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1

Nichols, Lee Anne. « The infant caring process among Cherokee mothers ». Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186688.

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The purpose of this study was to identify the process of providing care to infants among Oklahoma Cherokee mothers. American Indian infants are one of the most vulnerable populations in the United States, thus making them more vulnerable to the care they receive. American Indian mothers have cultural differences that influence the care they provide to their infants. Given the dearth of knowledge about this process and its significance to the health and well-being of American Indian children and perhaps other children, a qualitative grounded theory method was used to build scientific knowledge in this area. Northeastern Oklahoma Cherokee mothers who had an infant less than two years of age comprised the sample pool. Informants were selected according to the process of "theoretical sampling." Nineteen informants were interviewed over a three month time period. Data were also obtained through participant observation. These interviews and observations provided the data for analysis. The audio-taped interviews were transcribed, and then analyzed using the technique of "constant comparative analysis," consistent with grounded theory. A social process of Indian infant care among Cherokee mothers was identified. Eight concepts emerged from data analysis. The first and principal concept, Being a Cherokee Mother, described the functions of being an Indian mother in Cherokee society. The seven other concepts describe the patterns of cultural care the mothers provided to their infants. These concepts were: Accommodating Everyday Infant Care, Accommodating Health Perspectives, Building a Care-Providing Consortium, Living Spiritually, Merging the Infant into Indian Culture, Using Non-Coercive Discipline Techniques, and Vigilantly Watching for the Natural Unfolding of the Infant. Trustworthiness and credibility of the findings were established. Knowledge gained from this study may enable nursing professionals to become culturally competent in providing care that promotes the health practices of Cherokee mothers as they then provide care for their infants. Culturally sensitive nursing care provided to Cherokee families will be enhanced.
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Frost, Earnie Lee 1950. « Dereliction of duty : The selling of the Cherokee Nation ». Thesis, The University of Arizona, 1991. http://hdl.handle.net/10150/291757.

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The published works of Cherokee history, written from the Anglo-American cultural perspective, do not discuss how the culture and social structure disintegrated between the time of European contact and the "Trail of Tears." By reinterpreting the events of that period from a Cherokee perspective, the author hopes to explain the mechanisms involved in the collapse of traditional Cherokee social structures. The roles of the War Organization, and of women within that institution, are elaborated upon. The great tribal leader, Dragging Canoe, is discussed at length. The corruption of American-defined tribal leaders within the weakened Cherokee Nation during the late eighteenth and early nineteenth centuries is considered as one of the principal factors in the downfall of the Cherokee people.
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Brumley, Dana. « Outside the Circle : The Juxtaposition of Powwow Imagery and Cherokee Historical Representation ». Master's thesis, University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4140.

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This thesis looks at the juxtaposition presented by the Eastern Cherokee's struggle to present an accurate historical representation of 'Cherokee' against the backdrop of the more lucrative 'Tourist-ready Indian', influenced by powwow imagery. The thesis gives a brief history of the contemporary powwow, discusses the debates surrounding its intrinsic value to American Indians as historically representative, and then examines the shared elements of Cherokee and powwow history. There is an analysis of the influence of powwow imagery on notions of Cherokee history and its correlation to the expectations of visitors to the Cherokee Reservation. Thus, the author argues that the Eastern Cherokee struggle to accurately transmit their own historical identity outside of powwow imagery, and in doing so, must reconcile the dichotomous relationship of a viable tourist industry that operates on historical misconceptions.
M.A.
Department of History
Arts and Humanities
History MA
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4

Greenbaum, Marjory Grayson-Lowman. « Sacred People, a World of Change : The Enduring Spirit of the Cherokee and Creek Nation on the Frontier ». unrestricted, 2005. http://etd.gsu.edu/theses/available/etd-04132005-113253/.

