Thèses sur le sujet « Civil rights (Christian theology) »
Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres
Consultez les 27 meilleures thèses pour votre recherche sur le sujet « Civil rights (Christian theology) ».
À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.
Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.
Parcourez les thèses sur diverses disciplines et organisez correctement votre bibliographie.
Moody, David L. III. « Political Melodies in the Pews ? : Is Black Christian Rap the New Voice of Black Liberation Theology ? » Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1269285586.
Texte intégralStegall, Christina. « In the name of love the theology of Martin Luther King, Jr. and its impact on the Civil Rights Movement / ». Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Texte intégralWinter, Aaron Zave. « Christian patriotism and the politics of the extreme right in post-civil rights era America ». Thesis, University of Sussex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431438.
Texte intégralKatts, Donald Jaftha. « Op weg na 'n menswaardige samelewing : 'n teologies-etiese ondersoek na die korrelasie tussen 'n handves van menseregte en morele verantwoordelikheid ». Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/19446.
Texte intégralENGLISH ABSTRACT: This study investigates the possibility of building a more humane and dignified society and asked the pertinent question: what is the role of the bills of rights in building a more humane and dignified society? What is the role of moral responsibility in the creation of such a community? Is the correlation between these two initiatives conflicting or is it complimentary? In searching for answers to the abovementioned questions, chapter two gives a short historical overview of the origin and development of the human rights idea. The purpose and nature of human rights as well as the different kinds of rights are discussed. This chapter also specifically surveys the development of how human rights in South Africa. Chapter three evaluates the advantages of human rights in various contexts. Countries like Sweden and The Netherlands that have a long history of human rights are investigated. African countries like the Democratic Republic of the Congo, Kenya and South Africa are investigated to get a picture of human rights in Africa. The theological basis of human rights is discussed in chapter four. Before the theological arguments for human rights are forwarded, the arguments against human rights and the ambiguous relation between theology and human rights are discussed. Hereafter it is shown that theological arguments from a trinitarian faith perspective, central biblical terminology such as justice, human dignity, equality and freedom can be motivated. It is also argued from the various church traditions that human rights can be theologically supported. Chapter five argues that apart from the acceptance of a bill of rights, the theological support human rights enjoys, moral responsible people is necessary for building a more humane and dignified society. For this reason the ethics of responsibility is also explained. The role of laws are investigated as well as how the revising of laws can assist in the establishing a humane and dignified society. The role of moral formation is also discussed. The practise of the different community institutions such as business, media, statutory bodies and civil society are explained to indicate how it can help in this regard. The role of the political will is also discussed. The study is concluded by stating the most important findings.
AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die moontlikheid van die daarstelling van ’n meer menswaardige samelewing en vra pertinent: wat is die rol van handveste van menseregte in die bou van ‘n menswaardige samelewing? Wat is die rol van morele verantwoordelikheid in die bou van ‘n menswaardige samelewing? Is die korrelasie tussen hierdie twee inisiatiewe konflikterend of komplimenterend? In die soeke na antwoorde op bogenoemde vrae, bied hoofstuk twee ‘n kort historiese oorsig oor hoe die menseregte-idee ontstaan en ontwikkel het. Die doel en aard van menseregte sowel as die verskillende soorte menseregte word beskryf. In hierdie hoofstuk word spesifiek ook ondersoek ingestel na die ontwikkeling van menseregte in Suid-Afrika. Hoofstuk drie ondersoek die vrug van menseregte in verskeie kontekste. Lande soos Swede en Nederland wat ‘n lang menseregte geskiedenis het, word ondersoek. Afrikalande soos die Demokratiese Republiek van die Kongo, Kenia en Suid-Afrika word ondersoek om ‘n prentjie van menseregte in Afrika te kry. Die teologiese begronding van menseregte word in hoofstuk vier aan die orde gestel. Alvorens die teologiese argumente ten gunste van menseregte gestel word, word die argumente teen menseregte en die dubbelsinnige verhouding tussen teologie en menseregte geskets. Hierna word daar aangetoon dat menseregte vanuit die trinitariese geloofsbekouing, sentrale bybelbegrippe soos geregtigheid, menswaardigheid, gelykheid en vryheid begrond kan word. Daar word ook vanuit die verskillende kerklike tradisies geargumenteer dat menseregte teologies ondersteun kan word. Hoofstuk vyf toon dat benewens die aanvaarding van ‘n Handves van Menseregte en die teologiese ondersteuning wat daar vir menseregte is, moreel verantwoordelike mense ook nodig is vir die skep van ‘n meer menswaardige samelewing. Om hierdie rede word die etiek van verantwoordelikheid toegelig. Die rol van wette word ondersoek asook hoe die hersiening van wette kan meehelp in die daarstelling van ‘n menswaardige samelewing. Die rol van morele vorming word ook toegelig. Die praktyke van die verskillende samelewingsinstansies soos byvoorbeeld die sakesektor, media, statutêre liggame en die burgerlike samelewing word belig om aan te toon hoe dit kan meehelp in hierdie opsig. Die rol van die politieke wil word ook toegelig. Die studie word afgesluit met ‘n uiteensetting van die belangrikste bevindinge.
