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Littérature scientifique sur le sujet « Benedict XII »

Auteur : Grafiati

Publié le 10 mars 2023

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Articles de revues sur le sujet "Benedict XII"

Pollard, John F. « The Papacy in Two World Wars : Benedict XV and Pius XII Compared ». Totalitarian Movements and Political Religions 2, n^o 3 (décembre 2001) : 83–96. http://dx.doi.org/10.1080/714005456.

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Wiedemann, Benedict G. E. « Pope Benedict XII (1334–1342) : The Guardian of Orthodoxy, ed. Irene Bueno ». English Historical Review 135, n^o 573 (avril 2020) : 464–66. http://dx.doi.org/10.1093/ehr/ceaa020.

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Baud, Michiel. « Beyond Benedict Anderson : Nation-Building and Popular Democracy in Latin America ». International Review of Social History 50, n^o 3 (18 novembre 2005) : 485–98. http://dx.doi.org/10.1017/s0020859005002191.

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Beyond Imagined Communities. Reading and Writing the Nation in Nineteenth-Century Latin America. Ed. by Sara Castro-Klarén and John Charles Chasteen. Woodrow Wilson Center Press, Washington DC; Johns Hopkins University Press, Baltimore [etc.] 2003. 280 pp. $45.00. (Paper: $22.95.)Boyer, Christopher Robert. Becoming Campesinos. Politics, Identity, and Agrarian Struggle in Postrevolutionary Michoacán, 1920–1935. Stanford University Press, Stanford (Cal.) 2003. xii, 320 pp. Ill. £45.95.Forment, Carlos A. Democracy in Latin America, 1760–1900. Volume I, Civic Selfhood and Public Life in Mexico and Peru. [Morality and Society Series.] University of Chicago Press, Chicago [etc.] 2003. xxix, 454 pp. Maps. $35.00; £24.50.Larson, Brooke. Trials of Nation Making. Liberalism, Race, and Ethnicity in the Andes, 1810–1910. Cambridge University Press, Cambridge [etc.] 2004. xiii, 299 pp. Ill. Maps. $70.00; £45.00. (Paper: $24.99; £17.99.)Studies in the Formation of the National State in Latin America. Ed. by James Dunkerley. Institute of Latin American Studies, University of London, London, 2002. 298 pp. £14.95; € 20.00; $19.95.

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Case, Mary Anne. « The Role of the Popes in the Invention of Complementarity and the Vatican’s Anathematization of Gender ». Religion and Gender 6, n^o 2 (19 février 2016) : 155–72. http://dx.doi.org/10.18352/rg.10124.

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This article examines the origins and uses by the Vatican of the theological anthropology of complementarity, arguing that the doctrine of complementarity, under which the sexes are essentially different though not unequal, is an invention of the twentieth century untraceable in earlier centuries, but developed by, among others, the Popes from Pius XII through Benedict XVI, in part as a response to feminist claims, including those recently anathematized by the Vatican under the term ‘gender.’ After exploring some difficulties with the application of the doctrine of complementarity as Catholic orthodoxy, the article concludes by compiling preliminary evidence as to the extent Pope Francis will continue his predecessors’ approach to complementarity.

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Jotischky, Andrew. « The Carmelite Order and Greek Orthodox Monasticism : a Study in Retrospective Unity ». Studies in Church History 32 (1996) : 117–29. http://dx.doi.org/10.1017/s0424208400015370.

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On his embassy from Constantinople to the papal curia in 1339, the Greek Orthodox envoy Barlaam confided to Benedict XII his pessimistic belief that genuine union between the Churches was rendered impossible less by theological difference than by the shared history of relations between eastern and western Christendom: It is not so much the difference in doctrine that alienates the hearts of the Greeks from you as the hatred against the Latins that has entered their souls because of the great number of evils they have suffered at the hands of the Latins at different times, and which they still suffer every day. Unless this hatred is dispelled, union can never be achieved.

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NAM, Jong Kuk. « 1336년 교황청에 파견된 몽골 사절단 ». Journal of Western Medieval History 44 (30 mars 2019) : 101–26. http://dx.doi.org/10.21591/jwmh.2019.44.2.101.