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Thesis (M.A.)--Georgia State University, 2005.
Title from thesis t.p. Clifford Kuhn, committee chair; Charles G. Steffen, committee member. Electronic text (17 p.) : digital, PDF file. Electronic audio (58:41 and 30:53 min.) : digital, AAC Audio file. "The interviews were aired on Atlanta public radio in the form of short segments for Native American History Month and later for a series of vignettes I produced that highlighted advocates for human rights called Voices for Freedom"--P. 5. Description based on contents viewed Aug. 3, 2007.
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5

Gibson, Tracey Ann. « Civilizing the Savages : Cherokee Advances, White Settlement, and the Rhetoric of Removal ». W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539625939.

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6

Wallace, Jessica Lynn. « "Building Forts in Their Heart" : Anglo-Cherokee Relations on the Mid-Eighteenth-Century Southern Frontier ». The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1404334391.

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Freed, Feather Crawford 1971. « Joel Poinsett and the Paradox of Imperial Republicanism : Chile, Mexico, and the Cherokee Nation, 1810-1841 ». Thesis, University of Oregon, 2008. http://hdl.handle.net/1794/7485.

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viii, 122 p.
This thesis examines the intersection of republicanism and imperialism in the early nineteenth-century Americas. I focus primarily on Joel Roberts Poinsett, a United States ambassador and statesman, whose career provides a lens into the tensions inherent in a yeoman republic reliant on territorial expansion, yet predicated on the inclusive principles of liberty and virtue. During his diplomatic service in Chile in the 1810s and Mexico in the 1820s, I argue that Poinsett distinguished the character of the United States from that of European empires by actively fostering republican culture and institutions, while also pursuing an increasingly aggressive program of national self-interest. The imperial nature of Poinsett's ideology became pronounced as he pursued the annexation of Texas and the removal of the Cherokee Indians, requiring him to construct an exclusionary and racialized understanding of American republicanism.
Adviser: Carlos Aguirre
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8

Bryant, James Allen. « Between the River and the Flood : The Cherokee Nation and the Battle for European Supremacy in North America ». W&M ScholarWorks, 1999. https://scholarworks.wm.edu/etd/1539626230.

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9

Morgan, Nancy. « “Fraught with Disastrous Consequences for our Country” : Cherokee Sovereignty, Nullification, and the Sectional Crisis ». Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/341519.

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History
Ph.D.
““Fraught with Disastrous Consequences for our Country”: Cherokee Sovereignty, Nullification and the Sectional Crisis” explores how the national debates over Indian sovereignty rights contributed to the rise of American sectionalism. Although most American citizens supported westward expansion, the Cherokee Nation demonstrated effectively that it had adopted Western civilized standards and, in accord with federal treaty law, deserved constitutional protections for its sovereignty and homelands. The Cherokees’ success divided American public opinion over that nation’s purported rights to constitutional protections. When Georgian leaders and the state militia harassed Northern white American missionaries who supported Cherokee sovereignty rights, even citizenship rights seemed in question. South Carolina’s leaders capitalized on the Cherokee debate by framing their own protest against federal tariffs as a complementary states’ rights issue. Thus, in 1832, nine months after the U.S. Supreme Court upheld Cherokee sovereignty protections against Georgia’s removal efforts in Worcester v. Georgia, South Carolina issued an Ordinance of Nullification, proclaiming its state right to nullify federal taxation. Current historiography tends to suggest that most Americans at that time ignored Cherokee sovereignty to confront South Carolina’s Nullification challenge. Alternatively, this project proposes that the debates over Cherokee sovereignty exacerbated Americans’ fear over South Carolina’s Nullification crisis, because together they representing a two-state challenge to federal authority. While current historiography also recognizes that expansion was a critical feature of American sectionalism, the debate over Indian sovereignty within already established Eastern states demonstrates that the politics of expansion was not simply a Western borderlands issue. Nullification threatened the Union because Georgia and President Andrew Jackson simultaneously ignored the U.S. Supreme Court’s authority to interpret constitutional law, while promoting the vital importance of constitutional law. To explore the sectional tensions that linked Cherokee sovereignty and Nullification, this project reviews the earlier period in American politics when these issues evolved separately to demonstrate the effect of their eventual connection. The first chapter provides an example that shows how the Cherokees protected their treaty rights successfully during this earlier period. Chapter Two considers the unique histories of South Carolina and the Cherokee Nation, and their collective challenges to the evolving American political economy. Chapter Three explores how the non-white republic of the Cherokee Nation contributed to the weakening of race-based slavery positivism, despite its own investment in slavery. Chapter Four demonstrates how a widening circle of congressional figures began connecting publicly the debates over Cherokee removal, tariffs, and slavery, made especially visible during the Webster-Hayne debates in the Senate. Chapter Five delineates the national discord over the extra-legal violence against white missionaries who protected Cherokee interests. As evident through the recently discovered prison journal of Rev. Samuel Austin Worcester—of Worcester v. Georgia—this chapter also demonstrates that despite their rhetoric otherwise, Jacksonians recognized the sectional toxicity when the American public connected Cherokee sovereignty and Nullification.
Temple University--Theses
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10

