Articles de revues sur le sujet « Cemetery inscriptions »
Pour voir les autres types de publications sur ce sujet consultez le lien suivant : Cemetery inscriptions.
Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres
Consultez les 50 meilleurs articles de revues pour votre recherche sur le sujet « Cemetery inscriptions ».
À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.
Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.
Parcourez les articles de revues sur diverses disciplines et organisez correctement votre bibliographie.
1
Fishel, Alexandra, et Michael Nosonovsky. « Rediscovered Gravestones from a Destroyed Jewish Cemetery in Ostróg : The Case of Two Inscriptions of 1445 ». Zutot 14, no 1 (9 novembre 2017) : 73–87. http://dx.doi.org/10.1163/18750214-12141058.
Texte intégralRésumé :
Abstract The earliest extant gravestone inscriptions from Western Ukraine are from the 16th century; however, some perished monuments of the 15th century have been mentioned in literature. Among these are two 1445 inscriptions from Ostróg published by M. Biber in 1907. The Jewish cemetery in Ostróg was destroyed in 1968, and the two gravestones did not survive. However, several hundreds of gravestones from the destroyed cemetery in Ostróg have been found recently and there are several 17th–19th century epitaphs published by Biber among them. In addition, several photographs of the cemetery and its monuments are kept in the depositary of a local museum, including one presumed 1445 inscription. We have compared these materials with those published by Biber and thus have been able to re-evaluate the authenticity of the 1445 epitaphs. One of them turns out to be of 1520, while the date of the other one remains questionable.
2
Krieviņa, Karīna. « Personvārdi Nīcas pagasta Verbeļu kapu piemiņas zīmju uzrakstos ». Vārds un tā pētīšanas aspekti : rakstu krājums = The Word : Aspects of Research : conference proceedings, no 25 (23 novembre 2021) : 71–82. http://dx.doi.org/10.37384/vtpa.2021.25.071.
Texte intégralRésumé :
The linguistic landscape of Verbeļi Cemetery in Nīca municipality was researched, analyzing the use of personal names in memorial inscriptions. As the oldest inscriptions of the memorial were from 1874, the possible time of the cemetery’s establishment is the end of the 19th century. The cemetery belongs to an open type, which means that burials are still carried out there. The research material covers the period from 1874 to 2020. 133 cemetery burials were recorded; 124 of them are identifiable memorial signs. The study analyzes various trends in the use of personal names and peculiarities of spelling, as well as extensions of the anthroponymic formula like a woman’s surname before the wedding inscripted on the monument (Anna Bumbulis born Verbelis, Ilze Paipa born Rāva); inclusion of the person’s middle name (Jānis Voldemārs Pundiks, Austra Maiga Ģelze). The frequency of the anthroponymic formula (name, surname in Latvian) or deviations from this norm was studied: surname written before the name (Nāģis Miķelis, Pāvils Zelma); the use of feminine surnames in masculine (Made Novads, Klibais Margrieta); female surnames without a suffix (Ilse Werbel, Anna Baschtik). The use of initials was also found in two cases. Surnames from other languages are one of the aspects that reveal the diversity of the linguistic landscape of the cultural environment of the cemetery: Russian-language-based surnames (Žuravļevs Osips, Zaharovs Pēteris); German-language-based surnames (Dzintars Šulcs, Ilze Maulics, Stenders Kārlis, Haralds Freibergs); Polish-language-based surnames (Vidopski Gunārs, Valija); Lithuanian-language-based surnames (Alfrīdas Dejus, F. Sergējus). Some ancient memorial inscriptions have retained unique historical evidence of writing traditions in old orthography, such as the long vowel writing, where a consonant follows the short vowel: - h-: -eh- < ē = Jehkab < Jēkabs. The influence of the German language can be seen, for example, in the spelling of letters, where three special letters or a set of specific letters indicate consonant softening: sch < š = Baschtik < Baštik. In the inscriptions, the tendency of partial anonymity was found: the family members are not named, but only the name of the family is mentioned: Piķu family. One surname in the masculine in singular or plural form unites two family members, for instance, husband and wife, father and son, etc.
3
Zawisza, Robert. « „Moje przodki żyli zdies’ kak Poljaki…”. Współczesne inskrypcje nagrobkowe cmentarza na Grzywie w Dyneburgu jako przyczynek do rozważań nad kryteriami tożsamości narodowej ». Adeptus, no 2 (15 décembre 2013) : 6–16. http://dx.doi.org/10.11649/a.2013.008.
Texte intégralRésumé :
Contemporary tombstone inscriptions in the Griva cemetery in Daugavpils as inspiration for a scientific research on national identityThe memorial inscriptions found in the Griva cemetery in Daugavpils [Latvia] are a valuable source for scientific research on borderland communities. As well as being a multilingual region the Daugavpils area is characterized by mixed marriages, particularly between people of Polish and Russian origin. The religion of those who have deceased is of the most lasting importance; that which is understood as passed down from generation to generation. The language used in the inscriptions is the result of a complex decision-making process. This takes into account not only religious and national identity but also the will of the deceased, their place of burial and local traditions.
4
Hubei Provincial Institute of Cultu. « The Yejiashan Cemetery of the Western Zhou Dynasty in Suizhou City, Hubei ». Chinese Archaeology 13, no 1 (1 janvier 2013) : 1–10. http://dx.doi.org/10.1515/char-2013-0001.
Texte intégralRésumé :
AbstractIn February through June 2011, Hubei Provincial Institute of Cultural Relics and Archaeology and Suizhou Museum excavated Yejiashan Cemetery of the Western Zhou Dynasty. The excavation uncovered areas of 3700sq m in total, from which 65 tombs and one horse pit were recovered and over 700 pieces (or sets) of artifacts including bronzes, potteries, proto-porcelain wares and jades were unearthed. Some bronzes bore inscriptions of “Zeng 曾”, “Hou 侯 (marquis)”, “Zeng Hou 曾侯 (Marquis of Zeng)”, “Zeng Hou Jian 曾侯谏 (Marquis of Zeng named Jian)” and so on. The styles of the grave goods and the inscriptions on the bronzes showed that this cemetery was the family cemetery of the Marquis of Zeng in the early Western Zhou Dynasty. The excavation of the Yejiashan Cemetery has academic significances for the researches on the relationships between the Zeng and E States and Zeng and Chu States to the east of the Han River in the early Western Zhou Dynasty.
5
Stevens, Anna, Gretchen R. Dabbs, Fabien Balestra, Gemma Tully, Sofie Schiødt, Pamela Rose, Alan J. Clapham, Paul Docherty, Anna Garnett et Miriam Bertram. « Tell el-Amarna, 2022 ». Journal of Egyptian Archaeology 109, no 1-2 (juin 2023) : 89–116. http://dx.doi.org/10.1177/03075133231213886.
Texte intégralRésumé :
Fieldwork at Amarna in 2022 included excavation at the Great Aten Temple and the North Desert Cemetery, and the continuation of several post-excavation projects. Those post-excavation projects reported on here are the study of skeletal materials, pottery, plant and organic remains, and inscriptions from the North Desert Cemetery; pottery, plant and other organic remains from the North Cliffs Cemetery; and digital modelling of the North Desert Cemetery. A programme of community outreach in collaboration with the Amarna Visitor Centre also recommenced. [Formula: see text]
6
Kusin, Igor. « Hebrew Headstone Inscriptions at Zagreb’s Mirogoj Cemetery ». Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 51, no 2 (2019) : 255–75. http://dx.doi.org/10.17234/radovizhp.51.14.
Texte intégral
7
McCullen, J., et James Garry. « The Cord Cemetery : History and Tombstone Inscriptions ». Journal of the County Louth Archaeological and Historical Society 24, no 2 (1998) : 309. http://dx.doi.org/10.2307/27729841.
Texte intégral
8
McM., T., et James Garry. « The Cord Cemetery : History and Tombstone Inscriptions ». Clogher Record 16, no 3 (1999) : 256. http://dx.doi.org/10.2307/27699445.
Texte intégral
9
Burhanudin, Dede. « Inskripsi Keagamaan Nusantara di Palu Sulawesi Tengah ». Jurnal Lektur Keagamaan 14, no 1 (30 juin 2016) : 153. http://dx.doi.org/10.31291/jlk.v14i1.476.
Texte intégralRésumé :
Religious inscriptions often cannot be separated from religious doctrines developed by the local communities in relation to their level of understanding of religion. In Central Sulawesi, religious teachings acquired from the teachers, scholars and religious leaders of Islam have colored the form and content of religious inscriptions. This article discusses the history and development of some religious inscriptions in Central Sulawesi, primarily in the cities of Palu, Donggala, and Banggai. The study focuses on four areas, namely (1) The family cemetery of Tanga Banggo (Kings of Palu), (2) the Mosque of Kampung Baru in Kota Palu, (3) the Al-Amin Mosque in Wani, Donggala, and (4) The Grand Mosque of Donggala in Donggala. From these areas, the research found 46 inscriptions. The inscription on the tombstone consists of identity and titles of the deceased, prayers, verses of the Qur’an, and the name of the Prophet's family and Companions. Meanwhile, the inscription on the mosques consists of the mosque names, the year of construction, and Hadith. Calligraphy is used generally in the styles of Tsulutsi, and Naskhi. The materials used consisted of wood, river rock, stone and marble temples. The existing conditions of inscriptions on tombstones, generally have suffered damage (wear). Headstone size generally between 20-120 centimeters. Headstone for men mostly spherical (phallus) and for women are usually flat. At the cemetery, the inscription contains the pilgrimage to the cemetery or graves, especially the graves Islamic leaders generally have similarities with other regions in Indonesia. While encryption in mosques suggests the words of prayers five times a day, away from God’s prohibition, hoping to worship for Allah's pleasure, advice, obedience, and others.