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Carvalho Moura Filho, Raimundo. « Aelredo de Rivelaux e Goderico de Finchale : austeridade e observância monástica em pespectiva (século XII) ». Nova Tellus 40, n^o 1 (14 janvier 2022) : 169–81. http://dx.doi.org/10.19130/iifl.nt.2022.40.1.432577.

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In the course of the 12th century, with the emergence of new monastic orders, including that of Cistercian (1098 AD), the theme of austerity became central to the discussion on the best way of observing the Rule of Saint Benedict, a canonical document on regular life from the 6th century. Conceptions about austerity can be verified, on the one hand, in the Mirror of Charity, by the Cistercian abbot Aelredo de Rivelaux (1110-1167 AD), and, on the other, in the hagiography The Life of Saint Godric, whose socio-cultural place is the priory from Durham, also in Anglia. Thus, this article intends to prove that there were approaching and distancing concerning the best way to carry out monastic austerity in northern Anglia, at the center of religious renewal in the course of the 12th century.

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Freeze, Gregory. « The Vatican in World War II : Dynamics and New Directions in Western Historiography ». Novaia i noveishaia istoriia, n^o 2 (2022) : 5. http://dx.doi.org/10.31857/s013038640018552-5.

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The article examines the historiography of the pontificate of Pope Pius XII, especially the phase that fell during the Second World War. Accusations that the Pope had not publicly condemned the crimes of Fascism and Nazism emerged in Soviet historiography shortly after the war and were faintly echoed by radical historiography in European countries. At the same time, an apologetic trend emerges in historiography. The situation changed dramatically with the publication and production of the play Der Stellvertreter. Ein christliches Trauerspiel (The Deputy, A Christian Tragedy also published in English as The Representative) by the German playwright Rolf Hochhuth, in which the Pope is accused of remaining silent in the face of the Nazi crimes. It marked the beginning of a critical trend in historiography. In historiography, a heated debate between the critical and apologetic ‘schools’ has been termed the “Pius War”. The revival of the critical movement has usually been associated with various politicised events such as the beatification process of Pius XII at the turn of the twentieth and twenty-first centuries, and a new step in that direction in 2009, namely the declaration of Pius XII venerable by Pope Benedict XVI, etc. At the same time, the introduction of new archival documents into scholarly discourse (in particular, the opening for academic examination of the collections of Pius XI and Pius XII in the Vatican Archives) has led to an enormous expansion and diversification of the source base. Studies have also demonstrated the need for a more active exploration and contextualisation of the policies of the Holy See during the war years. All this contributes to a more balanced and objective appraisal of these matters on the part of historians and political scientists.

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Tirapicos, Luís, et Thomas Horst. « Francesco Bianchini (1662–1729) and the Origins of Planetary Globes ». Nuncius 35, n^o 2 (10 septembre 2020) : 251–73. http://dx.doi.org/10.1163/18253911-03502004.

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Abstract The Veronese astronomer Francesco Bianchini (1662–1729) was a prominent figure at the papal court in the pontificates of Clement XI (pp. 1700–1721), Innocent XII (pp. 1721–1724), and Benedict XIII (pp. 1724–1730). In his influential treatise Hesperi et Phosphori Nova Phaenomena sive Observationes circa Planetam Veneris, published in Rome in 1728, he presents the first cartographical depiction of Venus, containing the gores for a globe. Bianchini also produced at least four Venus globes of which two still exist as original models in Paris (BNF) and Bologna (Museo della Specola). With this set of globes, Bianchini provided the first identified three-dimensional model of a planet (if we exclude earlier cartographical examples of the Earth and the Moon). In this article we address the conceptual and technological changes permitting the emergence of planetary globes.

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Handler, Richard. « Benedict as Feminist : Ruth Benedict . Stranger in This Land. Margaret M. Caffrey. University of Texas Press, Austin, 1989. xii, 432 pp. + plates. $24.95. American Studies Series. » Science 244, n^o 4902 (21 avril 1989) : 369–70. http://dx.doi.org/10.1126/science.244.4902.369.b.

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Thèses sur le sujet "Benedict XII"

Scarcella, Philip J. « Pope Benedict XIV concerning saints' causes / ». Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Miranda, Eliana da Silva. « Negras Raízes : Fé, Liberdade e resistencia na irmandade de São Benedito em meados do século XIX em São Paulo ». Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/2005.

