Bibliographies thématiques / Celti

Littérature scientifique sur le sujet « Celti »

Auteur : Grafiati

Publié le 10 mars 2023

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Articles de revues sur le sujet "Celti"

Cussen, Cliodna, et Palazzo Grassi. « I Celti ». Comhar 51, n^o 1 (1992) : 33. http://dx.doi.org/10.2307/25571689.

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Gambacurta, Giovanna. « I Celti e il Veneto ». Etudes Celtiques 39, n^o 1 (2013) : 31–40. http://dx.doi.org/10.3406/ecelt.2013.2396.

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Campos Calvo-Sotelo, Javier. « I Celti, la prima Europa : The Role of Celtic Myth and Celtic Music in the Construction of European Identity ». Popular Music and Society 40, n^o 4 (29 janvier 2016) : 369–89. http://dx.doi.org/10.1080/03007766.2015.1121642.

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Cuzzolin, Pieluigi. « Identità e alterità fra i Celti. Alcune riflessioni ». Il segno e le lettere - Saggi 9788879167284 (mai 2015) : 345–57. http://dx.doi.org/10.7359/728-2015-cuzz.

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Whelan, G. V., Dáithí Ó. hÓgáin, Mairéad Carew, Peter Berresford Ellis, Vittorio Di Martino et K. W. Nicholls. « Celtia under the Celts ». Books Ireland, n^o 265 (2004) : 49. http://dx.doi.org/10.2307/20632679.

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Carney, Michael WP, et Brian F. Sheffield. « Alcoholism diagnosis and Celtic names ». Irish Journal of Psychological Medicine 12, n^o 3 (septembre 1995) : 95–100. http://dx.doi.org/10.1017/s0790966700014518.

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AbstractObjective: To investigate assertions that Celts have higher rates of alcoholism and mental illness than non-Celts.Method: The records of 3,000 admissions to Northwick Park Hospital Psychiatric Unit, Harrow (a North West London suburban middle class borough research hospital with a strictly defined catchment area – the London Borough of Harrow: population 200,000), from June 1987 for three years under the clinical care of four consultant psychiatrists, were examined.Results: There were 683 with non-Celtic names and 175 with Celtic names (16.7%) (data on 10 patients incomplete). 306 (35%) of non-Celts and 88 (50%) of Celts were aged under 40 years. Alcohol dependence (ICD 303) was significantly commoner (p<0.001) among the Celts (35.3%) than among the non-Celts (12.9%). There were highly significant excesses (p<0.001) of native-born Celts with ICD 303 (54%) compared with non-Celts 12.9% or with Celts born outside Celtdom (23%). Patients with Norman names tended to follow the Celts in these respects. There were no differences with respect to the prevalence of psychosis or other ICD categories among Celts and non-Celts.Conclusion: Doctors should be aware of the high prevalence of alcoholic dependence among people with Celtic names, whether these were born in Celtic countries or not, entertain a high index of diagnostic suspicion and take preventative measures accordingly. However, we found no excess of other categories of psychiatric disorder among Celts as compared with non-Celts. Patients with Norman-derived names seemed to follow the Celts in these respects.

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Hamilton, Charles D. « Celt and Roman : The Celts of Italy ». History : Reviews of New Books 27, n^o 3 (janvier 1999) : 134–35. http://dx.doi.org/10.1080/03612759.1999.10528447.

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Kazakevych, Hennadii. « Ancient European Ethnic Groups as Cultural Identities (A Case Study of the Iron Age Celts) ». Ukrainian Studies, n^o 2(83) (24 juillet 2022) : 62–73. http://dx.doi.org/10.30840/2413-7065.2(83).2022.258980.

