Littérature scientifique sur le sujet « Apostolic Faith Mission of Africa »
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Articles de revues sur le sujet "Apostolic Faith Mission of Africa"
Darko, N. Darko. « Pentecostalism and Africa-to-Africa missions-financing praxis ». Pentecost Journal of Theology and Mission 3 (31 décembre 2019) : 87–100. http://dx.doi.org/10.62868/pjtm.v3i1.124.
Texte intégralKgatle, Mookgo Solomon. « SOCIOLOGICAL AND THEOLOGICAL FACTORS THAT CAUSED SCHISMS IN THE APOSTOLIC FAITH MISSION OF SOUTH AFRICA ». Studia Historiae Ecclesiasticae 42, no 1 (22 août 2016) : 47–61. http://dx.doi.org/10.25159/2412-4265/1216.
Texte intégralNel, Marius. « REMEMBERING AND COMMEMORATING THE THEOLOGICAL LEGACY OF JOHN G. LAKE IN SOUTH AFRICA AFTER A HUNDRED YEARS ». Studia Historiae Ecclesiasticae 41, no 3 (12 mai 2016) : 147–70. http://dx.doi.org/10.25159/2412-4265/400.
Texte intégralMzondi, Abraham Modisa Mkhondo. « Looking Back : Theological Reflections on the Intersection between Pentecostalism and Ubuntu within the African Section of the Apostolic Faith Mission of South Africa ». Religions 14, no 10 (9 octobre 2023) : 1274. http://dx.doi.org/10.3390/rel14101274.
Texte intégralClark, Mathew. « Mission Effort in the Apostolic Faith Mission of South Africa ». Transformation : An International Journal of Holistic Mission Studies 26, no 3 (10 juin 2009) : 174–85. http://dx.doi.org/10.1177/0265378809104835.
Texte intégralVenter Shankar, Dawid. « The History of the Apostolic Faith Mission and Other Pentecostal Missions in South Africa ». Social Sciences and Missions 22, no 2 (2009) : 322–23. http://dx.doi.org/10.1163/187489309x12495652056060.
Texte intégralMashabela, James Kenokeno. « Africa Independent Churches as Amabandla Omoya and Syncretism in South Africa ». Religions 14, no 11 (30 octobre 2023) : 1369. http://dx.doi.org/10.3390/rel14111369.
Texte intégralMachingura, Francis. « The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe ». Studies in World Christianity 17, no 1 (avril 2011) : 12–29. http://dx.doi.org/10.3366/swc.2011.0003.
Texte intégralSande, Nomatter, et Silas Nyadzo. « Spirit-led Missions ». Journal of Pentecostal Theology 31, no 1 (21 février 2022) : 133–51. http://dx.doi.org/10.1163/17455251-bja10029.
Texte intégralNel, M. « Die ontwikkeling van die leerstelling van Goddelike genesing in die Apostoliese Geloof Sending van Suid-Afrika : Enkele kerkhistoriese perspektiewe ». Verbum et Ecclesia 14, no 2 (19 juillet 1993) : 277–91. http://dx.doi.org/10.4102/ve.v14i2.1073.
Texte intégralThèses sur le sujet "Apostolic Faith Mission of Africa"
Andrew, Daniël Nicolaas. « From vision to structure : assessing the Apostolic Faith Mission of South Africa in the light of the one, holy, catholic and apostolic church ». Thesis, University of the Western Cape, 2005. http://hdl.handle.net/11394/228.
