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1
Wangchuk, Tashi. « The Middle Path to Democracy in the Kingdom of Bhutan ». Asian Survey 44, no 6 (novembre 2004) : 836–55. http://dx.doi.org/10.1525/as.2004.44.6.836.
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I explicate here the conditions conducive to fostering democracy in Bhutan. Using an interdisciplinary framework, I argue that village society is fundamentally democratic, but the state is not, and that the state can be democratized by formalizing traditional institutions. However, I argue that anti-Bhutan rebels in Nepal cannot bring democracy to Bhutan.
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Barrow, Giles. « Education and Society in Bhutan : tradition and modernisation ». Pastoral Care in Education 36, no 1 (10 décembre 2017) : 70–71. http://dx.doi.org/10.1080/02643944.2017.1413819.
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Lama, Kumari. « The Narrative of Abjection and Dissidence : Reading The Voice of Bhumika ». Khwopa Journal 5, no 2 (29 décembre 2023) : 27–35. http://dx.doi.org/10.3126/kjour.v5i2.60406.
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The paper explores the narrative of abjection and analyzes the voices of dissent portrayed in Bhumika Shrestha’s autobiography Bhumika: Autobiography of a Transgender (2018). Shrestha is a trans-woman, who suffers due to the established gender concept, normative heterosexuality and encounters consistent criticism, hatred and rejection from the society. Nonetheless, she dares to challenge the established social values and gender austerity. She rejects and resists against the patriarchal gender coding and struggles hard for her identity claim. She has been raising her voice for the rights of sexual and gender minorities since she got associated with Blue Diamond Society. To explore the established idea of gender and abjection, I have analyzed the life experience of Bhumika employing theoretical concept of Judith Butler that sheds light on the discriminatory concept of ‘liveable’ and ‘unliveable’ bodies in terms to sexual orientations.
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Dorji, Tsheten. « Managing Performance in Civil Society Organizations (CSOs) in Bhutan ». International Journal of Management Studies and Social Science Research 05, no 02 (2023) : 118–24. http://dx.doi.org/10.56293/ijmsssr.2022.4581.
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This paper attempts to analyze that many organizations with the motivation to accomplish better organizational results institute Performance Management System (PMS) formally and informally in their organizations. However, organizations have difficulty implementing a performance management system because its different dimensions are not consideredwhile in practice. The paper outlined the preliminary picture of the current situation of performance management appraisals generally and particularly applied by CSOs in Bhutan. The study further describes the findings of comparative analyses between the Management by Objectives (MBO) model and 360 feedback as applied by different organizations. Data were collected by desk reviewing past studies, reports, books, and journal articles on PMS by different researchers, authors, and writers to establish the interconnections and distinctions. The paper concluded with the resultsthat barriers to implementing effective PMS, recommendations, and viable solutions exist.
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Sri Ratna Dewi, Ni Komang Ayu, et I. Ketut Sudarsana. « UPACARA BAYUH OTON UDA YADNYA DI DESA PAKRAMAN SIDAKARYA KECAMATAN DENPASAR SELATAN KOTA DENPASAR ». Jurnal Penelitian Agama Hindu 1, no 2 (6 octobre 2017) : 384. http://dx.doi.org/10.25078/jpah.v1i2.271.
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<p><em>Sidakarya’s society hold a bayuh oton ceremony especially for someone who never stop got a badluck or unfortunates which is realized or not it came from the mystical thing (sang bhuta kala), by hold a bayuh oton uda yadnya ceremony in order to pay the mistakes to dewa wuku, wewaran, dewa oton and also to Ida Sang Hyang Widhi Wasa. The society believed that someone who hold the ceremony will have a better characteristic then someone who never hold the ceremony.</em></p>
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Chakrabarti, Somnath, Vijay Chadha et Rajiv Agarwal. « Bhuira Jams : changing lanes to break logjam ». Emerald Emerging Markets Case Studies 9, no 2 (23 août 2019) : 1–31. http://dx.doi.org/10.1108/eemcs-04-2018-0055.
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Learning outcomes This case provides insights about the importance of market research, market segmentation, distribution, product positioning, branding and advertising for a small but growing enterprise. This case provides insights into nuances about organizing and running a family-owned small business –Bhuira Jams has to objectively decide on its way-forward which can be a pure social enterprise or a pure commercial enterprise. This case provides understanding regarding the differences between the two models in terms of funding, accounting, legal, marketing and operational aspects. Case overview/synopsis In January 2017, Linnet Mushran had just won an award from the PHD Chamber of Commerce for her work in generating local employment for rural women in the village Bhuira, Himachal Pradesh, India. This award did make her feel happy. However, more than happiness, it got her thinking as to how would Bhuira Jams – the child born out of her passion for mountains and out of the desire to do something good survive in the coming years? Bhuira Jams was never designed like a formal business. Being a family run socially relevant business, Bhuira Jams faces the challenge of operational efficiency, along with an uphill task in marketing and distribution. Almost 35 per cent of its sales comes from Fabindia, which re-sells the Bhuira products under the Fabindia label. Thus, currently there is very little focus and expenditure in Bhuira on marketing and distribution. Another challenge faced by Bhuira Jams is driven by the health and lifestyle changes occurring in the Indian society. Consumer preferences are shifting towards low fat diets, and there is growing Americanization of the Indian society. This can be a double whammy for Bhuira’s main product line of preserves, which are high on calorie and are traditionally British. Complexity academic level Bhuira Jams conceptually is close to a family owned business due to the involvement of husband, daughter-in-law and son-in-law of Linnet. Thus, this case provides insights into nuances about organizing and running a family owned small business. Supplementary materials Teaching Notes are available for educators only. Please contact your library to gain login details or email support@emeraldinsight.com to request teaching notes. Subject code CSS 11: Strategy
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Sweta Kumari et Prof. (Dr.) Neeraj Kumar. « Unveiling Gender Stereotypes : A Feminist Reading of the Film Bhumika ». Creative Launcher 8, no 5 (31 octobre 2023) : 75–82. http://dx.doi.org/10.53032/tcl.2023.8.5.08.
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The present research paper is a feminist exploration of the critically acclaimed Hindi film, Bhumika (1977), set against the backdrop of Indian film industry, directed by Shyam Benegal, starring Smita Patil, Amol Palekar, Anant Nag, Naseeruddin Shah and Amrish Puri. The purpose of this study is to unveil gender stereotypes through the film narrative Bhumika from the feminist perspective. Besides, it delves mainly into the life and struggle of the female protagonist and a celebrated actress, Usha, who searches for her identity in a patriarchal realm. Hence, in the film Bhumika, Usha’s journey projects societal confinement and oppression as her image is an embodiment of her struggles against gender roles, showcasing how women were often silenced and how they were limited to their choices. Though, her narrative reflects the need for women’s empowerment in such a male chauvinistic world. With an application of feminist theories, the paper unearths how the film Bhumika is evident for both to reflect and to challenge the existing traditional gender norms in Indian Society. Apart from these, it examines Usha’s journey in terms of power and sexuality, highlighting her multifaceted role as a lens to investigate broader social causes. Thus, the findings of the study help for a better understanding of the intersection of cinema, gender, and society across the world highlighting the role of cinema as a medium for feminist discourse and social critique.
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Chhetri, Ramesh Kumar, et Sangay Wangchuk. « Understanding the Efficacy of Bhutan’s First Ever Certificate Course in Social Work ». Asian Social Work Journal 6, no 2 (2 mai 2021) : 20–30. http://dx.doi.org/10.47405/aswj.v6i2.159.
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With the transition of political, economic and social scenario in Bhutan, the Civil Society Organizations (CSOs) have been expanding over the years. Bhutan has more than forty registered CSOs and the numbers are still growing. However, paucity of trained social workers in Bhutan has compelled the CSOs to recruit employees with varying degrees. To mitigate this, Samtse College of Education (SCE) of the Royal University of Bhutan (RUB) launched Bhutan’s first ever certificate course in social work. So far, two cohorts of participants have been trained. This study was designed to understand the efficacy of Bhutan’s first ever certificate course in social work from the vantage point of the participants. It adopted a convergent parallel mixed method design, primarily employing questionnaires and semi-structured individual interviews. The study found the certificate course to be highly effective in enhancing the professional competence of the social workers in Bhutan. It is believed to have been an “eye-opening experience” for most social workers who ventured into this profession, without relevant training. The study recommends SCE and RUB to provide similar certificate courses to the thousands to untrained social workers in Bhutan.