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The origin and widespread of ethnic and cultural entities, such as the Celts, Germans, Slavs, Scythians etc. remain an essential problem for both archaeologists and linguists. The article reassesses the main concepts of the Iron Age Celtic origin, including the traditional “Celts from Central Europe” approach, “the Celts from West” hypothesis, as well as the most recent assumptions according to which the Celts were just a historiographic cliché produced by the Classical authors. It seems that neither of these concepts could be accepted as an explanation of the Celtic origin; however, it is still possible to find common ground in understanding the “Celtic phenomenon” by synthesizing the disciplines of history, linguistics, archaeology, and population genetics. First of all, the Classical authors indeed used to attach an ethnic label Celts/Galatians/Gauls to various groups of population in Europe. However, there is no doubt that most of these groups in fact used some Celtic dialects. As far as the ethnic name Celts/Galatians/Gauls comes from the Celtic languages, it is highly likely that it was used by the Celts themselves at least to some extent (for example, as a sign of belonging to certain social group). Despite the concept of the Hallstatt and La Tène cultures seems to be outdated, the archaeology still proves that most of the “Celtic tribes” shared some common features of craftsmanship, art, religious beliefs, and rituals. At the same time, genetic studies and isotope analyzes of the remains of buried at the Hallstatt and La Tène cemeteries in various regions of Europe, clearly show that there were no major migrations of population during the Iron Age which potentially could lead to the emergence of Celts as a distinct ethnic group. There were rather small-scale migrations and social contacts (i. e., marriage, fosterage etc.), as well as an exchange of goods, technologies and ideas that played a crucial role in widespread of the Celtic identity. The author puts forward an idea that the Celticness once became a prestigious cultural concept for social elite of distinct groups of the barbaric population throughout the Europe.

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Costanza, Salvatore. « Polifemo, Galatea e le origini di Illiri e Celti alla luce delle fonti antiche (Timeo, Appiano) e umanistiche (Fr. Filelfo, N. Comes) ». Živa Antika 71, n^o 1-2 (2021) : 27–48. http://dx.doi.org/10.47054/ziva21711-2027c.

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Blažek, Václav. « On Specific Zoological Isoglosses between Celtic and (Balto-)Slavic ». Studia Celto-Slavica 6 (2012) : 17–29. http://dx.doi.org/10.54586/cqlp7556.

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This contribution deals with three major questions: 1. Was ‘eagle’ in Celtic and Balto-Slavic extended in -l- or in -r-? 2. Can Balto-Slavic ‘swan’ be etymologised as ‘beaked’ with the help of Celtic? 3. Can words for ‘fox’ be based on a Celto-Baltic or Celto-Slavic isogloss?

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Thèses sur le sujet "Celti"

Roncador, Rosa <1976&gt. « Celti e Reti tra V e I sec. a.C. Oggetti tipo LaTène all'interno della cerchia culturale Fritzens-Sanzeno (arco alpino centro-orientale) ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/4127/1/Roncador_Rosa_tesi.pdf.

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The study of the objects LaTène type found in middle-eastern alpine region (Trentino Alto Adige-Südtirol, Engadina, North Tirol, Voralberg and Villach basin) is aimed to a better comprehension of the complex net of relationships established among the Celts, settled both in the central Europe territories and, since the IV century b.C., in the Po Plain, and the local populations. The ancient authors, who called the inhabitants of this area Raeti, propose for this territory the usual pattern according to which, the population of a region was formed consequently to a migration or was caused by the hunting of pre-existing peoples. The archaeologists, in the last thirty years, recognized a cultural facies typical of the middle-eastern alpine territory during the second Iron Age, and defined that as Fritzens-Sanzeno culture (from the sites of Fritzens, Inn valley, and Sanzeno, Non Valley). The so-called Fritzens-Sanzeno culture spread out without breaks from the material culture of the final Bronze Age and the first Iron Age. This local substratum, characterized by a ceramic repertoire strongly standardized, by peculiar architectural solutions and by a particular typology of rural sacred places (Brandopferplätze), accepted, above all during the second Iron Age, the strong influences coming from the Etruscan world and from the Celtic one (evident in the presence of objects of ornament, of glass artefacts, of elements of the weaponry and of coins). The objects LaTène type become, with different degrees of reliability, important markers of the relationships existing between the Celts and the Raeti, although the ways of interaction (cultural influence, people's movements, commercial exchanges, gifts among élites etc.) is not still clear. The revision of published data and the study of unpublished materials allows to define a rich and articulated picture both to chronological level and to territorial one.

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Passanisi, Vincent Gabriel. « Celts in Hiding : The Search for Celtic Analogues in "Beowulf" ». W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626118.

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Clarke, David. « The head cult : tradition and folklore surrounding the symbol of the severed human head in the British Isles ». Thesis, University of Sheffield, 1999. http://etheses.whiterose.ac.uk/3472/.

