Articles de revues sur le sujet « Apache Indians – Social conditions »

In the thesis named "The Savage against Civilization: the Sociolinguistic Analysis of Images of Native Americans in Western" is given a specific approach to research of the ideological and stylistic characteristics of images of the Indians and Indian wars in classical and contemporary Western, as well as their connections with appropriate social conditions. Besides the analysis of the chosen movies, this research required: 1) an insight into a historical causality of given images and into their genealogy; 2) an insight into their function in the context of a popular movie genre; 3) the review of a sociolinguistic theory of Basil Bernstein and of its anthropological application in the work of Mary Douglas; 4) finding a way of using a sociolinguistic theory on the film language. The basic concepts of Bernstein’s theory – studies about the two speech codes (restricted and elaborated), which are conditioned by different social circumstances and are conducive to different ideologies – here are applied on mostly mutually opposing views of Indians-whites conflicts in classical and contemporary Western. As examples for classical Western I used those from John Ford’s movies (Stagecoach, Rio Grande, Fort Apache, She Wore a Yellow Ribbon, The Searchers, Cheyenne Autumn), and for those from contemporary Western, after the precursors from fifties (Broken Arrow, Apache) I took revisionist movies from 1970 (Little Big Man, Soldier Blue) and post-revisionist Western Dances with Wolves. The thematic and sociolinguistic analysis of images from these movies confirmed a rule which can be also seen in some images from the past centuries: a noble savage and a bad savage persist as opposition to Western civilization throughout different periods of the genre, changing some of their characteristics in accordance with the historical context. Furthermore, the assumption about the crucial importance of the style usage in shaping of different ideological views was confirmed in accordance with a sociolinguistic theory.

In Western theories of motivation, autonomy is conceived as a universal motivator of human action; enhancing autonomy is expected to increase motivation panculturally. Using a novel online experimental paradigm that afforded a behavioral measure of motivation, we found that, contrary to this prevailing view, autonomy cues affect motivation differently among American and Indian corporate professionals. Autonomy-supportive instructions increased motivation among Americans but decreased motivation among Indians. The motivational Cue × Culture interaction was extraordinarily large; the populations exhibited little statistical overlap. A second study suggested that this interaction reflects culturally specific norms that are widely understood by members of the given culture. When evaluating messages to motivate workers, Indians, far more than Americans, preferred a message invoking obligations to one invoking autonomous personal choice norms. Results cast doubt on the claim, made regularly in both basic and applied psychology, that enhancing autonomy is a universally preferred method for boosting motivation.

The first part of this article discusses the dominant ideologies about the Indians of the Andean Highlands and the Amazon Basin in Colonial, post-Colonial, and contemporary times. The analysis concentrates on the “image of the Indian” or the ideological conceptions of ethnicity that emerge in the context of changing social relations among Indians, representatives of the State, dominant classes, and missionaries. Some of the anthropological approaches to the problem of ethnicity are also discussed. The second part of the article examines the attempts made by indigenous organizations to reformulate ethnicity as an oppositional ideology under present social, economic, and political conditions.

American Indians with disabilities living on three reservations in Montana were specifically targeted in the development and implementation of a consumer-directed secondary disability surveillance instrument. Seventy-five American Indians completed the surveillance instrument reporting on the severity of 40 conditions that affected their health and independence. The data suggest that several environmental (e.g., access) and behavioral (e.g., pain management) problems are significant issues. These results parallel those from a broader sample of Montanans. However. due to the social-economic and political characteristics of American Indians with a disability, the preventive measures to decrease the incidence and prevalence of secondary disabilities may be difficult to achieve.

the social conditions of Indians as Native Americans for the treatment of white people who are immigrants from Europe in America. This research explores aspects of the reality of Indian relations with European immigrants in America that have an impact on discriminatory actions against Indians in John Steinbeck's novel The Pearl. Social facts are traced through fiction as part of the genetics of literary works. The research method used is genetic structuralism, a literary research method that traces the origin of the author's imagination in his fiction. The imagination is considered a social reality that reflects events in people's lives. The research data consist of primary data in the form of literary works, and secondary data are some references that document the background of the author's life and social reality. The results of this research indicate that racist acts as part of American social facts are documented in literary works. The situation of poor Indians and displaced people in slums is a social fact witnessed by John Steinbeck as the author of the novel The Pearl through an Indian fictional character named Kino. Racism is an act of white sentiment that discriminates against Native Americans, namely the Indian community.