Gilliard, Deric A. Mr. « Joseph Lowery and the Resurrection of the Southern Christian Leadership Conference ». Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/aas_theses/16.
Texte intégralLewis, Stephen R. « The impact of the Civil Rights Restoration Act of 1987 upon Protestant institutions of higher education ». Thesis, University of North Texas, 1990. https://digital.library.unt.edu/ark:/67531/metadc332467/.
Texte intégralSahlén, Ola. « Why should a contemporary Lutheran church bother with animal suffering ? : Reasons for an extended circle of compassion ». Thesis, Ersta Sköndal Bräcke högskola, Institutionen för diakoni, kyrkomusik och teologi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-5880.
Texte intégralPhillips, Dhinakaran Robert Jaba Prasad. « Evaluating contemporary Protestant missions to children at risk in South India : investigating foundations and principles for future Christian mission ». Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/33269.
Texte intégralLevin, Amat. « From Cursed Africans to Blessed Americans : The Role of Religion in the Ideologies of Martin Luther King, Jr. and Malcolm X, 1955-1968 ». Thesis, Södertörn University College, School of Gender, Culture and History, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1675.
Texte intégralUp until the 19th century, religion was used as a way of legitimizing slavery in America. With the rise of the civil rights movement religion seems to have played a quite different role. This essay aims to explore the role of religion in the ideologies of Martin Luther King, Jr. and Malcolm X. The speeches, writings and actions of these two men have been analysed in hope that the result will contribute to the larger study of American civil rights history.
This essay proposes that both Martin Luther King, Jr. and Malcolm X infused their political message with religious ideas and that they leaned on religion for support and inspiration. By analysing the discourse headed by King and X it becomes clear that in direct contrast to how religion was used during slavery, religion was used as a way of legitimizing equality (and in some cases black superiority) between races during the civil rights movement.
N'Diaye, Yawa Noelle. « That which cannot be shaken shall remain an assessment of environmental response and strategic and issue orientations among civil rights organizations (1980-2005) / ». Morgantown, W. Va. : [West Virginia University Libraries], 2007. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=5357.
Texte intégralTitle from document title page. Document formatted into pages; contains viii, 205 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 173-179).
Jarc, Jaka. « Rights and obligations : conceptions of social relations viewed through the treatment of possessions in the Biblical poems of Oxford, Bodleian Library MS Junius XI ». Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/19349.
Texte intégralKristenson, Olle. « Pastor in the Shadow of Violence : Gustavo Gutiérrez as a Public Pastoral Theologian in Peru in the 1980s and 1990s ». Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-109762.
Texte intégralJones, Esther L. « Traveling discourses subjectivity, space and spirituality in black women's speculative fictions in the Americas / ». Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1155665383.
Texte intégralMacêdo, Martina Bolz de Jesus. « Der Stand der Demokratisierung und der Herausbildung einer Zivilgesellschaft in Ägypten am Beispiel des Diskurses über die autochthone christliche Minderheit der Kopten ». Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2009. http://dx.doi.org/10.18452/16017.
