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Littérature scientifique sur le sujet « Catholic Church – History – 16th century »

Auteur : Grafiati
Publié le 10 mars 2023

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Articles de revues sur le sujet "Catholic Church – History – 16th century"

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Santer, Mark. « Bishop of Birmingham, 23rd July 1989 ». Moreana 41 (Number 157-, no 1-2 (juin 2004) : 138–46. http://dx.doi.org/10.3366/more.2004.41.1-2.15.

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In this paper, Bishop Santer explores the issue of authority, which haunted English and European Church history in the early 16th century. The constant stresses between local, national and international interests frequently informed the rise of conflict, when these various interests were in tension. He goes on to discuss the difficulties that national Churches have experienced in subsequent history. Thomas More’s principles sought to provide an answer to the statement of the Nicene Creed “I believe in the Catholic Church”. Drawing from his experience on the Anglican Roman Catholic International Commission, Bishop Santer considers that the questions posed by More are unavoidable in the quest for Church unity.
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Chernov, Anatolii, Dariusz Dziubacki, Martina Cogoni et Alexandru Bạ̌descu. « First conclusions about results of GPR investigations in the Church of the Assumption of the Blessed Virgin Mary in Kłodzko, Poland ». Geoscientific Instrumentation, Methods and Data Systems 7, no 1 (27 mars 2018) : 123–28. http://dx.doi.org/10.5194/gi-7-123-2018.

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Abstract. The article presents results of a ground penetrating radar (GPR) investigation carried out in the Church of the Assumption of the Blessed Virgin Mary in Kłodzko, Poland, dating from the 14th to 16th centuries. Due to the 20th century wars, the current state of knowledge about the history of the church is still poor. Under the floor of the Catholic temple, unknown structures might exist. To verify the presence of underground structures such as crypts and tombs, a GPR survey was carried out in chapels and aisles with 500 and 800 MHz GPR shielded antennas. Numerous anomalies were detected. It was concluded that those under the chapels were caused by the presence of crypts beneath the floor.
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Korzo, Margarita A. « The Orthodox Sermon in the Polish-Lithuanian Commonwealth of the 17th Century : Some Observations ». Slovene 6, no 2 (2017) : 578–96. http://dx.doi.org/10.31168/2305-6754.2017.6.2.25.

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It has traditionally been assumed that the oral preaching practice of the Orthodox Church in Poland at the turn of the 16th and 17th centuries was brought to life by external and mainly Catholic influences. The present article attempts to rethink these influences and offer an explanation not in terms of “mechanical” borrowings and a succumbing of Orthodox theology to Western influences (the concept of “pseudomorphosis” articulated by G. Florovsky), but rather in terms of a creative response to the external confessional challenges of the epoch (the concept of “polymorphism” proposed by G. B. Bercoff). Examples of such a reception are the sample sermons on the church sacraments and funeral sermons included as an annex to Orthodox rituals. Published for the first time in the Vilnius edition in 1621, texts of this kind were legitimized by Metropolitan of Kiev Piotr Mogila in his Euhologion of 1646. Instructive sermons from the Polish version of the Roman Ritual, which go back to the 16th-century teachings on the church sacraments by S. Karnkowski, M. Kromer, and H. Powodowski, were used as models for these Orthodox sample sermons. Although the idea to incorporate such sample sermons in Orthodox rituals was inspired by the Polish tradition, this does not mean that the Orthodox authors also borrowed the instruction texts from the Catholic rituals. As an example of borrowings, the article analyzes the “Kazanie na pogrebe” from the Vilnius Ritual, 1621. Textual analysis of the given sermon shows its compositional and, partially, even its substantial dependence on a sermon written by a Polish Dominican, W. Laudański (1617), and also its familiarity with Augustine’s theological legacy, which was available only in Latin editions.
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Stenberg (石峻山), Josh. « Xiqu in the Philippines : From Church Suppression to MegaMall Shows ». Journal of Chinese Overseas 16, no 1 (12 mai 2020) : 58–89. http://dx.doi.org/10.1163/17932548-12341413.