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Lilis Ch, Dede, Mochamad Rochim et Nova Yuliati. « Voluntarism as Social Capital of Community Radio Management : a Case Study in Jarik III Cirebon ». KOMUNITAS : International Journal of Indonesian Society and Culture 8, no 1 (18 février 2016) : 73–84. http://dx.doi.org/10.15294/komunitas.v8i1.4516.
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Community radio networking (Jarik) III Cirebon is the affiliation of community radio in Cirebon, Kuningan, Majalengka and Indramayu regencies. Jarik III consists of 11 community radios. Besides broadcasting, Jarik is active in social action. They have been defending people especially in human trafficking and domestic violence cases. Based on voluntarism perspective, this article elaborates how those radios mitigate the societys issue. This article was based on research through qualitative method using case study. The data was obtained through interview, observation, and documentation with three community radio FM administrators, namely Baina FM, Bhuana FM, and Caraka FM. The finding of the study shows that the background of the establishment, purpose and community radio operations are based on socio-demographic condition of their own community; society-based service becomes an administrator community radios spirit; and voluntarism underlying administrator performance of community radio helps overcoming peoples problem.
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Dendup, Pema. « Laying Foundation to Advertisement Genre : An Analysis of Job Advertisement Discourse Made by the Royal Civil Service Commission of Bhutan ». Elsya : Journal of English Language Studies 3, no 1 (26 février 2021) : 32–37. http://dx.doi.org/10.31849/elsya.v3i1.5821.
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To lay foundation in the literature related to the genre of advertisements, this paper is a synchronic approach to study the job advertisements made by the Royal Civil Service Commission (RCSC) of Bhutan. RCSC is the major recruiting agency of civil servants into a government job. As mandated, RCSC recruits thousands of fresh employees annually. RCSC features its job-related announcements in the media, mainly the Bhutan Broadcasting Service, the mainstream media and also in its official website. The data of this study was the ‘Vacancy Announcement’ dated January 8, 2020, featured in RCSC website and the analysis of the data was based on Swale’s (1990) Six Defining Characteristics of Discourse Community. The results showcased Bhutan as a bilingual society for informing the citizens as the job advertisements were delivered in both Dzongkha and English. RCSC’s format of job advertisement employed the common format used by most of the organisations. This study points that there is a need to look into some elements used by other organisations. Therefore, this study recommends RCSC, as the major recruiting agency in Bhutan, to incorporate other missing elements of job advertisement.
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Aluwihare, Arjuna. « The Nora and Noel Bartholomeusz Centre ». Bulletin of the Royal College of Surgeons of England 92, no 10 (1 novembre 2010) : 1–3. http://dx.doi.org/10.1308/147363510x533775.
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The College of Surgeons of Sri Lanka (CSSL) has long wanted a headquarters of its own. This need was compounded by Colombo being chosen to house the office of the South Asian Association for Regional Cooperation (SAARC) Surgical Care Society – the apex surgical body of the SAARC countries: Bangladesh, Bhutan, India, the Maldives, Nepal, Pakistan and Sri Lanka.
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Wariati, Ni Luh Gede. « Keberlangsungan Ajaran Sekte Bhairawa dalam Kehidupan Masyarakat Bali ». Sphatika : Jurnal Teologi 9, no 2 (7 juillet 2020) : 94. http://dx.doi.org/10.25078/sp.v9i2.1605.
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In the history of the development of Hinduism in the archipelago, it is mentioned that Bhairawa sect never developed in Indonesia. The Bhairawa sect is also said to have flourished in Bali so that Bhairawa’s teachings must have been carried out in Bali. As we know that cultural and religious activities in Bali cannot be separated from the influence of sects that ever developed in Bali in the past. Although the Bhairawa sect is now abandoned in Bali, the influence of this sect may still be present in the religious life of Balinese society. That’s why research is needed to know the existence of the Bhairawa sect in the religious life of Balinese society. Based on the results of the research, it was found that (1) the teachings of the Bhairawa sects were merged together with the Balinese customs tradition, this could be seen from the worship of the Goddess Durga in the Dalem temple, the ngelawar activity, the Calon Aarang activity, the use of arak and berem in religious activities, mecaru and Kebo Edan temple as a place of begging descent. (2) The influence of the Bhairawa sect for the Balinese Hindu Society can be seen in two specs, the first influence is on the Bhuana Agung (universe) and the influence on Bhuana Alit (human).
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Irnawati, Irnawati. « Demokrasi di Pakistan Menurut Benazir Bhutto ». al-Daulah : Jurnal Hukum dan Perundangan Islam 5, no 1 (1 avril 2015) : 152–70. http://dx.doi.org/10.15642/ad.2015.5.1.152-170.
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Abstract: This article discusses about democracy in Pakistan by Benazir Bhutto. The realization of democracy in Pakistan, according to Benazir Bhutto, is to reach all the democratic elements of the Pakistani nations, the business communities, to release all of the political prisoners, to make the print and electronic media free, to open and uncensored, to remove the ban on sororities and labor, to separate the judicial functions of the executive, and to provide the basis for a fair electoral process. The other leaderships of women in Pakistan’s democracy by Benazir Bhutto, are appointing some women to sit in the cabinet and set up the Ministry of Women Development, creating the program of study in the universities for women, founding the Women Development Bank to provide credit only for the women entrepreneurs, creating institutions to train women in family planning, nutrition counseling, child care, and birth control. Democracy in Pakistan is a liberal democracy which is characterized by a moderate Islam, by recruiting people who are competent to sit in the government, eliminating and restricting military power, reactivating the role of civil society in accordance with the government’s program.Keywords: Democracy, Pakistan, Benazir Bhutto.
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Taylor, Leanne. « About This Issue : From the Editor ». Journal of the International Society for Teacher Education 27, no 2 (30 décembre 2023) : i—iv. http://dx.doi.org/10.26522/jiste.v27i2.4550.
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Welcome to Volume 27, Number 2 of the Journal of the International Society for Teacher Education. In this issue, we present a collection of articles organized under the theme: Education and Teaching Practices: Enhancing Learning and Support for Diverse Student Needs. Some of these papers were presented at the Annual ISfTE Seminar in Bhutan in 2023. Together, the articles in this issue cover various aspects of education and teaching, including pre-service teacher self-efficacy, teacher feedback, self-determination for students with disabilities, student perceptions in health education and continuity of teaching practices in higher education in our post-Covid context. This compilation of articles presents research carried out in Bhutan, Norway, Nigeria, and the USA. It underscores the diversity of educational research and its relevance to improving teaching and learning practices across different settings.
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Choi, Youngjin, Kiyoung Lee et Minchul Kim. « Study on the Sustainable Forest Management System of Bhutan for the Decarbonized Society ». Journal of Humanities and Social sciences 21 12, no 1 (28 février 2021) : 2419–30. http://dx.doi.org/10.22143/hss21.12.1.171.
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Dr Uday Pratap Singh. « SHIKSHAK PRABHAVSHILTA AUR KAKSHA PRAVANDHAN MAEN BHAVNATMAK BUDHIMATTA KI BHUMIKA ». Knowledgeable Research : A Multidisciplinary Journal 1, no 08 (31 mars 2023) : 76–80. http://dx.doi.org/10.57067/kr.v1i08.111.
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Education is important in society as it influences the educational and cultural development of students. Teacher effectiveness refers to their skill in connecting with students through emotional, supportive, and positive interactions. Emotional intelligence improves student effectiveness. Emotional intelligence is developed and maintained through attention, perception, intelligence, awareness, and attention. Emotional intelligence allows a person to understand themselves and the people around them and makes interactions with their peers more enjoyable and enriching. Emotional intelligence helps people to understand and develop their feelings, emotions, sensations, and sensibilities.