Texte intégralThe intention of the AFMSA to revision its policies, processes and structures is the motivation for this study. The relationship between the vision and essential nature of the church and the structure or form given to it is central to all the chapters.The first chapter gives an analysis of the origins of the Pentecostal Movement and the AFMSA in order to reveal their original vision of the church and the way in which this vision became structured in their history. After a section on the importance of a clear vision and strategic structures for organizations today, the biblical metaphors that served as a foundation for the early Christians’ vision of the church are discussed. Our Christian predecessors’ envisioning and structuring of the church in each period of history are analyzed. This gives an idea of the need for reform and the challenges involved in this process, which are still faced by later generations. The historical survey reveals the development of the marks and the vision of the early Christians to represent the one, holy, catholic and apostolic church. In the conclusion, a preliminary dialogue is established between the vision of the early Pentecostals and the leaders of the AFMSA with regard to the structuring of the church and other expressions of the same vision.The next four chapters (2-5) address the significance of the specific marks in the Pentecostal Movement and the AFMSA. This is followed by a short analysis of the biblical foundation and the historical development of these marks in the history of the Christian church. The chapters are arranged according to the prominence of each mark in the Pentecostal Movement and the AFMSA. Chapter two therefore starts with the apostolicity that is followed by the holiness in chapter three, unity in chapter four and catholicity in chapter five. It becomes clear from chapter two that the Pentecostal Movement and the AFMSA want to restore the apostolic faith of the early Christians while the rest of the Christian church confess every Sunday through the Apostles’ Creed and the Nicene Creed that they believe they stand in the tradition of the apostles. The mark of holiness that is discussed in chapter three expresses the particular view of holiness held by Pentecostals. Biblical and historical connections are made between it and other Christian expressions revealing that we can all become true followers of Christ in holiness. Chapter four addresses the fact that the church has to accept that we exist as a unity in diversity. In chapter five, the linking of all traditions is established because all have the challenge to share their unique expression of God’s fullness with the universal Body of Christ. In chapter six, all the elements so far discussed: the vision of the church that was based on the Bible, and the history of the Pentecostal Movement, AFMSA and of the Christian Churches are summarized to gain an overall perspective. This is followed by an analysis of the vision of the church today and applied to the AFMSA. The AFMSA is encouraged to revision and restructure itself in the light of the apostolicity, holiness, unity and catholicity that are shared by the witnesses in Scripture and history so that it will be an example of God’s vision for the church and the world.
South Africa
Sejeng, Mankopane Sydney. « The practical theological challenges faced by the Apostolic Faith Mission of South Africa Fountain of Life Congregation in the Winterveldt community ». Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17983.
Texte intégralENGLISH ABSTRACT: This study is about the practical theological challenges faced by the AFM of SA Fountain of life congregation in the Winterveldt community. The Fountain of life congregation has minimal involvement in the community of Winterveldt, a community plagued by numerous life threatening plights. The congregation is in a survival mode after stagnating for a number of years and with serious challenges of declining or even facing possible extinction. This study's goal is to develop a practical theological theory, strategy and process which the AFM of SA Fountain of life congregation would be inspired to implement in order to contribute towards arresting theological, social, economical and moral degradation in the community of Winterveldt. The researcher employed a practical theological methodology and explored areas that are vital for the answering of the research problem, "What can be done in the Fountain of life congregation to maximize the participation of all members to serve the community of Winterveldt as well as the larger society?" It is hypothesized that Practical Theology will give the AFM of SA Fountain of life guidance and equip this faith community and its leaders theologically to consider their vocation, to develop a practical theological ecclesiology, a way to be the true, faithful and effective local church which is the salt and light of the world, including Winterveldt. The study explored the "world" in which Fountain of life finds itself, in terms of its contextual as well as the congregation's identity analysis. The normative aspects of being a missional church which covered the missional identity, empowerment and involvement of laity, and missional leadership were elaborated, while spiritual discernment with areas particular to Fountain of life received attention in the normative aspects of spiritual discernment. It is recommended that the identity of Fountain of life be grounded in the mission of the Trinitarian God (missio Dei of the Trinitarian God). The missionary identity and character of Fountain of life should be built and developed upon the eight dominant patterns found in a missional church. The researcher strongly encourages the Fountain of life congregation to employ the missional leadership strategies while engaging in a total involvement leadership style, which integrates high concern for getting the task completed and a high concern for good people relationship. The leadership of Fountain of life is further encouraged to use the suggested laity empowerment strategies in order to empower, develop, and involve the laity. Missional transformation can only succeed if the laity is empowered and committed to deal with new realities. Leadership is key in engaging the laity. The pastor and the leadership of Fountain of life must teach, educate, lead, and engage the congregation, and also partner with other communities of faith and organizations especially the South African Partnership for Missional Churches (SAPMC) to succeed. Fountain of life should practice missional praxis theology, a holistic theological model that describes the methodology for congregations to develop their own contextual ecclesiology within the parameters of God‘s overall design for the Church.