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Made available in DSpace on 2016-04-25T19:20:43Z (GMT). No. of bitstreams: 1 CRE - Eliana da Silva Miranda.pdf: 1240880 bytes, checksum: dfa66c2593626fd70d2108e6594b65ee (MD5) Previous issue date: 2006-11-17
This work purpose is to display The Glorious Brotherhood of Saint Benedict in The middle of the nineteenth century. It intends to showcase the black religiosity, based on a large number of myths, beliefs and fears, in a period the black were seen as an exchange good. Thus, this research tries to recover a story which has begun to be told. Furthermore, upon the study of other authors on different brotherhoods. The Brotherhood of Saint Benedict is believed to have been a homogenous institution. Despite the theme complexity and the material lackness, such as newspapers, periodics. Internet sites and books, this case study can spotlignt an original and unpublished subject
O objeto deste trabalho é o estudo da Gloriosa Irmandade de São Benedito, em meados do século XIX. Busquei pesquisar uma religiosidade negra em um período onde o negro era condicionado a ser uma mercadoria de troca e venda. Aos olhos de hoje, essa religiosidade era baseada em muitos mitos, crendices e temores. Busquei resgatar uma história que somente hoje, timidamente, começa a ser contada. Acreditava se que a irmandade fosse uma instituição homogênea. Percebi isto não só em relação à irmandade pesquisada mas, também em relação às outras irmandades, baseado-me em estudos feitos por outros autores. Os resultados de pesquisa tiveram como fonte a irmandade estudada, jornais da época, sites da Internet e livros. Apesar da escassez dos documentos e da complexidade do tema, a pesquisa consegue lançar um olhar novo sobre um objeto original e inédito

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Langen-Monheim, Barbara von. « Die Informatio seriosa Papst Benedikts XIII. von 1399 : Stufen einer kirchenpolitischen Denkschrift von 1399 bis zum Konzil von Perpignan 1408 ». kostenfrei, 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=974506427.

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Collins, Christopher. « Joseph Ratzinger's Theology of the Word : The Dialogical Structure of His Thought ». Thesis, Boston College, 2012. http://hdl.handle.net/2345/2564.

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Thesis advisor: Khaled Anatolios
Based upon his role as a peritus at Vatican II in the shaping of the Constitution on Divine Revelation, Dei Verbum, Ratzinger reflected back on the deliberations at the Council soon after its conclusion and indicated that the new development of understanding of Revelation was that Revelation is to be seen "basically as dialogue." In his Introduction to Christianity, he would indicate that because of the experience of Jesus Christ, the Church comes to see that God is not only logos, but dia-logos. Throughout his theological and pastoral career, Ratzinger, now Benedict XVI, consistently relies upon the framework of "dialogue" as the principle of coherence for how he attempts to articulate the one Christian mystery, whether he is speaking of Revelation, Christology, ecclesiology, eschatology or any other area of Christian theology. I attempt in this dissertation, to trace that principle of coherence in his thought and thereby give a hermeneutic for approaching one of the most influential theologians of our time
Thesis (STD) — Boston College, 2012
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology

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Ballweg, Jan. « Konziliare oder päpstliche Reform : Benedikt XII. und die Reformdiskussion im frühen 14. Jahrhundert / ». Tübingen : Mohr Siebeck, 2001. http://catalogue.bnf.fr/ark:/12148/cb38889399d.

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Lwowski, Andrzej. « Teologia modlitwy chrześcijańskiej w pismach Josepha Ratzingera/Benedykta XVI ». Doctoral thesis, Katowice : Uniwersytet Śląski, 2021. http://hdl.handle.net/20.500.12128/19631.

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The key to understanding the theological thought of Joseph Ratzinger/ Benedict XVI is Jesus Christ. The future pope built his dogmatic and fundamental theology discourse around the Son of God. His focus on Christ is also noticeable in his reflection on Christian prayer. Therefore, this dissertation is opened by the Prologue which presents the results of studies and formulates the key to hermeneutic interpretation of Ratzinger’s theology of prayer and at the same time the key to this dissertation. It introduces how Christology of prayer stems from spiritual Christology. Christology is born from Jesus’s prayer. His prayer is the source of Christian prayer, it is the fruit of Jesus’s whole life, his Incarnation and Passover; prayer is based on experiencing the process of adopting the attitude of the Son of God. (...) The final part of the dissertation summarizes the findings and concludes that there is a consistent theology of prayer present in the multitude of Joseph Ratzinger’s/ Benedict XVI writings.