Keywords: Religious Inscription, Mosques, Tombs, Islam, History, Central Sulawesi
Inskripsi kegamaan seringkali tidak dapat dipisahkan dari kepercayaan masyarakat setempat dalam hubungannya dengan tingkat pemahaman mereka terhadap agamanya. Di Sulawesi Tengah, ajaran agama yang diperoleh dari para guru, ulama dan pimpinan agama Islam sedari awal mewarnai bentuk dan isi inskripsi keagamaan. Artikel ini membahas sejarah dan perkembangan beberapa inskripsi keagamaan di provinsi Sulawesi Tengah, tepatnya di kota yaitu Palu, Donggala, dan Banggai. Penelitian di fokuskan pada empat lingkungan, yaitu (1) Makam Situs Pekuburan Keluarga Tanga Banggo (Raja-Raja Palu), (2) Masjid Jami Kampung Baru Kota Palu, (3) Masjid Al Amin Wani di Donggala, dan (4) Masjid Raya Donggala di Donggala. Penelitian ini menemukan 46 inskripsi. Inskripsi pada nisan terdiri dari identitas dan gelar orang yang meninggal, doa, ayat al-Qur’an, dan nama keluarga dan sahabat Nabi. Sementara itu, inskripsi di Masjid terdiri dari nama masjid, tahun pembangunannya, dan hadis. Kaligrafi yang digunakan umumnya memakai Arab tsulutsi, dan naskhi. Adapun bahan yang digunakan terdiri dari kayu, batu sungai, batu candi dan marmer. Keadaan inskripsi yang ada pada nisan, umumnya telah mengalami kerusakan (aus). Ukuran nisan pada umumnya antara 20 - 120 cm. Nisan untuk laki-laki kebanyakan berbentuk bulat (lingga) dan untuk perempuan pipih. Di pekuburan, inskripsi berisikan ziarah ke pemakaman atau kuburan, terutama kuburan pemuka-pemuka Islam yang banyak kesamaan dengan daerah lainnya di Indonesia. Sementara inkripsi yang ada di masjid banyak menjelaskan masalah salat lima waktu, menjauhi larangannya, ibadah untuk mengharap rida Allah, nasehat, ketaatan, dan lain-lain.
Kata kunci: Prasasti Keagamaan, Masjid, Kuburan, Islam, Sejarah, Sulawesi Tengah
10
Westcott, Ellen. « Suggestions of Sentiment : The Epitaphs of Tomb 87 (Isola Sacra) ». Antichthon 45 (2011) : 131–48. http://dx.doi.org/10.1017/s0066477400000083.
Texte intégralRésumé :
AbstractEpigraphic material has traditionally been used to explore a variety of topics ranging from demography to family relationships, but the subject of emotion is not often addressed. In this paper I examine three inscriptions which were discovered in situ in Tomb 87 at the cemetery at Isola Sacra. The paper provides a detailed analysis of these inscriptions within both their immediate context and the broader context of the body of epigraphic material discovered at the cemetery. Here I comment on the function of the inscriptions in relation to their location in the tomb and identify evidence related to the expression of emotion. I focus on the extent to which sentiment could be an element in the commemorative practice of ordinary Romans in the early centuries AD with a particular emphasis on the relationship between freedman and patron.
11
Fenwick, Corisande, Moheddine Chaouali, Michelle Alexander, Dirk Booms, Samantha L. Cox, Alice Di Muro, Constanze Höpken et al. « Bulla Regia II : Excavations in the Christian cemetery ». Libyan Studies 54 (novembre 2023) : 123–34. http://dx.doi.org/10.1017/lis.2023.20.
Texte intégralRésumé :
AbstractThis paper reports the preliminary results from three seasons of excavations in the Christian cemetery by the Tunisian-British Bulla Regia Archaeological Project. In 2017–2019, excavations in, and around, the Late Antique church in the western cemetery uncovered a complex funerary landscape with a variety of different tomb types, including mosaic caisson tombs, simple masonry tombs, amphora tombs, and earthen graves and multiple funerary mensae. The mosaics, inscriptions and finds (ceramics, glass, coins) studied in 2022 support a fourth to seventh century date for the main period of use of the cemetery.
12
Saefullah, Asep. « Inskripsi pada Kompleks Makam Raja-raja Mempawah, Kalimantan Barat ». SUHUF 5, no 1 (5 novembre 2015) : 77–95. http://dx.doi.org/10.22548/shf.v5i1.51.
Texte intégralRésumé :
The objective of this paper is an examination of the religious inscriptions found in the cemetery of the kings of Mempawah, an Islamic kingdom in Ponti-anak Regency, West Kalimantan. The pioneer research focuses on an inventory and description of field data collected at the graveyard. It documents examples of the inscriptions and their transliterations which are then classified according to the contents and style of calligraphy.
13
McCullen, John, et James Garry. « Calvary Cemetery, St. Mary's, Drogheda : History and Tombstone Inscriptions ». Journal of the County Louth Archaeological and Historical Society 25, no 2 (2002) : 222. http://dx.doi.org/10.2307/27729916.
Texte intégral
14
Chkhviamiani, Jimsher. « Gravestones with Georgian Inscriptions from the High Medieval Period at Dmanisi, Georgia ». Kadmos 7 (2015) : 35–106. http://dx.doi.org/10.32859/kadmos/7/35-106.
Texte intégralRésumé :
This paper discusses gravestones with Georgian inscriptions discovered during the archaeological excavations at the cemetery of the medieval city of Dmanisi. Although the tombstones with epitaphs were discovered in the 1970-1980s, this paper is the first typological, paleographical, and art historical study of the material.
15
Fehér, Bence. « Recently identified epigraphic and peri-epigraphic relics from the Avar cemetery of Zamárdi ». Ephemeris Hungarologica 1, no 2 (2021) : 237–52. http://dx.doi.org/10.53644/eh.2021.2.237.
Texte intégralRésumé :
There are several metallic pieces among the finds of the Avar cemetery of Zamárdi that bear different scratches. The author discusses the items where the scratches are potentially runiform inscriptions or other peri-epigraphic signs (tamgas, numerals, etc.). The surfaces of six strap ends are undoubtedly inscribed, but the deciphering of those letters is unreliable; the characters mostly seem to fit well with the Nagyszentmiklós alphabet, apart from the fragment of the strap end from grave 1392, the two fragmentary letters of which are different from the known Avar-period writing systems. The first item (from grave 1807) shows a two-word sentence, its structure is typical for the Nagyszentmiklós-type inscriptions. Besides, a silver fitting contains a mark which can either be a Nagyszentmiklós-type letter or a numeral, and a fragmentary pressed leaden sheet proved to be part of a Byzantine leaden bulla. Nine other objects bear possibly intentional signs which are not inscriptions: tamgas, crosses or other non-verbal marks. Six objects are decorated with clearly ornamental scratches.
16
Chaouali, Moheddine, Corisande Fenwick et Dirk Booms. « Bulla Regia I : a new church and Christian cemetery ». Libyan Studies 49 (16 octobre 2018) : 187–97. http://dx.doi.org/10.1017/lis.2018.18.
Texte intégralRésumé :
AbstractThis paper reports the preliminary results from two short seasons of fieldwork that the Tunisian–British Bulla Regia Archaeological Report was able to undertake in September 2016 and 2017. In 2016, the work focused on a geophysical survey of the western cemetery and revealed a complex landscape of funerary enclosures and mausolea outside the protected boundaries of the site, likely to be of Roman date. In 2017, photogrammetric techniques were used to record and plan a Late Antique church and cemetery that was discovered during a rescue excavation in 2010. The church consists of three naves and a series of funerary annexes, which contained burials covered by mosaic or stone epitaphs, including those marking the graves of two bishops and two priests. The church is surrounded by an extensive cemetery with a variety of different tomb types, such as mosaic caissons and simple stepped masonry tombs. The mosaics, inscriptions and finds (ceramics, glass, coins) support a fourth to sixth/seventh century date for the church and cemetery.
17
French, D. H., et J. R. Summerly. « Four Latin Inscriptions From Satala ». Anatolian Studies 37 (décembre 1987) : 17–22. http://dx.doi.org/10.2307/3642887.