I pretend to analyze the relationships between capitalism, coloniality and social sciences from the Latinamerican decolonial perspective. From the outset I defend the thesis that the brutal use of blacks and blacks, Indians and Indians, in the extraction of an invaluable amount of gold and silver in America, served as a historical condition for the globalization of capital and the industrialization of Europe, creating historical colonial conditions on which the social sciences will build their scientific discourse against the light. I briefly examine the way in which the Euro-Northamerican social sciences have served as a colonial knowledge-power device for the sub-alternation of non-scientific knowledge. In the end, I pondered the importance of overcoming modernity-postmodernity as the foundation of capital from a transmodern horizon that goes beyond capitalism.

Indigenous populations in New World nations share the common experience of culture contact with outsiders and a prolonged history of prejudice and discrimination. This historical reality continues to have profound effects on their well-being, as demonstrated by their relative disadvantages in socioeconomic status on the one hand, and in their delayed demographic and epidemiological transitions on the other. In this study one aspect of aboriginals’ epidemiological situation is examined: their mortality experience between the early 1980s and early 1990s. The groups studied are the Canadian Indians, the American Indians and the New Zealand Maori (data for Australian Aboriginals could not be obtained). Cause-specific death rates of these three minority groups are compared with those of their respective non-indigenous populations using multivariate log-linear competing risks models. The empirical results are consistent with the proposition that the contemporary mortality conditions of these three minorities reflect, in varying degrees, problems associated with poverty, marginalization and social disorganization. Of the three minority groups, the Canadian Indians appear to suffer more from these types of conditions, and the Maori the least.

This article outlines the immigration and settlement patterns of Asian Indians in the United States from the turn of the century to the present decade. The focus is on the efforts of the Sikh pioneers to succeed in what can only be viewed as a hostile social environment, marked primarily by racial discrimination and legal restrictions on their entry into this country. With modifications in the U.S. immigration laws of 1965 an educated professional class of Asian Indians have monopolized the flow of immigrants from India, with the result that the Sikhs presently constitute a small proportion of the total number of Asian Indians in the U.S. However, the recent political crisis in India has served to galvanize the American Sikh community into political action. This has resulted in a political split between the Sikhs and other Asian Indians in this country. This article concludes with an analysis of the demographic composition of the “third wave” Asian Indian immigrants in the United States and their potential impact on political conditions in India.

“No nation is supposed to be so advanced as the British nation, no race so progressive as the white”, declared Cotton's Weekly, the newspaper of the Social Democratic Party of Canada. “BUT HERE IN TORONTO NO CHINESE, NO HINDOOS, NO JAPS, NO INDIANS, NO BLACKS, NO FOREIGNERS NEED BE IMPORTED. WHITE GIRLS AND MEN OF BRITISH BIRTH BREAK THE STRIKES.” It was 1911. The newspaper was commenting on strike-breaking by “white” workers during a strike at a Toronto garment factory where male and female Jews had walked out. The newspaper compared this with cases out West: “In British Columbia when miners rise up in rebellion against the shameful conditions, Chinese are brought into the mines. In this and other western provinces, Japs, Hindoos, and Indians fill the places of the white toilers because they live on cheaper food and under such intolerable conditions no white people can stand it.”