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Evidence relating to the use and veneration of the human head in a religious context is found repeatedly in the archaeological record and folklore of the British Isles. This has been documented from the earliest period, and manifests itself throughout prehistory and recent history in a variety of forms, from human skulls used as talismans to carved stone heads produced as part of a folk tradition of long standing. Until recently, much of the literature relating to the head as a sacred symbol has been produced from the perspective of Celtic studies, the material being interpreted as evidence for the existence of a "Celtic cult of the head" with roots in the pagan Iron Age. It has been claimed that this cult left an indelible mark both upon the archaeological record and the popular consciousness of later peoples, which has survived in superstition and folklore. This study aims to examine the evidence from archaeology, documentary sources and the folk tradition from outside the confines of the Celtic viewpoint, and to discuss the relationships between the different forms of material through a series of case studies. A cross-disciplinary approach is adopted as a method of interpreting this material using approaches from the viewpoints of both folklore and archaeology. Existing sources are complemented by original fieldwork, incorporating material collected from a wide range of continuing traditions surrounding the use of carved human heads and skulls. These were used for a variety of protective and luck-bringing purposes within living memory, many of them having been overlooked by previous studies. This study demonstrates the importance of integrating evidence from both archaeological and folkloric contexts as a method of understanding and interpreting ritual and religion from the past.

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Duncan, Elizabeth. « A history of Gaelic script, A.D. 1000-1200 ». Thesis, University of Aberdeen, 2010. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=158473.

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This dissertation provides a comprehensive account of the development of Gaelic script written in the eleventh and twelfth centuries in the Gaelic world. This has involved palaeographical and codicological examinations of the surviving manuscripts and fragments. Most manuscripts which survive from this period were written in Latin; however, this period also signals the first surviving manuscripts produced entirely in Middle Gaelic (most notably, Leabhar na hUidhre, Leabhar na Nuachongbhála, and OBL Rawl. B.502 [B]). One purpose of this dissertation is to contextualise the Middle-Gaelic language manuscripts within their Latin background. Two script-types were used in this period in Gaelic manuscripts (Gaelic National minuscule and Insular Half-uncial) which are both discussed in this dissertation. Much fundamental palaeographical work on the manuscripts in question has not previously been undertaken. On a very basic level, this study therefore provides arguments for distinguishing between the number of hands in manuscripts based on palaeographical and codicological observations. As a result of close palaeographical analysis I have been able to argue a chronological development for Gaelic script situated within the few reliable arguments for dating and locating some manuscripts. The employment of some abbreviations, monograms, and ligatures, new to Gaelic scribes, has proven to be particularly significant in terms of distinguishing between the layers of palaeographical development. These palaeographical features examined in light of ascetic qualities of the script has allowed me to place many script-specimens in ‘groups’ or ‘styles’ which subsequently reveal some argument for dating and locating manuscripts. This study of Gaelic script reveals that big scribal changes were underway in the eleventh and twelfth century: new styles of script were developed and a wealth of new abbreviations were used by some scribes. However, the evidence indicates that these developments were not necessarily felt simultaneously across the Gaelic World.

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Cantarelli, Raquel de Vasconcellos. « O conto maravilhoso celta e os fatores envolvidos na transformação de sua morfologia / ». Araraquara, 2011. http://hdl.handle.net/11449/99171.

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Orientador: Maria de Lourdes Ortiz G. Baldan
Banca: Karin Volobuef
Banca: Diana Junkes Martha Toneto
Resumo: Este trabalho tem como objetivo verificar as transformações ocorridas em seis contos maravilhosos celtas, coletados por Ellis (1999) e Jacobs (1894; 2001), por meio da identificação de elementos tardios presentes nas narrativas, pertencentes às sociedades celta ou advindos de outras culturas, bem como alterações no estilo padrão deste gênero. Para tanto, recorremos à análise morfológica dos elementos constituintes do conto, juntamente com o estudo de seu estilo. A seguir foram realizadas análises para determinar os fatores socioculturais implicados em sua composição: as origens primitivas e mitológicas de seus motivos, os elementos inerentes à cultura celta e aqueles relacionados a fatores sociais em geral; além disso, verificamos também o percurso das principais personagens, baseado na teoria actancial. Por último, destacamos as transformações mais relevantes dos contos, identificadas por meio das informações conjuntas obtidas em todas as análises empreendidas. Esse trabalho é importante por contribuir para o estabelecimento de possíveis parâmetros de como tais contos se desenvolvem na sociedade celta, possibilitando a especificação de cânones em sua evolução, cujas informações poderão ser utilizadas como ferramentas comparativas em estudos posteriores relativos à composição de narrativas populares de outras sociedades, localizadas em diferentes regiões do mundo
Abstract: This paper‟s objective is to analyze six Celtic wonder tales collected by Ellis (1999) and Jacobs (1894; 2001), in search of their evolutionary transformations. This shall be done by identifying late elements deriving from the Celtic society and other cultures, as well as the changes in the standard style of the genre. In order to achieve that, we went through the morphological analysis of the tales‟ constitutive elements, together with stylistic studies. Next, such elements were subjected to social and cultural analysis, such as the identification of their primitive or mythological sources; those elements which were related specifically to the Celtic society and those generated by other social factors in a more general way; moreover, it was accomplished the actantial analysis of the characters‟ development. Finally, we pointed out the main transformations in the tales identified by means of the results obtained in all the performed analyses. The importance of this study lies on the possibility of establishing parameters for the tales evolution in the Celtic society, which can lead to specific canons related to this process. The results here obtained are supposed to operate as comparison tools for later researches related to the composition of this type of narrative inherent to societies other than the Celtics ones, from other regions of the world
Mestre