McMillion, Ovid Andrew. « Cherokee Indian Removal : The Treaty of New Echota and General Winfield Scott ». [Johnson City, Tenn. : East Tennessee State University], 2003. http://etd-submit.etsu.edu/etd/theses/available/etd-0607103-161102/unrestricted/mcmillionA071503a.pdf.

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Thesis (M.A.)--East Tennessee State University, 2003.
Title from electronic submission form. ETSU ETD database URN: etd-0607103-161102. Includes bibliographical references. Also available via Internet at the UMI web site.
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11

Filler, Jonathan. « Arguing In an Age of Unreason : Elias Boudinot, Cherokee Factionalism, and the Treaty Of New Echota ». Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1274731823.

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12

Erlandsson, Johan. « En satt bild är inte given : En källkritisk studie av källor kring forskningen och bilden av Kiowatolken Joshua H Given ». Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-81136.

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The acquisition of the Indian land by the Cherokee Commission between 1890 to 1892 was a series of events that changed the future of many indian nations and parts of american history. In the midst of these great changes, Kiowa interpreter for the Cherokee commission: Joshua H Given, ended up in a controversial position. He was accused of having deliberately cheated and mislead the Indians to get them to sign the agreements to allot their land to the goverment. This led to several attempts by the Indian tribes to annul the agreements with the commission and the condemnation of Joshua Given by many Kiowas. This essay is an attempt to clarify parts of Joshua H Givens life, actions and death through a source-critical analysis of the sources used in the research of Joshua Given. The views of two historians, C. Blue Clark and William T. Hagan, is used to contrast and compare the actions and life of Given to get a fuller view of the complicity of this individual. Hagans views is more focused on the image of a trying mediator, while Clark focuses on the images of a deceiving interpreter, By the work and theories of Nancy L. Hagedorn and Margaret Connell Szasz on the cultural broker as an cultural intermediate, Givens complexe relation to the clashing cultures and tradition of his own Kiowa nation and his newly learned western and Christian culture can be undersood as a failiure to gain the extremely important trust required for such mediation between the parties.
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13

Labourot, Séverine. « La lutte pour la préservation de la souveraineté et de l’identité cherokees (1838-2008) ». Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040045.

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Dans une société américaine multiculturelle et multiraciale, la question de l’identité indienne est aujourd’hui l’objet de beaucoup de contestations et de polémiques. Souvent liées au métissage ou au quantum sanguin des individus, ces contestations poussent les tribus à redéfinir leur identité pour préserver leur souveraineté. Initialement identifiés comme l’une des cinq tribus dites « civilisées » par les Européens, qui jugent leurs efforts d’adaptation et leur recherche d’un consensus comme le signe de leur acculturation fulgurante, les Cherokees se battent au fil des siècles pour sauvegarder l’identité tribale et la souveraineté à laquelle le gouvernement américain a toujours voulu les faire renoncer. Ces attaques les amènent en 2007 à radicaliser les critères d’appartenance à la tribu et à exclure certains membres sur la base de quantums sanguins empruntés aux Européens, et qu’ils étaient jusqu’alors l’une des seules tribus à n’avoir pas adoptés
Native American identity has always been a highly controversial issue, all the more so in today’s multicultural and multiracial American society. The questions raised are often based on intermarriages, race-mixing or blood quantum, prompting the tribes to redefine their tribal identity to preserve their sovereignty: a high native blood quantum supposedly correlates with cultural authenticity or ethnic identity, while race mixing is inevitably associated with cultural loss. Originally identified as one of the five “civilized” tribes by the Europeans, who regarded their efforts to adapt and reach tribal consensus as a sign of the rapid acculturation of the tribe, the Cherokees have been fighting ever since to preserve their tribal identity and sovereignty. They chose in 2007 to adopt more radical requirements for tribal membership and disenrolled some of their long-time citizens, on an Indian blood quantum basis that they were one of the last tribe not to have considered a valid criterion for identification
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14