The current study focuses on the influence of Rohingya crisis on the character strengths of Indian citizens. The study explains about the Rohingya crisis and its origination. It is discussed in the study that how chaotic conditions in Myanmar resulted in the exodus of Rohigya muslims from the country who are infiltrating neighbouring countries which are best approachable to them. Countries which are the signatories of UNHCR are supposed to allow them to enter their country but India not being a signatory of the same should not be forced to do that. However, the debate is still continuing on this issue referring few acts which support the permission to refugees to enter our country. In such circumstances Rohingyas are struggling for their livelihood and survival and getting involved in many antinational and anti-social activities. Consequently the legal citizens of India are substantially suffering and facing threat to develop their character strengths. The circumstances specially affecting the character strengths of forgiveness, social intelligence, kindness, humour, love and modesty etc. because their main focus is on the fulfilment of their daily necessities, based on the resources and peaceful social environment which is getting disturbed because of the Rohingya influx. This is resulting in the chaotic conditions in the society which are not letting the legitimate citizens of India to achieve mental peace and grow themselves from inside which is very important to strengthen the character strengths within ourselves. The current paper explains these issues in detail to generate a deep insight among the Indian citizens and to help Government of India in making decisions on this matter.

Introduction: Frailty is often described as a reduction in energy reserves, especially with respect to physical ability and endurance, and it has not been examined in American Indians. The goals of this study were to estimate the prevalence of frailty and identify its correlates in a sample of American Indians. Methods: We examined data from 411 community-dwelling American Indians aged ≥55 years. Frailty was measured with weight loss, exhaustion, low energy expenditure, slowness, and weakness characteristics. Results: Slightly over 44% of participants were classified as pre-frail and 2.9% as frail. Significant correlates of a combined pre-frail and frail status identified in the fully adjusted analyses were younger age, female gender, lower levels of education, increased number of chronic medical conditions, and increased number of activities of daily living limitations. Marital status, chronic pain, and social support were not associated with pre-frail/frail status. Conclusions: Our findings point to specific areas in need of further research, including use of frailty measures that also capture psychosocial components and examining constructs of physical resilience. Targeting those with multiple chronic medical conditions may be an important area in which to intervene, with the goal of reducing risk factors and preventing frailty onset.

The social change in New Spain was also reflected in the students of the Royal University of Mexico. Although this was originally planned for the Spanish, mainly, in the seventeenth century other groups were present. Mulattoes, Indians and Filipinos demanded major studies and degrees, in the search to improve their living conditions and the social advancement of their families. This aspiration was rejected by intolerant sectors of Spaniards, causing rejections from students and various controversies that the university leaders had to resolve

Endemic tuberculosis (TB) was almost certainly present in Canadian aboriginal people (aboriginal Canadians denotes status Indians, Inuit, nonstatus Indians and metis as reported by Statistics Canada) before the Old World traders arrived. However, the social changes that resulted from contact with these traders created the conditions that converted endemic TB into epidemic TB. The incidence of TB varied inversely with the time interval from this cultural collision, which began on the east coast in the 16th century and ended in the Northern Territories in the 20th century. This relatively recent epidemic explains why the disease is more frequent in aboriginal children than in Canadian-born nonaboriginal people. Treatment plans must account for the socioeconomic conditions and cultural characteristics of the aboriginal people, especially healing models and language. Prevention includes bacillus Calmette-Guerin vaccination and chemoprophylaxis, and must account for community conditions, such as rates of suicide, which have exceeded the rate of TB. The control of TB requires a centralized program with specifically directed funding. It must include a program that works in partnership with aboriginal communities.

Worldwide, indigenous peoples display a high burden of disease, expressed by profound health inequalities in comparison to non-indigenous populations. This study describes mortality patterns among the Guarani in Southern and Southeastern Brazil, with a focus on health inequalities. The Guarani population structure is indicative of high birth and death rates, low median age and low life expectancy at birth. The crude mortality rate (crude MR = 5.0/1,000) was similar to the Brazilian national rate, but the under-five MR (44.5/1,000) and the infant mortality rate (29.6/1,000) were twice the corresponding MR in the South and Southeast of Brazil. The proportion of post-neonatal infant deaths was 83.3%, 2.4 times higher than general population. The proportions of ill-defined (15.8%) and preventable causes (51.6%) were high. The principal causes of death were respiratory (40.6%) and infectious and parasitic diseases (18.8%), suggesting precarious living conditions and deficient health services. There is a need for greater investment in primary care and interventions in social determinants of health in order to reduce the health inequalities.