Texte intégralRésumé :
Recent work, published in Anatolian Studies and other journals, has drawn attention to the site of Satala, the modern Sadak (in the province of Gümüşhane, district of Kelkit, map Erzincan 116-p). The importance of Satala is self-evident but the impending loss of Samosata, the base of the legio XVI Flavia Firma, has increased the archaeological value of the remaining two legionary centres, Melitene and Satala. It is to be hoped that further work at Sadak will augment the four texts presented here.The following inscriptions were recorded in Sadak village in 1981, at the house of Ahmet Yegin, who had brought them from a field across the valley to the north of the village outside the area of the Roman fortress. On the testimony of the owner and the other villagers, all the gravestones came from the same ancient cemetery and were found in situ. No others have since come to light (by 31. xii. 1982).
18
Crespo-Fernández, Eliecer. « The Death Taboo : Euphemism and Metaphor in Epitaphs from the English Cemetery of Malaga, Spain ». Languages 8, no 3 (14 septembre 2023) : 215. http://dx.doi.org/10.3390/languages8030215.
Texte intégralRésumé :
In spite of the fact that taboos change over time, death is still a delicate and sensitive subject in today’s Western societies. Our unwillingness to talk openly about death and dying makes people resort to euphemism as a safe way to talk about human mortality and related matters. Following Steen’s Deliberate Metaphor Theory, this study discusses the role that euphemistic metaphors play on a sample of 174 gravestone inscriptions from the English Cemetery of Malaga, the oldest Protestant cemetery in Spain, and, at the same time, examines the social and cognitive aspects of metaphor in epitaph writing. The analysis carried out reveals that most of the 96 metaphorical items observed in the gravestone inscriptions present positive connotations. Indeed, the source domains of rest, peace, new life and journey offer an optimistic and comforting approach to death and dying, whereas the domains of loss and separation refer to the target domain of death in negative terms. All in all, the metaphors encountered in the epitaphs are deliberately used both to help the bereaved confront the loss of a loved one and pay tribute to the deceased.
19
Sikimic, Biljana, et Motoki Nomaci. « Linguistic landscape of memorial spaces in multinational communities : The case of Banat Bulgarians in Serbia ». Juznoslovenski filolog 72, no 1-2 (2016) : 7–31. http://dx.doi.org/10.2298/jfi1602007s.
Texte intégralRésumé :
For the linguistic landscape analysis of private signs of Banat Bulgarians we chose two cemeteries, both of them multiethnic, since Banat Bulgarians in Serbia do not form a majority population in any village. The cemetery in Jasa Tomic/Modos is religiously mixed, but the Catholic and Orthodox part are still divided. Banat Bulgarians in Konak village are buried in the Catholic cemetery; there is a separate Orthodox cemetery for the majority population. These two villages (Jasa Tomic and Konak) were selected because they share a similar situation from the diachronic socio-linguistical point of view: apart for a brief time during World War II, the Bulgarian/Paulician language was hardly taught since the early 20th century; Bulgarian was used only in the family and the Catholic church (there are prayer books in Banat Bulgarian); there were many mixed marriages; there was no revival of language and culture As inscriptions on all existing Banat Bulgarian Cyrillic headstones are in Serbian and none of the cemeteries visited have inscriptions in Bulgarian, or rather in the Bulgarian Cyrillic, this indicates that the use and knowledge of standard Bulgarian is limited among the Banat Bulgarians. At the same time, the use of Banat Bulgarian in the Latin alphabet on a proportionally large number of headstones up to the end of the 20th century in the Serbian part of the Banat, and also actively today in Vinga in the Romanian part of Banat, indicates the great importance of the Banat Bulgarian language in preserving the identity of Banat Bulgarians.
20
Ardeleanu, Stefan. « Directing the faithful, structuring the sacred space : funerary epigraphy in its archaeological context in late-antique Tipasa ». Journal of Roman Archaeology 31 (2018) : 475–500. http://dx.doi.org/10.1017/s1047759418001447.
Texte intégralRésumé :
In 1972, an inscribed mensa mosaic was found in a late 4th-c. burial ground (‘Matarès necropolis’) outside the Algerian town of Tipasa. The text mentions the convivium, a meal celebrated here in pax et concordia (see no. 49 in the Appendix, where all the inscriptions are listed; fig. 1 in colour on p. 483). What makes this inscription so valuable is the fact that its archaeological context was still intact. A water basin southwest of the mensa and a channel linking both structures were quickly interpreted by scholars as proof of the well-attested refrigerium, a commemorative meal that was practiced periodically at tombs. The inscription from Tipasa is the only example which names this rite in situ, and the vivid marine mosaic — especially when flooded or ‘refreshed’ — supports the notion of a rich meal in an allusive manner. A similar example from the same cemetery (no. 51) shows the direct integration of an epitaph into such rites. There is no doubt that these installations reflect the rite of dining with the dead.
21
Akimova, Liudmila I. « Conversations in Athenian Necropolis ». Centre of Linguocultural Research Balcanica. Proceedings of Round Tables, no 6 (2018) : 187–206. http://dx.doi.org/10.31168/2619-0842.2018.13.
Texte intégralRésumé :
The author deals with the problem of communication between the living and the dead in Athenian (and more generally, Greek) Classical cemetery, observing the relief stelae as well as inscriptions. It appears to be many different voices in this polylogos coming first from the stele itself as a “speaking object” (and then from the deceased buried under it) and from a passer-by whom (s)he addresses, with the addition of the customer (relatives), the sculptor, the engraver of inscriptions and the neutral narrator. The living and the dead in Late Classical Athens are interconnected in the same way as death and life are tied to each other in Greek spiritual views.
22
Ginaris, Lengkong Sanggar, et Widya Nayati. « PERMAKAMAN BELANDA PENELEH SURABAYA : ARTI KHUSUS DAN POTENSINYA SEBAGAI PUSAT PEMBELAJARAN DAN REKREASI [PENELEH DUTCH CEMETERY IN SURABAYA : ITS SIGNIFICANCE AND POTENTIAL AS A LEARNING AND RECREATION CENTRE] ». Naditira Widya 15, no 2 (21 décembre 2021) : 113–28. http://dx.doi.org/10.24832/nw.v15i2.430.
Texte intégralRésumé :
Penelitian ini membahas arti khusus yang terdapat pada permakaman Belanda Peneleh di Kota Surabaya. Permakaman Belanda Peneleh dipilih sebagai objek penelitian karena permakaman tersebut memiliki makam dan prasasti lama dengan berbagai bentuk dan usia yang relatif utuh. Tujuan penelitian ini adalah mengetahui arti khusus yang terdapat pada permakaman Belanda Peneleh. Berdasarkan arti khusus yang terdapat pada makam Belanda Peneleh dapat dipahami cara kita menjaga, melindungi dan mengembangkannya. Data tentang nilai penting diperoleh dari hasil pengamatan lapangan dan studi pustaka, baik tentang kompleks makam maupun yang berkaitan dengan kota Surabaya kuno serta tentang perkembangan agama di Surabaya. Data dianalisis lalu diintepretasi untuk mengetahui arti khusus dari permakaman Belanda Peneleh. Data nisan yang bisa dibaca dianalisis tentang bahannya, kondisi kerusakan, isi inskripsi yang ada, serta hiasan yang digunakan. Data tersebut dikorelasikan dengan data sejarah yang diperoleh dari kajian pustaka. Hasil analisis menunjukkan bahwa permakaman Belanda Peneleh memiliki arti khusus sejarah, ilmu pengetahuan, agama, dan kebudayaan yang dapat digunakan sebagai bahan pembelajaran untuk masyarakat. Dengan adanya penelitian ini, diharapkan bahwa permakaman Belanda Peneleh dapat dimanfaatkan untuk kepentingan pendidikan yang dapat diakses semua kalangan dan memberi pemahaman mengenai sejarah, masyarakat, dan budaya orang-orang Belanda di Indonesia, serta relevansinya pada masa sekarang.This study discusses the significance of the Peneleh Dutch Cemetery in Surabaya. The Peneleh Dutch Cemetery was chosen as the object of research due to the feature of old tombs and inscriptions, in various shapes and ages, that are relatively complete. The purpose of this study was to determine the special meaning of the Peneleh Dutch Cemetery. The significance of the Peneleh Dutch Cemetery may enlighten on the means to protect and develop it. Data on the importance of value were obtained from field observations and literature studies, both about the tomb complex and those related to the ancient city of Surabaya as well as about the development of religion in Surabaya. The data were analyzed and then interpreted to find out the special meaning of the Peneleh Dutch Cemetery. The legible data of the headstones were analyzed with regard to the material, the condition of damage, the content of the inscriptions, and the decorations. The data were compared to historical data extracted from literature reviews. Analysis results suggest the Peneleh Dutch Cemetery has special historical, scientific, religious, and cultural meanings that can be used as learning materials for the community. It is hoped that the Dutch Cemetery can be used for educational purposes that can be accessed by all groups and provide an understanding of the history, society and culture of the Dutch people in Indonesia and their relevance today.
23
Auster, Carol J., Lauren J. Auster-Gussman et Emma C. Carlson. « Lancaster Pet Cemetery Memorial Plaques 1951–2018 : An Analysis of Inscriptions ». Anthrozoös 33, no 2 (3 mars 2020) : 261–83. http://dx.doi.org/10.1080/08927936.2020.1719766.