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Abstract Evidence of xiqu (“Chinese opera”) in the Philippines begins in the early 16th century, when the Catholic church sought to suppress it. Despite its longevity, Philippine xiqu has not featured much in the multidisciplinary study of ethnic Chinese in the Philippines, nor as part of the global turn in xiqu research. This article, attending to the history and contemporary practice of xiqu, situates the Philippines and especially Manila firmly in the Hokkien network of Chinese theatre, especially in the period between the late nineteenth century and World War II. The Philippines were, and remain today, an important node in xiqu dissemination, transfer, and transnational evolution, as well as an integral part of the culture of the Chinese in the Philippines. The Philippine case helps break down fundamental linguistic, ethnic, and religious equations surrounding xiqu, given the genre’s syncretism, ethnic ambiguity, and non-Chinese language environment.
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Shamardina, N. V. « GALICIAN-RUSSIAN PRAISE OF THE VIRGIN ICONS OF THE 15th – 16th CENTURIES : GENESIS AND METAMORPHOSIS ». Rusin, no 60 (2020) : 22–38. http://dx.doi.org/10.17223/18572685/60/3.

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The Galician-Russian icons of Praise of the Virgin are interesting both due to their origin from the hymns of akathist worship, the circumstances of their appearance in the Galician-Russian lands (probably related to the Western Russian metropolitan Gregory Tsamblak), and their unprecedented abundance. This type includes the outstanding works of the 15th century belonging to the Przemysl School, the main icon-painting centre in Poland. In the 16th century small trading towns, primarily Sambir, housed icon-painters who created icons in the democratic version of the national icon-painting style, associated with the artistic achievements of the neighboring coreligious Moldova. The Lviv Renaissance affected all aspects of the spiritual life of Galician Rusins around 1600 during the events around the Brest Union (1596). A final episode of the twocentury history of Praise of the Virgin in its Galician version is presented in Fyodor Senkovich’s icon from the Ripnev village near Lviv, dated 1599. The Praise of the Virgin icons of the 15h – 16th centuries demonstrate the iconographic type transformation caused by the changes in the mentality of the Orthodox population in the east of the Polish Catholic state, indicating both involvement in the Balkan-Slavic church and cultural impulses, as well as general patterns of sacred art development.
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Salmon, Vivian. « Missionary linguistics in seventeenth century Ireland and a North American Analogy ». Historiographia Linguistica 12, no 3 (1 janvier 1985) : 321–49. http://dx.doi.org/10.1075/hl.12.3.02sal.

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Summary Accounts of Christian missionary linguists in the 16th and 17th centuries are usually devoted to their achievements in the Americas and the Far East, and it is seldom remarked that, at the time when English Protestant missionaries were attempting to meet the challenge of unknown languages on the Eastern seaboard of North America, their fellow missionary-linguists were confronted with similar problems much nearer home – in Ireland, where the native language was quite as difficult as the Amerindian speech with which John Eliot and Roger Williams were engaged. Outside Ireland, few historians of linguistics have noted the extraordinarily interesting socio-linguistic situation in this period, when English Protestants and native-born Jesuits and Franciscans, revisiting their homeland covertly from abroad, did battle for the hearts and minds of the Irish-speaking population – nominally Catholic, but often so remote from contacts with their Mother Church that they seemed, to contemporary missionaries, to be hardly more Christian than the Amerindians. The linguistic problems of 16th-and 17th-century Ireland have often been discussed by historians dealing with attempts by Henry VIII and his successors to incorporate Ireland into a Protestant English state in respect of language, religion and forms of government, and during the 16th century various official initiatives were taken to convert the Irish to the beliefs of an English-speaking church. But it was in the 17th century that consistent and determined efforts were made by individual Englishmen, holding high ecclesiastical office in Ireland, to convert their nominal parishioners, not by forcing them to seek salvation via the English language, but to bring it to them by means of Irish-speaking ministers preaching the Gospel and reciting the Liturgy in their own vernacular. This paper describes the many parallels between the problems confronting Protestant missionaries in North America and these 17th-century Englishmen in Ireland, and – since the work of the American missions is relatively well-known – discusses in greater detail the achievements of missionary linguists in Ireland.
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Szady, Bogumił. « The Fall of the Chorupnik Parish. A Contribution to the History of the Reformation in Poland ». Roczniki Humanistyczne 66, no 2 SELECTED PAPERS IN ENGLISH (23 octobre 2019) : 31–42. http://dx.doi.org/10.18290/rh.2018.66.2-2se.