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Kumar, Rishabh, et Anketa Kumar. « VIRTUOSITY OF RAJA RAVI VARMA AND SHYAM BENEGAL’S BHUMIKA – A VISUAL RELATION ». ShodhKosh : Journal of Visual and Performing Arts 3, no 2 (17 novembre 2022) : 341–54. http://dx.doi.org/10.29121/shodhkosh.v3.i2.2022.192.
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Aside from providing amusement and beauty, art and film have always served as a reflection of society and culture. Both the arts and film have had an impact on society. The works produced in both mediums have received recognition and acclaim on a global scale. Artists draw inspiration from the world around them to produce works of art. In his classical paintings, the well-known artist Raja Ravi Varma addressed "Art" and "Life" aesthetically by blending true Indian mythological sense with European Academic Art. Indian Modern Art Movement can be traced back to the exploration in Varma's works of art. Similar to this, film directors try to depict place, time, and common practices using their actors. This analysis of Bhumika1 (Role), a feature film by Benegal, aims to give a broad overview of the film's formal components as they symbolise the avant-garde ideal of balancing "Art" and "Life." The essay is an analytical attempt to look at art and life in relation to Raja Ravi Varma's artworks and the female character in the film Bhumika.
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Rizvi, Gowher. « Democracy, Governance and Civil Society in South Asia (The Distinguishedl Lecture) ». Pakistan Development Review 33, no 4I (1 décembre 1994) : 593–624. http://dx.doi.org/10.30541/v33i4ipp.593-624.
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Six years ago, at the start of 1988, the prospect for democracy in South Asia did not appear very promising. The military rulers both in Pakistan and Bangladesh had managed to cloak their regimes in civilian attire and appeared well entrenched even if their quest for legitimacy had evaded them. In Nepal and Bhutan the hereditary monarchs showed no signs of conceding to the demands for popular participation despite the simmering political discontent in both countries. The democratic traditions of Sri Lanka had proved sufficiently resilient for the formal representative institutions to endure but the continued civil strife and violence had virtually reduced effective popular participation into a farce. Likewise in India, whilst the ghost of Indira Gandhi's authoritarian rule during the emergency in 1975-77 had been exorcised by subsequent renewals of popular mandate, the democratic institutions and popular accountability had probably suffered irreversible damages and it was not uncommon amongst political analysts to speak of the 'ungovernability' of the country.
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Nirola, Damber K., Judith C. Durham et Kurt L. Kraus. « Balancing traditional beliefs and medical science : mental health care in Bhutan ». Bhutan Health Journal 1, no 1 (16 novembre 2015) : 66–69. http://dx.doi.org/10.47811/bhj.10.
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In the Kingdom where Gross National Happiness is the most precious commodity, there is a growing awareness ofthe individual and communal toll that unmet mental health needs bring to bear on Bhutanese society. Even thoughmental illnesses are becoming public health issue, there is a tendency to neglect the care of mentally ill person in thegeneral setting. The reason for the neglect is due to lack of understanding and poor management of mental illness bythe health professionals and community at large. This article emphasizes the need to balance the traditional beliefsand medical science in order to provide a comprehensive mental health care in Bhutan.
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Verma, Ritu. « Gross National Happiness : meaning, measure and degrowth in a living development alternative ». Journal of Political Ecology 24, no 1 (27 septembre 2017) : 476. http://dx.doi.org/10.2458/v24i1.20885.
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Abstract Narrow framings of development founded on GDP growth have led to multiple ecological, social and political-economic crises across the world that threaten the survival of humans and socio-ecologies. With the growing recognition that an expansionist trajectory is no longer viable, a burgeoning global discussion on degrowth has emerged. However, a limited number of living societal solutions exist in response the emergent crisis of over-consumption, deep inequality and resource depletion. The driving development philosophy of Gross National Happiness from the Himalayan Kingdom of Bhutan is a unique living alternative that challenges GDP metrics. With societal happiness as the primary lens for viewing human progress within planetary limits, GNH places socio-cultural, political-economic and spiritual-ecological wellbeing at the center of national development. Based on five years of research in Bhutan, the article discusses GNH as a holistic development alternative in relation to degrowth. It highlights the role of local insights, conceptual innovations, tested methodologies and policy experiences in constructing a unique society, as well as how GNH influences other nations and global debates. The article reflects on challenges that GNH faces in negotiating powerful forces of globalization, geopolitical shifts, climate change and skewed relations of power and privilege that influence scholarship, development and knowledge production. Keywords: Gross National Happiness, degrowth, holistic development, Bhutan
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Moh. Karim, Achmad Badarus Syamsi et Fajar. « Urgensi Penerapan Sertifikasi Halal Produk UMKM dalam Konteks Budaya Hukum di Kecamatan Pademawu Pamekasan ». Al-Huquq : Journal of Indonesian Islamic Economic Law 4, no 2 (30 décembre 2022) : 145–66. http://dx.doi.org/10.19105/alhuquq.v4i2.6707.
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Artikel ini akan membahas penerapan sertifikasi halal produk UMKM dalam perspektif budaya hukum di Madura. Masyarakat Madura memiliki budaya yang unik dan kuat dalam memegang teguh prinsip. Masyarakat Madura merupakan masyarakat yang religius, patuh dan tunduk dalam menjalankan perintah agama, dalam hal ini adalah Islam. Wujud ketaatan terhadap ajaran Islam ini terangkum dalam ungkapan populer, yaitu: “bhuppa’, bhabhu’, ghuru dan rato” (ayah, ibu, guru dan pemimpin pemerintahan). Penelitian ini merupakan penelitian lapangan yang bersifat deskriptif kualitatif. Hasil penelitian ini menunjukkan bahwa nilai-nilai yang dianut oleh masyarakat Madura berupa taat dan patuh “bhuppa’, bhabhu’, ghuru, dan rato” (bapak, ibu, guru dan pimpinan pemerintahan) sangat berpengaruh terhadap budaya hukum pelaksanaan atau penegakan sertifikasi halal. Pemerintah yang dalam budaya Madura dikenal dengan sebutan rato dan ghuru atau ulama membuat pelaku usaha mikro, kecil, dan menengah di kecamatan Pademawu kabupaten Pamekasan patuh mendaftarkan sertifikasi halal untuk produknya. (This article will discuss the application of halal certification for MSME products in the perspective of legal culture in Madura. Madurese people have a unique and strong culture in upholding principles. The Madurese community is a religious society, obedient and submissive in carrying out religious orders, in this case Islam. This form of obedience to Islamic teachings is summarized in a popular expression, namely: "bhuppa', bhabhu', ghuru dan rato" (father, mother, teacher and government leader). This research is a field research that is descriptive qualitative. The results of this study indicate that the values adhered to by the Madurese community in the form of obedience and obedience to "bhuppa', bhabhu', ghuru, and rato" (fathers, mothers, teachers and government leaders) greatly influence the legal culture of implementing or enforcing halal certification. The government, which in Madurese culture is known as rato and ghuru or ulemas, makes micro, small and medium enterprises in the Pademawu sub-district, Pamekasan district comply with registering halal certification for their products.)
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Ronajoti, Ni Wayan Yas. « MAKNA TEOLOGI HINDU DALAM TRADISI TAMPIOG DI DESA PAKRAMAN MANUKAYA LET, KECAMATAN TAMPAKSIRING, KABUPATEN GIANYAR ». Pangkaja : Jurnal Agama Hindu 25, no 2 (23 novembre 2022) : 136–45. http://dx.doi.org/10.25078/pjah.v25i2.2023.
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Hindus in Bali cannot be separated from beliefs and traditions that are considered to have religious and ethical values. Tradition in Hindu society in Bali has many forms, all of which become the breath in the implementation of religious ceremonies carried out through the Panca Yadnya. One of them is the Tampiog Tradition in the village of Pakraman Manukaya Let which is held in a series of piodalan at Bale Agung Temple. The Tampiog tradition is the tradition of kicking a mound of embers. This tradition has been accepted from generation to generation by the people of Pakraman Manukaya Let Village. The Tampiog tradition is a symbol of harmony between Bhuana Agung and Bhuana Alit. This paper describes how the form of implementation and Hindu theology in the Tampiog Tradition in Pakraman Manukaya Let Village, Tampaksiring District, Gianyar Regency. The technique used by the author in collecting data is observation technique. The Tampiog tradition contains many theological meanings of Hinduism which is very important for the development of Hindu rituals. This is what motivated the author to conduct research.