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Samulnik, Tomasz. « Doświadczenie a teologia : studium przemian i rozwoju scientia fidei Josepha Ratzingera na podstawie Opera omnia ». Doctoral thesis, Katowice : Uniwersytet Śląski, 2021. http://hdl.handle.net/20.500.12128/20496.

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The studies in this dissertation were interested to analyse the impact of Joseph Ratzinger's personal experience on his theological thought. The research proved possible thanks to the publication of J. Ratzinger’s Opera omnia in Polish. They essentially covered four areas of the theological creativity of the author in question, i.e. the issues of truth, God, Jesus Christ and the Church. The studies are contained in five chapters of this dissertation: I. Quaestio veritatis, II. Quaestio Dei, III. Quaestio Christi; IV. Quaestio Ecclesiae I - Concilium, V. Quaestio Ecclesiae II - Communio. The structure of each chapter consists in three elements that set out the detailed order of research, namely: the first part is the historical-existential context, which is a summary and description of Joseph Ratzinger's life experience. In the second, most extensive part of each chapter, entitled "Developmental line", a detailed study of the theologian's writings within a given quaestio has been carried out, taking into account the impact of previously considered experiences. In the third part, entitled "Continuity and breakthrough", conclusions were formulated containing characteristics of transformation and development of theological thought in relation to the area studied.

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Adamkiewicz, Joanna. « J. Ratzingera/Benedykta XVI teologia piękna : założenia, treści, perspektywy ». Doctoral thesis, Katowice : Uniwersytet Śląski, 2017. http://hdl.handle.net/20.500.12128/689.

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The concept of beauty nowadays has become a disturbingly vague term. On the one hand it is frequently used in everyday life, but on the other hand it is treated as belonging to the theory of art and aesthetics. Therefore the term ‘beauty’ appears in various contexts and sets of intentional meanings which results in large number of inaccuracies and misapprehensions. For many people the concept of beauty has become an insignificant rhetorical term to such a degree that some even question its further usefulness in science, art or theology. Concurrently the question of beauty has become one of the most difficult to answer these days. In this context another reference to the origins, to the earliest and innermost thoughts, seems worthful. Because is not the contemporary search for art ethos a repeated question about the ancient triad of the beautiful, the good and truth? And through this fact is it not the search of ways to express the truth about the world, another human being and the origin of beauty in art and through art? The present dissertation is an attempt to bring out the reflection on theological dimensions of beauty from the theological thought of Benedict XVI. This thesis has been divided into three chapters. It begins with the analysis of the origins of theological aesthetics of J. Ratzinger/Benedict XVI. The presentation of the Author’s of ‘Spirit of Liturgy’ life, as well as his interest in art and philosophy portrays the influence of beauty on J. Ratzinger/Benedict XVI life, thought and ordained ministry. Thereafter, a connection he has noticed between reason (Logos) and beauty within theology, in theological epistemology as well as in the whole phenomenon of Christian thought and cognition has been presented. In order to understand a way of thinking and acting of a man it is necessary to refer to his ‘roots’. Thus, the need to ‘go’ into the depths looking for connections, influences and inspirations, to comprehend the J. Ratzinger/Benedict XVI message and the thought of theology of beauty. After describing the inspirations and origins in the first chapter, the second chapter presents the root of theological aesthetics that Benedict XVI has developed in his works. It was the greatest challenge for the author of this thesis since it required precise gathering of all the most essential themes of theology of beauty presented in the writings of the Bavarian theologian, themes that formed the most significant essence and the very heart of the research. Both these chapters form the basis for the third chapter which presents spiritual, pastoral and evangelizational issues of theological aesthetics of Benedict XVI. The dissertation shows that aesthetic categories are not accidental in the thought of J. Ratzinger/Benedict XVI, they are also not strictly philosophical but they bind all the reflected theological reality and finally lead to God. J. Ratzinger/Benedict XVI gives every person one of the most convenient keys to the new evangelization, i.e. the fascinating Beauty of God. However it is not subjective, superficial or trivial since in the canon of this Beauty a man has been created and thereby every man yearns for it. It is also the Beauty of paradoxical contrast of the Cross in which outer ugliness of passion conceals inner beauty of sacrificial love that is incomparable to anything else. At the same time, according to Ratzinger, Beauty can help us read Gospel anew, discover it as it was experienced in the days of Jesus. Beauty is a category that does not become common because it is so strongly bonded with ‘delight’. Theology of beauty of Ratzinger forms the basis for further reflection, becomes something in the way of metatheology. It presents Epiphany in such a way that it brings out and emphasises its existential weight. Therefore theological aestethics of J. Ratzinger/Benedict XVI tells that beauty, not only as metaphysical but also existential reality, allows for development of the light of truth and finds complement in love. According to Ratzinger, the encounter with beauty does not leave a man alone but it mobilizes one to open for the much vaster horizons, to ask oneself deep questions about the meaning of one’s existence (beauty) in the world and the meaning of life itself. There is such a dimension of reality which is not discovered by reason but by heart – sensibility, delight, contemplation. God is both Logos and Love (exactly ‘and’, not ‘either-or’) and as such – The Utmost Beauty. And thereby He is our greatest yearning, Creator and Saviour.