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The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 61 (2013), issue 2. The article addresses the question of the fall of the Latin parish in Chorupnik that belonged to the former diocese of Chełm. The parish church in Chorupnik was taken over by Protestants in the second half of the 16th century. Unsuccessful attempts at recovering its property were made by incorporating it into the neighbouring parish in Gorzków. The actions taken by the Gorzków parish priest and the bishop together with his chapter failed, too. A detailed study of such attempts to recover the property of one of the parishes that ceased to exist during the Reformation falls within the context of the relations between the nobility and the clergy in the period of Counter-Reformation. Studying the social, legal and economic relations in a local dimension is important for understanding the mechanisms of the mass transition of the nobility to reformed denominations, and then of their return to the Catholic Church.
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ОСІНЧУК, ЮРІЙ. « Церковнослов’янська лексика зі семантикою ‘Бог ; Божа особа’ у староукраїнських текстах ». Studia Slavica Academiae Scientiarum Hungaricae 64, no 2 (6 février 2021) : 383–96. http://dx.doi.org/10.1556/060.2019.64211.

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The present paper is based on materials of different genres and different styles of Ukrai- nian written monuments of the 16th and the 17th centuries (acts, court documents, wills, deeds, documents of church and school fraternities, chronicles, works of religious, polemi- cal and fiction, memos of scientific and educational literature, liturgical literature, episto- lary heritage, etc.) which are included in the source database of the Dictionary of Ukrainian language of the 16th century and the first half of the 17th century and its unique lexical card index, which is stored at the Ukrainian Language Department in the I. Krypiakevych Institute of Ukrainian Studies of the National Academy of Sciences of Ukraine (Lviv). The composition and structural organization of Church Slavonic lexemes meaning ‘God; God’s face’ as well as their origin and history are studied.It was found that the register of this vocabulary included more than fifty phonetic and graphic Church Slavonic elements expressing the concept of ‘God; God’s face’ different in word-forming structure. The main attention is paid to the etymological analysis of the studied tokens, which was primarily to clarify their semantic etymon. It is established that the analyzed Church Slavonicisms are mostly semantic loans from the Greek language, which preserved their semantics from ancient times to the Old Ukrainian period.It is observed that some studied tokens often act as core components of various two-, three-, or four-membered lexicalized phrases. The most active multifunctional core com- ponent was the token Lord. It is established that fixed phrases and phraseologisms are of different types in structure, mostly two-component noun + adjective phrases (sporadically, there are other lexical-grammatical models, too: “noun + noun”, “preposition + adjective”). Much less observable are three-component formations (“noun + verb + pronoun“, “verb + pronoun + noun“) and four-component models (“verb + preposition + pronoun + noun”).It was found that the Church Slavonic words attested in the Ukrainian memos of the 16th and the 17th centuries did not undergo significant semantic changes in the process of formation of religious vocabulary. Some Church Slavonicisms have gone through a partial semantic modification, and some have acquired new semantics due to fixed phrases. Some words that point to God’s face are characterized by polysemy and synonymy.The evolution of the analyzed Church Slavonicisms is different. Some of them have survived to our time and are actively used in the Ukrainian literary language or dialects, while others function only in a special area: in the church practice of the Byzantine rite (Orthodox Church of Ukraine, Ukrainian Greek Catholic Church).
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Napolitano, Valentina. « The Atlantic Return and the Payback of Evangelization ». Religion and Gender 3, no 2 (19 février 2013) : 207–21. http://dx.doi.org/10.1163/18785417-00302004.

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This article explores Catholic, transnational Latin American migration to Rome as a gendered and ethnicized Atlantic Return, which is figured as a source of ‘new blood’ that fortifies the Catholic Church but which also profoundly unsettles it. I analyze this Atlantic Return as an angle on the affective force of history in critical relation to two main sources: Diego Von Vacano’s reading of the work of Bartolomeo de las Casas, a 16th-century Spanish Dominican friar; and to Nelson Maldonado-Torres’ notion of the ‘coloniality of being’ which he suggests has operated in Atlantic relations as enduring and present forms of racial de-humanization. In his view this latter can be counterbalanced by embracing an economy of the gift understood as gendered. However, I argue that in the light of a contemporary payback of evangelization related to the original ‘gift of faith’ to the Americas, this economy of the gift is less liberatory than Maldonado- Torres imagines, and instead part of a polyfaceted reproduction of a postsecular neoliberal affective, and gendered labour regime.
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Mikaelsson, Lisbeth. « Locality and Myth : the Resacralization of Selja and the Cult of St. Sunniva ». Numen 52, no 2 (2005) : 191–225. http://dx.doi.org/10.1163/1568527054024759.

