Littérature scientifique sur le sujet « Aristotle Influence »
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Articles de revues sur le sujet "Aristotle Influence"
Brovkin, Vladimir. « Aristotle and Ptolemy I Soter ». ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 16, no 2 (2022) : 567–79. http://dx.doi.org/10.25205/1995-4328-2022-16-2-567-579.
Texte intégralCherry, Kevin M. « A Series of Footnotes to Plato's Philosophers ». Review of Politics 80, no 2 (2018) : 257–69. http://dx.doi.org/10.1017/s0034670517001267.
Texte intégralGicheva-Gocheva, Dimka. « The Influence of Herodotus on the Practical Philosophy of Aristotle ». Labyrinth 18, no 2 (30 décembre 2016) : 104. http://dx.doi.org/10.25180/lj.v18i2.49.
Texte intégralLauritzen, Espen Andrè. « Persuading through pity and fear : Aristotle’s account of the emotions in the Rhetoric ». Nordlit, no 33 (16 novembre 2014) : 139. http://dx.doi.org/10.7557/13.3180.
Texte intégralBarinova, Svetlana Gennad'evna. « Scholasticism as a Systematic European Philosophy of the Middle Ages ». Социодинамика, no 7 (juillet 2022) : 33–41. http://dx.doi.org/10.25136/2409-7144.2022.7.38412.
Texte intégralHiggins, Colin. « Did Aristotle Invent Library Classification ? » Libraries : Culture, History, and Society 6, no 2 (1 septembre 2022) : 333–53. http://dx.doi.org/10.5325/libraries.6.2.0333.
Texte intégralArlen, Gordon. « Aristotle and the problem of oligarchic harm : Insights for democracy ». European Journal of Political Theory 18, no 3 (25 août 2016) : 393–414. http://dx.doi.org/10.1177/1474885116663837.
Texte intégralGALLAGHER, ROBERT L. « THE ROLE OF GRACE IN ARISTOTLE'S THEORY OF EXCHANGE ». Méthexis 26, no 1 (30 mars 2013) : 143–62. http://dx.doi.org/10.1163/24680974-90000618.
Texte intégralTurner, Bryan S. « Piety, Practice and Habitus : Saba Mahmood’s Dialogue with Aristotle and His Legacy ». Sociology of Islam 7, no 4 (13 décembre 2019) : 289–300. http://dx.doi.org/10.1163/22131418-00704005.
Texte intégralMakarevičs, Valērijs, et Dzintra Iliško. « THE CONCEPT OF AN IDEAL PERSON IN WORKS OF ARISTOTLE ». SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 4 (28 mai 2021) : 150–59. http://dx.doi.org/10.17770/sie2021vol4.6306.
Texte intégralThèses sur le sujet "Aristotle Influence"
Oviedo, Michael Peter. « Plato's lysis and its influence on Kant and Aristotle ». [College Station, Tex. : Texas A&M University, 2008. http://hdl.handle.net/1969.1/ETD-TAMU-3038.
Texte intégralGuzman, Ehren Cesar Roberto. « The 'Last Philosophy' Enquiring into the 'First' : The Influence of Classical Thought on Theodor W. Adorno ». Thesis, Virginia Tech, 2014. http://hdl.handle.net/10919/64194.
Texte intégralMaster of Arts
Alonge, Tristan. « Tragédies grecques et tragédie classique française (1537-1677) ». Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040116.
Texte intégralThe present work explores the history of the influence of Greek tragedies on France during the XVIth and XVIIth centuries, in order to demonstrate that this influence played a major role in French tragedy’s birth and development. Our work’s guiding thread is religion and history: XVIth- and XVIIth-century playwrights alternated between interest and lack of interest in Greek tragedy depending on the periods in which they lived and their religious beliefs. Their interest or lack thereof stemmed not from their literary preferences but from phenomena imposed on them by their environment, by what we can call the materiality of history: the access to manuscripts, the Council of Trent’s prohibitions, the spread of Greek, etc. Through the analysis of more than forty plays, this guiding thread helps to explain the fluctuations-hardly understandable otherwise-in the relationship with Euripides and Sophocles; the fact that in the first part of XVIth century, Greek tragedies, as compared with Seneca, monopolise the attention of translators (all linked to Evangelism); the fact that after 1550, with astonishing speed, the Latin author takes over (at least at first sight) for more than a century; and the fact that Greek tragedies come back on stage with Racine, whose Jansenist professors shared with Evangelists the dangerous passion for Greek. Racine stands out from the other authors because of his ability to rediscover the tragic hero’s secret, the cornerstone of his revolution in the art of writing tragedies-a revolution he will be forced by critics and audience taste to renounce, after Andromaque
Roberts, J. C. « The influence of Aristotle on late medieval ethics : a study of the treatise 'De via paradisi' by Remigio de' Girolami O. P., (d.1319) ». Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305855.
Texte intégralZhu, Weijia. « La diffusion et l'influence de la philosophie d'Aristote en Chine à partir des dynasties Ming et Qing ». Thesis, Limoges, 2015. http://www.theses.fr/2015LIMO0014.
