Littérature scientifique sur le sujet « Bible. O.T. Psalms LXXIX »

During these Study, I realized that the Qur'an is not a book that can be passed over by reading a translation when viewed from the outside. Because it is a book that scholars can't get enough of, that doesn't get old from repetition, and that never ends with admiration. The Quran is a divine and universal institution that teaches people to live with Allah. There cannot be a life that doesn´t take God into account; because there is no space or moment without God. In this study, the approach of hermeneutics acquis to the heaven will be examined. According to the meaning of heaven, in the Torah, Psalms, Bible and especially in the Quran, the study will be limited to tafsiri journals. Literature of hermeneutics being tremendous, the impossibility of handling each interpretation yields another limitation. The purpose of writing the study reflects how the names of heaven, which are pictured in the minds with a unique insight in the verses, are handled by Islam‎.

During these Study, I realized that the Qur'an is not a book that can be passed over by reading a translation when viewed from the outside. Because it is a book that scholars can't get enough of, that doesn't get old from repetition, and that never ends with admiration. The Quran is a divine and universal institution that teaches people to live with Allah. There cannot be a life that doesn´t take God into account; because there is no space or moment without God. In this study, the approach of hermeneutics acquis to the heaven will be examined. According to the meaning of heaven, in the Torah, Psalms, Bible and especially in the Quran, the study will be limited to tafsiri journals. Literature of hermeneutics being tremendous, the impossibility of handling each interpretation yields another limitation. The purpose of writing the study reflects how the names of heaven, which are pictured in the minds with a unique insight in the verses, are handled by Islam‎.

During these Study, I realized that the Qur'an is not a book that can be passed over by reading a translation when viewed from the outside. Because it is a book that scholars can't get enough of, that doesn't get old from repetition, and that never ends with admiration. The Quran is a divine and universal institution that teaches people to live with Allah. There cannot be a life that doesn´t take God into account; because there is no space or moment without God. In this study, the approach of hermeneutics acquis to the heaven will be examined. According to the meaning of heaven, in the Torah, Psalms, Bible and especially in the Quran, the study will be limited to tafsiri journals. Literature of hermeneutics being tremendous, the impossibility of handling each interpretation yields another limitation. The purpose of writing the study reflects how the names of heaven, which are pictured in the minds with a unique insight in the verses, are handled by Islam‎.

The article discusses intertextuality as a specific feature of fiction of the XIX-XXI centuries, is a peculiar communication code of the author with the reader, helps him to understand not only himself, but also the world in which he lives. Intertext appears in works of literature in the form of citations, allusions, reminiscences, parodies and imitations of other people's stylistic properties. Scientific intelligence analyzes the features of the structure of the Book of Psalms, which is one of the books of the Old Testament of the Bible, addresses the problem of authorship of a monument to world culture. The article analyzes separate poems from the cycle David of Psalms, which both artists have. Of course, each of the poets can trace the interpretation of the biblical text of an outstanding literary and cultural attraction. In the process of analysis, it was found that T. Shevchenko’s works are characterized by deep connections with ancient culture, Slavic mythology, and many European literatures. The “David Psalms” cycle of modern Ukrainian poetess Lina Kostenko is full of modern realities, acute social conflicts, which is a feature of the poetess’s creative manner. It is defined as the original features of the biblical text copying by each writer, and the presence of common features. It is established that in the works of both poets, despite the difference in time, metaphysical ideas take place, reflecting universal moral and ethical principles, opposing the concepts of “good – evil”, “truth – untruth”, “glory – hula”, are widely used Church Slavonic dictionary, there are elements of introspection. The works of Taras Shevchenko and Lina Kostenko are full of deep feelings about contemporary being, creating a unique image of a literary hero, which is a reflection of the author's position. Entering into the main text the motives of intertextuality allows you to create a unique idiostyle of both artists at different levels of literary reception.