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AbstractThe article demonstrates the merging of contemporary processes of resacralization, retraditionalization, and local identity construction embodied in one particular example, the island of Selja on the west coast of Norway. In Roman-Catholic times, Selja was a major pilgrimage site, famous for its legend of St. Sunniva, an Irish princess who fled from her country and took refuge on the island where she suffered a martyr death. The national conversion to Lutheranism in the 16th century put an end to the official Sunniva cult. In our time, however, the legend has been revived and is celebrated for various purposes by the local Lutheran state church, the tourist business, and individuals who are attracted to the symbolic complex of Selja-Sunniva for spiritual reasons. The article argues that the revival of the legend converts the old site with its ruins and landscape features into a narrative space, re-establishing a sanctuary with a variety of symbolic references. Selja meets the requirements of modern seekers and pilgrims, while its history and myth are excellently fitted to serve local identity construction.
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Thèses sur le sujet "Catholic Church – History – 16th century"

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Hall, Matthew. « Lyon publishing in the age of Catholic revival, 1565-1600 ». Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/16276.

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This PhD dissertation focuses upon the role of Lyon's printing industry in the revival of Catholicism in the second half of the sixteenth century. Lyon was one of Europe's premier cities; booming trade and tolerant attitudes had been catalysts for its growth. It possessed one of the finest and most renowned printing industries on the continent. Reputations were turned upside down by the development of evangelical activism in the 1560s. By the late 1560s the city was once more firmly placed in the Roman Catholic camp. Lyon's presses joined in the newly found Catholic sentiment. Presses produced a vast range of texts necessary for the reconstruction of the Church. From the start, the commerce of the book and the fate of Catholic revival were closely bound together. Within a decade of the fall of the Protestant regime, Catholic authors and publishers produced steady streams of violent pamphlet literature aimed towards the eradication of the Huguenot. With a powerful combination of theological tomes and a flood of book and pamphlet literature addressed to a wider audience, Lyon's printing presses held an important role in the progress of Catholic revival. Chapter one sketches core aspects of the history of the printing industry in Lyon from its inception in the 1470s until 1600. Chapter two concentrates on the production of pamphlet literature between 1565 and 1588, the years of Catholic victory and the period leading up to the radical developments of the Holy Catholic League. Chapter three extends the survey of the period 1565 until 1588 by addressing the body of larger religious books published. Chapters four and five explore the role of pamphlet literature during Lyon's adherence to the Leaguer, and then Royalist movement. Chapter six examines the production of larger religious books throughout the years 1589 until 1600. This study of Lyon's place in print culture demonstrates that our preconceptions of the book culture - seen through the predominantly German model - cannot be accurately imposed across European printing centres. Contrary to the German experience print culture and the Counter-Reformation were inextricably linked. Moreover, French Catholic authors were prepared to confront the evangelical movement in the medium of print. By doing so Catholic authors and publishers fully utilised the weapons that had brought Protestantism so much success, making them their own.
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Fulton, Elaine. « Catholic belief and survival in late sixteenth-century Vienna : the case of Georg Eder (1523-1587) ». Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13615.

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This thesis is a detailed study of the religious belief and survival of one of the most prominent figures of late sixteenth-century Vienna, Georg Eder (1523- 1587). Eder held a number of high positions at Vienna University and the city's Habsburg court between 1552 and 1584, but his increasingly uncompromising Catholicism placed him at odds with many influential figures around him, not least the confessionally moderate Habsburg Emperor Maximilian II. Pivoted around an incident in 1573, when Eder's ferocious polemic, Evangelische Inquisition, fell under Imperial condemnation, the thesis investigates three key aspects of Eder's life. It examines Eder's position as a Catholic in the Vienna of his day; the public expression of this Catholicism and the strong Jesuit influence on the same; and Eder's rescue and subsequent survival as a lay advocate of Catholic reform, largely through the protection of the Habsburgs' rivals, the Wittelsbach Dukes of Bavaria. Based on a wide variety of printed and manuscript material, this thesis contributes to existing historiography on two levels. On one, it is a reconstruction of the career of one of Vienna's most prominent yet under-studied figures, in a period when the city itself was one of Europe's most politically and religiously significant. In a broader sense, however, this study also adds to the wider canon of Reformation history. It re-examines the nature and extent of Catholicism at the Viermese court in the latter half of the sixteenth century. It highlights the growing role of Eder's Wittelsbach patrons as defenders of Catholicism, even beyond their own Bavarian borders. The thesis also emphasises the role, potential and realised, of influential laity such as Eder in advancing the cause of Catholic reform in the late sixteenth century. Thus it is a strong challenge to the existing, prevalent portrayal of the sixteenth-century Catholic laity as an anonymous and largely passive group who merely responded to the ministries of others.
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Wheeler, Carol Ellen. « Every man crying out : Elizabethan anti-Catholic pamphlets and the birth of English anti-Papism ». PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/3959.