Texte intégralThis thesis focuses on the spread and the influence of Aristotle¡¯s ideas in China from the end of the Ming`s Dynasty to the contemporary period. The purpose of this research is to identify the interculturals impacts and to promote the understanding of the dialogues and the exchanges between European and Chinese native culture. It was of great importance to find out the translation of the works and also the specialized research on the philosophy of Aristotle in China. In addition, a comparative study on the philosophy of Aristotle and several major schools of thought in China in some areas, such as the ethics and the education of Confucius, the natural philosophy of Laozi, the logic of Mo Zi and the political thought of Han Feizi. At the end, we try to conclude with the considerable influence of Aristotle in several areas in China. This study is based on a wide series of documents we have got through in France and in China
Syros, Vasileios. « Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua : eine Untersuchung zur ersten Diktion des "Defensor pacis" / ». Leiden : Brill, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004168749.
Texte intégralViano, Cristina. « Héraclite dans Aristote ». Paris 4, 1986. http://www.theses.fr/1986PA040138.
Texte intégralThe subject of this research is heraclitus' aristotelician source. The conceptual schemas through which aristotle exposes the ephesian's doctrine consist of two main themes one can also find in plato : being and becoming. Heraclitus is an ancient physiologist and according to him fire is the material cause and the arche (the principe of all beings). The choice of fire seems to distinguish him as "the most coherent" with monist vision of reality. In fact aristotle says that caracteristics of fire are extreme and belont more to form than to matter. Continuously all things have their origin in fire and come back to him. This becoming looks like a river stream. The only "persisting" thing is fire. Heraclitus' knowledge and ethics are in his physiology of fire. The resulting image is a total thought without qualitative breaks. Aristotle offen alludes to the heracliteans' mediation, of whose cratylus is the most representative. Heraclitismus appears as a theoretical involution : cratylus forgets ontological element of arche and makes absolue the river's speed and renonces to knowledge and to words. Heraclitus' sceptical interpretation begins in aristotle's source. The doctrine of becoming follows an ideal line which begins in poetical past, reaches his hight speculative level in heraclitus, and falls into decline with heracliteans' agnosticism, the echos of whose will get to sceptics
Lacroix, Francis. « La théorie platonicienne des idées et sa critique par Aristote ». Master's thesis, Université Laval, 2014. http://hdl.handle.net/20.500.11794/25324.
Texte intégralAussudre, Pierre. « Le cas Joubert : de l'art des autres à l'art des notes ». Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030002.
Texte intégralJoseph Joubert, this french moralist who had a fondness for Plato and Aristotle, has revealed a mode of writing which is not like the one of Essays, Thoughts, Maxims, Characters, Memoirs, Confessions, and not even like a diary, but which derive from this last mode what is able to raise the dough of all others. Was Joubert aware of this contrivance more than we can think about, owing to the fact that he had committed his scripts to the following’s care : Chateaubriand (1838), Paul de Raynal (1842), André Beaunier (1938), cardinal Grente (1941), Raymond Dumay et Maurice Andrieux (1954), Georges Poulet (1966), Paul Auster (1983), Rémy Tessonneau (1989) ? Answering in the affirmative is equivalent to the assumption of an art of notes which goes through the working out of a literary theorie of their classification
Di, Martino Carla. « "Ratio particularis". Immaginazione, cogitativa ed estimativa da Ibn Sînâ a Tommaso d'Aquino : Contributo allo studio della tradizione arabo-latina della psicologia di Aristotele ». Paris, EPHE, 2003. http://www.theses.fr/2003EPHE5015.
Texte intégralThrough an aware methodological choice, this study has been organized following two different ways: the first one deals with the history of texts, and it studies the Arabic and Latin tradition of Aristotle’s psychological works, i. E. “De Anima” and “Parva Naturalia” ; the second way deals with a doctrinal history and it studies how these works were interpreted and both the direct (exegesis) and indirect (psychological traits) reactions to the doctrines that were in these works. The precise awareness of the influence of the Arabic psychological science, especially Ibn Sînâ / Avicenna and Ibn Rushd / Averroes, to the themes of the Latin psychological tradition, originally Augustinian, and also of the integration of the three traditions, i. E. The Augustinian one, the Arabic ones and that of Aristotle, in the Albert and Aquina’s works, which are two excellent representatives of the Latin philosophical theories of the 13th century, is the first important result of this work. The historical and doctrinal framing of very important concepts in the arabo-latin lexicon that is “intention”, memory, Spiritual Form, “reditio”, “ratio particularis” and the study of their integration onto the Latin philosophy is the second result. This study is nothing but a contribution to the study of the arabo-latin tradition of the Aristotle’s psychology. It is the first contribution to a more general picture, to which I hope to keep on contributing with my own studies, to rediscover our medieval origins both Christian, Jewish or Islamic, since the history of thought is above al a human history: we cannot channel it in a fixed route and, least of all, try to stop it
Livres sur le sujet "Aristotle Influence"
Marcos, Alfredo. Postmodern Aristotle. Newcastle upon Tyne, UK : Cambridge Scholars, 2012.
Trouver le texte intégralSandbach, F. H. Aristotle and the Stoics. Cambridge : Cambridge Philological Society, 1985.