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McLeod, Wilson. « Divided Gaels : Gaelic Scotland and Gaelic Ireland, 1200-1650 - perceptions and connections / ». Thesis, University of Edinburgh, 2000. http://webex.lib.ed.ac.uk/abstracts/mcleod01.pdf.

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Martin, Ian A. « Origins of Roman Infantry Equipment : Innovation and Celtic Influence ». Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1609154/.

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The Romans were known for taking technology and advancements from other peoples they encountered and making them their own. This pattern holds true in military affairs; indeed, little of the Roman military was indigenously developed. This dissertation looks at the origins of the Roman's mainline weapons systems from the beginning of Roman Republic expansion in the fourth century BC to the abandonment of Western-style armaments in favor of Eastern style ones beginning in the late-third century AD. This dissertation determines that the Romans during that time relied predominately on the Celtic peoples of Europe for the majority of their military equipment. One arrives at this conclusion by examining at the origins of the major weapons groups: armor, shields, spears, swords, and missile weapons. This determination is based on the use of ancient written sources, artistic sources, and archaeological sources. It also uses the large body of modern scholarship on the individual weapons. The goal is to produce a unified work that addresses the origins of all weapons in order to see if there is an overarching impact on the Roman military from outside cultures. When one studies whence the weapons that ended up in Romans hands originated, a decided Celtic influence is easily found. That does not mean the Romans did not advance those weapons. The Romans proved very adroit at improving upon the basic designs of others and modifying them into new forms that met new needs. The Romans just did not develop their own technology very often. As a result, the Celts will exert a strong impact on the Roman military culture as it develops from 400 BC until it is overtaken by Eastern influences in the late 200s AD.

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Cantarelli, Raquel de Vasconcellos [UNESP]. « O conto maravilhoso celta e os fatores envolvidos na transformação de sua morfologia ». Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/99171.

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Made available in DSpace on 2014-06-11T19:29:50Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-05-09Bitstream added on 2014-06-13T18:47:40Z : No. of bitstreams: 1 cantarelli_rv_me_arafcl.pdf: 975746 bytes, checksum: 6701d5971ef23e695d432090aba1591d (MD5)
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Este trabalho tem como objetivo verificar as transformações ocorridas em seis contos maravilhosos celtas, coletados por Ellis (1999) e Jacobs (1894; 2001), por meio da identificação de elementos tardios presentes nas narrativas, pertencentes às sociedades celta ou advindos de outras culturas, bem como alterações no estilo padrão deste gênero. Para tanto, recorremos à análise morfológica dos elementos constituintes do conto, juntamente com o estudo de seu estilo. A seguir foram realizadas análises para determinar os fatores socioculturais implicados em sua composição: as origens primitivas e mitológicas de seus motivos, os elementos inerentes à cultura celta e aqueles relacionados a fatores sociais em geral; além disso, verificamos também o percurso das principais personagens, baseado na teoria actancial. Por último, destacamos as transformações mais relevantes dos contos, identificadas por meio das informações conjuntas obtidas em todas as análises empreendidas. Esse trabalho é importante por contribuir para o estabelecimento de possíveis parâmetros de como tais contos se desenvolvem na sociedade celta, possibilitando a especificação de cânones em sua evolução, cujas informações poderão ser utilizadas como ferramentas comparativas em estudos posteriores relativos à composição de narrativas populares de outras sociedades, localizadas em diferentes regiões do mundo
This paper‟s objective is to analyze six Celtic wonder tales collected by Ellis (1999) and Jacobs (1894; 2001), in search of their evolutionary transformations. This shall be done by identifying late elements deriving from the Celtic society and other cultures, as well as the changes in the standard style of the genre. In order to achieve that, we went through the morphological analysis of the tales‟ constitutive elements, together with stylistic studies. Next, such elements were subjected to social and cultural analysis, such as the identification of their primitive or mythological sources; those elements which were related specifically to the Celtic society and those generated by other social factors in a more general way; moreover, it was accomplished the actantial analysis of the characters‟ development. Finally, we pointed out the main transformations in the tales identified by means of the results obtained in all the performed analyses. The importance of this study lies on the possibility of establishing parameters for the tales evolution in the Celtic society, which can lead to specific canons related to this process. The results here obtained are supposed to operate as comparison tools for later researches related to the composition of this type of narrative inherent to societies other than the Celtics ones, from other regions of the world