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Choden, Phuntsho, Tshering Dukpa, Tshering Wangmo et Wangchuk Wangchuk. « An exploration into perceived stigma, discrimination, and psychological wellbeing among people living with HIV in Bhutan ». Bhutan Health Journal 9, no 2 (29 novembre 2023) : 1–10. http://dx.doi.org/10.47811/bhj.156.
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Introduction: HIV-related stigma and discrimination affect health and wellbeing and pose greater challenges to PLHIV. Stigma and discrimination remain as a major obstacle in curbing HIV epidemic, undermining HIV prevention efforts including uptake of voluntary testing, counseling, access to HIV treatment services and care. This study explored the experience of stigma and discrimination and its perceived influence on the psychological well-being of PLHIV in Bhutan. Methods: Explorative qualitative in-depth interviews were completed with 28 PLHIV in four geographical locations Thimphu, Phuntsholing, Gelephu, and Samdrupjongkhar, Bhutan. Participants were interviewed on the experience of stigma and discrimination and the perceived influence on their psychological wellbeing. Results: About 43% participants, slightly more among females, mentioned having experienced stigma and faced discrimination. Content analysis revealed individuals in the community, family members and relatives, workstations and healthcare providers as the potential sources of stigma and discrimination. Two-third of the participants appeared to have better psychological wellbeing. Nevertheless, about 36% admitted either feeling sad, worried, or lonely due to their HIV status. Introspection, support from family, relatives and friends, and meditation were perceived to help alleviate negative thoughts about HIV status and its influence. Conclusions: Despite vigorous advocacy and awareness campaign, HIV related stigma and discrimination is still prevalent in the Bhutanese society influencing psychological wellbeing among PLHIV. Findings provided important insights meriting the designing of effective interventions including the involvement of certified counselors to counter stigma and discrimination, promote wellbeing and positive living among PLHIV in Bhutan
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Dorji, Rinchen. « School Principals’ Experiences of Implementing Inclusive Education in Bhutan ». Asian Journal of Inclusive Education 09, no 01 (31 décembre 2021) : 03–26. http://dx.doi.org/10.59595/ajie.09.1.2.
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The experiences of school principals implementing inclusive education in Bhutan is the focus of this study. The results draw on data gleaned from structured interviews of six principals (four males and two females) from the SEN integrated schools in Bhutan. Thematic coding and computational analysis were employed. The results highlighted that these principals were supportive of inclusive education. Within a short period of implementing the inclusive education program in schools, commendable progress has been achieved, especially in making appropriate accommodations and adjustments through the provision of additional teacher support, differentiation of classroom pedagogy, and modification of the assessment and evaluation of learning outcomes. The principals reported a strong sense of faith and confidence in the resilience of their teachers, and they emphasised their own commitment to lead inclusive education efforts in their schools. The positive experiences of the principals are particularly noteworthy in view of the lack of resources, infrastructure, and facilities accessible to all children, the inflexible curriculum, a lack of pre-service and in-service professional learning for teachers and inadequate understanding and knowledge of parents and the Bhutanese society in general. Inclusive Education was identified by the principals as a rights-based approach to education.
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Shrivastwa, Bimal Kishore. « Reification of Bourgeois Ideology in Bhattarai’s Muglan ». Journal of Language and Literature 22, no 2 (26 septembre 2022) : 413–21. http://dx.doi.org/10.24071/joll.v22i2.4840.
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This paper aims to explore how innocent Nepali youths reify the elitist bourgeois ideology of the Nepalese society that forces them to go to Muglan, a term, denoting foreign country for Nepali people, and confront unexpected blows there in Govinda Raj Bhattarai’s novel, Muglan. Reification signifies the ideology and perception of people residing in a capitalist society. The study of the impact of reification demonstrates the reality of a society. Bhattarai is critical to the way Sutar Kanchha, the protagonist of the novel, obsessed with the dominant capitalist ideology, goes to Bhutan to earn. But he gets robbed there and he is forced to do tough physical labor like an animal. To survey terrific effects of the dominant capitalist ideology of the Nepalese society over the life of the poor Nepali people, the research paper applies neo-Marxist insights, with special focus on Louis Althusser and Antonio Gramsci. The chief finding is that Bhattarai is critical to persisting capitalist ideology of the Nepalese society that forces innocent Nepali youths to leave their country just for survival. But, in turn, they get robbed and are compelled to work like slaves in the cruel Muglan. It is expected that researchers intending to explore on Nepali literature from the neo-Marxist perspective will find the paper a useful reference.
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Taylor, Leanne. « From the editors : About this issue ». Journal of the International Society for Teacher Education 26, no 1 (31 juillet 2022) : 1–7. http://dx.doi.org/10.26522/jiste.v26i1.4019.
Texte intégralRésumé :
The articles in Volume 26, Number 1 of the Journal of the International Society for Teacher Education are organized under the theme Cultural Relevance in Education: International Comparisons.
The articles in this issue invite us to consider culturally relevant and sustaining approaches to education in Denmark, USA, Thailand, Canada, and Bhutan. Although the research contexts and foci are different, the authors each explore regional schooling practices, pedagogies, and programs in an effort to understand the ongoing challenges and opportunities that can arise in schooling contexts that seek to meet the complex needs of students and teachers.
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Novi Savitri, Ni Wayan, I. Ketut Mardika et I. Made Luwih. « TARI SAKRAL TUGLENG-TUGLENG DALAM UPACARA NGUSABA SAMBAH DI DESA PAKRAMAN KASTALA KECAMATAN BEBANDEM KABUPATEN KARANGSEM (Prespektif Pendidikan Agama Hindu) ». Jurnal Penelitian Agama Hindu 2, no 1 (28 mai 2018) : 96. http://dx.doi.org/10.25078/jpah.v2i1.454.
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<p>The sacred dance found in the Ngusaba Sambah ceremony in the village of Pakraman Kastala, Bebandem district of karangasem district is the sacred dance of Tugleng-tugleng. Tugleng-tugleng sacred dance is a tradition that must be implemented every Ngusaba Sambah in the village of Pakraman Kastala, Bebandem district, Karangasem district has been completed. Until now with the present (modern) period is still maintained as a tradition from generation to generation. This dance aims to request the safety of the village of pakraman kastala and is a complement of the ceremony as a form of gratitude to God Almighty to clean the mala (Bhuta Kala) after the completion of Usaba Sambah ceremony.</p><p>The issues discussed are 1) How is the procession of implementing Tugleng-tugleng sacred Dance? 2). What is the function of the sacred dance of Tugleng-tugleng, and what kind of Hindu religious education is contained in the sacred dance of Tugleng-tugleng at the Ngusaba Sambah ceremony in the village of Pakraman Kastala? The general objective of this research is to provide an understanding of Tugleng-tugleng sacred dance at Ngusaba Sambah in Desa Pakraman Kastala to the public in general and society. Knowing the procession of implementation, function, and know the value of Hindu religious education contained in the Tugleng-Tugleng Sacred Dance in Desa Pakraman Kastala.</p><p>This research uses phenomenology theory, structural functional theory, and value theory. In collecting data using several techniques that is by observation to place of research, interview to society which is assumed to know and study of library. The Tugleng-tugleng Sacred Dance consists of the stages, ie Nyineb Ida Betara Puseh, absent krama and megibungan, collecting and animating firewood, metabuh, and Tugleng-tugleng Dance Procession.</p><p>The function of the Tugleng-Tugleng Sacred Dance for the people of Pakraman Kastala village in general is as a form of Sraddha Bhakti and the gratitude of society to the creator. In addition, to clean themselves from elements of Mala (Bhuta Kala) attached to each krama. Tugleng-Tugleng Sacred Dance is an implementation of Tri Hita Karana's teaching that is: Tatwa value. The value of Susila based on Tri Kaya Parisudha are: Kayika, Wacika, and Manacika. And the Value of Ceremony (Ritual) in Tugleng-tugleng Sacred Dance, As already known that the universe and its contents were created by Ida Sang Hyang Widhi through yadnya</p>
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Lamichhane, Hari Krishna. « Critique of Capitalist Ideology in Bhattarai’s Muglan ». Literary Studies 34, no 01 (2 septembre 2021) : 25–34. http://dx.doi.org/10.3126/litstud.v34i01.39521.
