Bibliographies thématiques / Blemmyes

Littérature scientifique sur le sujet « Blemmyes »

Auteur : Grafiati

Publié le 26 juillet 2024

Mis à jour le 27 juillet 2024

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Articles de revues sur le sujet "Blemmyes"

Browne, Gerald M. « BLEMMYES AND BEJA ». Classical Review 54, n^o 1 (avril 2004) : 226–28. http://dx.doi.org/10.1093/cr/54.1.226.

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Barnard, Hans. « Additional Remarks on Blemmyes, Beja and Eastern Desert Ware ». Ägypten und Levante 17 (2008) : 23–32. http://dx.doi.org/10.1553/aeundl17s23.

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Sakamoto, Tsubasa. « Les Blemmyes en l’an 90 de l’ère de Dioclétien ». Zeitschrift für Ägyptische Sprache und Altertumskunde 146, n^o 1 (20 mai 2019) : 54–62. http://dx.doi.org/10.1515/zaes-2019-0007.

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Summary In the year 90 of the era of Diocletian, AD 373, an enigmatic incident occurs in Nubia. This event being related to the history of Philae in an important way, the present article is intended to identify its historical setting on the basis of archaeological and textual materials. Guided by a monument discovered in Tafa, we shall attempt to understand the circumstances of the incident and its significance in the southern frontier of Egypt.

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Cobb, Matthew. « "Barbarians" and Blemmyes : Who Was in Control of the Red Sea Port of Berenike in the Late Antique Period ? » Journal of Late Antiquity 14, n^o 2 (2021) : 267–93. http://dx.doi.org/10.1353/jla.2021.0029.

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Triantari, Sotiria. « Stoicism and Byzantine philosophy ». Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 17 (31 décembre 2014) : 85–98. http://dx.doi.org/10.1075/bpjam.17.04tri.

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Was the Byzantine thinker Nicephorus Blemmydes (1197–1272) directly influenced in his views about human “proairesis” by the Stoic Epictetus (50–138 AD) or did he take over his views from the Neoplatonic Simplicius? After exploring Blemmydes’ reception of Epictetus, one can say that Blemmydes drew elements in a brief treatise under the title “De virtute et ascesi” from the mainly Neoplatonic Simplicius, who commented on the handbook by the Stoic Epictetus (50–138 AD). Blemmydes, following Simplicius identifies “ἐφ’ ἡμῖν” with “aftexousion” and he designates “proairesis” as an activity, which emanates from “aftexousion”. Blemmydes shows the moral power of “proairesis” as a transforming factor of human existence and the mediatory factor to the dialectical relation between man and God. For the completion of the study, the following sources have been used: Blemmydes’ De virtute et ascesi, Epictetus’ Handbook, and Neoplatonic Simplicius’ commentaries on the Handbook. I specifically focus on the views of Aristotle, Epictetus, and Neoplatonic Simplicius about “proairesis” and compare the views of Blemmydes to Simplicius’ ideas. I conclude that Blemmydes drew ideas from Simplicius, with regard to human “proairesis” and in the context of the practising and cultivating virtues in everyday life.

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Krol, Aleksej A. « Petrogliphs of Umm-Agaib (Hukab-Karar) recorded by the Nubian archaeological expedition of the academy of sciences of USSR. Part 1. Tribal brands ». Moscow University Anthropology Bulletin (Vestnik Moskovskogo Universiteta. Seria XXIII. Antropologia), n^o 4 (21 novembre 2022) : 124–36. http://dx.doi.org/10.32521/2074-8132.2022.4.124-136.