In behalf of our family, allow me to start by thanking each and everyone’s offering of support and prayers. Indeed, we are having a most difficult time facing this loss. We desperately try and search for answers hoping to appease the hurt. I remember during his last days, Papa turned to his Bible and one of his favorite chapters was from Psalms: “Be still and know that I am God” (Psalms 46:10), a passage that I have come across to dwell on. Most of you probably received Dr. Jesus Co’s passing in shock. Unbeknownst to you, we have been dealing with his illness for about six months. And we know there are unending questions about the how, when and even why, but kindly indulge me in giving you a glimpse into his journey. Jess, as his friends endearingly called him has been most passionate about his work. He cared deeply for his patients. He was so articulate and well-versed and could talk about anything under the sun. Papa had a voracious appetite in reading and learning not limited to his field. He challenged us into healthy debates in all of our specialties -gastroenterology, pediatrics and especially ENT, but unfortunately he was no match for my mom’s showbiz knowledge. He was an avid sportsman as well- in golf and lately, one of his other loves, fishing. My dad’s happiest moments would be spending time with his grandchildren teaching them how to fish. I could go on endlessly with this tribute for he excelled in various endeavors. But let me just share with you that he was first and foremost a family man. He was the eldest of 10 children hailing from Binalonan, Pangasinan. His brothers and sisters addressed him as “manong” for he was almost like the head of their family since “angkong” died. I remember my aunts and uncles visiting often and heeding his advice. As my mom’s better half, he doted on her. Their lives were so much intertwined and the best way to describe it is through their favorite love song- “I can’t stop loving you.” Surely, there are precious moments that only the two of them will treasure. It must have been a pleasant surprise to him that the stork delivered four girls. He instilled in us to strive for excellence and accept defeat as a stepping stone. One of my fondest recollections of when I was younger was losing a dog- back then it seemed like such a tragedy. I was inconsolable and amidst my cries he tenderly imparted a pearl of his many wisdoms about life’s reality: There will be challenges and battles to bear and sometimes our best recourse is to be silent. For God is strong when we are at our weakest. It was heartbreaking to see him physically deteriorate but despite this, he pursued his dedication for his work and kept his dignity in times of suffering. We earnestly pray that beyond our words we were able to provide him with comfort and ease his pain. Certainly, we would want to focus only on the joys of his life as it is painful to recall how tirelessly he fought and tried to overcome his sickness. His strength, character and unwavering faith carried him through until he eventually succumbed to the Lord’s calling. Friends and family, let us celebrate how Dr. Jesus Co has inspired us to persevere and trust wholeheartedly in the Lord. We can be still and be at peace in the knowledge that God’s grace will suffice and take care of all our needs. Thank you.

Elaine James (PhD, Princeton Theological Seminary) is Associate Professor of Old Testament at Princeton Theological Seminary in Princeton, New Jersey. According to the book’s description, the author “studies the ancient literature of the Bible with particular attention to its aesthetic and ecological dimensions.” The stated aim of this series of studies is as follows: “Essentials of Biblical Studies comprises freestanding, relatively brief, accessibly written books that provide orientation to the Bible’s contents, its ancient contexts, its interpretive methods and history, and its themes and figures” (p. xiv). The author further adds: “This book is an invitation to biblical poetry, with students and general readers in mind” (p. 1). While the book does indeed offer a valuable introduction to biblical Hebrew poetry, especially the psalms, it is written more at the level of intermediate Bible students, not general readers. Its table of contents is rather too sparse (and should be expanded to include the major internal chapter divisions): Introduction—An Art of Words, 1 Voices, 2 Lines, 3 Forms, 4 Figures, 5 Contexts, Conclusion—Giving Poetry Life. The notes and references for each chapter are provided at the end of the book, which is not the most convenient for ready access, but the final index of subjects is quite complete and includes all the Scripture texts discussed in the book for which the author provides her own translation into English. The present review has been written from the specific perspective of Bible translation and for advanced translators or trainers who could benefit from this helpful overview of the subject at hand.