Texte intégralRésumé :
This article explores Govinda Raj Bhattarai’s worries about the innocent youths to be the Muglanis forced by the dominant capitalistideology of the society in his novel Muglan. In the novel, he presents the critical situation of the youths who are compelled to leave their motherland just for survival but they get sold like cattle and are enslaved and forced to do hard physical labour in the cruel foreign land. The article applies neo-Marxist insights to study devastating results of elitist bourgeois ideology of the society over the life of poor innocent people in the novel. It mainly borrows ideas from Luis Althusser’s “Ideology and Ideological State Apparatuses” along with the ideas by Terry Eagleton and Antonio Gramsci. The article shows Bhattarai’s critique of elitist bourgeois ideology of the society that he does through his choice of the protagonist, Sutar, who along with other youths leaves his home and goes to muglan but gets robbed, sold and forced to work as road builder in the foreign land of Bhutan. By showing the hopelessness of better life for the youths in their native land, Nepal and their pathetic condition in the foreign land, Bhattarai critiques the elitist ideology of Nepalese society.
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INOGUCHI, TAKASHI. « An Evidence-Based Typology of Asian Societies : What Do Asian Societies Look Like from the Bottom Up instead of Top Down ? » Japanese Journal of Political Science 18, no 1 (14 février 2017) : 216–34. http://dx.doi.org/10.1017/s1468109916000384.
Texte intégralRésumé :
AbstractIn profiling Asian societies, such classical authors as Hegel, Marx, and Wittfogel have had considerable influence on the subject. They adopted power-centered approaches in characterizing Asian societies. This manuscript adopts the evidence-based approach with a bottom-up angle in constructing a people-centered typology of Asian societies. People's daily life satisfaction in 29 Asian societies is factor-analyzed with varimax rotation, society by society. Using the first two dimensions of factor analysis for each society, five types of Asian society are constructed: Ab, Ac, Ba, Bc, and Ca, where A means materialism in the primary, b means postmaterialism in the secondary, B means postmaterialism in the primary, a means materialism in the secondary, c means public sector dominance in the secondary, and C means public sector dominance in the primary. Ab societies include: Afghanistan, Indonesia, Japan, Tajikistan, and Uzbekistan. Ac societies include: China, South Korea, Taiwan, Cambodia, Laos, Myanmar, Bangladesh, India, Nepal, and Mongolia. Ba societies include: Hong Kong, Malaysia, Thailand, Vietnam, and Kyrgyzstan. Bc includes Brunei, the Philippines, Bhutan, Pakistan, Sri Lanka, and Kazakhstan. Ca societies include: Singapore and the Maldives. Responses to questions about lifestyle priorities are also provided to corroborate and reinforce the above typology. Applicability of this method is open to non-Asian as well as Asian societies.
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Taylor, Leanne. « About This Issue ». Journal of the International Society for Teacher Education 26, no 2 (31 décembre 2022) : 1–5. http://dx.doi.org/10.26522/jiste.v26i2.4160.
Texte intégralRésumé :
The six articles included in Volume 26, Number 2 of the Journal of the International Society for Teacher Education are organized under the theme: Education during fast times: Sustainability, virtuality, and teaching practices in a post-COVID 19 context. This issue includes several articles that were presented under the same theme at the annual ISfTE seminar in Brazil. Articles feature research on teacher education conducted in Bhutan, Australia, Norway, Brazil and the USA.
This section offers details on the articles contained in this issue, provides a brief overview of the editorial process, and includes a special message of thanks from JISTE's Editor, Leanne Taylor
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Khandu, Lekey, Kinley Kinley, Yonten Choki Norbu, Tashi Tobgay, Tashi Tsheten, Tenzin Gyeltshen, Sonam Choden et Willi McFarland. « Population size estimation of transgender women and men in Bhutan ». PLOS ONE 17, no 10 (7 octobre 2022) : e0271853. http://dx.doi.org/10.1371/journal.pone.0271853.
Texte intégralRésumé :
Introduction Transgender persons experience health disparities and are marginalized in many societies worldwide. Even their numbers are unknown in many countries. We conducted the first effort to estimate the population size of transgender women (TGW) and transgender men (TGM) in Bhutan from November 2019 to January 2020. Methods Community-based surveys of TGW and TGM integrated several methods to estimate the size of hidden populations, including key informant mapping, wisdom-of-the-crowd, the service multiplier, and the unique object multiplier. Results of the several methods were synthesized using a Bayesian approach. Results Surveys included 34 TGW and 124 TGM. TGW was persons assigned to the male sex at birth and currently self-identified as “trans women” (91%), “women” (6%), or another gender (3%). TGM were persons assigned female sex at birth and self-identified as “trans men” (100%). Bayesian synthesis of the multiple methods estimated 84 TGW (credible interval 61–110) and 166 TGM (credible interval 124–211) in Bhutan. Conclusions Our study documented that TGW and TGM are part of Bhutanese society, with TGW constituting 0.03% of adult women and TGM 0.06% of adult men. Estimates can help advocate for resources and programs to address the health and well-being of these communities.
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Wangmo, Kinley, et John Cokley. « Media convergence in Bhutan : Case studies in 2008 link local voices to central infrastructure ». Pacific Journalism Review : Te Koakoa 15, no 2 (1 octobre 2009) : 152–72. http://dx.doi.org/10.24135/pjr.v15i2.989.
Texte intégralRésumé :
Evidence is produced that Bhutanese citizens are adopting many of the media and communication technologies and practices common in more developed countries, and that the government has the political will to encourage this with infrastructure spending. This article links the two and reports that infrastructure spending and legislative encouragement, especially through unique social and cultural structures, appears to enhance the growth and emergence of media enterprises, a key driver of diversity and democracy. Key limitations on further expansion are identified as the remote location of the country and the low teledensity evident in this village-based society.
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Tideman, Sander G. « Gross National Happiness : lessons for sustainability leadership ». South Asian Journal of Global Business Research 5, no 2 (16 juin 2016) : 190–213. http://dx.doi.org/10.1108/sajgbr-12-2014-0096.
Texte intégralRésumé :
Purpose – The purpose of this paper is to look behind the veil of the concept of Gross National Happiness (GNH), which has been initiated by the fourth King of Bhutan as an alternative to the traditional development concept of gross national product, by analyzing it as an expression of a particular view of leadership originated in the philosophical tradition of Mahayana Buddhism and exploring its relevance for leadership of sustainable development and sustainable (business) organizations. Design/methodology/approach – Review of literature on GNH in a historical and current context, linking it to trends and concepts in sustainability and leadership. Complemented by author’s observations on regular visits to Bhutan since 2003. Findings – The GNH leadership view consists of a set of principles: first, interrelatedness of economy, society and eco-systems; second, the economy, society and eco-systems can flourish if their needs are served; third, governance is the agent for serving these needs by the creation of societal happiness; and fourth, societal happiness should include the enhancement of subjective happiness and well-being of people. By tracing these principles to the philosophy of Mahayana Buddhism, especially the Bodhisattva ideal, and comparing them to the principles driving sustainability, the paper argues that GNH leadership signifies an innovation in leadership for sustainability. Practical implications – This paper examines how GNH leadership can be applied to organizational and business sustainability, and how it contributes to the emerging theory and practice of sustainability leadership. Social implications – The social relevance of the paper lies in the examination of how GNH leadership can be applied to organizational and business sustainability, and how it contributes to the emerging theory and practice of sustainability leadership. Originality/value – The paper concludes that GNH leadership – as it corresponds to the principles driving sustainability – represents a new model for sustainability leadership.
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Wangchuk, Dorji, et Thinley Tobgay. « Who should be responsible for our common well-being ? A Gross National Happiness approach to promoting a responsive and sustainable Business Community ». Journal of Emerging Economies and Islamic Research 7, no 3 (30 septembre 2019) : 55. http://dx.doi.org/10.24191/jeeir.v7i3.6239.