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Burke, Raymond. « Matthew Arnold and the Celt : the treatment of some conceptions of the Celtic in Arnold's poetry and prose ». Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294133.

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Livres sur le sujet "Celti"

Centini, Massimo. I Celti. Como : Xenia, 2013.

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Alessandro, Morandi, dir. Celti d'Italia. Roma : Spazio tre, 2004.

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Paola, Piana Agostinetti, dir. Celti d'Italia. Roma : Spazio tre, 2004.

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Paola, Piana Agostinetti, et Morandi Alessandro, dir. Celti d'Italia. Roma : Spazio tre, 2004.

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Kruta, Venceslas. I celti in Italia. Milano : Mondadori, 1999.

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Sabatino, Moscati, et Palazzo Grassi, dir. I Celti : [mostra]. Milano : Bompiani, 1991.

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Grassi, Maria Teresa. I Celti in Italia. 2^e éd. Milano : Longanesi & C., 1991.

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Pennone, Danilo. I celti : Miti e leggende. Roma : Stile Regina, 1990.

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Pennone, Danilo. I celti : Miti e leggende. Roma : Stile Regina, 1990.

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Tosonotti, Pina Andronico. La magia dei Celti. Milano : Xenia, 1998.

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Chapitres de livres sur le sujet "Celti"

Gooch, Jan W. « Centi- ». Dans Encyclopedic Dictionary of Polymers, 130. New York, NY : Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_2142.

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Jaskula, Krzysztof. « Celtic ». Dans Lenition and Fortition, 325–56. Berlin, New York : Mouton de Gruyter, 2008. http://dx.doi.org/10.1515/9783110211443.2.325.

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Lymbery, Imogen. « Celtic Art ». Dans Encyclopedia of Global Archaeology, 1915–24. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_3482.

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Wild, Gerhard. « Celati, Gianni ». Dans Kindlers Literatur Lexikon (KLL), 1. Stuttgart : J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3067-1.

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Schmalzriedt, Siegfried. « Cesti, Antonio ». Dans Metzler Komponisten Lexikon, 151–53. Stuttgart : J.B. Metzler, 1992. http://dx.doi.org/10.1007/978-3-476-03421-2_57.

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Pitts, Martin. « “Celtic” Food ». Dans A Companion to Food in the Ancient World, 326–34. Chichester, UK : John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118878255.ch31.

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Spaeth, M. J. Drake. « Celtic Shamanism ». Dans Encyclopedia of Psychology and Religion, 370–72. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_100.

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Spaeth, M. J. Drake. « Celtic Spirituality ». Dans Encyclopedia of Psychology and Religion, 372–73. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_101.

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Waldron, David. « Celtic Religions ». Dans Encyclopedia of Psychology and Religion, 368–70. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_99.

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Schmalzriedt, Siegfried. « Cesti, Antonio ». Dans Komponisten Lexikon, 119–21. Stuttgart : J.B. Metzler, 2003. http://dx.doi.org/10.1007/978-3-476-05274-2_56.