AFRIKAANSE OPSOMMING: Die navorsing handel oor die prakties-teologiese uitdagings van die Apostoliese Geloofsending (AGS) in Suid-Afrika se Fountain of life gemeente in Winterveldt (Tswane metropolitaanse area). Fountain of life het minimale invloed in die Winterveldt gemeenskap, 'n gemeenskap wat gebuk gaan onder baie ernstige sosiale probleme. Die gemeente is net besig om te oorleef, dit is stagnant en staar agteruitgang of algehele ondergang in die gesig. Die studie poog om teorie, strategie en ʼn proses te ontwikkel wat die Fountain of life gemeente in staat sal stel om ʼn bydrae te lewer om die algehele agteruitgang op teologiese, sosiale, ekonomiese en morele gebied, aan bande te lê en selfs om te keer. Die navorser gebruik ʼn prakties-teologiese benadering ter beantwoording van die navorsingsvraag: "Hoe kan die Fountain of life gemeente deelname van lidmate maksimaal benut sodat hulle Winterveldt en die groter gemeenskap kan bedien?" As die Fountain of life AGS gemeente die prakties-teologiese uitdagings wat die gemeenskap in die gesig staar, kan ondersoek en verstaan asook maniere vind om dit aan te spreek kan hulle die lot en swaarkry van die gemeenskap se mense help verlig. Die navorsing ondersoek die gemeente se bestaanswêreld, haar meer onmiddellike konteks asook haar identiteit. Wat is die normatiewe basis van ʼn missionale gemeente? Wat is die implikasies daarvan vir missionale identiteit? Hoe word lidmate bemagtig en hoe raak hulle betrokke? Wat behels missionale leierskap? Verder word baie klem geplaas op die normatiewe beginsels van geestelike onderskeidingsvermoë en wat dit in die praktyk vir die gemeente beteken. Die studie stel voor dat Fountain of life haar identiteit in die sending van die drie-enige God (missio Dei) leer vind. Die agt kenmerke van ʼn missionale gemeente behoort die identiteit van die gemeente te bepaal. Die navorser voel sterk dat die gemeente missionale leierskap strategieë moet implementeer. Dit behels volle oorgawe aan die taak sowel as ʼn volledige betrokkenheid by mense. Die gemeente se leierskap word aangemoedig om lidmate te bemagtig, te help om geestelik te ontwikkel en om in die kerk en gemeenskap betrokke te raak. Missionale transformasie kan alleen slaag as lidmate betrokke is, bemagtig is en bereid is om nuwe werklikhede te hanteer. Leierskap moet hiertoe verbind wees. Die plaaslike pastoor en die gemeente se leierskap moet lidmate toerus, voorgaan en betrokke kry. Hulle moet ook met ander geloofsgebaseerde organisasies netwerk, in die besonder die Suid-Afrikaanse Genootskap van Gestuurde Gemeentes. Fountain of life gemeente word opgeroep om missionaal en holisties teologie op ʼn praxis styl te beoefen sodat die gemeente ʼn eie kontekstuele ekklesiologie binne die koninkryk se parameters van die missio Dei kan ontdek.
De, Wet Christiaan Rudolf. « The Apostolic Faith Mission in Africa, 1908-1980 : a case study in church growth in a segregated society ». Doctoral thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/22445.
Texte intégralThis case-study of the Apostolic Faith Mission (AFM) in Africa in relation to Church Growth theory covers the period 1908 - 1980. Its geographical scope is South Africa, including the black Homelands. In chapters 1 and 2 we examine the history, origins and development of the AFM in Africa in relation to Pentecostalism and the white AFM. In chapters 3 and 4 we research the contextual issues of racism, apartheid, and the relationship between the AFM, the State, and politics. From chapter 5 to the end our focus is on the church growth of the AFM in Africa. Our study has shown that the AFM in Africa has grown significantly during the period studied. Significant growth factors have been: the prioritization of evangelism accompanied with an emphasis on the supernatural manifestation of the gifts of the Spirit; the active involvement of the laity; their theology of missions revealing a distinctive pneumatology, an eschatological urgency, and a sense of divine destiny; their ecclesiology; their culturally relevant liturgy; and homogeneous groupings of Blacks. Conversely, factors hindering their growth have been the superpaternalistic approach to mission of the white "Mother-church". The endorsement of apartheid and lack of a prophetic witness of the Apostolic Faith Mission towards the State have also harmed their credibility in the black community.
Ndlovu, Chazani. « The sexual dilemma of widowhood within the HIV and AIDS pandemic : a pastoral approach within the Apostolic Faith Mission Church (A.F.M.) in Zimbabwe ». Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79997.