Trouver le texte intégralFerrarin, Alfredo. Hegel and Aristotle. Cambridge, U.K : Cambridge University Press, 2001.
Trouver le texte intégralRichard, Sorabji, dir. Aristotle transformed : The ancient commentators and their influence. Ithaca, N.Y : Cornell University Press, 1990.
Trouver le texte intégralRichard, Sorabji, dir. Aristotle transformed : The ancient commentators and their influence. London : Duckworth, 1990.
Trouver le texte intégralGoodkin, Richard E. The tragic middle : Racine, Aristotle, Euripides. Madison : University of Wisconsin Press, 1991.
Trouver le texte intégralO'Rourke, Fran. Joyce's quotations from Aristotle : 'Allwisest stagyrite'. Dublin : National Library of Ireland, 2005.
Trouver le texte intégralO'Rourke, Fran. Joyce's quotations from Aristotle : 'Allwisest stagyrite'. Dublin : National Library of Ireland, 2005.
Trouver le texte intégralRichard, Bosley, et Tweedale Martin M. 1937-, dir. Aristotle and his medieval interpreters. Calgary, Alta., Canada : University of Calgary Press, 1992.
Trouver le texte intégralBelfiore, Elizabeth S. Tragic pleasures : Aristotle on plot and emotion. Princeton, N.J : Princeton University Press, 1992.
Trouver le texte intégralChapitres de livres sur le sujet "Aristotle Influence"
Fubini, Enrico. « Plato, Aristotle and the Decline of Pythagorean Influence ». Dans The History of Music Aesthetics, 31–59. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09689-3_3.
Texte intégralBotter, Barbara. « The Influence of the ‘Honeyed Muse’ (ἡδυσμένη Μοῦσα) Over the Soul in Plato’s Republic ». Dans Soul and Mind in Greek Thought. Psychological Issues in Plato and Aristotle, 19–36. Cham : Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78547-9_2.
Texte intégralDuba, William. « Auctoritates and Aristoteles in Peter Auriol ». Dans Les Auctoritates Aristotelis, leur utilisation et leur influence chez les auteurs médiévaux, 155–85. Turnhout : Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.tema-eb.4.2017139.
Texte intégralPackwood, Joshua. « Plotinus And The Essence - Energeia Distinction : A Neoplatonic Influence On Dionysius Areopagita ». Dans Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, sous la direction de Anton Baumstark, 357–68. Piscataway, NJ, USA : Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-007.
Texte intégralKoroleva, Elena. « Le discours politique dans leSecret des secretsrusse et son influence sur les écrits russes duxviesiècle ». Dans Trajectoires européennes du 'Secretum secretorum' du Pseudo-Aristote (XIIIe-XVIe siècle), 473–95. Turnhout : Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ar.5.103399.
Texte intégralDonati, Silvia. « Albert the Great as a Commentator of Aristotle’s De somno et vigilia : The Influence of the Arabic Tradition ». Dans The Parva naturalia in Greek, Arabic and Latin Aristotelianism, 169–209. Cham : Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-26904-7_10.
Texte intégral« METHOD OF ESTIMATING INFLUENCE ». Dans Aristotle and the Stoics, 16–17. Cambridge Philological Society, 2020. http://dx.doi.org/10.2307/j.ctv1r07fzt.8.
Texte intégralO'Rourke, Fran. « Aristotelian Joyce ». Dans Joyce, Aristotle, and Aquinas, 9–26. University Press of Florida, 2022. http://dx.doi.org/10.5744/florida/9780813069265.003.0002.
Texte intégral« The Influence of the Oxford Calculatores on the Understanding of Local Motion : The Example of the Tractatus de sex inconvenientibus ». Dans Quantifying Aristotle, 153–85. BRILL, 2022. http://dx.doi.org/10.1163/9789004512054_008.
Texte intégralTrott, Adriel M. « Feminist Critics of Aristotle’s Biology and Metaphysics ». Dans Aristotle on the Matter of Form, 27–49. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474455220.003.0002.
Texte intégralActes de conférences sur le sujet "Aristotle Influence"
Fadaie, Gholamreza. « The Influence of Classification on World View and Epistemology ». Dans InSITE 2008 : Informing Science + IT Education Conference. Informing Science Institute, 2008. http://dx.doi.org/10.28945/3279.
Texte intégralLi, Guode. « Study on Aristotle’s Dramatic Epic View and Its Influence ». Dans 4th International Conference on Art Studies : Science, Experience, Education (ICASSEE 2020). Paris, France : Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200907.044.
Texte intégralMétioui, Abdeljalil. « Aristotle, Galileo, Newton, and Quebec Elementary Preservice Conceptual Representations about the Movement in Free Falling Objects ». Dans DidSci+ 2021. Brno : Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9876-2021-9.
Texte intégralFlogie, Andrej, Kosta Dolenc et Boris Aberšek. « TRANSDISCIPLINARITY IN EDUCATION IS NEAR ». Dans 1st International Baltic Symposium on Science and Technology Education. Scientia Socialis Ltd., 2015. http://dx.doi.org/10.33225/balticste/2015.45.
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