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The roles and responsibilities of the business community to the society are underexplored and least understood both by the business community as well as by the society in general. In the absence of any guideline on the societal responsibilities of the business community in Bhutan, an intellectual gap possibly exists between the ideology of Gross National Happiness and the roles of the business community. Thus, this review explores the tangible societal responsibilities of the business community. It also discuses the long-established arguments on the roles of business to society beyond profit making and maximizing its financial well-being. Using key words such as the business community, well-being, social responsibilities, Buddhist economics, western economics, and sustainable business, 114 articles were retrieved from the web-based resources. The data generated thus were analysed using the constant comparison analysis of QUAL approach. The finding indicates that the societal responsibility of the business community is an oxymoron conceptually. The paper also addresses the principles of Gross National Happiness as an approach to promoting a responsive and sustainable business community. However, an in-depth research is necessary to understand the roles and responsibilities of the business community in the context of Gross National Happiness.
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Sarah Anjum et Muhammad Sabboor Hussain. « Imran Khan and Z.A. Bhutto : A Comparative Analysis of Pakistani Political Speeches ». sjesr 6, no 2 (25 mai 2023) : 11–17. http://dx.doi.org/10.36902/sjesr-vol6-iss2-2023(11-17).
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Critical Discourse Analysis elucidates the text, language, social customs, hidden agendas, and linguistic twists. Politicians manipulate language in such a way that people's sentiments and emotions connect with politicians. In political debates, CDA has been used to showcase the speech style behind all these and every sort of discourse that can be employed to control the sentiment expressed to the audience (Roffee, 2016). Fairclough's study of the three-dimensional model: text, discursive practices, and societal practices influenced this study. This research examines how political speeches by Zulfiqar Ali Bhutto and Imran Khan are constructed and how ideology emerges. Various linguistic tools have been investigated to uncover hidden agendas. The major findings in Imran Khan's power projection are his excessive use of religious and political implications and personal pronouns to gain and show his power. Power is discovered to be constructed via language, ideology, society, and political practices. Zulfiqar Ali Bhutto's speech focuses on the right of countries to self-determination. Both UN speeches were watershed moments in Pakistani history, reflecting existing political ideologies and societal factors. The speeches demonstrate how language can build persuasive arguments and communicate important ideas beyond words.
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Tarkeshwar Sharma, Chetan Ram Meghwal, Monika Prajapat et Ashok Kumar Sharma. « Conceptual study of Vata Dosha w.s.r. to Nervous System ». Journal of Ayurveda and Integrated Medical Sciences 9, no 2 (10 avril 2024) : 134–40. http://dx.doi.org/10.21760/jaims.9.2.21.
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The depth of Ayurvedic principles must be understood and emphasized in a clear, simple manner in light of the growing awareness of Ayurveda and its importance in today's society. Despite the rapid advancement of modern science and the plethora of new medical research projects, it would not be hyperbole to argue that Ayurveda has already established its distinct identity and has been steadily advancing with new insights. Doshas stand for the presence of Pancha Maha Bhuta in our bodies, Panchamahabhuta is the foundation upon which all Ayurvedic concepts are based, and Panchabhutika refers to everything in the universe. The management of Panchamahabhutas, for which the Ayurvedic approach is essential, determines the course of treatment, regardless of advancements in modern science. One of the three basic humors, Vata, has a significant impact on both health and disease. The majority of Vata disorders that are discussed in Ayurveda are classified as neurological disorders in contemporary medicine. As a result, an effort has been made to comprehend Vata physiological activity, paying particular attention to neurophysiology.
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Veena Suresh et Sreejith SS. « Strengthening Collective Action and Sustainability of Traditional Farmers Organizations from an Indian Philosophical Perspective ». European Conference on Knowledge Management 24, no 2 (5 septembre 2023) : 1294–302. http://dx.doi.org/10.34190/eckm.24.2.1523.
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Developing countries like India are formulating various models to improve farmers' lives and agribusiness organizations' sustainability. However, most models focus on technological interventions in improving agriculture production, pest control and creating hybrid seeds that resist climate change to achieve agriculture sustainability. They ignore the role of the collective action approach to ensure the holistic development of farmers and the agriculture sector. There is significantly less attention given to indigenous ways of building collective action and organizational sustainability of the traditional Farmer's groups. Therefore, the researcher aims to explore the existing activities followed by traditional farmers to ensure collective action and the organizational sustainability of their groups. Additionally, the researcher maps its similarity to the Indian philosophical principles of Pancha Maha Yajna propagated by the Vedas. Pancha Maha Yajna describes five daily obligations or sacrifices an individual must make to respect and give back to society, nature, and the divine. Firstly, Brahma Yajna, which involves knowledge creation and updating. Secondly, Dev Yajna which is seeing divinity within and around. Third, Pitru Yajna, where we acknowledge and celebrate the contributions made by our ancestors. Fourth is Bhuta Yajna, which describes an individual's responsibility to respect and care for all living things, including people, animals, and plants. Lastly, Manushya Yajna is a service to society. A qualitative case study method was adopted to explore the evidence of applying these ancient principles in the daily activities of traditional farmers groups in India. A theoretical model to enhance collective action and organizational sustainability grounded on Vedic concepts was developed based on the evidence from the study. Thus, agribusiness organizations worldwide can implement the tenets of Pancha Maha yajnas to encourage ethical behaviour, social responsibility, collective action, and sustainability in their organizations to promote the social welfare of farmers and society.
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Allison, Elizabeth. « The Reincarnation of Waste : A Case Study of Spiritual Ecology Activism for Household Solid Waste Management : The Samdrup Jongkhar Initiative of Rural Bhutan ». Religions 10, no 9 (4 septembre 2019) : 514. http://dx.doi.org/10.3390/rel10090514.
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As rural and subsistence households in the Global South take on the consumption habits of industrialized countries, shifting consumption patterns have contributed to cascades of nonbiodegradable solid waste overwhelming the ability of households, municipal authorities, and governments to manage. As global capitalism expands around the world, spiritual ecology approaches to waste and pollution can provide deeper insight into the attitudes and practices that create a “throw away” society. In rural southern Bhutan, the revered Buddhist teacher, Dzongsar Jamyang Khyentse Rinpoche, initiated a waste reduction project based on Bhutan’s guiding development philosophy of Gross National Happiness. Through engaging cultural and spiritual values, and drawing on the inspirational qualities of social and spiritual leaders, the Samdrup Jongkhar Initiative’s Zero Waste project is an example of spiritual ecology activism for household waste management and waste reduction.
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Wangmo, Kencho. « Prevalence and socio-cultural determinants of domestic violence among married women in Thimphu, Bhutan ». Bhutan Health Journal 1, no 1 (16 novembre 2015) : 39–48. http://dx.doi.org/10.47811/bhj.07.
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Introduction: Domestic violence is a public health problem all over the world, yet its prevalence is under-reported in a pervasive “culture of silence”. Bhutan is not likely to be an exception; however, data on the prevalence, forms and determinants of domestic violence are scant. The purpose of this study is to measure the prevalence and characterize factors associated with domestic violence among women in Thimphu, Bhutan’s capital.
Methods: A population-based, household cross-sectional survey was conducted in January-May, 2012. A multistage sampling method was used to obtain a representative sample of 300 married women. The chi-square test was used to identify factors associated with increased likelihood of experiencing the four forms of domestic violence.
Results: The overall prevalence of any domestic violence was 44%. By type of violence, the most common was emotional (36%), followed by control (30%), physical (20%) and sexual (14%). Sexual violence was reported more often by young adolescent women. Women from urban areas reported more emotional violence compared to women from rural areas. Women agreed with many situations in which force might be used by their husbands and with many of the traditional roles of women in society. Nonetheless, many women objected to the use of force in many situations and rejected certain constraining roles of women.
Conclusions: This study supports the importance of advocacy for education and programs to prevent and mitigate harm from domestic abuse experienced by women in Bhutan.
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Mendala, I. Made Dirghayusa. « PEREMPUAN DALAM PERSEPEKTIF TEOLOGI HINDU ». Pangkaja : Jurnal Agama Hindu 25, no 1 (31 mars 2022) : 64–71. http://dx.doi.org/10.25078/pjah.v25i1.982.