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Actes de conférences sur le sujet "Celti"

Wei, Yu-Lin, Chang-Jung Huang, Hsin-Mu Tsai et Kate Ching-Ju Lin. « CELLI ». Dans MobiSys'17 : The 15th Annual International Conference on Mobile Systems, Applications, and Services. New York, NY, USA : ACM, 2017. http://dx.doi.org/10.1145/3081333.3081352.

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Smith, Marion. « CETI ». Dans the 26th annual ACM SIGUCCS conference. New York, New York, USA : ACM Press, 1998. http://dx.doi.org/10.1145/288335.288517.

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Breuss-Schneeweis, Philipp. « "The speaking celt" ». Dans UbiComp '16 : The 2016 ACM International Joint Conference on Pervasive and Ubiquitous Computing. New York, NY, USA : ACM, 2016. http://dx.doi.org/10.1145/2968219.2974044.

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Farges, J. L. « CELTIC bus priority in Lyon ». Dans Seventh International Conference on `Road Traffic Monitoring and Control'. IEE, 1994. http://dx.doi.org/10.1049/cp:19940429.

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Schoeck, Matthias, D. Andre Erasmus, S. George Djorgovski, Gary A. Chanan et Jerry E. Nelson. « CELT site testing program ». Dans Astronomical Telescopes and Instrumentation, sous la direction de J. Roger P. Angel et Roberto Gilmozzi. SPIE, 2003. http://dx.doi.org/10.1117/12.459124.

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Mast, Terry S., Jerry E. Nelson, Gary A. Chanan et Lothar Noethe. « CELT optics Alignment Procedure ». Dans Astronomical Telescopes and Instrumentation, sous la direction de J. Roger P. Angel et Roberto Gilmozzi. SPIE, 2003. http://dx.doi.org/10.1117/12.459966.

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Lueck, Dale E. « Closed end launch tube (CELT) ». Dans Space technology and applications international forum - 2001. AIP, 2001. http://dx.doi.org/10.1063/1.1357990.

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Lueck, Dale E. « Closed End Launch Tube (CELT) ». Dans SPACE TECHNOLOGY AND APPLICATIONS INTERNAT.FORUM-STAIF 2004 : Conf.on Thermophys.in Microgravity ; Commercial/Civil Next Gen.Space Transp. ; 21st Symp.Space Nuclear Power & Propulsion ; Human Space Explor. ; Space Colonization ; New Frontiers & Future Concepts. AIP, 2004. http://dx.doi.org/10.1063/1.1649574.

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Lorra, S., C. Meyer et H. Stümpel. « Complex Geophysical Prospecting of a Celtic Temple ». Dans 59th EAGE Conference & Exhibition. European Association of Geoscientists & Engineers, 1997. http://dx.doi.org/10.3997/2214-4609-pdb.131.gen1997_p156.

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Day, Neil. « Creating Celtic art using fractal image generation ». Dans 2016 IEEE International Conference on Multimedia & Expo Workshops (ICMEW). IEEE, 2016. http://dx.doi.org/10.1109/icmew.2016.7574722.

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Rapports d'organisations sur le sujet "Celti"

Gagnon, Jason Phillip. Celtic Nightshade. Ames : Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-261.

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Sommargren, G., D. Phillion, L. Seppala et S. Lerner. Surface Figure Metrology for CELT Primary Mirror Segments. Office of Scientific and Technical Information (OSTI), février 2001. http://dx.doi.org/10.2172/15006207.

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Guidolin, Massimo, et Stuart Hyde. Who Tames the Celtic Tiger ? Portfolio Implications from a Multivariate Markov Switching Model. Federal Reserve Bank of St. Louis, 2006. http://dx.doi.org/10.20955/wp.2006.029.

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Gonçalves, Duarte. Celui-ci n’est pas Keynes : Uma aproximação oblíqua às ideias de John Maynard Keynes. DINÂMIA'CET-IUL, 2011. http://dx.doi.org/10.7749/dinamiacet-iul.wp.2011.07.

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Eason, Erik L., M. S. Giampapa, R. R. Radick, S. P. Worden et E. K. Hege. Spectroscopic and Photometric Observations of a Five-Magnitude Flare Event on UV Ceti. Fort Belvoir, VA : Defense Technical Information Center, mai 1992. http://dx.doi.org/10.21236/ada275165.

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Sperling, Brian, Jr Kewley et Robert H. Cooperative Engagements and Levels of Interoperability (CELI) between Unmanned Aircraft Systems and the AH-64D Longbow. Fort Belvoir, VA : Defense Technical Information Center, septembre 2008. http://dx.doi.org/10.21236/ada488967.