Texte intégral
24
Shikhaliev, Shamil Sh, et Ilona A. Chmilevskaya. « TIMUR’S WARRIORS AND FIRST MUSLIMS IN KISCHA VILLAGE : EPIGRAPHIC ANALYSIS OF ABU BAKAR-SHEIKH CEMETERY ». History, Archeology and Ethnography of the Caucasus 16, no 4 (18 décembre 2020) : 864–87. http://dx.doi.org/10.32653/ch164864-887.
Texte intégralRésumé :
The article overviews some tombstones of the Abu Bakar-sheikh cemetery (Darg. – Abu Bakar-shaikhla hIyabri), located in the center of the village of Kischa. During the detailed analysis of their styles, shapes, inscriptions, as well as interviews with locals, the authors divided the monuments into two groups according to their characteristic features. The first one is tombstones of Abu Bakar-sheikh’ followers, who after his death remained in the village. The monuments of this group are characterized with artistic variety, rich ornament, and the inscriptions carved on them, mainly written in Kufic script. By analogy with dated steles of the similar design in the Kubachi highlands and the Kaitag-Tabasaran zone, the monuments can be dated from the beginning to the first half of the 15th century. The second group of tombstones located in the same cemetery is distinguished by the lack of decoration and stone processing; the names of the buried have Turkic-Persian roots which is not characteristic of local anthroponymy. By combining these facts, as well as information from written sources and local legends, it was possible to draw a parallel between these burials and Timur's sixth campaign to Dagestan in 1396.
The reconstruction of events established that Kischa village, located at the old trade route that connected Kaitag and Zirihgheran with Akusha, Usisha and Mugi villages, was in the way of Timur’s army heading towards Kaitag and Zirihgheran. Upon pillaging the village, timurids suffered some losses, and the only possible place for burring their dead in Kischa was the Muslim cemetery of Abu Bakar-sheikh. Thus, the paper describes the group of tombstones of Timur’s soldiers, which is unique in modern Dagestan.
25
Hachlili, Rachel. « Unique Jewish Funerary Practices in the Jericho Cemetery of the Second Temple Period ». Journal of Ancient Judaism 10, no 1 (19 mai 2019) : 34–78. http://dx.doi.org/10.30965/21967954-01001004.
Texte intégralRésumé :
Several unique types of finds from the Jericho cemetery of the Second Temple period are the sub¬ject of this article. Among these finds are unusual inscriptions (an inscribed memorial bowl from Jericho; personal names articulated in the Goliath tomb; and an abecedary with mystical hints), funerary art (a wall painting and a nefesh, or funerary marker), and evidence for the use of wooden coffins as a form of burial. The customs exhibited at the Jewish cemetery at Jericho reveal previ¬ously unknown data that contribute significantly to our knowledge of Jewish burial practices of the Second Temple Period. In addition to addressing this archaeological evidence, the article takes up how the burial practices at this site reveal the diversity among the deceased and designated roles associated with the deceased.
26
Senkāne, Olga. « Rēzekne Jewish Cemetery as a Representative Substructure of the “Other” in the Culture of Latgale ». Acta humanitarica academiae Saulensis 30 (18 décembre 2023) : 117–29. http://dx.doi.org/10.15388/ahas.2023.30.9.
Texte intégralRésumé :
The aim of this study is to analyze the verbal and non-verbal signs of the Rēzekne Jewish cemetery with the cultural semiotic approach and to find out the hybridization features of the Jewish semiosphere in Latgale. The article describes the Rēzekne Jewish cemetery as a representative substructure of the “other” in the culture of Latgale with special traditions of language and ritual graphics, valuable genealogical material and historical evidence about the fate of local Jews and with a special tomb cult, determined by the ethnically diverse environment.
Jews in Latgale have always nurtured and preserved their cultural otherness; this is also characteristic of their traditions of arranging cemeteries. Depending on the cultural and social trends of the relevant era, it is possible to trace changes in the formation of grave inscriptions, graphics and forms. Interrelations with the traditions of the local majority, the Latgalians, show the hybridization of the culture of Jewish cemeteries. In the 20th century, Yiddish is gradually disappearing from grave inscriptions, that is caused by decreasing of the number of its speakers. During the Soviet occupation, the role of the sacred language – Hebrew in grave inscriptions decreased, while the proportion of Russian in the narrative of the inscriptions increased. During the last decade of the 20th century, grave inscriptions are predominant in Russian, which confirms the decline in the number of Hebrew speakers. The symbolic meaning of tomb cult graphics in the second half of the 20th century levels off, and local Jews take over Latgalian traditions of the design of tombstones. The graphic shows the transmission of information to the receivers of the “other” culture, for example, the yellow Star of David is represented instead of the menorah, since the yellow six-pointed star is more recognizable to the local population as a testimony of the Holocaust. A menorah may not cause an association with a Jew, because candles and candlesticks are usual graphic elements of Latgalian tombs. Such a trend in the choice of symbols indicates a unique cultural dialogue and its implementation tools, which are oriented towards the self-presentation of a separate ethnic group, using recognizable stereotypical signs instead of specific cult symbols, the language of local residents instead of their sacred language. They want to be understood and understandable for themselves because the number of people who know the authentic meaning of Hebrew and sacred cult signs in Latgale and Rēzekne is quite small. In any case, communication or cultural dialogue still exists, at least the tomb culture is still capable of transmitting its basic values in the form of stereotypical, well-known signs. In this way, the “other” tends to be noticed and understood.
27
Milner, N. P. « Ancient inscriptions and monuments from the territory of Oinoanda ». Anatolian Studies 54 (décembre 2004) : 47–77. http://dx.doi.org/10.1017/s0066154600000569.
Texte intégralRésumé :
AbstractThe results of a survey in the territory of Oinoanda led by Stephen Mitchell in 1994 are presented. A number of lost Hellenistic and Roman settlements could be identified through ancient cemeteries and cult furniture such as images, symbols and footings for stelai. A clear association between tombs and cults permitted the term ‘cemetery cults’. Other types of settlement included traces of an ancient village near Patlangiç Yayla, a fortified hill-top site at Düǧer, and a puzzling planned complex on an island in Girdev Gölü. Architectural fragments at Çukurceylan, Kinik and Girdev told of vanished Byzantine churches, and their associated settlements of later date.
28
Fischer, Svante, Martin Hannes Graf, Carole Fossurier, Madeleine Châtelet et Jean Soulat. « An Inscribed Silver Spoon from Ichtratzheim (Bas-Rhin) ». Journal of Archaeology and Ancient History, no 11 (13 février 2023) : 1–25. http://dx.doi.org/10.33063/jaah.vi11.134.
Texte intégralRésumé :
This article presents a Merovingian Period silver spoon that was recently discovered in an opulent female chamber grave in the “Niederfeld” row grave cemetery of Ichtratzheim (Bas-Rhin). The spoon has no less than three different inscriptions, one in seriffed Latin capitals and two in runes. The first contains a Latin male personal name, Matteus, the second a previously unattested runic lapela ‘spoon’, and the third a sequence abuda, presumably a female personal name. This makes it the second known example of an inscribed object with both runes and Latin from Merovingian Period Gaul. From a runological perspective, this is one of the most important discoveries in recent times because it contains the oldest known case of a linguistically meaningful runic inscription using the rare p-rune and some very archaic linguistic forms. From an archaeological perspective, this is one of the richest known Merovingian Period female burials in Alsace, and it is very likely that the buried woman may have been a leading member of the local elite.
29
Apakidze, A., et V. Nikolaishvili. « An Aristocratic Tomb of the Roman Period from Mtskheta, Georgia ». Antiquaries Journal 74 (mars 1994) : 16–54. http://dx.doi.org/10.1017/s0003581500024392.
Texte intégralRésumé :
In 1985, a stone-built tomb of the second or third centuries AD was found in the Samtavro cemetery on the outskirts of Mtskheta, the ancient capital of the Caucasian kingdom of Iberia. Its rich contents included a Mesopotamian cylinder- and an Achaemenid pyramidal stamp-seal, three sardonyx vessels, several pieces of silver plate bearing Greek and Parthian inscriptions, Roman coins and bronze vessels, and distinctive jewellery inlaid with carnelian and turquoise. The Society of Antiquaries is pleased to offer the hospitality of its pages to its Georgian colleagues
30
Shikhaliev, Sh Sh, P. I. Takhnaeva et I. A. Chmilevskaya. « Necropolis of the Mehtulla Khans in the village of Nizhnii Dzhengutai (Delet- Qaburlar cemetery) ». Orientalistica 6, no 1 (22 juin 2023) : 24–54. http://dx.doi.org/10.31696/2618-7043-2023-6-1-024-054.
Texte intégralRésumé :
During the ?ield trip to the Piedmont and Mountainous Daghestan in 2022 the authors studied the “Delet- Qaburlar” cemetery in the village of Nizhnii Dzhengutai, which was the capital of a major local political entity the Mekhtulla Khanate which had existfrom the middle of the 17 th century to 1867. At the cemetery, previousl unsearched tombstones of the last representatives of the Mekhtulla Khanate dynasty were found. On these tombstones, the names of the buried, the date of their death and auspicious inscriptions were carved in Arabic. The main goal of the study was compare the buried representatives is genus known in historical sources. In otal, the article contains a description of the nineteen tombstones. In the ?irst part, the monuments of the ideti?ied persons with their brief biographical information are given. The second part contains descriptions of tombstones whose owners could not be identi?ied. Ithis article authors have considered some aspects of the biographies of Ahmad-khan Mekhtulinskii (1808–1843), his wife Nuh-bike (d. 187), their sons: the elder Ibrahim-khan (1836–1869) and the younger Rashid-khan (d. 1876), as well as their relatives: Shikhshabek (d. 1865), Mirza-bek, son of Abusulan nutsal-khan (d. 1855) and other representatives of the local aristocracy buried in this cemetery.