Ouattara, Gnimbin Albert. « Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century : An Unusual Story of Redemption ». unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07302007-160102/.

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Thesis (Ph. D.)--Georgia State University, 2007.
Charles G. Steffen, committee chair; Mohammed Hassen Ali, Wayne J. Urban, committee members. Electronic text (322 p.) : digital, PDF file. Title from file title page. Description based on contents viewed Dec. 5, 2007. Includes bibliographical references (p. 284-318).
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15

Olofsson, Jenny. « Identitetskänsla : indianer, européer och kulturkrockar ». Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3603.

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När Columbus klev iland på den kontinent som han trodde var landet Indien, så anade han nog inte vad som komma skulle. Européerna strömmade till detta nya land och till vad de tyckte var en nystart. Vad de däremot inte tänkte på var att det folk som redan bodde där borde ha haft rätt att stanna där de var. Istället fick ursprungsbefolkningen flytta på sig.

För många folk i världen kan det vara svårt att finna sin plats och därmed också sin identitet. För de nordamerikanska indianerna är det förmodligen svårare än för många. De blev påtvingade en annan religion och en annan kultur. Trots detta har de lyckats behålla sin identitet. Genom anpassning och bevarande får de en gemenskap som behövs i identitetssökandet.


Uppsatsförfattaren har senare bytt efternamn till Nordström.
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16

Towne, Erik L. « “British in Thought and Deed:” Henry Bouquet and the Making of Britain’s American Empire ». Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1213231212.

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17

Gregg, Matthew T. « A measure of history Cherokee agricultural productivity in comparative perspective, 1835-1850 / ». 2003. http://purl.galileo.usg.edu/uga%5Fetd/gregg%5Fmatthew%5Ft%5F200308%5Fphd.

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18

Wynn, Kerry K. « The embodiment of citizenship : sovereignty and colonialism in the Cherokee Nation, 1880-1920 / ». 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3223753.

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Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2006.
Source: Dissertation Abstracts International, Volume: 67-07, Section: A, page: 2727. Adviser: Frederick Hoxie. Includes bibliographical references (leaves 217-226) Available on microfilm from Pro Quest Information and Learning.
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19

Storey, Casey Michael. « Genetic population structure and life history aspects of the federally threatened Cherokee darter, Etheostoma scotti ». 2003. http://purl.galileo.usg.edu/uga%5Fetd/storey%5Fcasey%5Fm%5F200308%5Fms.

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Laramée, François Dominic. « Transformations sociales chez les Cherokees, 1794-1827 ». Thèse, 2013. http://hdl.handle.net/1866/11082.

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Bouleversements démographiques, pressions assimilatrices, défaites militaires et rivalités territoriales : ce mémoire étudie les transformations que connaît la société Cherokee sous l’impulsion de ces forces au cours du «long XVIIIe siècle» qui débute avec l’intensification des contacts avec les colons anglais vers 1700 et qui se termine avec la déportation des Cherokees vers l’Indian Territory, dans l’actuel Oklahoma, à la fin des années 1830. Son regard porte principalement la centralisation des institutions politiques, la transformation des règles qui définissent l’appartenance à la nation, et l’évolution des rôles des genres dans la famille et dans l’économie pendant la période entre la signature du traité de paix de 1794 et l’adoption par les Cherokees d’une Constitution fortement inspirée de celle des États-Unis, en 1827.
Demographic shifts, pressures to assimilate, military disasters, and territorial rivalries : this thesis studies how Cherokee society was transformed by these forces during the «long 18th century» that began with the intensification of contacts with European settlers in the early 1700s and that ended with the Cherokees’ removal to the Indian Territory (located in today’s Oklahoma) in the late 1830s. It focuses on the centralisation of political institutions, the transformation of the rules governing tribal membership and acceptance, and the changing roles of men and women in the family and in the Cherokee economy, primarily between the signing of the 1794 peace treaty with the United States and the adoption of a Constitutional government by the Cherokee Nation in 1827.
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21