In this study, we examined exposure to stereotypical movie portrayals of American Indians, motivations to respond without prejudice, and awareness of White privilege on racist attitudes. European American participants ( N = 232) were randomly assigned to watch stereotypical representations of American Indians or control videos. Hierarchical regression results revealed that higher internal motivations to respond without prejudice and awareness were associated with lower levels of racist attitudes. Higher external motivations to respond without prejudice were associated with higher levels of modern racist attitudes. For participants high in awareness, there was no significant difference in modern racist attitudes between the control and stereotype conditions. For participants low in awareness, those in the control condition reported lower modern racist attitudes than those in the stereotype condition. Results suggest awareness is an important predictor of lower racist attitudes but needs to be reconceptualized within the counseling literature. Social justice implications and limitations are discussed.

SummaryUsing data from The National Epidemiologic Survey on Alcohol and Related Conditions, the strength of social networks and the association of self-reported health among American Indians and Alaska Natives (AI/AN) and non-Hispanic Whites (NHW) were compared. Differences in social network–health relationships between AI/ANs and NHWs were also examined. For both groups, those with fewer network members were more likely to report fair or poor health than those with average or more network members, and persons with the fewest types of relationships had worse self-reported health than those with the average or very diverse types of relationships. Furthermore, small social networks were associated with much worse self-reported health in AI/ANs than in NHWs.

Singapore has had a dramatic spike in coronavirus infections in early 2020, with thousands of new cases linked to clusters in migrant workers (MWs) dormitories. To control the spread, the Government attempted to isolate the dormitories, test workers and move symptomatic patients into quarantine facilities. But those measures have left thousands of them trapped in their dormitories, living in cramped conditions that make social distancing near impossible. This paper investigates how COVID-19 has impacted the lives of these workers in varied ways and highlights the migrant workers' belief if Singapore’s effort has been enough for them during the COVID-19 pandemic? The focus is mainly on the low-skilled workers from India and Bangladesh, who are prone to be affected in various ways by COVID-19. My collected data show that migrant workers are grateful to the Singapore state for the support extended during COVID-19. I used the concept of subcultures to explain the condition of the workers in the state of Singapore. Because they expect so little social protection from the state, they are genuinely grateful for its support during the pandemic.

AbstractThe article focuses on Ashim Ahluwalias documentation John and Jane, which describes the living conditions, life styles and ambitions of six call centre employees in Mumbai at a time when call centres were not yet questioned in Indian society in respect of their working conditions or social implications. One main focus of the documentation therefore is a more general transition of Asian countries. The call centre agents embody almost perfectly this time of transition: Indians during day time who have never been abroad but become well trained Americans at night, their bodies still in India, but their mind overseas. This striking example is taken to analyse the framing of humans in times of globalisation and the related virtuality of constructions, including their own bodies.

One of the most precious aspects of the research into Latin American cultures is undoubtedly religious experience, in regard to both its variety and diversity. Thus, this paper handles the events and situations which are inseparably connected with development of religious syncretism in Mexico. The article analyses historical conditions of syncretisation processes, American Indians’ beliefs, ceremonies and rituals, with particular consideration of Day of the Dead and cult of Our Lady of Guadalupe. The study of diachronic and synchronic profile does not claim the right to periodization of these experiences. It only aims at inquiring into social and cultural circumstances, allowing these cultures to interpret the world in a different way

Abstract The prevalence of cataracts in Indonesia is very high, this can affect the quality of life, productivity and social aspects will cause the nation's economy to be in a low-level position. Cataract problems certainly need to be considered more, however, on the other hand, the lack of experts (doctors) is an obstacle especially outside the city. Uneven distribution of experts will complicate the conditions for solving problems. With these conditions, a semantic-based information technology approach is needed regarding the treatment of patients with cataracts. Semantic information can provide knowledge to non-physician health workers, this will certainly facilitate the process of prevention and prevention of cataracts. In this research, knowledge is modeled using the ontology concept. We have built an ontology model that can be used as a guide to the management of cataract disease. To extract the built-in ontology model, simple protocol and RDF Language (SPARQL) are used as query languages. Apache Jena Fuseki is used to simplify the process of evaluating knowledge.