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This article presents the research of petroglyphs discovered by Soviet archaeologists in 1962 and 1963 in course of epigraphic studies in Wadi al-Allaqi region within the framework of the archaeological expedition of the USSR Academy of Sciences. 200 hieroglyphic inscriptions were discovered in Umm-Agaib, copied and subsequently published. As for the petroglyphs, due to lack of time they were not reproduced and studied. However, the photos of the rocks in Umm-Agaib preserved in the archive of one of the expedition members, A.V. Vinogradov, allow us to make trace drawings of the petroglyphs, to study and publish them. Materials and methods. In this article we publish the so-called tribal brands (Arabic Wasm, pl. Wusum), used by the Bedouins of the Middle East (Iraq, Syria, the Arab Peninsula, Egypt, Sudan) primarily for branding camels. However, brands were also tribe symbols of sorts, and as such were often drawn on tents, clothing, or tattoos. Wasm was used by the Bedouins as a territorial marker, as well as to indicate caravan routes or the tribe’s migration. As such the brands were drawn on the rocks at the campsites. Results and discussion. This article attempts to determine the time period when tribal brands were drawn on the rocks of Umm-Agaib, as well as to answer the question of who could have left them: the Blemmyes who inhabited the Nubian desert in late Antiquity; the Arabs who migrated to the region of present-day Sudan in the 9th-11th centuries because of the active gold mining in Wadi al-Allaqi region and caravan trade that connected the Red Sea port of Aidhab with the Upper Egypt cities; or the Beja, indigenous inhabitants of the Nubian Desert. Conclusion. The author comes to the conclusion that at the current level of our knowledge of the brands left in the Nubian Desert, it’s impossible to accurately determine the time period when they were drawn. So far, we can talk about a wide time range from late Antiquity to the present.

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Valente, Stefano. « The Construction of a Philosophical Textbook : Some Remarks on Nikephoros Blemmydes’ Epitome physica ». AION (filol.) Annali dell’Università degli Studi di Napoli “L’Orientale” 40, n^o 1 (20 décembre 2018) : 138–55. http://dx.doi.org/10.1163/17246172-40010008.

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Abstract The Compendium on Physics (Epitome physica) by the Byzantine theologian and philosopher Nikephoros Blemmydes (13th cent.) was a very successful textbook on Natural Philosophy containing a summary of physics, meteorology and astronomy. This compendium was also conceived for being used as support for teaching. For his purposes, Blemmydes combined passages taken from different sources into a new text: Aristotle and his commentators as well as Cleomedes were his main sources. Since a manuscript with an earlier version of the text still survives, it is also possible to go deeper into the workshop of this Byzantine author and to investigate the use of the sources in both textual stages. This paper will therefore be devoted to analysing the inner structure of the Epitome physica and Blemmydes’ activity as an author.

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Philippides, Marios. « Nikephoros Blemmydes, "Gegen die Vorherbestimmung der Todesstunde". Nikephoros Blemmydes , Wolfgang Lackner ». Speculum 63, n^o 4 (octobre 1988) : 903–4. http://dx.doi.org/10.2307/2853547.

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Krol, Alexei A., Natalia Y. Berezina, Alina Kh Chirkova, Olga A. Fedorchuk, Fedor I. Gordeev, Olga S. Kalinina et Elena G. Tolmacheva. « Research of the Nubian archaeological and anthropological expedition of the Research Institute and the Museum of Anthropology of Moscow State University in Central Atbai (2017–2022) ». Moscow University Anthropology Bulletin (Vestnik Moskovskogo Universiteta. Seria XXIII. Antropologia), n^o 3 (15 septembre 2022) : 100–124. http://dx.doi.org/10.32521/2074-8132.2022.3.100-124.

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Materials and methods. This article is a collective research conducted by the members of the Nubian archaeological and anthropological expedition of the Research Institute and Museum of Anthropology of the Lomonosov Moscow State University. The article outlines the main results of the expedition's work over four field seasons at the Deraheib site, located at the headstream of Wadi al-Allaqi, in the northern part of the Nubian desert (Central Atbai) in the Republic of Sudan. From 2017 to 2022 The Nubian expedition excavated the Northern Fortress, Building 3 (Mosque) at the settlement of Deraheib, the Southern Necropolis; carried out an reconnaissance mission to the Onib ring structure. Results and discussion. Based on the study of the obtained archaeological materials (primarily the analysis of ceramics and textiles), as well as data from written sources, it was established that the medieval part of history of the monument covers the period between the 9th and 12th centuries. The archaeological site of Deraheib can be associated with the city of Al-Allaqi, mentioned in Arabic sources as a gold mining center in the Nubian desert, a trading city that was located on one of the caravan routes connecting the Red Sea port of Aidhab and the city of Aswan. The materials of the excavations of the Northern Fortress made it possible to advance a hypothesis that the building, erected in the 9th century, functioned more like a fortified castle of the local ruler rather than a fortress. The study of Building 3 allows us to say with confidence that it was a Friday mosque, founded at the beginning of the 10th century. Ongoing excavations in the Southern Necropolis have revealed Muslim burials (25 out of 31 investigated burials) and burials that are associated with the population that lived on the territory of Atbai in the Late Antique — Early Medieval period, known from classical sources as Blemmyes. A group of anthropologists obtained important data on the sex and age of the population of Deraheib, traces of daily activities and pathologies reflected in the skeleton. An important direction in the research of the MSU complex expedition is the study of the modern population of Central Atbai, primarily the Bisharin tribe of the Beja tribal union. The article outlines the main directions of these studies and preliminary results.