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Imach, Marcin. « Misja ewangelizacyjna w świetle adhortacji apostolskiej Ecclesia in Medio Oriente ». Doctoral thesis, Katowice : Uniwersytet Śląski, 2018. http://hdl.handle.net/20.500.12128/4981.

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In the Middle East, for many years, the situation of Christians is not good. Islam, which appeared in this area in the seventh century, was crowding out Christianity from the very beginning. There were, however, periods of peaceful coexistence in this area between Christianity and Islam. Recent years have led to a significant decrease in the number of Christians in the Middle East. This situation was acutely felt by the Churches in this area. At the same time, for many centuries, there have been divisions between Christians, especially in this area, originating from ancient times. In order to remedy the existing problems, the Holy See convened for October 2010 a Special Assembly of the Synod of Bishops devoted to the Middle East. The sessions of the synod resulted in the apostolic exhortation Ecclesia in Medio Oriente. It was signed by Pope Benedict XVI in Lebanon in 2012. Despite the fact that the documents of the Church devoted to the Middle East were many in the past, this adhortation was characterized by an indication of evangelization opportunities in this area and around the world. It was the missionary character of Ecclesia in Medio Oriente that encouraged to undertake a dissertation indicating the universal nature of this exhortation. The aim of the dissertation was to indicate the missionary elements of this document both in the Middle East and in the universal scope. For a better understanding of the intentions of Benedict XVI included in the exhortation in the first chapter of the dissertation, its foundations were rooted in the documents of the Second Vatican Council. The transformation in the scope of the mission that took place at the Council was shown. Changes in this area were also continued in the following years. That is why the dissertation presented documents related to postconciliar missions. In particular, attention was paid to the missionary pontificate of John Paul II. The Redemptoris missio encyclical was shown as an element that sets the direction for the exhortation of Benedict XVI. The next part of the work pointed to the 2010 Synod of Bishops' meeting and their missionary character. The Lineamenta was presented as a document preparing the ground for the synod. In connection with this, reasons for convening the Synod were presented related to the difficult situation in the Middle East. This part of the work also presented the Apostolic Exhortation itself, Ecclesia in Medio Oriente. The missionary character of this document was presented as well as the most important evangelizing factors related to the exhortation. The third part of the dissertation showed the most important tasks related to evangelism in accordance with the adhortation. The role of patriarchs as those who are particularly responsible for the missionary work is presented. They are also obliged, like all believers, to strive for unity. In connection with this, ecumenical factors as well as those related to interreligious dialogue were shown. The great role of the liturgy as an evangelizing factor has been shown after the Apostolic Exhortation Ecclesia in Medio Oriente. The Apostolic Exhortation Ecclesia in Medio Oriente presented in this way showed evangelization opportunities in difficult, unfavorable conditions. The document showed the need for evangelization both in the Middle East and around the world.

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Małolepszy, Błażej. « Sens Krzyża Chrystusa w ujęciu Josepha Ratzingera/Benedykta XVI. Uniwersalne znaczenie - współczesny kontekst ». Doctoral thesis, Katowice : Uniwersytet Śląski, 2021. http://hdl.handle.net/20.500.12128/21891.