31
Kojder, Marcin. « SURNAMES MOTIVATED BY CHRISTIAN NAMES IN TOMBSTONE INSCRIPTIONS IN THE CEMETERY IN CHELM ». Zeszyty Cyrylo-Metodiańskie 5 (17 février 2017) : 164. http://dx.doi.org/10.17951/zcm.2016.5.164.
Texte intégral
32
Aybabin, Aleksandr. « Συναγωγή τῶν Ιουδαίων καὶ θεοσεβῶν (The Community of Jews and God-Fearing) in Pantikapaion-Bosporos ». Materials in Archaeology, History and Ethnography of Tauria, no XXVIII (26 décembre 2023) : 497–509. http://dx.doi.org/10.29039/2413-189x.2023.28.497-509.
Texte intégralRésumé :
The earliest account of the Judaic community and prayer room in the city of Pantikapaion appears in six manumission inscriptions dated from 57 to the second century AD. These manumissions are standard legal acts certifying the release of pagan slaves from slavery in a prayer house (προσευχή) in Pantikapaion. According to the release conditions described, the said manumissions comprise of two groups. Simultaneous Judaic Bosporan manumissions from Pantikapaion refer to two Judaic communities: the inscriptions of the first group (CIB, nos. 70, 72, 73) state that the slaves were freed into the protectorate of the Judaic community, though according to the inscriptions of the second group (CIB, no. 71, and from Bosphorskii Lane), into the protectorate of the community of the Jews and the God-fearing (θεοσεβεῖς). Plausibly the members of the Judaic community and the “God-fearing” pagans who also entered it inhabited the coastal area of the city, the fishermen’s quarter in particular, from the mid-first century on. There are amphorae and a lamp showing menorah uncovered in the said quarter, which belonged to these Jews. There probably was also a communal prayer house. Some information about the structure and organisation of a Bosporan synagogue appears in the texts of Greek-language epitaphs of men discovered in 2020 near Pavlovskii cape, in a dacha settlement in the vicinity of Kerch, at the third- and fourth-century Jewish cemetery which is known from 1867. These inscriptions mention a rabbi and archsinagogos, or the spiritual leader of the community, and two presbyters, or the elders.
33
Tastanbekov, M., G. Syzdykova et Z. Mukatayeva. « The Door of the Tomb of Khoja Akhmet Yassawi and the Lost Door Knockers ». Iasaýı ýnıversıtetіnіń habarshysy 121, no 3 (30 septembre 2021) : 160–72. http://dx.doi.org/10.47526/habarshy.v3i121.743.
Texte intégralRésumé :
Valuable artifacts from the Amir Temur period in the mausoleum of Khoja Akhmet Yassawi are as valuable as the names of the masters who made them, the identity of the customer in the person of Amir Temr and the date of their creation. The article analyzes one of such unique works – the door of the tomb of Khoja Akhmet Yassawi and its door knockers. In addition to excerpts from the inscriptions on the doors and frames of the tomb and translations of hadith and words of wisdom, the general characteristics of the tomb door are examined. Along with articles about the lost door knockers on the cemetery doors, images of door knockers stored in the Hermitage and the inscriptions on them are analyzed. Researches of scientists on inscriptions in door knockers are compared and analyzed. The authors pay attention to the fact that the inscriptions on the door knockers and portal doors of the mausoleum are the same. Gurkhana door knockers in research are given under various names, the word door knockers are taken conditionally. B. Tuyakbayeva, M. Tuyakbaev, A. Ivanov in their scientific works use the term “Balgasha” (hammer), A. Muminov, M. Kozha write “Tokyldaksha” (knocker) in their articles, Mirzhakyp Dulatov took the word “bolat tutka” (steel handle), the authors of the book “Mausoleum of Khoja Ahmet Yassawi” used the term “Alka” (medallion). In addition to V.I. Kesaev's photograph and A. Gurzhienko's pencil drawing, which in 1959 claimed that the lost hammer was preserved, images of lost door knockers from found works, scientific reports of 1947, 1949 are also described. The article offers a number of proposals and a peculiar concept.
34
Boridczenko, Stanisław. « Language and Symbol : on the Language Сomponent of the Gravestone Inscriptions at the Pruzhany’s Cemetery ». Res Historica 52 (28 décembre 2021) : 219–36. http://dx.doi.org/10.17951/rh.2021.52.219-236.
Texte intégral
35
Han, So-youn. « A Study on the Hangeul Geumseokmun in the Joseon Dynasty ». Korean Society of Calligraphy 41 (30 septembre 2022) : 109–37. http://dx.doi.org/10.19077/tsoc.2022.41.05.
Texte intégralRésumé :
Among the golden stone gates of the Joseon Dynasty made in Korea, Lee Yun-tak Hangeul Monument in Seoul was produced in 1536, the Hangeul Tombstone in Inheung-gun Cemetery in Pocheon-si, Gyeonggi-do was produced in 1686, and Joryung 'Wildfire Dawn Sim in Mungyeong, Gyeongsangbuk-do, which is presumed to have been made during the reign of King Jeongjo'. There is a stone monument, the Hangeul Monument of Uigoksa Temple in Jinju, Gyeongnam, which has two theories of production date in 1796 and 1916, and the Geochang Hangeul Iron Monument, which was produced in 1879 and is the backside of the Bulmangbi by Kim Gye-jin of Geochang, Gyeongsangnam-do. These five inscriptions are from the 16th to 19th centuries, and are important cultural heritages that allow you to examine the history, society, culture, and art of the Joseon Dynasty in a situation where historical documents in Hangeul are rare.
In the Joseon Dynasty, the font style of Hangeul Geumseokmun is similar to the popular font used in the 16th, 17th, 18th, and 19th centuries, respectively, when Hangeul inscriptions appeared. In other words, various fonts of Haerye, Eonhae, and Minche can be found in the Hangeul Geumseokmun. Through this, the golden stone inscriptions of Hangeul in the Joseon Dynasty become an important historical material that cannot be missed in the history of Hangeul calligraphy, and at the same time have an important calligraphic value.
In the Joseon Dynasty, Hangeul gold stone inscriptions have sufficient cultural value as historical materials with rarity and specificity only in their material and quantity. Through the contents of Geumseokmun, it was possible to know the language life of the Joseon Dynasty well, and in particular, it has an important historical value in terms of the Korean language through the vocabulary shown in the Hangeul sentences. Also, through the background and purpose of their construction, it can be seen that these inscriptions become an important medium to connect with the social image of the Joseon Dynasty.
36
Barnard, Noel. « 25. A New Approach to the Study of the Clan-Sign Inscriptions of Shang ». Early China 9, S1 (1986) : 55–56. http://dx.doi.org/10.1017/s0362502800003126.
Texte intégralRésumé :
ABSTRACTRepresenting work still in progress, this paper attempts to demonstrate the value of making a comparative study of inscribed artifacts recovered from individual burials in the same cemetery area; published reports of such sites have, it is suggested, not realized the full potential promised by the evidence. Detailed study of the clan insignia and their graphic elements found in burials at Yin-hsü West, Hsi-pei-kang, Lo-shan-hsien, and Hsiao-t'un (M5), permits speculation about the writing of the archaic graphs, the meaning of abbreviated phrases, and inter-clan associations, as well as about the existence of “calligraphic groups” and possible links between artisan/scribes, vessel types, and foundries. The paper, which is amply illustrated with insignia rubbings, ends with a plea for reasonable scholarly access to the original bronzes.
37
Stanley-Price, Nicholas. « Memorial sculpture in the Protestant Cemetery at Rome. New discoveries and an inventory of identified works ». Opuscula. Annual of the Swedish Institutes at Athens and Rome 15 (15 novembre 2022) : 189–219. http://dx.doi.org/10.30549/opathrom-15-06.
Texte intégralRésumé :
The funerary sculpture in the Protestant Cemetery in Rome, the heart of Catholicism, has been little studied. A new inventory of monuments lists over 130 works for which the sculptor, architect or bronze foundry, either Italian or non-Italian, has been identified. Many new identifications, often based on previously unrecorded inscriptions, have brought to light the work of well-documented foreign sculptors who had settled in Rome either temporarily or permanently. Several elaborate monuments were evidently commissions from wealthy relatives or friends of the deceased, but a greater number were contributed by artistic family members or by other fellow artists. In these frequent cases, a desire to commemorate a relative or personal friend, rather than financial gain, would have been the primary motivation.
38
Stanley-Blackwell, Laurie, et Michael Linkletter. « Inscribing Ethnicity : A Preliminary Analysis of Gaelic Headstone Inscriptions in Eastern Nova Scotia and Cape Breton ». Genealogy 2, no 3 (15 août 2018) : 29. http://dx.doi.org/10.3390/genealogy2030029.