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Derrett, J. Duncan. « A BLEMMYA IN INDIA ». Numen 49, n^o 4 (2002) : 460–74. http://dx.doi.org/10.1163/156852702760559732.

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Plus de sources

Thèses sur le sujet "Blemmyes"

Stavrou, Michel, et Nicéphore Blemmydès. « La doctrine trinitaire de Nicéphore Blemmydès (1197-v. 1269) : histoire, édition critique, traduction et commentaire des textes théologiques ». Paris 4, 2004. http://www.theses.fr/2004PA040165.

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Histoire, édition critique, traduction et commentaire des textes théologiques de NicéphoreBlemmydès (1197-v. 1269), moine philosophe de l'empire de Nicée; trois écrits étaient inédits. Les oeuvres les plus originales sont ses deux traités sur la procession du Saint Esprit que nous datons de1255-1256, où il défend l'expression de plusieurs Pèrtes grecs selon laquelle l'Esprit procède du Père par le Fils (Per Filium). Cette doctrine signifie, selon lui, que l'Esprit tient son existence du Père seul et "resplendit éternellement" par le Fils sur qui il repose. Voulant concilier le Per Filium à la fois avec la procession de l'Esprit à partir du Père seul (Photius) et l'intuition initiale du Filioque qui est de valoriser la relation éternelle entre le Fils et l'Esprit, Blemmydès a proposé une issue à la querelle dogmatique ancienne entre le monopatrisme grec et le filioquisme latin. Son désir sincère de l'union religieuse entre Grecs et Latins explique queles unionistes byzantins se soient réclamés de lui au temps du concile de Lyon II (1274); pourtant sa pneumatologie inspira celle qui, officiellement adoptée par l'Eglise byzantine en 1285, fut formulée par le patriarche anti-unioniste Grégoire de Chypre, précurseur de la théologie de Grégoire de Palamas
History, critical edition, translation and commentary of the theological writings of Nicephorus Blemmydes (1197-c. 1269), monk philosopher of the Nicean Empire ; three writings were unpublished. The most original works are his two treatises on the procession of the Holy Spirit, which we date in 1255-1256, in which he supports the terms of several Greek Fathers, according to which the Spirit proceeds from the Father through the Son (Per Filium). This doctrine means, according to him, that the Spirit owes his existence from the Father alone and "shines eternally" through the Son upon whom the rests. In his desire to reconcile the Per Filium with both the procession of the Spirit from the Father alone (Photius) and the initial intuition of the Filioque which is to promote the eternal relationship between the Son and the Spirit, Blemmydes offered a solution to the ancient dogmatic quarrel between Greek monopatrism and latin filioquism. His sincere desire for religious union between Greeks and latins explains why the Byzantine unionists claimed to follow his teaching at the time of the Lyons II Council (1274) ; nevertheless his pneumatology inspired that which was officially adopted by the Byzantine Church in 1285, formulated by the anti-unionist patriarch Gregory of Cyprus, a precursor of the theology of Gregory Palamas

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Livres sur le sujet "Blemmyes"

Nicephorus. Nikephoros Blemmydes, a partial account. Leuven : Spicilegium Sacrum Lovaniense, 1988.

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1197-1272, Nicephorus Blemmydes, et Ševčenko Ihor, dir. Des Nikephoros Blemmydes "Vasilikos Andrias" und dessen Metaphrase von Georgios Galesiotes und Georgios Oinaiotes : Ein weiterer Beitrag zum Verständnis der byzantinischen Schrift-Koine. Wien : Österreichische Akademie der Wissenschften, 1986.

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Cuvigny, Hélène. Blemmyes : New Documents and New Perspectives. Institut Francais d'archeologie Orientale du Caire, 2022.

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Blemmyes : New Documents and New Perspectives. Institut Francais d'archeologie Orientale du Caire, 2022.