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To the Englishmen of the sixteenth century the structure of the universe seemed clear and logical. God had created and ordered it in such a way that everyone and everything had a specific, permanent place which carried with it appropriate duties and responsibilities. Primary among these requirements was obedience to one's betters, up the Chain of Being, to God. Unity demanded uniformity; obedience held the universe together. Within this context, the excommunication of Elizabeth Tudor in 1570 both redefined and intensified the strain between the crown and the various religious groups in the realm. Catholics had become traitors, or at least potential traitors, with the stroke of a papal pen.
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Machen, Chase E. « The Concept of Purgatory in England ». Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc30487/.

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It is not the purpose of this dissertation to present a history of Purgatory; rather, it is to show through the history the influence of purgatorial doctrine on the English lay community and the need of that community for this doctrine. Having established the importance this doctrine held for so many in England, with an examination of the chantry institution in England, this study then examines how this doctrine was stripped away from the laity by political and religious reformers during the sixteenth century. Purgatorial belief was adversely affected when chantries were closed in execution of the chantry acts under Henry VIII and Edward VI. These chantries were vital to the laity and not moribund institutions. Purgatorial doctrine greatly influenced the development and concept of the medieval English community. Always seen to be tightly knit, this community had a transgenerational quality, a spiritual and congregational quality, and a quality extending beyond the grave. The Catholic Church was central to this definition of community, distributing apotropaic powers, enhancing the congregational aspects, and brokering the relationship with the dead. The elements of the Roman liturgy were essential to community cohesiveness, as were the material and ritual supports for this liturgy. The need of the community for purgatorial doctrine shaped and popularized this doctrine Next, an analysis of surviving and resurging elements of expiatory rites is explored; ritual, especially that surrounding death, as well as the relationship with the dead, were sorely missed when stripped away through political actions linked to Protestant belief. This deficiency of ritual aspects within the emerging Protestant religion became evident in further years as some of the same customs and rituals that were considered anathema by Protestants slowly crept back into the Protestant liturgy in an attempt to restore the relationship between the living and the dead. Strong evidence of this is provided through sixteenth to nineteenth century death eulogies, surviving rites of expiation, as well as lay essays and popular literature discussing the phenomenon called the Sin-Eater.
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Marsh, Dana Trombley. « Music, church, and Henry VIII's Reformation ». Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670102.

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Cobo, Betancourt Juan Fernando. « The reception of Tridentine Catholicism in the new kingdom of Granada, c.1550-1650 ». Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708347.

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Cichy, Andrew Stefan. « 'How shall we sing the song of the Lord in a strange land?' : English Catholic music after the Reformation to 1700 : a study of institutions in Continental Europe ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:0bdfe9b2-b5c6-48fe-a565-ddb699b72312.

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Research on English Catholic Music after the Reformation has focused almost entirely on a small number of Catholic composers and households in England. The music of the English Catholic colleges, convents, monasteries and seminaries that were established in Continental Europe, however, has been almost entirely overlooked. The chief aim of this thesis is to reconstruct the musical practices of these institutions from the Reformation until 1700, in order to arrive at a clearer understanding of the nature of music in the post-Reformation English Catholic community. To this end, four institutions have been selected to serve as case studies: 1. The Secular English College, Douai. 2. St Alban’s College, Valladolid. 3. The Benedictine Monastery of Our Lady of the Assumption, Brussels. 4. The Augustinian Monastery of Our Lady of Nazareth, Bruges. The music of these institutions is evaluated in two ways: firstly, as a means of constructing, reflecting and forming English Catholic identity, and secondly, in terms of the range of influences (both English and Continental) that shaped its stylistic development. The thesis concludes that as a result of the peculiarly domestic nature of religious practice among Catholics in England, and interactions with Continental Catholicism, the aesthetic and ideological bases for English Catholic music were markedly different from those of its Protestant counterpart. The marked influence of Italianate styles on the sacred music of English Catholic composers and institutions in exile demonstrates a simultaneous process of cultural alignment with the aesthetic and theological principles of the Counter-Reformation, and dissociation from those of English Protestantism. Finally, it is clear that music was an important formational tool in both the seminaries and convents, where it shaped both community and self-identity, and created affinities with the locales in which these institutions were situated – although it is also clear that these uses of music had the potential to conflict.
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Nicholls, Sophie Eugenie Bay. « France and the Catholic League, 1576-1594 ». Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610419.