Texte intégralThe current status of democratization and civil society development in Egypt through the example of the discourse on the indigenous Christian minority of the Copts. Opinions regarding the chances of democratization in the Middle East are divided. The thesis attempts to give an evaluation in the case of Egypt. As the most populous and one of the politically most influencing countries of that region Egypt could take the function of a role model. The dissertation investigates, on the basis of a case study – the clashes between Muslims and Christians in an Upper Egyptian village in 1999/ 2000 - in what form and to what extent state actors, religious institutions and citizens take a stand in public discourse on the sensitive issue of endangering the rights of minorities and thereby meet the criteria of pluralism in the sense of tolerance and rejection of violence. Pessimistic voices deny the Middle East a reformability of its political culture particularly with regard to the predominating religion there and stigmatize Islam as an obstacle to democratization. This study however, shows empirically that there are already some indications that point towards an increase of pluralism in Egyptian society and towards the development of a free public sphere and a civil society that in the long term can lead to the consolidation of democracy and not to its destruction. At the same time this study is a kind of status report and “Who’s who?” of the current minority – and human rights movement in Egypt.
Daly, Marwa El. « Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations ». Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.
Texte intégralThis work provides a solid theoretical base on philanthropy, religious giving (Islamic zakat, ‘ushour, Waqf -plural: awqaf-, Sadaqa and Christian tithes or ‘ushour), and their implications on giving trends, development work, social justice philanthropy. The field study (quantitative and qualitative) that supports the theoretical framework reflects at a national level the Egyptian public’s perceptions on philanthropy, social justice, human rights, giving and volunteering and other concepts that determine the peoples’ civic engagement. The statistics cover 2000 households, 200 Civil Society Organizations distributed all over Egypt and interviews donors, recipients, religious people and other stakeholders. The numbers reflect philanthropic trends and for the first time provide a monetary estimate of local philanthropy of over USD 1 Billion annually. The survey proves that the per capita share of philanthropy outweighs the per capita share of foreign economic assistance to Egypt, which implies the significance of local giving if properly channeled, and not as it is actually consumed in the vicious circle of ad-hoc, person to person charity. In addition, the study relates local giving mechanisms derived from religion and culture to modern actual structures, like community foundations or community waqf that could bring about sustainable change in the communities. In sum, the work provides a comprehensive scientific base to help understand- and build on local philanthropy in Egypt. It explores the role that local individual giving could play in achieving sustainable development and building a new wave of community foundations not only in Egypt but in the Arab region at large. As a tangible result of this thesis, an innovative model that revives the concept of waqf and builds on the study’s results was created by the researcher and a dedicated board of trustees who succeeded in establishing Waqfeyat al Maadi Community Foundation (WMCF) that not only introduces the community foundation model to Egypt, but revives and modernizes the waqf as a practical authentic philanthropic structure.
Roach, David Christopher. « The Southern Baptist Convention and civil rights, 1954-1995 ». Diss., 2009. http://hdl.handle.net/10392/2947.
Texte intégralThis item is only available to students and faculty of the Southern Baptist Theological Seminary. If you are not associated with SBTS, this dissertation may be purchased from http://disexpress.umi.com/dxweb or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.
Nadeau, Kathy M. « Ecclesial community movements in Cebu, Philippines ». 1995. http://books.google.com/books?id=cubYAAAAMAAJ.
Texte intégralWright, Amy Nathan. « Civil rights "unfinished business" : poverty, race, and the 1968 Poor People's Campaign / ». 2007. http://www.lib.utexas.edu/etd/d/2007/wrighta71412/wrighta71412.pdf#page=3.
Texte intégral"Under the leadership of the Southern Christian Leadership Conference (SCLC) between 3,000 and 5,000 African American, Mexican American, American Indian, Puerto Rican and white Appalachian poor people caravanned to Washington, D.C., and built a temporary city-- Resurrection City-- on the symbolic space of the National Mall, where they remained for over six weeks as part of the 1968 Poor People's Campaign"--p. xiii. Includes bibliographical references (leaves 557-573)
Jones, Chris 1959. « 'n Teologies-etiese studie van menseregte met 'n toepassing op die situasie in Suid-Afrika ». Thesis, 1992. http://hdl.handle.net/10500/17022.