Background: An estimated 200 million Indians have mental health conditions – a sizeable proportion of them requiring psychiatric rehabilitation services. The numbers of mental health professionals are abysmally low. Early psycho-social rehabilitation interventions can improve functional outcomes, reducing disability. Psycho-social interventions have been made possible with the shift away from medical and charity models of disability to the establishment of social protections for vulnerable groups. Materials and Methods: The authors have undertaken a narrative review of all the social protection measures that can be explained to persons affected by mental health conditions and their family members. A larger tabulation is provided as an appendix to this article that has details of all the social protection measures across the states and union territories of India. This tabulation can be useful as a one-stop reference for every mental health practitioner in India toward informing persons affected by mental health conditions and their family members about how recovery journeys can be advanced. The data have been compiled after extensive searches of official government websites, information brochures, and even relevant legal provisions. Conclusion: For almost all the social protection measures provided by the central or state government, a disability certificate is a prerequisite. Rehabilitation today is a collaborative process aimed at community re-integration. In the absence of specialized services like those of clinical psychologists, vocational trainers, and psychiatric social workers, the psychiatrist becomes the sole point of contact. Motivated community members, recovered services users, and family members can aid mental health professionals by disseminating this knowledge further.

Indigenous Peoples of North America is included in the Gale Primary Sources series and is in two parts. This database, The Indian Rights Association, 1882‐1986, is the second of the two. The Indian Rights Association (IRA) is the first organization to address American Indian rights and interests, and this collection includes its organizational records; incoming and outgoing correspondence; annual reports; draft legislation; photographs; administrative files; pamphlets, publications, and other print materials (including documents from the Council on Indian Affairs and other American Indian organizations); and manuscripts and research notes on Indian traditions, both social and cultural. Founded in 1882 by White philanthropists, the IRA's initial approach to American Indians was both assimilationist and paternalistic, leading it to advocate for the detribalization of America's Indigenous peoples, maintaining it would improve their social and economic status. Nevertheless, it was one of the first organizations to report on and expose the corruption of federal government officials tasked with working with and for American Indians. Eventually, the IRA would discard assimilationism and work with other, newer, occasionally Indian-run organizations such as the Association on American Indian Affairs, the Society of American Indians, and the National Indian Defense Association. The IRA sought to debunk misconceptions and half-truths about American Indians and their condition in the United States, which were too often the basis for policy and legislation related to Native Americans. It also sent association representatives to Indian reservations to make note of local conditions there, not only to evaluate the actions of the Bureau of Indian Affairs (BIA) but also to provide background information for legislation related to Indigenous peoples.This database's search functions often produce results relevant to the query submitted, and both its search and browse functions can be navigated with relative ease. This database can be subscribed to or purchased with an annual hosting fee. The purchase price, based on a variety of factors, can start as low as $2,796 for public libraries or $3,994 for academic libraries, with starting annual hosting fees of $22 and $32, respectively. Whether institutions find this pricing reasonable depends on their need for the materials covered by the Indigenous Peoples of North America collection. The licensing agreement for this database is too long and detailed but standard in its composition and therefore is of no concern.

AbstractThis paper examines the changing role of national and ethnic identity in post-independence Singapore. It argues that in comparison with 10-15 years ago, ethnic identities have gained importance over the national one. Examining the case of the Indians, in particular, that of the Tamil-speaking community, the paper argues that conditions for preserving the identity of the Tamil community are much improved. This is also true for the Sikh community. However, for the Malayalee community, given its fragmented nature, the prospects look bleak. The inability to gather the various segments of the community into a collective working whole is central to its problems. There is also a division between the younger and older members of the community. The younger Malayalees, having been socialized differently from the older generation in post-independence Singapore, find the current calls to return to ethnic roots unconvincing. The deliberations surrounding identity maintenance within the Malayalee community are sociologically interesting. They illustrate how recent national policies affect ethnic identity maintenance in contemporary Singapore.