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Underwood, Lucy Agnes. « Childhood, youth and Catholicism in England, c.1558-1660 ». Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610368.

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Monette, Barbara. « The Anabaptist Contributions to the Idea of Religious Liberty ». PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/5060.

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The relationship between ideas and history is important in order to understand the past and the present. The idea of religious liberty and the realization of that ideal in sixteenth-century Europe by the Anabaptists in Switzerland and South Germany in the 1520s was considered to be revolutionary in a society characterized by the union of church and state. The main impetus of the idea of religious liberty for the Anabaptists was the application of the New Testament standard of the Christian church, which was an independent congregation of believers marked only by adult baptism. The purpose of the present study is to demonstrate the contributions of the Swiss Anabaptists to the idea of religious liberty by looking at the ministries and activities of three major leaders of the early Swiss movement: Conrad Grebel, Michael Sattler, and Balthasar Hubmaier. This thesis takes up the modern form of religious liberty as analyzed by twentieth-century authorities, as a framework for better understanding the contributions of the Anabaptists. My research then explores the establishment of the first Anabaptist church in history, the Zollikon church outside of Zurich, and examines its organization membership, motives, and strategies for evangelizing Switzerland. In all areas influenced by the Anabaptists, there was considerable acceptance of their doctrine of a separated church. Their teaching on liberty of conscience also influenced people in towns such as Zollikon and Waldshut. Possible historical links between the Anabaptist doctrines and establishment of later Baptist denominations are shown.
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Livres sur le sujet "Catholic Church – History – 16th century"

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Clérigos, encomenderos, mercaderes y arrieros en Colima de la Nueva España (1523-1600). Colima, Col : Archivo Histórico del Municipio de Colima, 2008.

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Perera, C. Gaston. The Portuguese missionary in 16th and 17th century Ceylon : The spiritual conquest. Colombo : Vijitha Yapa Publications, 2009.

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Perera, C. Gaston. The Portuguese missionary in 16th and 17th century Ceylon : The spiritual conquest. Colombo : Vijitha Yapa Publications, 2009.

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The Portuguese missionary in 16th and 17th century Ceylon : The spiritual conquest. Colombo : Vijitha Yapa Publications, 2009.

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English Catholic exiles in late sixteenth-century Paris. Woodbridge, Suffolk, U.K : Royal Historical Society/Boydell Press, 2011.

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The career of Cardinal Giovanni Morone (1509-1580) : Between council and Inquisition. Farnham, Surrey, England : Ashgate, 2012.

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1971-, Shagan Ethan H., dir. Catholics and the 'protestant nation' : Religious politics and identity in early modern England. Manchester, UK : Manchester University Press, 2005.

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Catholic activism in south-west France,1540-1570. Aldershot, Hants, England : Ashgate Pub. Ltd., 2006.

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Santocchi, Augusto. Bracciano ai tempi della visita apostolica del 1574. Manziana (Roma) : Vecchiarelli editore, 2013.

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1964-, Pabel Hilmar M., dir. Erasmus' vision of the Church. Kirksville, Mo : Sixteenth Century Journal Publishers, 1995.

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Chapitres de livres sur le sujet "Catholic Church – History – 16th century"

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Garrisson, Janine. « The Church and the Catholic Faction ». Dans A History of Sixteenth-Century France, 1483–1598, 297–318. London : Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24020-3_12.

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Earner-Byrne, Lindsey. « Moral Prescription : The Irish Medical Profession, the Roman Catholic Church and the Prohibition of Birth Control in Twentieth-century Ireland ». Dans Cultures of Care in Irish Medical History, 1750–1970, 207–28. London : Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230304628_11.

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Čale, Morana. « Mediazioni e contaminazioni del modello dantesco nelle Montagne di Petar Zoranić (1508-1569?) ». Dans Biblioteca di Studi di Filologia Moderna, 61–79. Florence : Firenze University Press, 2022. http://dx.doi.org/10.36253/979-12-2150-003-5.04.