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Women have the virtue of thinking so that they are able to face all kinds of problems in their lives. With the problems in their lives, women often experience discrimination that befalls them both in their families and in society. Women have special rights that deserve respect, protection and respect not to be insulted or harassed. Along with the times, there have been various forms of changes in globalization experienced especially by women since before this modern era. The development of the world of technology and information makes women still considered weak creatures, so that women's emancipation emerges to maintain their position in the household. If in the past women only had household tasks in the household, now women can think creatively for a career in the household without eliminating the household tasks they have. Due to the influence of globalization experienced by women, women become more motivated so as not to be out of date. In this modern era, women should want to be respected so that there is no oppression in the family or in society. And women are often considered weaker creatures than men. Women have a role as a wife as religious executor (yadnya) which includes the implementation of the Panca Yadnya consisting of Dewa Yadnya, Pitra Yadnya, Rsi Yadnya, Manusa Yadnya and Bhuta Yadnya. Balinese women play an active role in development that is equal to men. Therefore, balinese women must continue to follow and improve their abilities through formal or informal education. In this activity, Balinese women not only raise the welfare of their families.
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Benninger, Christopher Charles. « Principles of intelligent urbanism : The case of the new Capital Plan for Bhutan ». Ekistics and The New Habitat 69, no 412-414 (1 juin 2002) : 60–80. http://dx.doi.org/10.53910/26531313-e200269412-414386.
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Christopher Benninger has lived and worked in India for the past 30 years. He founded the School of Planning at Ahmedabad (1971) and the Centre for Development Studies and Activities in Pune ( 1976). He studied Urban Planning at M.l.T. and architecture at Harvard, where he was later a professor of architecture. While at Harvard he became actively involved with the World Society for Ekistics (WSE) through his colleagues Barbara Ward and Jaqueline Tyrwhitt. He attended the 1967 Delos Symposion, where he was deeply influenced by C.A.Doxiadis and the Ekistics movement. Benninger has prepared urban plans for Bhutan, where he is designing the new capital, India and Sri Lanka. He has been involved in advisory work for the World Bank, the UNO and the Asian Development Bank in Africa, Southeast Asia and the Subcontinent. His architectural studio has won the Designer of the Year Award (1999); American Institute of Architect's Award (2000) and other awards. He has published articles in journals in America, Europe and Asia. He is on the Board of Editors of Cities, U.K. The text that follows is a slightly edited and revised version of a paper presented at the WSE Symposion "Defining Success of the City in the 21st Century," Berlin, 24-28 October, 2001.
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Penjor, Rinchen, Om Katel, Ugyen Dorji, Sadhan Kumar Ghosh et Sangay Dorji. « Household Solid Waste Generation and Management Systems in Rural Areas of Bhutan ». Journal of Solid Waste Technology and Management 49, no 2 (29 juin 2023) : 185–200. http://dx.doi.org/10.5276/jswtm/iswmaw/492/2023.185.
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Globally, waste is accepted as an emerging issue and it concerns everyone, locally, nationally, and globally. However, studies on waste generation, composition, and management systems are often focused on urban areas. Similarly, Bhutan lacks information and reliable data about rural household solid waste generation and its composition at large and there is vague information on its management systems. This paper presents precise information on waste generation, composition, and management systems in rural areas in three administrative units called Gewogs namely Khatoed, Semjong, and Phangkhar under Gasa, Tsirang, and Zhemgang districts respectively. These study areas are located in different regions of the country with varying geographic locations, natural resources, altitudes, cultural diversity, lifestyles, and consumption patterns. The study envisioned narrowing the data gap, creating a yardstick for similar studies to be undertaken henceforth, and delivering sufficient and reliable information for informed decision-making for the successful progression of waste prevention and management programs to achieve"Zero Waste Bhutan", the vibrant vision of the country towards attaining zero waste society. On average, each household generated about 0.17 kg per day in the study areas and the per capita waste generation was 0.039 kg, 0.037 kg, and 0.032 kg a day in Khatoed, Semjong, and Phangkhar Gewogs respectively. On average, at least 72.9% practiced reduction, 86.8% reported that they reused, and 29.4% practiced recycling in their daily lives. At least 95.7%, 73.7%, and 82.1% of the household under Semjong, Phangkhar, and Khatoed Gewogs respectively practiced waste segregation into wet and dry at the source.
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Putu Ersa Rahayu Dewi et I Nengah Juliawan. « NILAI-NILAI PENDIDIKAN KARAKTER TERHADAP KRAMA DESA DALAM TRADISI MUHU-MUHU DI DESA ADAT TENGANAN PEGRINGSINGAN ». Guna Widya : Jurnal Pendidikan Hindu 9, no 2 (1 septembre 2022) : 130–41. http://dx.doi.org/10.25078/gw.v9i2.1515.
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Abstract
The Muhu-Muhu tradition is one of the cleaning ceremonies and returns, all elements in Bhuana agung and Bhuana alit back to their place, which is carried out by Krama desa in the Tenganan Pegringsingan Traditional Village, which in this tradition gives deep meaning as the internalization of values that shape the character of Hindu society. religious ones. The first internalization process is transformation. The transformation process is defined as a process carried out by educators to inform good and bad values. At the transformation stage in the internalization process, educators do it through verbal communication. This value transformation process is only the transfer of knowledge from educators to students. The value transaction stage is the second process, in the stage of the process of internalizing character values to students, namely Krama Desa in including ethical values in maintaining a tradition it has. The actualization of character values in internalization leads to ethics and morals. Every Krama Desa who is equipped in the stage of transinternalization of values about the Muhu-Muhu tradition finds a truly deep understanding of the meaning of a character value, living side by side peacefully, both with fellow creatures of this nature, on a scale and niskala. The results of the process of internalizing character values to Village Krama in the Muhu-Muhu tradition include religious values, social values, tolerance values, discipline values, friendly/communicative values, creative values, responsibility values and aesthetic values.
Keywords: Muhu-Muhu Tradition, Education, Character Values, Village Courtesy
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Suadnyana, Ida Bagus Putu Eka. « KAJIAN NILAI PENDIDIKAN AGAMA HINDU DALAM KONSEP MANYAMA BRAYA ». Jurnal PASUPATI 5, no 1 (30 décembre 2018) : 48. http://dx.doi.org/10.37428/pspt.v5i1.128.
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The concept of Manyama Braya (Hindu Social Mutual Assistance) was used as a guideline by the people in the custom village of Sukawati because it is one of the existing local wisdom and even developed. The value of local wisdom, Manyama Braya implies an equality and fraternity or social recognition that we are brothers as a social fraternity; therefore the attitude and behavior of ours have to look at others as brothers who should be invited together in joy and sorrow. The concept of Manyama Braya was emphasized in daily life by the people in the custom village of Sukawati. This study was as a background of research of value Religious Hindu Education in the concept of Manyama Braya. The concept of Manyama Braya was important to be applied because the society in the village wanted to get prosperity and harmony in the society life. (2) The concept of Manyama Braya were implemented in a custom activity which were included Dewa Yadnya (Offering to Gods), Manusa Yadnya (Offering to people), Pitra Yadnya (Offering to ancestors) and Bhuta Yadnya (Offering to supernatural) and the concept of Manyama Braya was also implemented in everyday life. (3) The education values contained in the application of the concept of Manyama Braya namely: the value of ethics education was shown when the people always kept ethics in conducting customs activities. The value of harmony education was shown when the people always together kept maintaining harmonious indigenous activities and daily life. And the value of social education, was shown when the people work together in performing traditional custom activities and mutual assistance in everyday life.
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Vijayaraghavan, Krishnaswami, Peter A. McCullough, Bhupinder Singh, Milan Gupta, Enas Enas, Viswanathan Mohan, Anoop Misra, Prakash Deedwania et Eliot A. Brinton. « Cardiometabolic-Renal Disease in South Asians : Consensus Recommendations from the Cardio Renal Society of America ». Cardiorenal Medicine 9, no 4 (2019) : 240–51. http://dx.doi.org/10.1159/000499341.