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The purpose of the dissertation is to try to show, on the basis of the writings of Joseph Ratzinger/Benedict XVI, the universal sense of the Cross of Christ and its present meaning. Christ's Paschal Mystery was the culmination of the history of salvation and an epiphanous event. For this reason, the Cross of Christ - interpreted as actual Revelation - is a particular focus of fundamental theology. In the context of atheism and nihilism of the present, in accordance with the paradigm of dynamic integration, this dissertation justifies the supernatural meaning revealed in the Cross of Christ and thus shows its credibility (...). Based on the reflection of Joseph Ratzinger/Benedict XVI, the dissertation shows that that in the Cross of Christ, modern man can find a revealed and at the same time meaningful answer to questions about the foundations of his existence. The Cross is a place of meaning and thus contains a divine answer to questions concerning the essence and purpose of human life, as well as its ultimate destiny. The discovery of the meaning revealed in the Cross can become for modern man the discovery of God's proposals and an invitation to enter into a relationship of faith with Him.

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Livres sur le sujet "Benedict XII"

Bueno, Irene, dir. Pope Benedict XII (1334-1342). NL Amsterdam : Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986770.

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This book offers a unique overview on the career and work on Benedict XII, the third pope of Avignon. Benedict XII (ca. 1334-1342) was a key figure of the Avignon papal court, renowned for rooting out heretics and distinguishing himself as a refined theologian. During his reign, he faced the most significant religious and political challenges in the era of the Avignon papacy: theological quarrels, divisions and schisms within the Church, conflicts between European sovereigns, and the growth of Turkish power in the East. In spite of its diminished political influence, the papacy, which had recently moved to France, emerged as an institution committed to the defense and expansion of the Catholic faith in Europe and the East. Benedict made significant contributions to the definition of doctrine, the assessment of pontifical power in Western Europe, and the expansion of Catholicism in the East: in all these different contexts he distinguished himself as a true guardian of orthodoxy.

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Arnaud, Dumouch, dir. Benoît XII : La vision béatifique. [Paris] : Docteur angélique, 2009.

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Ugwaka, Patrick Ifeanyichukwu. Beatific vision as prefigured in the gospel of the transfiguration : A dogmatic study of the teachings of the Popes from Leo the Great through John XXII to Benedict XII. Romae : Pontificia universitas Urbaniana, 2001.

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Pope Benedict XVI. Minneapolis : Twenty-First Century Books, 2007.

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Mills, Cliff. Pope Benedict XVI. New York : Chelsea House, 2007.

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Gibson, David. The Rule of Benedict. New York : HarperCollins, 2006.

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Benedict XVI : An intimate portrait. San Francisco : Ignatius Press, 2008.

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Fischer, Heinz-Joachim. Pope Benedict XVI : A personal portrait. New York : Crossroad Pub. Co., 2005.

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Pagán, Begoña Pereira. El Papa Luna : Benedicto XIII. Madrid : Alderabán, 1999.

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Bulario aragonés de Benedicto XIII. Zaragoza : Institución Fernando el Católico, 2003.

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Chapitres de livres sur le sujet "Benedict XII"

Felten, Franz J. « DIE ORDENSREFORMEN BENEDIKTS XII. UNTER INSTITUTIONENGESCHICHTLICHEM ASPEKT ». Dans Institutionen und Geschichte, 369–436. Köln : Böhlau Verlag, 1992. http://dx.doi.org/10.7788/boehlau.9783412315115.369.

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Johns, Christopher M. S. « Introduction : The Scholars’ Pope : Benedict XIV and the Catholic Enlightenment ». Dans Benedict XIV and the Enlightenment, sous la direction de Rebecca Messbarger, Christopher Johns et Philip Gavitt, 1–14. Toronto : University of Toronto Press, 2016. http://dx.doi.org/10.3138/9781442624757-005.

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de Gaál, Emery. « Introduction : The Christocentric Shift ». Dans The Theology of Pope Benedict XVI, 1–6. New York : Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114760_1.

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de Gaál, Emery. « The Inaugural Lecture in 1959 ». Dans The Theology of Pope Benedict XVI, 73–77. New York : Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114760_10.