Abstract Introduction Lockdown and stay home order has been imposed on people in many countries including India to prevent the community transmission of COVID-19 pandemic. However this social restriction led to disturbed daily routine and lifestyle behaviour that is needed to be attended for proper therapeutic management of overall health during such crisis. The impact of lockdown on the most apparent behavioral changes viz. sleep-wake behaviour, major meal timings, and digital screen duration of Indians were investigated. In addition the effects of gender and age were explored. Methods After seeking permission from Ethical Institution, an online questionnaire based survey was circulated within India in the first week of May, 2020 for which total 1511 male and female (age ≥18 years) subjects participated. The sleep-wake behavior observed were sleep-wake timings, sleep duration, mid sleep time (MST) as function of lockdown, and social (lockdown) jetlag (SJL = MST before lockdown-MST during lockdown). Results The sleep onset-wakeup and meal times were significantly delayed during lockdown, which was more pronounced in younger age group. The sleep duration increased, specifically in young individuals during lockdown. Females showed more delayed sleep onset-waking times and first meal timing with longer sleep duration during lockdown. Increased digital media duration was observed in all age groups, primarily in males. The younger age group and specifically female reported higher SJL and delayed MST. A positive association was obtained between sleep duration & first meal time, and SJL & major meal timings/screen duration, and a significant negative relationship of sleep duration and SJL with age. Conclusion The study shows delayed sleep-wake schedule, meal timings and increased digital media duration among Indians during COVID-19 lockdown compared to before lockdown. Also, gender and age emerged as important mediating factors for this alteration. The pandemic has given opportunity to sleep more and compensate for the sleep. In spite of that, the higher social jetlag in young age group and female showed the compromised sleep and maladaption with societal timing. These findings have applied implications in sleep health during longer social isolation conditions and for proper therapeutic management. Support (if any) No

Migration of Labour in search of employment and improved livelihood is a common issue today. Migration is both Internal and International. Internal Migration in search of employment, has an impact on the economic, social and political conditions of the region both at the sending and receiving ends. About two out of Ten Indians are internal migrants. The labour migration is mostly male dominated, and there is a significant increase in the female migrants with the spurring hypermarkets, showrooms and factories. Not only this female are also engaged in construction sites, domestic workers and other informal sectors. The migration can be permanent, semi permanent, seasonal or circular. The challenges faced by the women migrants includes their inability to cope up with the diversity of culture, language, access to identity documentation, social entitlements, social and political exclusion, housing and exploitation. Moreover they have low level of job satisfaction. This paper is an attempt to study the challenges faced by the women migrant Labourers of two blocks of Ganjam district. The study is confined to internal women Migrant Labourers and their issues.

This article suggests that a society's religious market structure can explain whether religion is “the opium of the people” or a major source of dissident secular mobilization. I present a simple model explaining why under monopolistic conditions, Catholic clergy in Latin America ignored the religious and social needs of poor rural indigenous parishioners but, when confronted by the expansion of U.S. mainline Protestantism, became major institutional promoters of rural indigenous causes. Catholic indigenous parishioners empowered by competition demanded the same benefits their Protestant neighbors were receiving: social services, ecclesiastic decentralization, and the practice of religion in their own language. Unable to decentralize ecclesiastic hierarchies, and facing a reputation deficit for having sided with rich and powerful elites for centuries, Catholic clergy stepped into the secular realm and became active promoters of indigenous movements and ethnic identities; they embraced the cause of the Indians as a member retention strategy and not in response to new doctrinal ideas emanating from Vatican II. Drawing on an original data set of indigenous mobilization in Mexico and on life histories and case studies, I provide quantitative and qualitative evidence of the causal effect of religious competition on the creation of the social bases for indigenous ethnic mobilization.