Texte intégralMenseregte is 'n saak wat sedert die Tweede Wereldoorlog met sy grootskaalse vernietiging en chaos internasionaal al hoe sterker op die voorgrond begin tree het. Dit is veral buitelandse, maar ook binnelandse beskuldigings ten opsigte van rassisme en apartheid in ons land wat aanleiding begin gee het tot onderhandelings rakende die uitwerk van 'n handves van menseregte vir alle inwoners hier te lande Die historiese ontwikkeling van menseregte in belangrike Westerse lande, maar ook binne sosialistiese konteks, bied belangrike perspektiewe vir die verstaan van hierdie kwessie. Ongelukkig is die kerk se stem vir baie jare nie oor hierdie aangeleentheid gehoor nie. Ook het die NG Kerk dit beskou as 'n liberale, humanistiese en kommunistiese aanslag teen hulle "Skrifgetroue" lewensiening. Omrede so baie mense hulle besluite in terme van hulle geloofsbeskouing neem, word daar duidelikheid oor die saak gesoek in die Bybelse beskouing van die begrippe geregtigheid, menswaardigheid en vryheid. Sekere hermeneutiese probleme word onder oe geneem sodat die volle waarheid oor hierdie saak aan die orde kan kom. Na aanleiding van bogenoemde gebeure het die regering aan 'n Regskommissie opdrag gegee om 'n akte van menseregte op te stel. Die klem wat hierin op verskillende eerstegenerasieregte gele word ten koste van sekere noodsaaklike sosio-ekonomiese regte, wat vir soveel swart inwoners van ons land so belangrik is, word krities geevalueer. Hierteenoor le die ANC in sy konsep-manifes op realistiese wyse klem op hierdie sogenaamde tweedegenerasieregte en regstellende optrede. Daar word bevind dat di t die mees volledige en toepaslike dokument van sy soort in ons land is, omrede dit vanuit n situasie geskryf is wat deeglik rekening hou met die eiesoortige behoeftes van die Swartes. Die hele kwessie van menseregte waardeur mens teen mens beskerm word, bring oak die kwessie van diere- en plantregte na vore. n Omgewings-poli tieke beskouing wat voorkeur gee aan die sosio-ekonomiese belange van mense ten koste van omgewingsbewaring, word bespreek. Ten opsigte van hierdie sake word die mens deurgaans in die Skrif opgeroep om God in sy optrede teenoor sy medemens, dier en plant te vergestalt
Human rights is a matter which has come strongly to the fore since the Second World War with its wholesale destruction and chaos. It was especially foreign, but also internal accusations of racism and apartheid in our country which gave rise to negotiations to draw up a charter of human rights for all the inhabitants of our country. The historical development of human rights in important Western countries, but also in a socialist context, provides important perspectives for an understanding of the matter. Unfortunately the voice of the church was not heard on this matter for many years. The Dutch Reformed Church has also seen it as a liberal, humanist and communist attack on their "true" scriptural understanding of life. Because so many people make their decisions in terms of their faith, clarity is sought on this matter in the Biblical concepts of justice, human dignity and freedom. Certain hermeneutical problems are considered to arrive at an accurate understanding of the Biblical message. As a result of the above-mentioned chain of events, the government appointed a Law Commission to draw up a bill of human rights. The emphasis in this draft bill of rights which is laid on various first generation rights at the expense of essential socio-economic rights, which are so important to many black inhabitants of our country, is critically evaluated. In contrast, in its proposed bill of rights, the ANC emphasises this so-called second generation rights and affirmative action in a realistic way. It is found that this is the most complete and appropriate document of its kind in our country, because it was written from a situation which thoroughly takes account of the distinctive needs of the Blacks. The whole matter of human rights brings the matter of animal- and plant-rights to the fore. A view on the politics of the environment which prioritizes the socio-economic interests of the people at the cost of nature conservation, is discussed. With regard to these matters humankind is called upon throughout the Scriptures to manifest God in their conduct towards their fellow-man, animals and plants
Philosophy, Practical & Systematic Theology
D. Th. (Teologiese etiek)
Boone, M. L. (Micahij Leon). « Ideology of ‘neighbor’ : a theology of transformation from a theological-ethical interpretation of Leviticus 19 ». Thesis, 2010. http://hdl.handle.net/2263/28978.
Texte intégralThesis (PhD)--University of Pretoria, 2010.
Practical Theology
unrestricted
« The Gospel according to St. Mark's : Methodist women embodying a liberating theology from the Social Gospel Era to the Civil Rights Era at a deaconess-run settlement house in the French Quarter of New Orleans ». Tulane University, 2002.
Trouver le texte intégralacase@tulane.edu
Hall, Emily. « The Poor People’s Campaign : How It Operated - and Ultimately Failed - Within the Structure of a Formal Nonprofit ». Thesis, 2012. http://hdl.handle.net/1805/3623.