Texte intégralRésumé :
Focusing on the verbal rather than the visual elements of early and more modern headstones in eastern Nova Scotia and Cape Breton, this essay will comment on a selection of Gaelic headstone inscriptions, highlighting such elements as word choice (whether secular or religious), cemetery location, time period, and the deceased’s background. Despite the striking paucity of Gaelic examples, it is our objective to discuss why Gaelic had a limited presence in Nova Scotia’s pioneer Scottish immigrant cemeteries and to demonstrate how these cemeteries were contested sites, which mirrored ongoing tensions between assimilation and cultural retention. In sum, this article will assess the importance of cemeteries as material articulations of language use and language maintenance among Nova Scotia’s diasporic Scots, set against the wider background of their struggles, aspirations, and shared values.
39
Gaweł, Agnieszka. « On the language construal of death in historic grave inscriptions from the Rakowicki Cemetery in Cracow ». Colloquia Germanica Stetinensia 29 (2020) : 205–24. http://dx.doi.org/10.18276/cgs.2020.29-11.
Texte intégral
40
Aspiotis, Stylianos, Jochen Schlüter, Kaja Harter-Uibopuu et Boriana Mihailova. « Crack-enhanced weathering in inscribed marble : a possible application in epigraphy ». European Journal of Mineralogy 33, no 2 (21 avril 2021) : 189–202. http://dx.doi.org/10.5194/ejm-33-189-2021.
Texte intégralRésumé :
Abstract. Raman spectroscopy has been applied to check if there are detectible material differences beneath the inscribed and non-inscribed areas of marble-based written artefacts, which could be further used to visualize lost or hardly readable text via suitable mapping. As a case study, marble segments with ∼ 2000-year-old inscribed letters from Asia Minor (western Turkey) and marble gravestones with 66 ± 14-year-old inscriptions from the cemetery of Ohlsdorf (Hamburg, Germany) have been subjected to Raman spectroscopy, as well as to complementary X-ray diffraction, wavelength-dispersive electron probe microanalysis, and Fourier-transform infrared spectroscopy, to thoroughly study the effect of different environmental conditions, grain size, and inscription age on the nature and penetration depth of marble alteration. The results demonstrate that environmental conditions rule over the type of dominant weathering changes, which are carotenoid molecular inclusions produced by lichen and amorphous carbon for marbles from Hamburg and Asia Minor, respectively. The alteration is much stronger in medium- and coarse-grained than in fine-grained marble, but it is suppressed by letter colouring. In the absence of letter colouring, the weathering-related products in both ancient and modern engraved marbles are more abundant beneath than away from the engraved areas, and the penetration depth is larger due to the enhancement of fissures and micro-cracks around the inscribed areas. We show that the Raman intensity ratio between the strongest peak of the weathering-related product (ν(C=C) ∼ 1520 cm−1 for carotenoids or the G peak ∼ 1595 cm−1 for soot-like carbon) and the strongest peak of marble (CO3 stretching near 1087 cm−1) can serve as a quantitative marker to indirectly map the lateral distribution of cracks induced during the inscribing process and hence can potentially be used to trace lost text on vanished marble inscriptions. This approach can be applied to other rock types, but further studies are required to identify the corresponding autochthonous weathering-related products.
41
Nazarova, Vira, Andrii Hrytsenko et Polina Vorona. « Results of the research of the Hlukhiv Jewish Cemetery by scientists of the International scientific research projectin 2023-2024 ». SUMY HISTORICAL AND ARCHIVAL JOURNAL, no 42 (2024) : 5–16. http://dx.doi.org/10.21272/shaj.2024.i42.p.5.
Texte intégralRésumé :
As part of the implementation of the joint Ukrainian-Israeli research project "Preservation of the cultural heritage of the Jewish cemetery in Hlukhiv, Sumy region as the only Jewish necropolis in the east of Ukraine by means of digital humanitarianism" at the Oleksandr Dovzhenko Hlukhiv National Pedagogical University together with scientists from the Schechter Institute of Jewish Studies (Jerusalem, Israel) the study of the Hlukhiv Jewish cemetery was intensified. In general, the implementation of the project, planned for two years, helps to solve the issue of physical preservation of the ancient Jewish cemetery in Hlukhiv through the study of Jewish heritage by students and post-graduate students of the Oleksandr Dovzhenko Hlukhiv National Pedagogical University in cooperation with Israeli partners, as well as the creation of a website and a database about a combination of electronic photos, their geodata, information about burials and tombstones. As of 2019, local historians and historians have identified 1,040 tombstones of the Jewish cemetery in Hlukhiv. 438 of them dated from the 19th to the beginning of the 20th century (until 1921) and can be considered monuments of local history. In the fall of 2023 and spring of 2024, the participants of the international project conducted reconnaissance and direct study of the tombstones of the Jewish cemetery. The search for hitherto unknown tombstones is being carried out as much as possible, and in cooperation with colleagues from Israel, active work is being carried out to decipher the epitaphs of the tombstones found. In the process of excavation, a number of buried graves were discovered along the western border of the cemetery. So far, as a result of the work carried out, 14 previously unknown burials have been discovered, 6 tombstones of which have been preserved in fragments. Among the newly discovered objects that help to create a collective portrait of the buried, the following women's burials are of particular interest: an unmarried girl (the name in the epitaph is chipped off), the daughter of Moshe Babad (died in 1916). Next to the gravestones of Sara-Esther, daughter of Pesach Burshtynskyi (died in 1915). A little further in the same row – a matseva from the grave of Fruma, the daughter of Zelika Greenblatt, who died in 1918, was thrown to the ground. Within the framework of a joint international project together with the scientists of the Shechter Institute, it was also possible to decipher the epitaphs of three previously discovered tombstones and update the decipherments of 5 more tombstones that have already been read. In particular, it was possible to read the name of Rivka, who died in 1896. Also, it was possible to decipher the date of death of the deceased (April 10, 1913) on the tombstone of Moisha – the son of Yakov Nepomnyashchy. As a result of thorough cleaning and redrawing of the half-erased inscriptions, it was possible to read the name of the representative of the hereditary honorary citizens of the Lazarevs – a woman buried in 1866, whose name in the Russified version was Luiza Markivna. There is no duplicate inscription in Hebrew on this tombstone. In addition, thanks to the implementation of a joint Ukrainian-Israeli research project, the dates of birth and death of the famous Jewish writer Lazar Davidovych Zweifel, buried at the Hlukhiv cemetery, were read for the first time on the tombstone and now accurately determined. He was born on the Gregorian calendar on April 14, 1815, and died on February 21, 1888. Thus, during the first stage of cooperation between Ukrainian and Israeli scientists, seven epitaphs of newly discovered tombstones and epitaphs of three tombstones, which were previously impossible to read, were deciphered. In addition, clarifications and additions were made to the epitaphs of six more previously discovered tombstones. So, the total number of known burials of the Hlukhiv Jewish cemetery has reached 1056. In cooperation with Israeli colleagues, the texts of the epitaphs of the remaining 8 tombstones found in the field season of autumn 2023 and spring 2024 were deciphered. All of them are monuments of history. The total number of burials of the Hlukhiv Jewish cemetery, which are of interest from the point of view of history, has now increased to 446. Careful and methodical work continues, but even the first modest results allow us to draw conclusions about the presence of another separate plot for the burial of unmarried girls at the HlukhivJewish cemetery along the western border of the cemetery. Also, new finds confirm the location of the burials of the victims of the Jewish pogrom on February 22-23, 1918 in the southwestern part of the cemetery. Therefore, the collected historical data have historical, scientific, ecological and chronological value and allow to determine the peculiarities of the development of the Hlukhiv Jewish community, its most famous representatives, bearers of Jewish traditions and culture during the Soviet times. In the fall of 2024, our research works will receive a further study of fallen and broken tombstones, their lifting and processing of the received information for the purpose of physical and informational preservation of the cemetery as the Jewish heritage of Ukraine, as well as popularization of this topic among the population.
42
Mammaev, Misrikhan M. « TWO ARTISTICALLY FINISHED MUSLIM STELES OF THE 14th CENTURY FROM KUBACHI (DAGESTAN, RUSSIA) ». History, Archeology and Ethnography of the Caucasus 18, no 3 (10 octobre 2022) : 793–804. http://dx.doi.org/10.32653/ch183793-804.