Rozema, Vicki Bell. « Rivers, Roads, and Rails : The Influence of Transportation Needs and Internal Improvements on Cherokee Treaties and Removal from 1779 to 1838 ». 2007. http://trace.tennessee.edu/utk_gradthes/203.

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This study examines the importance of transportation routes and internal improvements as factors in treaty negotiations and the removal of the Cherokees. Covering a period from approximately 1779 to 1838, the date of forced Cherokee removal from east of the Mississippi, it argues that the Cherokees opposed the construction of military roads and turnpikes and interfered with travel through Cherokee country. Safe passage clauses in Cherokee treaties, issues dealing with passports through Cherokee country, and disputes over ferries and taverns on transportation routes are reviewed. The plans of Southern leaders such as John C. Calhoun and Wilson Lumpkin to build canals and railroads through the Cherokee Nation are explored. Euro-Americans perceived the Cherokee Nation as an obstacle to economic trade and commercial transportation.
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Kehle, Jo Layne Sunday. « The leadership of Ross O. Swimmer, 1975-1985 : a case study of a modern Cherokee principal chief ». 2008. http://hdl.handle.net/2152/18071.

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The following study examined leadership characteristics of a modern leader of the Cherokee Nation, Ross O. Swimmer, during his three elections as Principal Chief, 1975-1985. Few Western scholars paid attention to the Cherokee Tribe after the break-up of institutions legislated by the federal Indian policy of Allotment. The position of the government was, the Cherokee Tribe no longer existed. For almost seventy years, no form of Cherokee leadership was visible; no Cherokee government existed. Federal Indian policy changed again, allowing tribes to elect their own leaders. This study began filling in gaps of missing information on modern Cherokee leadership by examining Swimmer’s leadership characteristics. The study attempted to add to the body of leadership knowledge by mining minds and memories, searching for the meaning of leadership from a modern Cherokee perspective. The three questions guiding the study were: what were the leadership characteristics of Principal Chief Ross O. Swimmer; to what extent did these leadership characteristics reflect traditional Cherokee leadership characteristics; and from a tribal perspective, did these make a difference, and to what extent? The data indicate seven Swimmer leadership characteristics: Visionary, Goal Oriented, Bureaucratic, Top-Down, Authoritarian, Delegator, and Communicator. There was inconsistency with Swimmer’s use of traditional leadership practices. Swimmer used a combination of traditional Cherokee, traditional Native American, and Anglo-European-American leadership characteristics during his three terms as Principal Chief of the Cherokee Nation. Two possible explanations for Swimmer’s blending leadership characteristics from varying models were suggested. First, given his bi-cultural heritage, Swimmer could navigate back and forth between the mainstream White culture and the traditional Cherokee culture, to pick and choose various types of leadership characteristics. Second, adaptability has always been a unique characteristic of the Cherokee people. Cherokee leaders frequently applied the feature of borrowing from White culture in order to adapt and survive. Swimmer accomplished many of his goals for the Cherokee people and set the Nation on a path of growth and stability. His methods were not without criticism from traditional Cherokees. However, Swimmer built the foundation for a corporate government that instilled pride in the Cherokee people and provided opportunity for self-sufficiency.
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23

Flatley, William 1977. « Fire Regimes of the Southern Appalachian Mountains : Temporal and Spatial Variability and Implications for Vegetation Dynamics ». Thesis, 2012. http://hdl.handle.net/1969.1/148082.

