance of career advancement; (c) nearly one-fourth of the clergy felt their wives would rather not be married to a minister.
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Aukerman, John H. « Competencies needed for effective ministry by beginning pastors in Church of God congregations in the United States ». Virtual Press, 1991. http://liblink.bsu.edu/uhtbin/catkey/762974.

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Competency based adult education and theological education are synthesized to identify a core of minimal competencies needed by beginning pastors of congregations of the Church of God (Anderson, Indiana) in the United States. Research methods are qualitative and descriptive, using triangulation to increase dependability. Triangulation involves multiple methods (literature review, interviews, and surveys) and multiple populations (ancient authorities, contemporary authorities, pastors, lay people, and seminary professors). The most dependable conclusions reached are those suggested by all methods and populations.The theory and practice of competency based adult education are presented. Theological education is reviewed through history, across denominations, and in the church of God. Examples of competency based theological education are presented.The most important competencies identified for beginning pastors are attitudinal (affective domain): honesty, integrity, love for God and people, personal belief in the gospel, being filled with the Holy Spirit, commitment to Christian standards, a sense of being called to ministry, and a strong commitment to ministry.Other important competencies are knowledge (cognitive domain): the nature and content of biblical literature, techniques of exegesis and interpretation, pastoral methods, and knowledge of people in their social setting. Important skill competencies (psychomotor domain) are also identified: leadership, communication and human relationships, biblical exegesis and interpretation, and personal devotional skills.
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Childs, Gerald. « The personal and professional development practices of select senior pastors of large evangelical Protestant churches in the United States of America ». Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Livres sur le sujet "Clergy – united states – history"

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Headley, J. T. The chaplains and clergy of the Revolution. New York : Scribner, 1990.

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Janssen, Arnold. Letters to the United States of America. Nettetal : Steyler Verlag, 1998.

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McKenna, Kevin E. The battle for rights in the United States Catholic Church. New York : Paulist Press, 2007.

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Lawless, Elaine J. Holy women, wholly women : Sharing ministries of wholeness through life stories and reciprocal ethnography. Philadelphia : University of Pennsylvania Press, 1993.

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Harinck, G., et Jacob E. Nyenhuis. The enduring legacy of Albertus C. Van Raalte as leader and liaison. Grand Rapids, Michigan : William B. Eerdmans Publishing Company, 2014.

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Schoenherr, Richard A. Full pews and empty altars : Demographics of the priest shortage in United States Catholic dioceses. Madison, Wis : University of Wisconsin Press, 1993.

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Szasz, Ferenc Morton. The Protestant clergy in the Great Plains and the Mountain West, 1865-1915. Lincoln : University of Nebraska Press, 2004.

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Schoenherr, Richard A. Full pews and empty altars : Demographics of the priest shortage in United States Catholic dioceses. Madison, Wi : University of Wisconsin Press, 1993.

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Powell, Anthony. Black chaplains in the United States Army, 1863 to 1945. [S.l : s.n., 1994.

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Barton, Blanche. The secret life of a Satanist : The authorised biography ofAnton Lavey. London : Mondo, 1992.

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Chapitres de livres sur le sujet "Clergy – united states – history"

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Silver, John Russell. « United States ». Dans History of the Treatment of Spinal Injuries, 99–133. Boston, MA : Springer US, 2003. http://dx.doi.org/10.1007/978-1-4419-8991-8_5.

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Hill, C. P. « The United States ». Dans Handbook for History Teachers, 985–93. London : Routledge, 2021. http://dx.doi.org/10.4324/9781032163840-169.

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Parish, Peter J. « Race in American History ». Dans The United States, 164–92. 2e éd. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003476887-5.

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Douglas, C. Grant. « United States of America ». Dans Handbook for History Teachers, 614–22. London : Routledge, 2021. http://dx.doi.org/10.4324/9781032163840-88.

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Bartels, Elizabeth C. « History ». Dans Volunteer Police in the United States, 1–6. Cham : Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02365-6_1.

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Maltby, Richard. « American Media and the Denial of History Richard Maltby ». Dans The United States, 490–517. 2e éd. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003476887-14.

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Mackie, Thomas T., et Richard Rose. « United States of America ». Dans The International Almanac of Electoral History, 456–501. London : Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-09851-4_25.

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Fraser, James W. « Mexico in the United States ». Dans A History of Hope, 43–65. New York : Palgrave Macmillan US, 2004. http://dx.doi.org/10.1007/978-1-137-09784-2_4.

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Cook, Alethia H., et Jalil Roshandel. « Iran/U.S. Political History ». Dans The United States and Iran, 15–39. New York : Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230623286_2.

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López, Alfred J. « Cuba and the United States ». Dans A Posthumous History of José Martí, 120–21. New York : Routledge, 2022. http://dx.doi.org/10.4324/b23035-4.

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Actes de conférences sur le sujet "Clergy – united states – history"

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Hill, Raymond R., et J. O. Miller. « A history of United States military simulation ». Dans 2017 Winter Simulation Conference (WSC). IEEE, 2017. http://dx.doi.org/10.1109/wsc.2017.8247799.