Texte intégralRésumé :
The article describes two tombstones of the XIV century. in the form of high trapezoidal stone slabs (the lower end is narrower than the upper part) from the largest artistic center of Dagestan - the village of Kubachi. They are located in the medieval Muslim cemetery "Bidakh Khuppe" (in the lane with Kubach - "Cemeteries on the other side"), 1.5-2 km south of the old part of Kubacha, in the lower half of the northern slope of Mount Tsitsila. The monuments under consideration are decorated at a high artistic level with late Kufic relief Arabic inscriptions and floral ornaments. The inscriptions were made at different times in the “blooming kufi” style by the same master stone cutter, calligrapher and ornamentalist, which is proved by the commonality of the forms of both monuments, the technique of their carving, the peculiarities of their decorative finishes, the ornamental style, and the unity of the compositional schemes of the decor. The name of the master who made these monuments is unknown. The article clarifies the existing in the decor of the monuments and certain differences in the style of the letters of the Kufic inscriptions, the details of the ornamental compositions of the central fields, which, obviously, are associated with the different times of the manufacture of the stelae. On the monument number 2 there is a date - 783 AH / 1381-82. (according to the Gregorian calendar); there is no date on monument No. 1. The author of the article believes that monument No. 1 was made 12-15 years earlier than monument No. 2.In the article, both tomb stelae are considered as highly artistic works of Muslim art based on the features of the decorative finish of the letters of the relief Arabic inscriptions of the curb strips, their proportionality and proportionality, as well as taking into account the expressive floral ornament of the central fields and the framing epigraphic border strips, the unity and interconnection of the details of the compositions of the central field (stele No. 2) and upper side corners.
43
Senkāne, Olga. « NARRATIVES OF INSCRIPTIONS ON MEMORIAL PLATES OF JEWS, RUSSIANS, LATVIANS AND LATGALIANS : MEMORY CULTURE DISCOURSE ». Via Latgalica, no 3 (31 décembre 2010) : 102. http://dx.doi.org/10.17770/latg2010.3.1680.
Texte intégralRésumé :
<p>Linguistic execution and narrative structure of the memorial plaques demonstrates not only ideology, axiology etc. of certain ages, culture of memory as such, but also trends in linguistic applications, with respect/without respect to the state language policy representing the respective historical stage (period of the first Latvian independent state, Soviet times, years of the third awakening and independence). The language/languages used in narratives of memorial plaques in the Rēzekne City, structure and content of the narratives depends on 1) location of the memorial plaque (cemetery, city sights, downtown or outskirts, etc.) 2) time period for installation of the memorial plaque (periods of independence/Soviet times), 3) national/religious affiliation of the dead/killed, 4) the pathos to be achieved (patriotic, heroic, philosophical, ritual, etc.).</p><p>Monolingual memorial plaques in Latvian or bilingual memorial plaques (in Latvian and Russian) constitute the largest quantity in Rēzekne. During the independence periods these are mostly devoted to: 1) politicians, public and culture figures, clergy (8), 2) Latvian/Latgalian freedom fighters, warriors (3), 3) victims of the Holocaust and the communist terror (3). During the Soviet period a special focus is on the World War II fighters against fascism and the victims of fascism, as well as some prominent cultural figures of socialist era – directors, specialists in literature, artists (11).</p><p>Memorial plaques installed before June 1940 are monolingual; plaques installed from WW II to 1989 are bilingual; plaques installed or renovated during the period when Latvia regained national independence are monolingual (in Latvian or Latgalian) or multilingual (in Russian, Latvian, English and German).</p><p>Inscriptions of the Soviet-era memorial plaques (predominantly in Russian and Latvian) are dominated by heroic pathos, which is based in the respective ideology; in inscriptions of the independence time a tone of patriotism and religious rituals is topical, as well as there is also considerable use of the language diversity (utilization of Latgalian and English). Jewish memorial plaques installed during recent years of independence to the Holocaust victims, usually are in 3-4 languages (in Latvian, Yiddish, Russian and English). Text of memorial plaques in multiple languages may be slightly different (choice of lexemes) while maintaining the overall low-key pathos.</p><p>The Jewish Holocaust memorial plaques are one of the few multilingual signs in Rēzekne. Order of inscriptions in 3 or 4 languages enables to reason about the hierarchy of languages during the Soviet era and the years of independence, at the beginning of 21st century. In trilingual signs of the Soviet-era plaques Latvian language is featured as the last one – after Yiddish and Russian, while the plaque installed in 2006 already represents different layout hierarchy indicating the prevailing role of Latvian as the official language where the victims’ mother tongue moves to the second position, but Russian in memorial plaques is still more important than English. Layout and stylistics of the narrative in this memorial plaque inscription is seemingly neutrally informative (where, when, who, did what), but contains moderate dramatic qualities, modest reminder of active participation of the locals in extermination of Jews. The inscription can represent the direction of narration in the memory culture of the Holocaust victims: inscriptions have a reminiscent, recapturing function (so the recipient needs preliminary knowledge), therefore they lack emotionality and the dramatic qualities, evaluative style resources, unlike the Jewish tombstone inscriptions.</p><p>Latgalian memorial plaques in Rēzekne are still rare, total number of them are five and they are falling mainly within the religious (Catholic identity) discourse, largely devoted to prominent Latgalian clergy, the clergy patrons, the victims of communist terror. These memorial plaques in terms of narrative expansion of the inscriptions are not focused on reminder or reconstruction as it is, for example, in the inscriptions on plaques of the Holocaust victims, and are performing another important function of narrative – creating memory (knowledge) for those who lack it, providing a ready-made, educational, observational, emotional assessment – this is a very important feature of the Latgalian memorial plaques. Inscription narratives show respect to an addressee without knowledge, therefore subtexts are not intended there.</p><p>National and territorial identity of Latgale in the historical and contemporary perspective is featured by the syncretism of cultures. Use of languages on the inscriptions of Rēzekne memorial plaques is indicative of the existence of multilingual environment the least respect for which is shown during the first Latvian independence (1818–1940) and also during the restoration of independence period, as most of the Soviet-era plaques renovated in 90ies of the 20th century and early 21st century now are monolingual (in Latvian), but at the time of installation (50–70ies of the 20th century) they have been mostly bilingual (in Latvian, in Russian) or made only in Russian. Today, after regaining independence, the Latvian prevails in the multilingual urban landscape, the Russian still is quite enduring (especially in the outskirts of town), Latgalian is gradually moving away from formal constraints, and revived, but the Jewish is irretrievably withering away. Unfortunately, culture of memories in format of Hebrew memorial plaques and tombstone inscriptions will soon be the only lingual evidence of the existence of this historically so important element of the regional identity.</p>
44
Mulligan, Patrick, et Theo McMahon. « Gravestone Inscriptions in Drumswords Cemetery, County Monaghan : (O.S. Monaghan, 17:9:2. Nat., Grid H 5231, 2161) ». Clogher Record 12, no 1 (1985) : 18. http://dx.doi.org/10.2307/27699206.
Texte intégral
45
Katić, Mario. « Marking the Resting Place with the Deceased ». Godišnjak Centra za balkanološka ispitivanja, no 41 (6 janvier 2022) : 255–68. http://dx.doi.org/10.5644/godisnjak.cbi.anubih-41.15.
Texte intégralRésumé :
In this paper I tried, on the basis of available literature and newly discovered data, to indicate possible links among the practices of mirila, karsikko, and cross-tree. Using these comparisons I endeavor to show that the custom of marking the place of resting with the deceased is not specific to a narrow strip of Croatian hinterland and that, if we want to get to importantinsights about the custom of mirila, it will be necessary to expand the geographical context and focus of research. The term mirila in the literature involves the stone construction marking the resting place with the deceased. It’s usually on the way from the home of the deceased to the cemetery. The funeral procession would stop, carriers would lay down the deceased onthe ground for the first and last time before the cemetery. In Finland there was a custom known as karsikko which roughly means “pruning of the tree”, but also denotes memorial inscriptions features on board, on building walls or on rocks (Vilkuna 1993:136). The funeral procession from the house of the deceased to the cemetery stoped at a certain place which is alreadyused for the same purpose, and people would select a tree and carve a cross, the initials of the deceased, year of death, etc., or write the same data on the board which would then be attached on the tree. Karsikko as a memorial to the place of resting with the deceased has the same function as a cross-tree (Vilkuna 1993: 136). Over time, karsikko became the term for markingson the stone, the walls of buildings and for the inscription on the wooden board that they nailed to the cross-tree. At sixteen sites in Bosnia and Herzegovina there are also records of the custom of incising the cross on trees at the road crossings were they rested with the deceased. At two locations in Bosnia, geographically close to the Dalmatian hinterland andthe rockier area, there was another form of marking such a place. In Brežnja near Srebrenica they would stop three times and each time they would place a stone under the head of the deceased. In Pale, near Sarajevo, the procession also stopped three times. The deceased is laid on the ground and a stone is placed above his head and under his feet. In Serbia the funeralprocession would also stop three times at intersections. Stopping places were called počivališta (resting place) and there they carved a cross on a tree. In Montenegro, at the site of the Trepča near Nikšić, they were resting three times on the road to the cemetery. In Macedonia, there are also records of stopping at crossings but without defining a locality. At all recorded sites, there is a repeated pattern of constant change of performance and meaning of the ritual practice. Starting with Sweden, Finland, Estonia, and coming to Bosnia and Herzegovina, and Croatia. The significance of the place also changes, because ofchange in everyday life. In Karelia in the 19th century it was no longer important to carve in the three, or to rest on a half way to the cemetery, it was enough to make a mark on the stone in the yard or on the wall of the farm building. In the hinterland of Zadar today (2012.), it is not important to lay down the deceased on the ground (they don`t even carry him out of thecar), but it is important to stop and mark the resting place. The purpose of this study was to demonstrate that there could be a possible link between customs of building of mirila, karsikko and cross-tree relying on almost identical custom that was recorded in Bosnia and Herzegovina, Serbia, Montenegro and Macedonia and its geographical change as one approaches tothe Dalmatian hinterland.