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The present paper is dedicated to 16th-century Croatian author Petar Zoranić’s (Zadar / Zara, 1508 – 1569?) direct and mediated echoing of Dante’s oeuvre. Zoranić’s pastoral novel Planine (Mountains) belongs to the consistent tradition of reuse, quotation and translation that the Italian poet’s legacy has enjoyed in Croatia from the 14th century to the present day. Building on the work of the humanist writer Marko Marulić (Marcus Marulus Spalatensis, Split / Spalato, 1450-1524), who aspired to do for the Croatian vernacular what Dante did for the Italian volgare, Zoranić adapted Dante’s example to his own purposes not only in the promotion of the Croatian language and literature, but also in the celebration of the beauty, history and cultural heritage of his homeland. A true connoisseur of Dante’s original, the author from Zadar was also competent in the art of appropriation and creative reemployment of the Commedia’s various aspects, an exercise inaugurated by Boccaccio, and practiced by 15th and 16th-century men and women of letters. My contribution will focus on the modalities through which the text of Planine transforms the materials derived from Dante by mixing them with elements from other prestigious literary sources, in their turn heirs or precursors of Dante, such as works by Virgil, Ovid, the Church doctors, the Roman de la rose, Petrarch’s Trionfi, the Decameron and the early narrative production by Boccaccio, Arcadia by Sannazaro and, according to my hypothesis, the Hypnerotomachia Poliphili (Polifilo’s Dream) by Francesco Colonna.
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Montagnier, Jean-Paul C. « Catholic church music in France ». Dans The Cambridge History of Eighteenth-Century Music, 113–26. Cambridge University Press, 2009. http://dx.doi.org/10.1017/chol9780521663199.005.

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« 10. The Mid-Twentieth-Century Church ». Dans The History of the Catholic Church in Latin America, 213–30. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814708804.003.0014.

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Moran, Katherine D. « Thinking with Catholicism, Empire, and History ». Dans The Imperial Church, 1–20. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748813.003.0001.

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This chapter begins with an overview of George Everett Adams's and Helen Taft's speeches, which they delivered as Protestants in a country that was increasingly home to a large and growing Catholic minority. It argues that Adams's and Taft's speeches were part of a much larger religious pattern in the late nineteenth and early twentieth centuries. In the ongoing currents of anti-Catholicism in U.S. culture, many late nineteenth- and early twentieth-century Protestants joined their Catholic compatriots in speaking with nostalgia and admiration about the figures and institutions of Roman Catholic exploration and evangelization. The chapter also describes how men and women celebrated idealized versions of Catholic imperial pasts as the United States grew into a global power. It traces Catholic origin stories that emerged in three different sites and circumstances: the upper Midwest, Southern California, and the U.S. colonial Philippines.
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Laird, Paul R. « Catholic church music in Italy, and the Spanish and Portuguese Empires ». Dans The Cambridge History of Eighteenth-Century Music, 27–58. Cambridge University Press, 2009. http://dx.doi.org/10.1017/chol9780521663199.003.

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McCluskey, Raymond. « Catholic Thought in the Late Eighteenth Century ». Dans The History of Scottish Theology, Volume II, 155–69. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0012.

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The chapter features the work of Bishops George Hay (1729–1811) and John Geddes (1735–99) as exemplars of the extent to which Scottish Catholic thought was in dialogue with the ‘enlightened’ culture of the eighteenth century. A shared theological lexicon allowed for sophisticated discourse with representatives of other religious and philosophical persuasions. Commentary on a range of works by both Hay and Geddes demonstrates the extent to which they addressed timeworn theological and devotional themes, such as miracles and the Last Things, but were influenced by modern authors in their treatments. Hay is presented as the more systematic of the two but Geddes was equally, if not more, respected in contemporary literati circles. Particular attention is given to both writers’ perspectives on the role of the papacy in the Church of their day.
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Bauer, Stefan. « Church History, Censorship, and Confessionalization ». Dans The Invention of Papal History, 146–206. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198807001.003.0005.

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This chapter begins by examining the interrelationship of history and theology. From the Reformation onwards, church history presented a challenge to each confession in its own right. Protestants re-invented the prevailing models of church history; Catholics responded by underlining the uninterrupted continuity of the apostolic traditions. The second section of the chapter concentrates on the genre of papal biography, reviewing the various contemporary authors who wrote on the subject. By editing and continuing the humanist Bartolomeo Platina’s standard papal biographies from the fifteenth century, Panvinio put himself in the position of being considered the most important authority on papal history. The censorship of historical works by Catholic theologians is then discussed by comparing the cases of other important authors including Carlo Sigonio. The chapter investigates the question of the extent to which Panvinio’s unpublished Church History (Historia ecclesiastica) was an expression of the confessionalization of historiography. There follows a discussion of the censorships of several of Panvinio’s works, including that of his history of papal elections carried out by the Spanish jurist Francisco Peña and the German Jesuit Jakob Gretser.
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Bigoni, Michele, et Warwick Funnell. « Accounting and the Restoration of Pastoral Power in the 15th-Century Roman Catholic Church ». Dans The Italian and Iberian Influence in Accounting History, 63–88. Routledge, 2017. http://dx.doi.org/10.4324/9781315164724-4.