The torments of the colossal human tragedy of the partition of India and its aftermath are still being borne by the people of India in some way or the other. The fissured social and emotional spirit of the people is still not healed. The horrific scenes of partition still haunt the psyche of the Indians. Millions were massacred and those that were alive were like live corpses moving around. Their sufferings are unfathomed. They not only suffered physically but also mentally and emotionally. Khushwant Singh’s Train to Pakistan is a novel that unfolds all aspects of suffering and pain which were endured by the people at that time. Singh has been successful in communicating to his readers the tribulations of the partition days, the harrowing experiences, grossness, the madness and the bestial horrors.The displacement of people from one country to another became the root cause of the whole holocaust. The village which bustled with activity turned into a kenopsia. Singh’s rankling at the idea of partition can be perceived in the novel. In the novel, Singh has vehemently written about every aspect of the dreaded violence to which women were subjected. It is quite obvious from the conditions prevailing in India that this splitting of the country was a futile effort. It sowed the seeds of communal discord permanently. People are still suffering they have not fully recovered from this psychosomatic trauma. The seeds of harmful weeds that were sown by the partition are still being reaped by the Indians.

RÉSUMÉLe vieillissement de la population des Indiens inscrits laisse croire que les conditions socioéconomiques et l'état de santé des aînés revêtiront une importance de plus en plus grande pour les collectivités et les responsables de l'élaboration des politiques. Nous avons adapté l'indice du développement humain du Programme des Nations Unies pour le développement à l'aide des données provenant du Recensement du Canada et du Registre des Indiens afin de voir si les améliorations observées au niveau des connaissances, du niveau de vie et de la santé de la population des Indiens inscrits entre 1981 et 2001 sont également observées au sein de la population des Indiens inscrits plus âgés. Nous constatons que les niveaux absolus de bien-être des Indiens inscrits plus âgés se sont améliorés, mais que les écarts avec les autres aînés canadiens se sont accentués, notamment en ce qui a trait au revenu et à l'espérance de vie des hommes.

Technology is emerging as an as an important banking mode for customers, and although almost all the banks in India are offering Internet Banking, India faces problems related to the digital divide, e-frauds, and high rates of interest, amongst other things. This is causing concern in banks, which are trying to persuade people to adopt their online banking services. Therefore, the aim with this study is to determine the antecedents of behavioural intentions to adopt e-banking in an emerging economy such as India. We did this by administering a questionnaire with 34 questions and nine constructs to which participants responded using a Likert scale of 1 to 5, 1 being strongly disagree and 5 strongly agree. All constructs used in this questionnaire were adapted from literature related to the antecedents of behavioural intentions to adopt e-banking. We received 436 valid responses, which we analysed using Cronbach’s alpha, Confirmatory Factor Analysis, and Structural Equation Modelling. Results show that Performance Expectancy, Hedonic Motivation, Experience, Habit and Attitude, Perceived Website Usability, and Security and Reliability positively influence the intention to adopt Internet Banking, suggesting that policymakers and bankers should focus on improving website usability and hedonic enjoyment while focusing on Internet Banking performance, security, and dependability. In addition, Effort Expectations, Social Influence, Facilitating Conditions, and Trust resulted as not significant influencing factors of Internet Banking usage; Indians appear to find Internet Banking straightforward to use, perceive it as a breeze, and believe they are backed by solid support systems and organisational infrastructures. Moreover, trust is not a driving factor for Indians to adopt Internet Banking because they already perceive it as a trustworthy exercise.

Within American sociolinguistics there is a substantial body of research on race as a social variable that conditions language behavior, particularly with regard to black speakers of African American English (AAE) in contact with their white neighbors (e.g., Wolfram, 1971; Rickford, 1985; Myhill, 1986; Bailey, 2001; Cukor-Avila, 2001). Today, the communities that sociolinguists study are more multi-layered than ever, particularly in a metropolis like New York City, thus warranting more complex analyses of the interaction between race and language. Along these lines, Spears (1988) notes the sorely underestimated social and linguistic heterogeneity of the black population in the U.S., which needs to be considered in studies of the language of black speakers. This critique is addressed in work of Winer and Jack (1997), as well as Nero (2001), for example, on the use of Caribbean English in New York City. These two studies broaden our notions of the Englishes spoken in the United States by black people, particularly first generation immigrants. The current research goes one step further with an examination of the English spoken by children of black immigrants to New York City.We focus on second generation Caribbean populations whose parents migrated from the English-speaking Caribbean to the United States, and who commonly refer to themselves as West Indians.