Texte intégralENGLISH ABSTRACT: The current situation around widowhood sexuality is unspeakably painful. It has been established through literature review in this study that widows are the most neglected group in many societies. In Zimbabwe the unprecedented rise in the number of widows has been caused by the proliferation socio-economic, political climate coupled with the devastating effects of HIV and AIDS pandemic. HIV and AIDS pandemic has caused unimaginable suffering among all segments of society in Zimbabwe but impacts more on women and girls. HIV has increased the number of young widows in the country. This is the group which is still sexual active and they are in the church in quest to find meaning in God. The study also explored how the patriarchal society and religious norms control and manipulate women‟s sexuality. The church and the community views sex and sexuality issues as private matters. Hence, the dilemmas of widowhood sexuality are created by widows‟ failure to publicly and or share their challenges with church leadership. However, it was made clear during the study that the quest for sexual meaning becomes a challenge due to the complexities caused by HIV and AIDS pandemic. The challenge shown in this study was how to do theology and be a church where we accept that all theological formulations and institutional designs are influenced by their context. Therefore, could it be moral for the church to teach that widows embrace other sexual alternatives that are less risk to contract or transmit HIV; such as masturbation, use of sex toys and vibrators? Can these help widows reduce their sexual tension and evoke pleasure? If such or more suitable means are availed by the church how should widows be enriched to live meaningful in their faith in God? For the church to teach widows to say “no” to sexual intimacy outside marriage sound irresponsible and unrealistic to prevailing statistics of widows and their ages in church. However, the dilemma is for them to engage in sexual intimacy without creating other existential issues leading them to live in guilt- feelings and in the process lose their meaning in their God. Is the church willing to look closely to widowhood sexuality in this era of HIV and AIDS pandemic? The HIV and AIDS pandemic challenges the church to formulate policies and reframe pastoral theology in a way that is relevant to allow widows discover a God who can be compassionate and trusted to give meaning in suffering.
AFRIKAANSE OPSOMMING: Die huidige situasie in verband met weduweeskap en seksualiteit is onbeskryflik pynlik. Dit het duidelik geword uit die literatuuroorsig in hierdie studie dat weduwees die mees afgeskeepte groep in baie gemeenskappe is. In Zimbabwe is die ongehoorde styging in die aantal weduwees te wyte aan die groei in die slegte sosio-ekonomiese en politiese klimaat tesame met die verwoestende gevolge van die MIV en VIGS pandemie. Die MIV en VIGS pandemie het ondenkbare lyding veroorsaak in alle areas van die gemeenskap in Zimbabwe, maar dit het 'n groter invloed op vroue en jong meisies. MIV het veroorsaak dat die getal jong weduwees in hierdie land gestyg het. Dit is ook die groep wat steeds seksueel aktief is en hulle kom na die kerk in 'n soeke om betekenis te vind in God. Hierdie studie ondersoek ook hoe die patriargale gemeenskap en sy godsdienstige norme vroue se seksualiteitbeheer en manipuleer. Die kerk en die gemeenskap beskou seks en seksualiteit as 'n private aangeleentheid. Die gevolg is dat die dilemma van weduweeskap en seksualiteit geskep word deur die weduwee se versuim om haar uitdagings in die openbaar of by die kerkleiers bekend te maak. Dit het egter gedurende hierdie studie duidelik geraak dat die soeke na seksuele betekenis 'n groot uitdaging is as gevolg van die kompleksiteite wat veroorsaak word deur die MIV en VIGS pandemie. Die uitdaging wat met hierdie studie beklemtoon word, is hoe om teologie toe te pas en 'n kerk te wees wat aanvaar dat alle teologiese formulering en institusionele ontwerpe ook deur hul konteks beïnvloed word. Is dit derhalwe 'n morele probleem vir die kerk om vir weduwees aan te beveel om seksuele alternatiewe te ondersoek wat minder risiko's inhou vir die opdoen of oordra van MIV; soos masturbasie, die gebruik van seksspeelgoed en vibrators? Kan hierdie alternatiewe metodes weduwees help om hul seksuele spanning te verminder en seksuele genot te ervaar? Indien hierdie, of ander geskikte metodes, deur die kerk benut word, hoe kan weduwees verryk word deur betekenisvol tot hul geloof in God te leef? Vir die kerk om weduwees te leer om “nee” te sê vir seksuele intimiteit buite die huwelik klink onverantwoordelik en onrealisties as die heersende getal weduwees in die kerk en hul ouderdomme in ag geneem word. Die dilemma is egter vir hulle om seksuele intimiteit te beleef sonder om ander eksistensiële vraagstukke te skep, wat hulle dwing om saam te leef met skuldgevoelens en in die proses betekenis in hul God verloor. Is die kerk bereid om noukeurig te kyk na weduweeskap en seksualiteit in hierdie era van die MIV en VIGS pandemie? Die MIV en VIGS pandemie daag die kerk uit om beleide te formuleer en pastorale teologie te herdefinieer op 'n manier wat relevant is tot die ontdekking van 'n God wat medelydend en betroubaar is en wat betekenis kan gee aan lyding.