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Actes de conférences sur le sujet "Catholic Church – History – 16th century"

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Balunov, Igor. « HISTORY OF THE TOBOLSK TRINITY CHURCH : FROM THE FIRST WOODEN TO THE SECOND CATHEDRAL (LATE 16th - LATE 18th CENTURY) ». Dans Тобольск в веках : история, архитектура и культура. Киров : Межрегиональный центр инновационных технологий в образовании, 2022. http://dx.doi.org/10.52376/978-5-907623-13-2_043.

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Stasyuk, I., et A. Gorodilov. « Archaeological investigations of the foundations of the Church of St. Paraskeva-Pyatnitsa (Mikhaylovsky) of the 16th century near Kingisepp (Leningrad Oblast) in 2019 ». Dans Bulletin of the Institute for the History of Material Culture Russian Academy of Sciences : (rescue archaeology). Institute for the History of Material Culture Russian Academy of Sciences : (rescue archaeology), 2020. http://dx.doi.org/10.31600/978-5-907298-13-2-2020-120-127.

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Gugeanu, Mariana, et Doina Gugeanu. « Structuri textile provenite din necropola bisericii Adormirea Maicii Domnului, Mănăstirea Căpriana. Cercetare și conservare-restaurare ». Dans Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-204-211.

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The archaeological research carried out at “The Assumption of the Virgin Mary” Church of Căpriana Monastery highlighted that starting with the 16th century a necropolis had been built in the pronaos and threshold of the church, including tombs of the boyar founders’ families. The archaeological inventory of the necropolis within “The Assumption of the Virgin Mary” Church contains also fragments of textile materials. The study of the archaeological textile materials of Căpriana Monastery, mainly the structure of the natural silk weavings and the chenille made by tablet weaving, respectively, led to the reconstitution of the techniques used to obtain these textile materials during the mediaeval period. This paper presents the research of several textile structures deriving from tomb no. 50, the Necropolis of “The Assumption of the Virgin Mary” Church, Căpriana Monastery. The paper also describes the process of conservation-restoration applied in the case of these textile structures. The conservationrestoration of the movable cultural heritage is firstly a matter of scientific research, compulsorily complemented by the intervention on the object using highly qualified methods of technical execution. A stage of major importance in the life of archaeological textiles, their conservation-restoration ensures the continuity of these slices of the history of mankind.
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Petrović, Dragana. « TRANSPLANTACIJA ORGANA ». Dans XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.587p.

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Even the mere mention of "transplantation of human body parts" is reason enough to deal with this topic for who knows how many times. Quite simply, we need to discuss the topics discussed from time to time !? Let's get down to explaining some of the "hot" life issues that arise in connection with them. To, perhaps, determine ourselves in a different way according to the existing solutions ... to understand what a strong dynamic has gripped the world we live in, colored our attitudes with a different color, influenced our thoughts about life, its values, altruism, selflessness, charities. the desire to give up something special without thinking that we will get something in return. Transplantation of human organs and tissues for therapeutic purposes has been practiced since the middle of the last century. She started (of course, in a very primitive way) even in ancient India (even today one method of transplantation is called the "Indian method"), over the 16th century (1551). when the first free transplantation of a part of the nose was performed in Italy, in order to develop it into an irreplaceable medical procedure in order to save and prolong human life. Thousands of pages of professional literature, notes, polemical discussions, atypical medical articles, notes on the margins of read journals or books from philosophy, sociology, criminal literature ... about events of this kind, the representatives of the church also took their position. Understanding our view on this complex and very complicated issue requires that more attention be paid to certain solutions on the international scene, especially where there are certain permeations (some agreement but also differences). It's always good to hear a second opinion, because it puts you to think. That is why, in the considerations that follow, we have tried (somewhat more broadly) to answer some of the many and varied questions in which these touch, but often diverge, both from the point of view of the right regulations and from the point of view of medical and judicial practice. times from the perspective of some EU member states (Germany, Poland, presenting the position of the Catholic Church) on the one hand, and in the perspective of other moral, spiritual, cultural and other values - India and Iraq, on the other.
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