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Willis, Craig. Why Scottish and Welsh Speakers Will Miss European Structural Funds. European Centre for Minority Issues, août 2021. http://dx.doi.org/10.53779/jkwo3330.

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In this blog piece Craig Willis investigates the contribution of European Structural and Investment Funds projects in the period between 2007-2013 and 2014-2020, in order to ascertain direct and indirect links to the four Celtic languages, following the separation of cultural funds from the ESIF into Creative Europe and Erasmus Plus from 2007. He shows that, given that the speakers of such languages often reside in economically peripheral areas (at least in higher percentage terms), their livelihoods and everyday culture in the traditional speaking areas (even for non-speakers) are affected by availability of structural funds.

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Marty, Frédéric. Pré-installations, biais de statu quo et consolidation de la dominance : Les enseignements de l’arrêt du Tribunal de l’U.E. dans l’affaire Google Android. CIRANO, novembre 2022. http://dx.doi.org/10.54932/yozl1587.

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L’arrêt Google Android rendu par le Tribunal de l’U.E. le 14 septembre 2022 a confirmé l’essentiel de la décision de la Commission européenne qui avait sanctionné en juillet 2018 des pratiques de verrouillage anticoncurrentiel. Ce cahier de recherche porte sur l’une des dimensions de l’arrêt confirmant l’analyse de la décision quant aux effets d’éviction anticoncurrentielle reliés aux clauses de pré-installations de certaines applications. Celles-ci doivent être envisagée sous l’angle d’une pratique de ventes liées et sous celui de l’exploitation d’un biais de statu quo de la part des utilisateurs. L’analyse de ce cas ouvre une discussion sur les exigences de neutralité des plateformes dans le contexte de la publication des lois européennes sur les marchés et sur les services numériques.

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Haselbacher, Andreas, Michel Arnal, Maurizio Barbato, Alexander Fuchs, Jared Garrison, Turhan Demiray, Philipp Jenny et al. Joint synthesis “Electricity storage via adiabatic air compression” of the NRP “Energy”. Swiss National Science Foundation (SNSF), janvier 2020. http://dx.doi.org/10.46446/publication_nrp70_nrp71.2020.3.en.

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La fermeture des centrales nucléaires et le développement de l’énergie solaire et éolienne rendent la production d’électricité plus volatile. De nouveaux systèmes de stockage sont nécessaires pour s’assurer que l’électricité est disponible au moment où elle est nécessaire. Le stockage adiabatique d’air comprimé représente une technologie prometteuse. Il utilise l’excédent de production des installations solaires et éoliennes pour comprimer l’air ambiant et le stocker dans une cavité souterraine. Au besoin, l’air comprimé est à nouveau détendu et entraîne alors une turbine qui produit de l’électricité. En tirant profit de la chaleur générée lors de la compression, cette technologie atteint un rendement de 65 à 75 %, ce qui est semblable à celui obtenu avec l’accumulation par pompage. En termes de potentiel d’émission de gaz à effet de serre et de dommages aux écosystèmes, la compatibilité environnementale des réservoirs d’air comprimé est également comparable à celle des systèmes à accumulation par pompage. Les réservoirs d’air comprimé sont techniquement réalisables. Les composants importants, comme les turbomachines et les accumulateurs thermiques, sont déjà disponibles sur le marché ou ont été testés dans une installation pilote. La construction de cavités bénéficie de l’expérience acquise lors de la réalisation de tunnels et de cavernes. Les réservoirs adiabatiques d’air comprimé constituent par conséquent une solution de stockage efficace, écologique et techniquement réalisable. En raison de leurs coûts d’investissement élevés et du manque de clarté qui entoure leur cadre économique et juridique, leur rentabilité demeure toutefois incertaine. Cela complique également le financement d’une installation de démonstration.

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Haselbacher, Andreas, Michel Arnal, Maurizio Barbato, Alexander Fuchs, Jared Garrison, Turhan Demiray, Philipp Jenny et al. Synthèse conjointe «Stockage d’électricité par compression adiabatique d’air» du PNR «Energie». Swiss National Science Foundation (SNSF), janvier 2020. http://dx.doi.org/10.46446/publication_pnr70_pnr71.2020.3.fr.

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