Willemse, Jeremiah Jonathan. « The role of the family in youth ministry : an assessment of current approaches ». Thesis, University of the Western Cape, 2007. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_2103_1257329128.
Texte intégralThis study focused on the field of youth ministry as a sub-discipline of practical Theology. The main aim of this thesis is to describe and assess the current state of the debate in this regard and to classify the different ways of integrating family life in youth misnistry.
Nel, Johanna Adriana Maria. « Die musiek van die Apostoliese Geloofsending van Suid-Afrika (1908-1998) ». Thesis, Stellenbosch : University of Stellenbosch, 2003. http://hdl.handle.net/10019.1/53383.
Texte intégralENGLISH ABSTRACT: The AFM came into being as a result of the Pentecostal Movement, which in turn owes its existence to the worldwide revivals at the beginning of the twentieth century. The president of the AFM, Dr. Isak Burger, writes in his book concerning the history of the church: Die Geloofsgeskiedenis van die Apostoliese Geloofsending van Suid-Afrika, that the First Evangelical Awakening (18th century), the Second Evangelical Awakening (19th century), as well as the worldwide revivals at the beginning of the twentieth century, had a causal effect on one another. It goes without saying that the musical practices of these Awakenings would also, indirectly, influence that of the AFM. This study serves a twofold purpose. It is just as important to examine the origin and development of the AFM, as it is to examine internal and external factors that have influenced its musical practices. The music that has been used during different periods also receives due attention. In order to view the AFM in the correct perspective, Chapter 1 deals with the factors leading up to the origin of the Pentecostal Movement. However, the historical development within the AFM also receives attention, with special reference to those events which influenced the practice of church music directly or indirectly. Chapter 2 includes a history of Church Music since the Reformation, since the Reformers strove to get the congregation involved into the service of worship. Music practised during the First and Second Evangelical Revivals, as well as the subsequent revivals at the beginning of the twentieth century, also receives mention. The musical practice within the AFM forms the main theme of Chapter 3. Subdivisions of this chapter reflect historical events within the AFM, the influence of the Charismatic Revival Movement, the role and function of music during church services, the rendition of music items, as well as the leading figures who contributed to this practice. Chapter 4 provides a chronological summary of songbooks used by the AFM since 1908 until 1998, while Chapter 5 presents analyses of the music mentioned in Chapters 2,3 and 4.
AFRIKAANSE OPSOMMING: Die AGS het vanuit die Pinksterbeweging ontstaan, terwyl dié op sy beurt uit die wêreldwye Ontwakings aan die begin van die twintigste eeu tot stand gekom het. Die President van die AGS, Dr. Isak Burger, kom in sy boek: Die Geloofsgeskiedenis van die Apostoliese Geloofsending van Suid-Afrika, tot die gevolgtrekking dat vorige Ontwakings van so ver terug as die Eerste Evangeliese Ontwaking (18de eeu), die Tweede Evangeliese Ontwaking (19de eeu), sowel as die wêreldwye Ontwakings aan die begin van die 20ste eeu, in kousale verband tot mekaar gestaan het. Dit spreek dus vanself dat ook die musiekbeoefening tydens hierdie Ontwakings indirek 'n invloed op dié van die AGS sou uitoefen. Hierdie studie is dus tweërlei van aard. Aan die een kant word die nodige aandag aan die ontstaan, sowel as die geskiedenis van die AGS gegee, terwyl die ontwikkeling van die musiekbeoefening soos beïnvloed deur interne en eksterne faktore, asook die musiek wat tydens verskillende tydperke gesing is, ook onder die loep geneem word. Om die AGS as kerkgenootskap binne die regte perspektief te plaas, begin Hoofstuk 1 met die vooraf- en ontstaansgeskiedenis van die Pinksterbeweging. Daar word egter ook kortliks aan die geskiedkundige verloop van gebeure binne die AGS aandag gegee, veral wanneer die beoefening van kerkmusiek direk of indirek daardeur geraak is. In Hoofstuk 2 word so ver as die Hervorming teruggegryp m.b.t. kerkmusiekgeskiedenis, aangesien die Hervormers so 'n belangrike bydrae gelewer het om die gemeente d.m.v. die kerklied weer by die erediensgebeure