The following books are reviewed: Heinrich Assell, Stefan Beyerle och Christfried Böttrich (red.), Beyond Biblical Theologies, (Hanna Stenström) Jean-Dominique Barthélemy, Studies in the Text of the Old Testament: An Introduction to the Hebrew Old Testament Text Project (LarsOlov Eriksson) Brennan W. Breed, Nomadic Texts: A Theory of Biblical Reception History (Mikael Larsson) Walter Brueggemann och William H. Bellinger Jr, Psalms (David Willgren) Sean Burt, The Courtier and the Governor: Transformation of Genre in the Nehemiah Memoir (Lena-Sofia Tiemeyer) Chrys C. Caragounis, New Testament Language and Exegesis: A Diachronic Approach (Dan Nässelqvist) Cavan W. Concannon, “When You Were Gentiles”: Specters ofEthnicity in Roman Corinth and Paul's Corinthian Correspondence (Adam Sabir) Ovidiu Creangă (red.), Men and Masculinity in the Hebrew Bible and Beyond (Mikael Larsson) Ovidiu Creangă och Peter-Ben Smit (red.), Biblical Masculinites Foregrounded (Mikael Larsson) Roland Deines, Acts of God in History: Studies Towards Recovering a Theological Historiography (Tobias Ålöw) Anders Ekenberg, Jonas Holmstrand och Mikael Winninge (red.), 2000 år med Paulus (Hans Leander) Magnus Evertsson, Liknelser och läsningar: Reception av liknelseberättelser ur Lukasevangeliet, kapitel 10–15, i predikoutkast för Svenska kyrkan 1985–2013 (Karl Olav Sandnes) Josef Forsling, Composite Artistry in Numbers: A Study in Biblical Narrative Conventions (Ola Wikander) Ida Fröhlich and Erkki Koskenniemi (eds.), Evil and the Devil (Torsten Löfstedt) Susan Gillingham, A Journey of Two Psalms: The Reception of Psalms 1 and 2 in Jewish and Christian Tradition (David Willgren) Raimo Hakola, Nina Nikki and Ulla Tervahauta (eds.), Others and the Construction of Early Christian Identities (Cecilia Wassén) Thomas Hieke and Tobias Nicklas (eds.), The Day of Atonement: Its Interpretation in Early Jewish and Christian Traditions (Lena-Sofia Tiemeyer) Yulin Liu, Temple Purity in 1–2 Corinthians (Martin Wessbrandt) Peter W. Martens, Origen and Scripture: The Contours of the Exegetical Life (Carl Johan Berglund) Gerson Lameck Mgaya, Spiritual Gifts: A Sociorhetorical Interpretation of 1 Cor 12–14 (Mikael Tellbe) Takayoshi Oshima, Babylonian Poems of Pious Sufferers (Lena-Sofia Tiemeyer) Stanley E. Porter och Eckhard J. Schnabel (red.), On the Writing of New Testament Commentaries: Festschrift for Grant R. Osborne on the Occasion of His 70th Birthday (LarsOlov Eriksson) Jacques T. A. G. M. van Ruiten, Abraham in the Book of Jubilees: The Rewriting of Genesis 11:26–25:10 in the Book of Jubilees 11:14–23:8 (Stefan Green) C. A. Strine, Sworn Enemies: The Divine Oath, the Book of Ezekiel, and the Polemic of Exile (Lena-Sofia Tiemeyer) Michel Tuval, From Jerusalem Priest to Roman Jew: On Josephus and the Paradigms of Ancient Judaism (Gunnar Haaland) Markus Vinzent, Marcion and the Dating of the Synoptic Gospels (Martin Wessbrandt) Georg A. Walser, Old Testament Quotations in Hebrews: Studies in their Textual and Contextual Background (Tommy Wasserman) Ellen White, Yahweh’ s Council: Its Structure and Membership (Lena-Sofia Tiemeyer) Al Wolters, Zechariah (Lena-Sofia Tiemeyer) Lorne R. Zelyck, John among the Other Gospels: The Reception of the Fourth Gospel in the Extra-Canonical Gospels (Carl Johan Berglund)

The following books are reviewed: Gunnel André, Det står skrivet – med inblickar mellan raderna: Kommentar till Den svenska evangeliebokens gammaltestamentliga texter (LarsOlov Eriksson) William Baird, History of New Testament Research: Volume 3: From C. H. Dodd to Hans Dieter Betz (Jan H. Nylund) Jennie Barbour, The Story of Israel in the Book of Qohelet: Ecclesiastes as Cultural Memory (Lena-Sofia Tiemeyer) Michael F. Bird och Jason Maston (red.), Earliest Christian History: History, Literature, and Theology: Essays from the Tyndale Fellowship in Honor of Martin Hengel (Tord Fornberg) Wally V. Cirafesi, Verbal Aspect in Synoptic Parallels: On the Method and Meaning of Divergent Tense-Form Usage in the Synoptic Passion Narratives (Jan H. Nylund) John J. Collins och Daniel C. Harlow (red.), The Eerdmans Dictionary of Early Judaism (Cecilia Wassén) Göran Eidevall, Sacrificial Rhetoric in the Prophetic Literature of the Hebrew Bible (Blaženka Scheuer) Mark W. Elliott, The Heart of Biblical Theology: Providence Experienced (LarsOlov Eriksson) . Steven Fine (red.), The Temple of Jerusalem: From Moses to the Messiah: In Honor of Professor Louis H. Feldman (Stefan Green) Martin Goodman, George H. van Kooten and Jacques T. A. G. M. van Ruiten (ed.), Abraham, the Nations, and the Hagarites: Jewish, Christian, and Islamic Perspectives on Kinship with Abraham (Lena-Sofia Tiemeyer) Deryn Guest, Beyond Feminist Biblical Studies (Mikael Larsson) Claudia Camp, Ben Sira and the Men Who Handle Books: Gender and the Rise of Canon-Consciousness (Mikael Larsson) Kirsten Marie Hartvigsen, Prepare the Way of the Lord: Towards a Cognitive Poetic Analysis of Audience Involvement with Characters and Events in the Markan World (Bim Berglund O’Reilly) Tom Holmén (red.), Jesus in Continuum (Tobias Hägerland) Friedrich W. Horn (red.), Paulus Handbuch (Walter Übelacker) Jaeyoung Jeon, The Call of Moses and the Exodus Story: A Redactional-Critical Study in Exodus 3–4 and 5–13 (Jan Retsö) Paul M. Joyce and Diana Lipton, Lamentations Through the Centuries (Lena-Sofia Tiemeyer) Thomas Kazen, Emotions in Biblical Law: A Cognitive Science Approach (Colleen Shantz) Hans-Josef Klauck m.fl. (red.), Encyclopedia of the Bible and Its Reception. Vol. 4: Birsha – Chariot of Fire (Göran Eidevall) Lee Martin McDonald, Formation of the Bible: The Story of the Church’ s Canon (Magnus Evertsson) vanThanh Nguyen, Peter and Cornelius: A Story of Conversion and Mission (Carl Johan Berglund) Tiberius Rata, The Covenant Motif in Jeremiah’ s Book of Comfort: Textual and Intertextual Studies of Jeremiah 30–33 (Göran Eidevall) Andrew J. Schmutzer and David M. Howard Jr (ed.), The Psalms: Language for All Seasons of the Soul (David Willgren) Jens Schröter, From Jesus to the New Testament: Early Christian Theology and the Origin of the New Testament Canon (Rikard Roitto) Jens Schröter och Jürgen K. Zangenberg (red.), Texte zur Umwelt des Neuen Testaments (Walter Übelacker) Naomi Steinberg, The World of the Child in the Hebrew Bible (Mikael Larsson) Camilla Hélena von Heijne, The Messenger of the Lord in Early Jewish Interpretations of Genesis (Blaženka Scheuer) Klaus Wachtel and Michael W. Holmes (ed.), The Textual History of the Greek New Testament: Changing Views in Contemporary Research (Jan H. Nylund) J. Ross Wagner, Reading the Sealed Book: Old Greek Isaiah and the Problem of Septuagint Hermeneutics (Staffan Olofsson) Cecilia Wassén (red.) Dödahavsrullarna. Innehåll, bakgrund och betydelse (Tord Fornberg) Magnus Zetterholm and Samuel Byrskog (ed.), The Making of Christianity: Conflicts, Contacts, and Constructions: Essays in Honor of Bengt Holmberg (Donald A. Hagner)