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de Gaál, Emery. « Jesus Christ, the Sovereign, Unsurpassable Revealer of Revelation ». Dans The Theology of Pope Benedict XVI, 79–106. New York : Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114760_11.

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de Gaál, Emery. « The Question of Faith in the World ». Dans The Theology of Pope Benedict XVI, 107–9. New York : Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114760_12.

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de Gaál, Emery. « The Unity of the Old and New Testaments ». Dans The Theology of Pope Benedict XVI, 111–17. New York : Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114760_13.

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de Gaál, Emery. « The Biblical Basis of Christology ». Dans The Theology of Pope Benedict XVI, 119–27. New York : Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114760_14.

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de Gaál, Emery. « A Twentieth-Century Classic : Introduction to Christianity ». Dans The Theology of Pope Benedict XVI, 129–43. New York : Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114760_15.

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de Gaál, Emery. « Christ and the Pursuit of Happiness : Safeguarding the Nondisponibility of Christ ». Dans The Theology of Pope Benedict XVI, 145–61. New York : Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114760_16.

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Actes de conférences sur le sujet "Benedict XII"

Dancak, Pavol. « The Christian Universalism, Globalization and Tolerance in the Thought of Joseph Ratzinger - Benedict XVI ». Dans 2016 3rd International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2016). Paris, France : Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-16.2017.165.

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MELO, Henrique Furatdo de. « O EREMITÉRIO DO CRUSTÁCEO : SOBRE "MARY BENEDITA", CONTO DE CONCEIÇÃO EVARISTO, E A ARTE COMO MEIO DE SER ». Dans XI Seminário de Pesquisa em Ciencias Humanas. São Paulo : Editora Edgard Blücher, 2016. http://dx.doi.org/10.5151/sosci-xisepech-gt11_277.

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Castro, Ana Rita Motta, Livia Lima, Larissa Bandeira, Selma Gomes, Barbara Lago, Grazielli Rezende et Gabriela Alves Cesar. « Hepatitis B : changes in epidemiological features of Afrodescendant communities in Central Brazil ». Dans XIII Congresso da Sociedade Brasileira de DST - IX Congresso Brasileiro de AIDS - IV Congresso Latino Americano de IST/HIV/AIDS. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/dst-2177-8264-202133p142.

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Introduction: Hepatitis B virus (HBV) infection is still a concern in vulnerable populations. In a study performed by our team in 1999–2003 in two Afro-Brazilian communities, Furnas dos Dionísios (FD) and São Benedito (SB), high prevalence rates of HBV exposure (42.7% and 16.0%, respectively), high susceptibility to HBV (55.3% and 63.0%, respectively) and low HBV vaccination like profile rates (2.0% and 21.0%, respectively) were observed. Objective: In 2015–2016, we reassessed epidemiological and molecular features of HBV in these two communities to verify the impact of health actions adopted in the past years. Methods: Serum samples were screened by enzyme-linked immunosorbent assay (ELISA) for the presence of HBsAg, hepatitis B core antibody (total anti-HBc), and hepatitis B surface antibody (anti-HBs) (Biokit S.A., Barcelona, Spain). Cobas® e601 analyzer (Roche Diagnostics, Mannheim, Germany) was used to test the presence of HBeAg, anti- -HBe, and anti-HBc IgM in HBsAg-positive samples. The complete pre-S/S HBV region (nt 2826–nt 841) was amplified by semi-nested polymerase chain reaction (PCR). Results: The prevalence rate of HBV exposure among the enrolled 331 subjects was 35.3% in FD and 21.8% in SB. HBV chronic infection (5.8% in FD, 4.9% in SB) remained high. The rate of HBV vaccination like profile rate increased from 10.7% to 43.5% (2.0%–45.9% in FD, 21.0%–39.5% in SB), while susceptible subjects declined from 58.9% to 26.3% (55.3%– 18.8% in FD, 63.0%–38.7% in SB). Among 18 HBsAg-positive samples, 13 were successfully sequenced (pre-S/S region). Phylogenetic analyses showed that all isolates belong to HBV subgenotype A1, clustering within the Asian-American clade. Conclusion: Despite the maintenance of high prevalence rate of HBV exposure over these 13 years of surveillance, significant improvements were observed, reinforcing the importance of facilitated HBV vaccination to difficult-to-access population to close gaps in prevention.

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