betrokke te kry. Daar word egter ook kortliks na musiek van die reeds genoemde Ontwakings in die 18de, 19de, asook aan die begin van die 20ste eeue verwys. Die AGS se musiekpraktyk vorm die hooftema van Hoofstuk 3. Onderafdelings van hierdie studie sluit o.a. in: bepalende geskiedkundige gebeure binne die AGS, die invloed van die Charismatiese Herlewingsbeweging, die rol van begeleiers en die begeleiding t.o.v. gemeentelike same sang tydens byeenkomste en die lewer van musiekitems, asook belangrike persone wat as leiers na vore getree en belangrike werk verrig het. Hoofstuk 4 bied 'n chronologiese opsomming van liedboeke wat vanaf 1908 tot en met 1998 deur die AGS gebruik is, en in Hoofstuk 5 word ontledings gemaak van musiek wat in Hoofstukke 2, 3 en 4 bespreek is. In Bylae 1 word aangedui watter musiek deel van die belangrikste liedbundels, nl. Hymns for Life and Service, Nuwe Sionsliedere, Evangelieliedere en Deo Gloria uitgemaak het, terwyl Bylaes 2 en 3 volledige bladmusiekvoorbeelde van ontledings van onderskeidelik vroeëre en hedendaagse musiek bevat.
Masondo, Sibusiso Theophilus. « Conversion, crisis, and growth : the religious management of change within the St John's Apostolic Faith Mission and the Reformed Presbyterian Church in Cape Town, South Africa ». Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/8770.
Texte intégralThis thesis defines conversion as a process of change management. Individuals and groups mobilise resources and formulate strategies for individual identity and group formation. Strategies are also formulated to manage the process of change for members. In the research done among two churches, one conventionally classified as African indigenous and the other classified as mainline, two models of conversion emerged, the crisis model at St John's and the growth model at the Reformed Presbyterian Church (RPCSA). In the crisis model individuals join the group because of some crisis in their lives, e.g., illness or misfortune. The healing practices and rituals serve to manage and mediate the crisis for individuals. Healing is at the heart of the recruitment strategy at St John's and other African Indigenous Churches (AICs). It is through hearing about the efficacy of the healing powers of the leader that people are attracted to the church. On the other hand, the growth model as represented by the RPCSA, is about organic growth and development where new members are mostly recruited among the children of members. Children are groomed from baptism through Sunday school and confirmation classes to membership in full communion. For them conversion is a process of growth and development, where they keep on learning all the time about their faith and who they are. In scholarship the AICs have always been treated ethnographically while, on the other hand, the mainline churches have been treated historically. However, this thesis is a comparative study of the AIC and a mainline church with a special emphasis on their conceptions of conversion. The two churches are both African and Christian. They each draw from both these resources for self-definition. Christianity has become part of the South African religious landscape. None of the members in the two churches consider it as an alien or foreign religion but they consider it as an indigenous one. The two models mobilise resources and formulate strategies for self-definition and what it means to be human in a hostile environment.
Moyo, Sheila T. H. « Investigating the knowledge of servant leadership among Zimbabwean adolescents : a case of Parrow Apostolic Faith Mission Church ». Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/75268.
Texte intégralDissertation (MA)--University of Pretoria, 2019.
Science of Religion and Missiology
MA
Unrestricted
Lovell, Louise. « Welheidsbediening deur AGS-pastore in 'n stedelike konteks : 'n Prakties-teologiese studie / Louise Lovell ». Thesis, North-West University, 2009. http://hdl.handle.net/10394/3674.
Texte intégralThesis (Ph.D. (Pastoral)--North-West University, Potchefstroom Campus, 2009.
Majam, Iliya Ben. « Characteristics, causes and cures of nominality in Africa a case study of faith mission churches / ». Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Texte intégralLivres sur le sujet "Apostolic Faith Mission of Africa"
J, Erasmus L. AFM unity in theological education ? : A historical perspective. Midrand, South Africa : International Theological Institute, 1996.