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Valente, Stefano. Nikephoros Blemmydes, ›Epitome physica‹. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110731576.

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Nikephoros Blemmydes, ›Epitome Physica&lsaquo ; : Untersuchungen Zur Handschriftlichen Überlieferung. de Gruyter GmbH, Walter, 2021.

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Valente, Stefano. Nikephoros Blemmydes, ›Epitome Physica&lsaquo ; : Untersuchungen Zur Handschriftlichen Überlieferung. de Gruyter GmbH, Walter, 2021.

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Christensen, Jonas J. H. Nikephoros Blemmydes' Diegesis Merike and Self-Narrative in Monastic Foundation Documents. Lulu Press, Inc., 2016.

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Magdalino, Paul. Byzantine Historical Writing, 900–1400. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0012.

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This chapter talks about how the dates 900 and 1400 are not entirely arbitrary divisions in the history of Byzantine historical writing. Approximately thirty-one pieces of Greek historical writing produced in the Byzantine world (excluding Latin occupied areas) survive from the period 900–1400. It also includes a work whose author, Niketas Choniates, published more than one version, as well as works that might not be considered strictly historical because they record limited episodes in a speech or letter format, and in a rhetorical context of apology, request, panegyric, or denunciation. Other works in this border zone, however, have not been included despite the rich historical information they contain: such are the tenth-century hagiographies of the patriarchs Ignatios and Euthymios, and the self-canonizing autobiography of Nikephoros Blemmydes.

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Chapitres de livres sur le sujet "Blemmyes"

Biesterfeldt, Hans Hinrich, John A. Demetracopoulos, Pekka Kärkkäinen, George Karamanolis, Marc Geoffroy, Gyula Klima, Constant J. Mews et al. « Blemmydes, Nikephoros ». Dans Encyclopedia of Medieval Philosophy, 168. Dordrecht : Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_87.

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Panzeca, Ivana, Rupert John Kilcullen, Johannes M. M. H. Thijssen, Josep Puig Montada, Börje Bydén, Tzvi Langermann, Rupert John Kilcullen et al. « Nikephoros Blemmydes ». Dans Encyclopedia of Medieval Philosophy, 892–95. Dordrecht : Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_359.

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Zografidis, George. « Nikephoros Blemmydes ». Dans Encyclopedia of Medieval Philosophy, 1345–48. Dordrecht : Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_359.

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Farina, Lara. « Wondrous Skins and Tactile Affection : The Blemmye’s Touch ». Dans Reading Skin in Medieval Literature and Culture, 11–28. New York : Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137084644_2.

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Stavrou, Michel. « Nicéphore Blemmydès, OEuvres théologiques. Introduction, texte critique, traduction et notes ». Dans Symbola Caelestis, sous la direction de Andrei Orlov, 425–29. Piscataway, NJ, USA : Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463222543-026.

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Simon Mittman, Asa, et SusanM Kim. « The Exposed Body and the Gendered Blemmye : Reading the Wonders of the East ». Dans Sexuality in the Middle Ages and Early Modern Times, 171–216. Berlin, New York : Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110209402.171.

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Gielen, Erika. « The Monk and the Stagirite. An Analysis of the De Virtute et Ascesi of Nicephorus Blemmydes ». Dans Textual Transmission in Byzantium : between Textual Criticism and Quellenforschung, 313–28. Turnhout : Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.lectio-eb.5.102551.

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Kladova, Anna. « THE “AUTOBIOGRAPHY” ОF NIKEPHOROS BLEMMYDES. ON THE ISSUE OF RELATIONS BETWEEN MONASTICISM AND SCHOLARSHIP IN BYZANTIUM ». Dans Patrologia Pacifica Tertia, sous la direction de Pauline Allen et Vladimir Baranov, 229–54. Piscataway, NJ, USA : Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235642-015.

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Lourié, B. « What Was the Question ? The Inter-Byzantine Discussions about the Filioque, Nicephorus Blemmydes, and Gregory of Cyprus ». Dans Syrians and the Others, sous la direction de Nikolai N. Seleznyov, 499–506. Piscataway, NJ, USA : Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463236601-024.

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Burstein, Stanley M. « Trogodytes = Blemmyes = Beja ? » Dans The Archaeology of Mobility, 250–63. Cotsen Institute of Archaeology Press, 2008. http://dx.doi.org/10.2307/j.ctvdjrq8t.13.

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