Texte intégralHall, Emily M. « The Poor People's Campaign : how it operated - and ultimately failed - within the structure of a formal nonprofit ». Thesis, 2012. http://hdl.handle.net/1805/7993.
Texte intégralThis thesis shows that because the Poor People’s Campaign was created by and operated within the formal structure of the Southern Christian Leadership Conference (SCLC) - a nonprofit organization - it was unable to achieve success by almost any measure. SCLC’s organizational structure made it extremely difficult to create a national campaign from the ground up, and its leadership strategy guaranteed that it would be virtually impossible to sustain that kind of national campaign.
Wolters, Albert M., Hendrik Hart, Nancy Pearcey, Robert E. VanderVennen, Rick Pearcey et Kathy Vanderkloet. « Perspective vol. 18 no. 3 (Jun 1984) ». 2013. http://hdl.handle.net/10756/251279.
Texte intégralal-Ḥasīrī, Tāriq Abu Bakr. « Mafāhim ʻaṣrīya lil-siyāsāt al-sharʻīyat ». Diss., 2012. http://hdl.handle.net/10500/11887.
Texte intégralالحمدُ لله الذي أكْرَمَنَا بِنُورالعلمِ المُبَدِّدِ للظُلمات, وعصَمَنا به من الأهواءِ المُرْدِية والآراءِ المُضلة رافع الإصْرَ عنَّا, جاء بالدين الوَسَطِ وحَذَّرَ من الوَكْسِ والشَطَطِ وبعدُ : فإنَّ أحقَ العلومِ بالتَّسْطِيرِ وأنفَسهَا عند الجَمْعِ والتَّحْبِيرِ , تِبْيَان وجهِ الحقِّ فيما تتعَاورهُ الأفهام بالجهلِ تار ة , وتار ة بما عرض لها من الأَوْهَامِ , ومن المهم تَجْديد وتَرْسِيخِ المفاهيم السياسية في ضوء نظام الشريعة الإسلامية, مِفْتَاح الهداية ونَهْجِ السعادة, بل وتصحيحها مما اعْتَراهَا من التشويه والزَّيفِ إذ ذاك من أفضل النوافل وأعظمها نفعا وعائدة, وأوفرها خيرا وفائدة. واعلم أن الناس أصنافٌ مختلفون وأطوارٌ مُتباينون يتقاطعون بالإيثار تابعا ومتبوعا ويتساعدون على أعمالهم آمِرا ومَأْمُور ا , فكان لزاما أن أحرر بحثا للرسالة, وانْصَبَّ الإختيار على السياسة ليوافق المقال الحال, فالإنتفاضات والثورات الشعبية تَتْرَا في دولنا الإسلامية, والمرحلةُ تستلزم المشاركة وتوضيح المفاهيم الشرعية, وجلاء الحقائق وإسْقَاطها على الواقع وتصحيح المسارات, فالرأي العام بين مُوجِبٍ ومُبيحٍ للثورات, وسَاكتٍ ومُطيعٍ لهذه الحكومات. لذلكَ ارتأيتُ أن أُبْحِرَ في خِضمِّ هذه الأمواج الفكرية المُتلاطمةِ , وأُشَمِرَعن ساعدي راجيا أن أبلغ الحقيقة الصائبة, وأُرْشِد القارىء الكريم إلى فَهْمِ السياسةِ الراشدة
Recent political turmoil and developments in the Muslim World have motivated me to present this dissertation aimed at renewing, correcting and deepening an understanding of political concepts in light of the Islamic code. It is thus my endeavour to relate them to current reality as I perceive it. A primary concern that I address herein are debates revolving around political rebellion; namely, their permissibility or the need to remain sycophantic towards prevailing political authorities.
Religious Studies & Arabic
M.A. (Islamic Studies)
Lephakga, Tshepo. « Dealing lightly with the wounds of my people : a theological ethical critique of the South African Truth and Reconciliation Commission ». Thesis, 2015. http://hdl.handle.net/10500/19894.
Texte intégralPhilosophy, Practical and Systematic Theology
D.Th. (Theological Ethics)
Matsinhe, David Mário. « Pitfalls of national development and reconstruction : an ethical appraisal of socio-economic transformation in post-war Mozambique ». Diss., 2000. http://hdl.handle.net/10500/18173.
Texte intégralPhilosophy, Practical & Systematic Theology
M. Th. (Theological Ethics)