Trouver le texte intégralLapoorta, Japie Jimmy. Unity or division ? : The unity struggles of the Black Churches within the Apostolic Faith Mission of South Africa. [South Africa : Dr. Japie Lapoorta, 1996.
Trouver le texte intégralErhard, Kamphausen, dir. Die Rolle von Religionen in politischen Tranformationsprozessen im südlichen Afrika : Ein interdisziplinärer Diskurs. Aachen [Germany] : Mainz, 2005.
Trouver le texte intégralMontier, Gerald. Remembering the past : Apostolic Faith Mission : celebrating the present : Apostolic Faith Church of God. Bloomington, IN : AuthorHouse, 2011.
Trouver le texte intégralPavari, N. The historical background of the Apostolic Faith Mission. [Harare] : N. Pavari, 2011.
Trouver le texte intégralStrohbehn, Ulf. Pentecostalism in Malawi : A history of the Apostolic Faith Mission, 1931-1994. Zomba, Malawi : Kachere Series, 2005.
Trouver le texte intégralThe Doctrines and Discipline of the Azusa Street Apostolic Faith Mission of Los Angeles. Joplin, MO : Christian Life Books, the publishing arm of River of Revival Ministries, Inc., 2000.
Trouver le texte intégral1969-, Schreier Joshua. Arabs of the Jewish faith : The civilizing mission in colonial Algeria. New Brunswick, N.J : Rutgers University Press, 2010.
Trouver le texte intégralArabs of the Jewish faith : The civilizing mission in colonial Algeria. New Brunswick, N.J : Rutgers University Press, 2010.
Trouver le texte intégralStirling, Leader. Heroes of the faith in Tanzania : Seven witnesses from the Central African Mission, 1880-1993. [Peramiho, Tanzania] : Benedictine Publications Ndanda-Peramiho, 1997.
Trouver le texte intégralChapitres de livres sur le sujet "Apostolic Faith Mission of Africa"
Mupangwa, Terence. « Chihera as a Game Changer in the African Churches’ Masculine Leadership Hierarchy : A Case Study of the Apostolic Faith Mission in Zimbabwe ». Dans Chihera in Zimbabwe, 301–18. Cham : Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-12466-2_17.
Texte intégralMupangwa, Terence. « Gender Dynamics in the Apostolic Faith Mission in Zimbabwe (AFMZ) Leadership Hierarchy ». Dans Women, Religion and Leadership in Zimbabwe, Volume 2, 81–102. Cham : Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-24736-1_5.
Texte intégralGaiya, Musa. « The Transfer of Protestant Mission Churches to African Christians ». Dans The Palgrave Handbook of Christianity in Africa from Apostolic Times to the Present, 519–32. Cham : Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-48270-0_33.
Texte intégralHovland, Ingie. « Mission Station Christianity in the Nineteenth Century : A Spatial Lens ». Dans The Palgrave Handbook of Christianity in Africa from Apostolic Times to the Present, 413–27. Cham : Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-48270-0_27.
Texte intégral« Continuity and Change – Faith Mission Churches in Africa ». Dans Interdenominational Faith Missions in Africa, 374–425. Mzuni Press, 2018. http://dx.doi.org/10.2307/j.ctvh8r0hs.14.
Texte intégralChivasa, Norman. « Managing Conflict in Faith-Based Organizations in Zimbabwe ». Dans Organizational Conflict [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.96932.
Texte intégralChikwanha, Ngoni. « Conflict of Power and Leadership among Afro-Pentecostal Churches : Resurrecting the Traditional Model of Transferring Power and Managing Appreciations in Faith-Based Organisations in Zimbabwe ». Dans Organizational Conflict - New Insights. IntechOpen, 2022. http://dx.doi.org/10.5772/intechopen.101268.
Texte intégralPhan, Peter C. « Mission as Inculturation ». Dans The Oxford Handbook of Mission Studies, 420—C24.N46. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198831723.013.25.
Texte intégralSanou, Boubakar. « Adventists in Africa ». Dans The Oxford Handbook of Seventh-day Adventism, 431–45. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197502297.013.28.
Texte intégralFarquhar, Michael. « Migration and the Forging of a Scholarly Community ». Dans Circuits of Faith. Stanford University Press, 2016. http://dx.doi.org/10.11126/stanford/9780804798358.003.0005.
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