46
Muralis, Vismantas, Viktorija Šimkutė, Vida Vičkačkaitė et Atas Žvirblys. « Vaistiniai buteliukai (1919–1939 m.), rasti Užupio g. 15A, Vilniuje, jų turinio tyrimų rezultatai bei interpretacija ». Archaeologia Lituana 24 (13 mars 2024) : 98–114. http://dx.doi.org/10.15388/archlit.2023.24.6.
Texte intégralRésumé :
Archaeological investigation was carried out in the first half of 2022 on the site Užupio g. 15A, which falls within the territory of the Vilnius St. Bartholomew’s Church building complex. During the research it was expected to find cultural layer horizons associated with the church and the cemetery next to it. Although archaeological finds and disturbed graves were discovered during the excavation, the most intriguing finds were collected in recessed structures dating from the first half of the XX century. As many as 69 bottles and vials were collected, most of which were used to store medicines. Four individual fragments with inscriptions were also found. Among the finds above, three bottles were found with preserved contents inside. This article, which is an interdisciplinary collaboration between archaeologists, historians, and chemists, analyses the archaeological and historical context of the mentioned finds, the places of manufacture of the discovered medicine bottles, the results of analyses of the contents found in the bottles, and interpretations of the possible uses of the recovered medicinal substances.
47
Hallett, C. H., et J. J. Coulton. « The East Tomb and other Tomb Buildings at Balboura ». Anatolian Studies 43 (décembre 1993) : 41–68. http://dx.doi.org/10.2307/3642964.
Texte intégralRésumé :
To the north east of Balboura, on the far side of the stream-bed, lie the ruins of an imposing tomb (see Fig. 1), the largest and most elaborate so far discovered in the area. Built directly on and partly into the hillside, the building was oriented to look straight across the valley towards the city (orientation: 27° E of true north—see Fig. 2; i.e. the tomb faces approx. SSW); and apparently it stood in splendid isolation, at some distance from the other tombs of the northern necropolis, and on somewhat higher ground. The remains of another tomb of similar type, but of smaller dimensions, can be seen across the valley in the neighbouring cemetery; and a third faces the city from the slopes to the south.Although at first sight there seems to be little of the building left in place Pl. 1 (a, b); Fig. 2), enough remains for us to be fairly sure of its original form. It was built on two levels: above, standing on a stepped podium, a monumental building designed to house large stone sarcophagi—a structure most often described in inscriptions throughout Asia. Minor as a heroön (and for convenience so designated here); and below, within the podium, a lower chamber or crypt, often referred to in inscriptions as a hyposorion, normally intended for the various dependants of those entombed above. The building was constructed from the local white limestone; and while certainly the most ambitious sepulchral monument yet known from Balboura, it shows a relatively simple design, and the same rather rough-and-ready workmanship as the other buildings of the site.
48
Nazarova, Vera. « HISTORICAL AND CULTURAL IMPORTANCE OF GRAVESTONES OF THE JEWISH CEMETERY OF GLUKHOV TOWN ». Journal of Ukrainian History, no 40 (2019) : 135–41. http://dx.doi.org/10.17721/2522-4611.2019.40.17.
Texte intégralRésumé :
In 2018 the author of this article carried out field works at the Jewish cemetery of Glukhov town which consisted of searching of the remained gravestones, including basis fragments and also the whole monuments or their parts which went deeply to the ground and grassed. Cleaning and photofixing of all found objects were made. On the basis of these field works, the author of the article revealed 1040 objects that are in varying degrees of preservation. From them 438 objects are completely preserved gravestoness, which are among the historical burials and date from the beginning of the XIX century - 1930 year. Based on a number of works on the history of Glukhov town and the local Jewish community, as well as Jewish necropolis, ethnography, linguistics and epigraphy, the author of the article conducted (based on general scientific methods and a special method - identification) a comprehensive study of the Jewish cemetery of Glukhov and its gravestones as objects of cultural heritage. The purpose of this publication is to present the results of this research. Absolutely all these monuments of Glukhow Jewish cemetery can serve as a source of genealogical information and are of interest to genealogical researchers and descendants searching for the graves of their ancestors, and also, due to their concentration, can serve as invaluable material for various studies in the field of necropolis, socio-demographic and sanitary - municipal history. At the same time, the epitaphs of the surviving ancient Jewish gravstones are the specific literary phenomenon, occupying an intermediate position between traditional rabbinic and folk literature and culture. During this research, 2 monuments which epitaphs have literary value were revealed. These are the gravestones of the Jewish writer, publicist and the teacher Lazar Davidovich Tsveyfel and the merchant of the 2nd guild, the public official of Glukhov City Council, the juror of Glukhov district Zalman Ariev Esmansky. In addition, the gravestone inscriptions of these monuments have value in terms of the totality of the personalities of the deceased and the epitaphs on their gravestones. The carved decor of the gravestones of Glukhov Jewish cemetery is an example of original folk decorative and applied art, it has a peculiar style, figurative language and has artistic value. Of the total number of tombstones of Glukhov Jewish cemetery, 46 steles have ornaments that are distinguished by a complex, time-consuming development of carving and artistic taste.These monuments are of interest for various art criticism studies and have significance as exhibits demonstrating the most interesting elements of the art of decorative carving of gravestones, its connection with the culture and religion of the Jewish people and the influence of local factors on this type of decorative and applied art. As a historical source, the gravestones of Glukhov Jewish cemetery are confirmed by the well-known historical events of that time - the Jewish riots in Glukhov and the influx of refugees in the period 1914-1916. Of particular interest for researches are data on a concrete personnel. At the Jewish cemetery of Glukhov town, many prominent personalities who made a great contribution to the culture, economy and other spheres of the town’s life are buried. Among them are the Jewish writer, publicist and teacher Lazar Davidovich Tsveyfel, Abram Isaakovich Rusakov - the grandfather of the outstanding Soviet painter and graphic artist Alexander Isaakovich Rusakov and many others.At the time of the end of this research, at least 30 gravestones, due to the historical and cultural significance of the persons buried under them, are of interest to researchers of regional history and can be used for various genealogical, local history and historical studies, as well as in the development and conduct of lecture and sexursion programs on the Jewish places of Glukhov town and specifically on the Jewish cemetery. From the total number of surviving ancient gravestones, a group of monuments which are of interest were identified by one or by a set of criteria. Three types of criteria were taken into account: the value of an epitaph as a historical source or literary phenomenon; art value of carved decor; historical or cultural significance of buried. According to the results of the study, 76 gravestones were included in this group. The article provides a list of gravestones that can be fully considered as objects of cultural heritage and should take the appropriate place in the memorial protection activities of Ukraine.
49
Mulligan, Patrick, Theo McMahon et Brendan O. Neill. « Some Additional Gra Vestone Inscriptions in Kilmore Cemetery County Monaghan : (O.S. Monaghan 9:10:4 N. Grid H 6339, 3334) ». Clogher Record 12, no 1 (1985) : 127. http://dx.doi.org/10.2307/27699214.
Texte intégral
50
Lewicki, Jakub. « PERSPEKTYWY OCHRONY ŚWIATOWEGO DZIEDZICTWA W POLSCE – CZYLI TENTATIVE LIST I PROPOZYCJE MOŻLIWYCH DO ZGŁOSZENIA KANDYDATUR NA LISTĘ ŚWIATOWEGO DZIEDZICTWA ». Protection of Cultural Heritage, no 4 (29 novembre 2017) : 129–42. http://dx.doi.org/10.24358/odk_2017_04_13.
Texte intégralRésumé :
The article discusses Polish suggestions of new inscriptions into the UNESCO World Heritage List. The waiting items mentioned in the Tentative List were presented. Currently the Polish version of the List numbers 5 items. They are: Gdańsk, Town of Memory and Freedom (2005), The Augustów Canal (2006), The Dunajec River Gorge in the Pieniny Mountains (2006), Extension to the Joint World Heritage Property “Primeval Beech Forests of the Carpathians (Slovak Republic and Ukraine) and the Ancient Beech Forests of Germany (Germany)” (2015), “Krzemionki”, prehistoric flint mines (2016). Other offered suggestions were also presented: The Jewish Cemetery in Łodz, the Ponds in Milicz – medieval fishponds in central Europe, Nowa Huta, the paper mill – Duszniki Zdrój, the Elbląg Canal, Nikiszowiec as a factory-related housing complex, the cultural landscape of Żuławy area, wooden mosques in the Podlasie Region – Bohoniki and Kruszyniany, the Valley of Palaces and Gardens – the Jeleniogórska Valley, Żyrardów, Warsaw Water Filters and Księży Młyn in Łodz as industrial heritage, the Citadel in Warsaw, and the Słowiński National Park as natural heritage. Among new suggestions the following were indicated: the collegiate church in Pułtusk as an example of Renaissance solutions of linear perspective applied in architecture, the project of a Gothic vault in the church in Szydłowiec as a unique example of the Gothic construction workmanship, and modern wooden churches (e.g. the church in Boguszyce).