Cette thèse aborde à travers les termes ἐλπίς et ἐλπίζω la question de l’espérance dans le monde grec antique jusqu’au Nouveau Testament. Dans une première partie, l’étude de l’usage d’ἐλπίς et ἐλπίζω dans la littérature grecque classique, les papyri et les inscriptions hellénistiques menée sous une double approche alliant chronologie et genre littéraire révèle leur vaste gamme de significations. L’espérance y est souvent profane, non sans être parfois associée au divin. La seconde partie s’attache à montrer comment la Septante, qui se place dans une certaine continuité avec la littérature grecque, constitue néanmoins un tournant. Elle introduit et développe un vocabulaire de l’espérance étroitement lié au divin, notamment au moyen d’expressions typiques et novatrices. L’emploi de ces formules dans la littérature grecque postérieure donne une mesure de l’impact de la Septante. Philon d’Alexandrie en reprend certains codes, mais recourt également au langage de l’espérance conforme à la littérature grecque ainsi qu’à des usages qui lui sont propres. Une rapide incursion finale dans les écrits du Nouveau Testament notifie quelques prolongements dans les corpus paulinien et lucanien
Through the terms ἐλπίς and ἐλπίζω, this thesis addresses the question of hope in the ancient Greek world up to the New Testament. In the first part, the study of the use of ἐλπίς and ἐλπίζω in Classical Greek literature, Hellenistic papyri and inscriptions conducted under a double approach combining chronology and literary genre reveals their vast range of meanings. Hope is often profane, but sometimes associated with the divine. The second part shows how the Septuagint, while maintaining a certain continuity with Greek literature, nevertheless represents a turning point. It introduces and develops a vocabulary of hope closely linked to the divine, notably through typical and innovative expressions. The use of these formulas in later Greek literature gives a measure of the impact of the Septuagint. Philo of Alexandria adopts certain constructions from the Septuagint, but also resorts to the language of hope that is consistent with Greek literature, as well as his own particular phrasing. A brief final incursion into New Testament writings reveals some cases of continued usage in the Pauline and Lukan corpus

Abstract A. Interpreting Poetry: An Analogy from Music It is not difficult to think of correspondences between reading poetry and listening to music. In his lecture on ‘The Music of Poetry’, delivered at Glasgow University in 1942, T. S. Eliot develops these as follows:

Abstract It is usually assumed that there are clear distinctions between poetry and prose. For example, in The Poetry of the Old Testament, T. H. Robinson states on the first page: Most of us know the difference between poetry and prose. When we hear or see a passage we have no difficulty in deciding to which class of literature it belongs. Conventionally and very conveniently, poetry is written in definite lines, each of which is, as it were, a complete whole, and in one way or another stands apart from what precedes and what follows. (p. 11.)