Texte intégralRésumé :
Background: Rates of cardiometabolic-renal disease are extremely high among South Asians (India, Pakistan, Bangladesh, Sri Lanka, Bhutan, the Maldives, and Nepal) residing in their home countries and worldwide. The Cardio Renal Society of America, National Kidney Foundation of Arizona, and Twinepidemic Inc. convened a task force to examine evidence and reach consensus regarding cardiometabolic-renal disease prevention in South Asians. The task force distilled the findings from 5 years of face-to-face and virtual meetings addressing questions derived from expert reviews of published data using the Delphi technique to create these consensus statements. Summary: Several high-quality observational studies document the high and increasing incidence and prevalence of cardiometabolic-renal disease among South Asians, starting well before adulthood, owing to genetic, cultural, and environmental factors. Despite the need for additional prospective studies, especially randomized trials, of educational, screening, and other prevention efforts, sufficient information is already available to expand and intensify ongoing efforts in professional and lay education to help control this epidemic. The task force proposes to provide this expansion over the next 10 years through scientific and lay publications and other educational programs to promote more effective action among the public, health care professionals, payers, and regulators in screening for and treating cardiometabolic-renal risk factors and preventing disease in South Asians, starting at an early age. Key Messages: These consensus statements describe risk factors and prognoses characteristic of South Asians regarding cardiometabolic-renal diseases, to aid physician decision-making, health care system delivery, and research initiatives to improve the quality of care for South Asians worldwide.
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Muhammad, Sher, Sajida Feroze et Sidra Mubashar. « Women's Activism and Pakistani State Policies : A Comparison of Benazir Bhutto and Nawaz Sharif Governments (1988-1999) ». Global Political Review VII, no I (30 mars 2022) : 64–73. http://dx.doi.org/10.31703/gpr.2022(vii-i).07.
Texte intégralRésumé :
The purpose of this article is to trace the history of women's activism in Pakistan, as well as the policies of the Pakistan People's Party and Pakistan Muslim League (N) Governments (1988-1999). This period after the revival of democracy following the military government is significant in understanding women’s activism as well as the policies of two prime ministers with diametrically opposed ideological orientations. Explaining this movement's various expressions is necessary to comprehend its various phases. This study will help to identify the significance of specific historical circumstances, power structures, and national and international policy dynamics in shaping the women's rights movement in Pakistan. This study critically examines women's rights activism during the four terms of democratically elected prime ministers and how they responded to women's rights aspirations for equal status for women in society. This historical analysis is necessary to determine whether contemporary activism is a continuation of the past or distinct in terms of goals and modalities.
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Ghani, Fauzia, et Muhammad Ali. « An Analysis Of Women Leadership : Telescoping Benazir Bhutto And Indira Gandhi In South Asia ». Pakistan Journal of Applied Social Sciences 2, no 1 (8 mars 2015) : 19–34. http://dx.doi.org/10.46568/pjass.v2i1.282.
Texte intégralRésumé :
Societies are made or marred by leaders. The rise and fall of dynasties are also due to the role played by the leaders. It is an acknowledged fact that leaders are the central actors of most of the activities of the world. Their dynamic role can determine the fate of the society in the context of politicoeconomic changes in positive manners. It is generally fixed impression that qualified leaders are rare and when it comes to woman leadership the fact becomes more accurate as women leadership is not experienced by many states. No matter, women have been playing a decisive role in all walks of life; however, it is evident that their participation in political matters and affairs as a leader is limited. When it comes to the case of South Asian politics, the women leadership is marginalized either due to their own training or because of prevailing political norms where male bias is unavoidable. This paper argues that in South Asian States particularly India and Pakistan, women leadership is not a regular feature of their politics rather they succeeded their father’s i.e. Benazir Bhutto and Indira Gandhi. Furthermore, this paper aimed at to give an insight to leadership qualities of both South Asian women leaders in connection with their polities .To narrow down their role, some variables have been chosen (Economic development, reorientation of political parties and women empowerment and participation).
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Tshewang Dema et Dr. Ramesh Kumar. « Socio-Economic Impact of Covid-19 in Bhutan : A Critical Analysis ». Legal Research Development 8, no I (30 septembre 2023) : 01–17. http://dx.doi.org/10.53724/lrd/v8n1.2.
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Cataclysms are difficult, uncontrollable problems that put societies and nations to the test in terms of how successfully they can protect their infrastructure and population, reduce losses on a material and human level, and recover rapidly. Throughout the beginning of recorded human history, infectious diseases have afflicted people. Over the last four decades, the rise of urbanization, globalization, and population expansion has played a significant role in the escalation of both the occurrence and cross-border dissemination of novel infectious diseases. The discovery of the coronavirus (SARS-CoV-2) and the proliferation of COVID-19 in this world today have prompted many countries to take drastic action. Many economic aspects, not least innovative start-ups, experienced an external shock as a result of the “lockdown” of a sizable portion of society and economic activity. The first cases of COVID-19 in a nation are significant because they have an impact on the nation's response to preparedness, the perception of the pandemic by the general public, and the actions taken by medical professionals. A 76-year-old American man who visited Bhutan as a tourist and was isolated in a separate hospital with a committed medical care staff before being airlifted back to his nation experienced a fortunate turn of events in Bhutan. This patient made Bhutan and its people more careful, and the ensuing steps were so well thought out and wise. The patient's medical team, the government, and the Bhutanese people all took away lessons from this. The COVID-19 recovery effort has been hindered by the government's severe containment measures, which have caused supply chain interruptions, tourism industry problems, and an exodus of expatriate workers, leading to a labor shortage for both trained and unskilled personnel. This gap caused infrastructural projects to stall, which had a negative impact on the average person’s standard of living. Despite the fact that pandemic deaths are frequent, each one has influenced the socioeconomic and public health results, depending on the type and extent of the outbreak. In addition to reflecting on Bhutan's adaptability, responsiveness, and lessons learned, this study sought to provide a preliminary assessment of the COVID-19’s effects on the country. It also sought to provide a deeper understanding of the recent socioeconomic implications of the COVID-19.
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Hussain, Saddam, Chunjiao Yu et Liu Wan. « Energy – Growth Nexus- A Case of South Asian Countries ». Asian Journal of Economics and Empirical Research 8, no 2 (2 septembre 2021) : 58–66. http://dx.doi.org/10.20448/journal.501.2021.82.58.66.
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The relationship between energy consumption and economic growth is a hot issue in today's society. This paper aims to empirically verify the relationship between energy consumption and economic growth. This article analyzes the relation of energy consumption with the economic growth taking the case of South Asian countries (Afghanistan, Bangladesh, Bhutan, India, Pakistan, Sri Lanka, and Nepal) along with the macroeconomic determinants that affect the total economic growth – FDI growth, CPI rate and population growth in order to avoid omitted variable bias and misleading results. The time span of this study covers the period of 1980–2019. To examine the significant relation of these determinants and impact of energy consumption on economic growth, In-pooled regression, Fixed-effects, Bidirectional fixed effect, Random-effects, and GLS estimation regression model are used. The estimated results show a positive correlation of energy consumption and all other economic determinants with economic growth except CPI, where there is a negative correlation founded.
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Budiyanti, Syamsu, Hotman M. Siahaan et Kris Nugroho. « Social communication relation of Madurese people in Max Weber rationality perspective ». Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 4, no 2 (1 juillet 2020) : 389. http://dx.doi.org/10.25139/jsk.v4i2.2447.
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Obedience has become an ethnic identity for Madurese, expressed in the communicative expression ‘Bhuppa’-Bhâbbu’-Ghuru-Rato.’ Thus, the meaning of hierarchical obedience has been structured firmly into daily communication routines and behaviour as a form of self-development. The pattern of patron-client communication is a strong stimulant in the tradition of obedience that forms hegemonic power through patron-client-dominating authority. Interestingly, in Madurese society, such a relationship can actually be classified as exploitative-mutualistic. The study of rationality perspective on the meaning of communication and obedience relations shows that not all Madurese actions follow rational rules in Weber’s perspective. Indeed, there has been a reconstruction of the meaning of obedience in Madurese so that the rationality of needs becomes a justification for irrational actions and the relatively long-standing patron-client communication bond in Madurese culture. The phenomenological approach was considered most suitable for this research because it could reveal the natural meaning of Madurese specific obedience behaviour through explanation of phenomena and causes.