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« Shotcrete in the United States--A Brief History ». Dans SP-128 : Evaluation and Rehabilitation of Concrete Structures and Innovations in Design. American Concrete Institute, 1991. http://dx.doi.org/10.14359/3724.

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Zipse, Donald W. « History of grounding/earthing practices in the united states ». Dans 2017 IEEE Petroleum and Chemical Industry Technical Conference (PCIC). IEEE, 2017. http://dx.doi.org/10.1109/pcicon.2017.8188742.

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McManamon, Paul F., Gary Kamerman et Milton Huffaker. « A history of laser radar in the United States ». Dans SPIE Defense, Security, and Sensing, sous la direction de Monte D. Turner et Gary W. Kamerman. SPIE, 2010. http://dx.doi.org/10.1117/12.862562.

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Anderson, William C. « A History of Environmental Engineering in the United States ». Dans Environmental and Water Resources History Sessions at ASCE Civil Engineering Conference and Exposition 2002. Reston, VA : American Society of Civil Engineers, 2002. http://dx.doi.org/10.1061/40650(2003)1.

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Jensen, Daniel, et M. Evans. « A Brief History of Rolls-Royce in the United States ». Dans 40th AIAA/ASME/SAE/ASEE Joint Propulsion Conference and Exhibit. Reston, Virigina : American Institute of Aeronautics and Astronautics, 2004. http://dx.doi.org/10.2514/6.2004-4228.

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Jewell, Thomas K., Francis E. Griggs, Jr. et Stephen J. Ressler. « Early Engineering Education in the United States Prior to 1850 ». Dans Third National Congress on Civil Engineering History and Heritage. Reston, VA : American Society of Civil Engineers, 2001. http://dx.doi.org/10.1061/40594(265)41.

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Logsdon, Gary S., et Thomas J. Ratzki. « Filtration of Municipal Water Supplies in the United States ». Dans Fourth National EWRI History Symposium at World Environmental and Water Resources Congress. Reston, VA : American Society of Civil Engineers, 2007. http://dx.doi.org/10.1061/40928(251)3.

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Rising, Michael. « MCNP<sup>®</sup> ; Particle Transport Code : Its History and Future [Slides] ». Dans UNM Student Seminar, Albuquerque, NM (United States). US DOE, 2021. http://dx.doi.org/10.2172/1902044.

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Hines, Paul, Jay Apt et Sarosh Talukdar. « Trends in the history of large blackouts in the United States ». Dans Energy Society General Meeting. IEEE, 2008. http://dx.doi.org/10.1109/pes.2008.4596715.

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Rapports d'organisations sur le sujet "Clergy – united states – history"

1

Terrill, W. A. The United States and Iraq's Shi'ite Clergy : Partners or Adversaries ? Fort Belvoir, VA : Defense Technical Information Center, février 2004. http://dx.doi.org/10.21236/ada421051.

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Terrill, W. A. The United States and Iraq's Shi'ite Clergy : Partners or Adversaries ? Fort Belvoir, VA : Defense Technical Information Center, février 2004. http://dx.doi.org/10.21236/ada422123.

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Poterba, James. The History of Annuities in the United States. Cambridge, MA : National Bureau of Economic Research, avril 1997. http://dx.doi.org/10.3386/w6001.

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Moore, N. L., R. J. Chidester, K. R. Hughes et R. A. Fowler. United States -- Mexican joint ventures : A case history approach. Office of Scientific and Technical Information (OSTI), mars 1993. http://dx.doi.org/10.2172/10140898.

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Goldin, Claudia. A Brief History of Education in the United States. Cambridge, MA : National Bureau of Economic Research, août 1999. http://dx.doi.org/10.3386/h0119.

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Millers, Imants, David S. Shriner et David Rizzo. History of hardwood decline in the Eastern United States. Broomall, PA : U.S. Department of Agriculture, Forest Service, Northeastern Forest Experimental Station, 1989. http://dx.doi.org/10.2737/ne-gtr-126.

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Moore, N. L., R. J. Chidester, K. R. Hughes et R. A. Fowler. United States -- Mexican joint ventures : A case history approach. Office of Scientific and Technical Information (OSTI), mars 1993. http://dx.doi.org/10.2172/6645479.

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Bazzi, Samuel, Abel Brodeur, Martin Fiszbein et Joanne Haddad. Frontier History and Gender Norms in the United States. Cambridge, MA : National Bureau of Economic Research, mars 2023. http://dx.doi.org/10.3386/w31079.

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Schuster, Steven Sprick, Matthew Jaremski et Elisabeth Ruth Perlman. An Empirical History of the United States Postal Savings System. Cambridge, MA : National Bureau of Economic Research, mai 2019. http://dx.doi.org/10.3386/w25812.

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Shirk, Matthew, Teresa Alleman, Margo Melendez, John F. Thomas et Brian H. West. History of Significant Vehicle and Fuel Introductions in the United States. Office of Scientific and Technical Information (OSTI), septembre 2017. http://dx.doi.org/10.2172/1408646.

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