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Ecologists continue to debate the role of fire in forests of the southern Appalachian Mountains. How does climate influence fire in these humid, temperate forests? Did fire regimes change during the transition from Native American settlement to Euro-American settlement? Are fire regime changes resulting in broad vegetation changes in the forests of eastern North America? I used several approaches to address these questions. First, I used digitized fire perimeter maps from Great Smoky Mountains National Park and Shenandoah National Park for 1930-2009 to characterize spatial and temporal patterns of wildfire by aspect, elevation, and landform. Results demonstrate that fuel moisture is a primary control, with fire occurring most frequently during dry years, in dry regions, and at dry topographic positions. Climate also modifies topographic control, with weaker topographic patterns under drier conditions. Second, I used dendroecological methods to reconstruct historical fire frequency in yellow pine (Pinus, subgenus Diploxylon Koehne) stands at three field sites in the southern Appalachian Mountains. The fire history reconstructions extend from 1700 to 2009, with composite fire return intervals ranging from 2-4 years prior to the fire protection period. The two longest reconstructions record frequent fire during periods of Native American land use. Except for the recent fire protection period, temporal changes in land use did not have a significant impact on fire frequency and there was little discernible influence of climate on past fire occurrence. Third, I sampled vegetation composition in four different stand types along a topographic moisture gradient, including mesic cove, sub-mesic white pine (Pinus strobus L.) hardwood, sub-xeric oak (Quercus L.), and xeric pine forests in an unlogged watershed with a reconstructed fire history. Stand age structures demonstrate changes in establishment following fire exclusion in xeric pine stands, sub-xeric oak stands, and sub-mesic white pine-hardwood stands. Fire-tolerant yellow pines and oaks are being replaced by shade-tolerant, fire sensitive species such as red maple (Acer rubrum L.) and hemlock (Tsuga canadensis L. Carr.). Classification analysis and ordination of species composition in different age classes suggest a trend of successional convergence in the absence of fire with a shift from four to two forest communities.
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Mason, Emma. « GIS on the Qualla Boundary : Data Management for the Eastern Band of Cherokee Indians Tribal Historic Preservation Office ». 2017. http://scholarworks.gsu.edu/anthro_theses/112.

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The use of Geographic Information Systems (GIS) has become increasingly important for the preservation of cultural resources by tribal entities. This project serves as a platform for the management of archaeological site data on the Qualla Boundary to be used by the Eastern Band of Cherokee Indians (EBCI) Tribal Historic Preservation Office (THPO) members. Over the course of a year, data was gathered from various agencies in order to export and create geospatial data that can be visualized, analyzed, and managed using ArcGIS software. A map and detailed data set were created to provide the user with the locations and attributes of archaeological sites, which can be used by the EBCI THPO as a tool for archaeological research and to protect sites on the Qualla Boundary. Additionally, a preliminary settlement pattern study was performed for the broader Qualla Boundary, along with a more in-depth analysis of sites along the Oconaluftee River.
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Tortora, Daniel J. « Testing the Rusted Chain : Cherokees, Carolinians, and the War for the American Southeast, 1756-1763 ». Diss., 2011. http://hdl.handle.net/10161/5003.

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In 1760, when British victory was all but assured and hostilities in the northeastern colonies of North America came to an end, the future of the southeastern colonies was not nearly so clear. British authorities in the South still faced the possibility of a local French and Indian alliance and clashed with angry Cherokees who had complaints of their own. These tensions and events usually take a back seat to the climactic proceedings further north. I argue that in South Carolina, by destabilizing relations with African and Native Americans, the Cherokee Indians raised the social and political anxieties of coastal elites to a fever pitch during the Anglo-Cherokee War. Threatened by Indians from without and by slaves from within, and failing to find unbridled support in British policy, the planter-merchant class eventually sought to take matters into its own hands. Scholars have long understood the way the economic fallout of the French and Indian War caused Britain to press new financial levies on American colonists. But they have not understood the deeper consequences of the war on the local stage. Using extensive political and military correspondence, ethnography, and eighteenth-century newspapers, I offer a narrative-driven approach that adds geographic and ethnographic breadth and context to previous scholarship on mid-eighteenth century in North America. I expand understandings of Cherokee culture, British and colonial Indian policy, race slavery, and the southeastern frontier. At the same time, I also explain the origins of the American Revolution in the South.


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