Socio-medical indicators developed by WHO for monitoring progress towards Health-for-All have been adapted to reveal, clearly and objectively, the devastating impact of state planning based on an outmoded immoral and unscientific philosophy of race superiority in South Africa on the health of the disenfranchised majority within the context of social and economic discrimination; Health policy indicators confirm that the government is committed to three options (Bantustans, A New Constitution, and A Health Services Facilities Plan) all of which are inconsistent with the attainment of Health-for-All; Social and economic indicators reveal gross disparities between African, Coloured, Indian, and White living and working conditions; Provision of health care indicators show the overwhelming dominance of high technology curative medical care consuming about 97 percent of the health budget with only minor shifts towards community-based comprehensive care; and Health status indicators illustrate the close nexus between privilege, dispossession and disease with Whites falling prey to health problems related to affluence and lifestyle, while Africans, Coloureds, and Indians suffer from disease due to poverty. All four categories of the indicator system reveal discrepancies which exist between Black and White, rich and poor, urban and rural. To achieve the social goal of Health-for-All requires a greater measure of political commitment from the state. We conclude that it is debatable whether a system which maintains race discrimination and exploitation can in fact be adapted to provide Health-for-All.

The political and social implications of the refugee crisis have positioned refugee studies as a crucial discipline to understand politics in contemporary times. This article aims to contribute to the discipline by exploring the example of a community of Muslim Afghan refugees in Lajpat Nagar, Delhi, India, and studying their ‘refugee experience’ through the theoretical concept of ‘boundaries’ as developed by noted American sociologist Richard Alba. The article studies the various aspects of the segregation of the refugee community by focusing on the different constituents of the boundary separating them from the citizens. The article initially discusses legal boundaries, that is the legal marginalization of refugees in general and Muslim refugees in particular by the Indian state. Through the perceptual boundary, which involves the negative perception held among citizens towards the refugee community and vice versa, social distance between the citizens and the refugee community is widened. The spatial boundary, which is the de facto ghettoization of the refugee community to a certain geographical space, forces the citizens and refugee communities to maintain minimal contact with each other. Through the linguistic boundary, further conditions leading to reduced social contact are created. In the presence of so many intersectional boundaries, this article showcases how the boundaries are sometimes blurred, and how aspects such as food or commerce can help the process of boundary breaching. The study of boundaries, their formation, effect and permeability also throws light onto other important aspects of the lives of members of the refugee community – their perception regarding mainstream Indians, their daily problems and challenges, aspirations and demands.

The subject of the study is the Anglo-Indian community of the 1880s and the reflection of its characteristic features in the works of Rudyard Kipling in the mid-1880s - early 1890s - newspaper essays, poems, short stories. Such features of the Anglo-Indian community as isolation, its isolation from the indigenous population of India, hostility towards travelers who judge the state of the country based on short-term visits, not understanding the unique climatic, political, and social conditions of India are considered in detail. Special attention is paid to the attitude of the Anglo-Indian community to the emerging national movement demanding the expansion of the rights of Indians in the governance of the country. As a result of the study , the following conclusions were made: 1) the image of a traveler who describes India, but does not have knowledge about it and understanding of its conditions, often found in the early works of R. Kipling ("Paget, C. P.", "Anglo-Indian Society", "The Enlightenment of Padgett, a member of Parliament"), was characteristic of the Anglo-Indian literature of the period under study (in in particular, for the work of J. Abery-Mackay) and reflected the views widely spread in the Anglo-Indian environment; 2) the changing conditions of Indian life, such as the emergence and development of the national movement, are becoming a new plot in Anglo-Indian literature and Kipling's work, showing the negative attitude of the community to the strengthening of the political activity of the indigenous population India.

Production History Thomas King’s The Dead Dog Café Comedy Hour is an enormously popular feature on CBC Radio One that has brought, with satiric wit, the concerns of Indians to a broad-based audience across Canada. The series is part of a long-standing Canadian tradition in Canada of CBC-produced radio drama which has provided playwrights with larger audiences for their work than if it were staged in the theatre. As satire, the series has a playful irreverence that has come to be the hallmark of much Canadian humour. Satire, however playful, has a serious side, drawing the audiences to social issues. In The Dead Dog Café Comedy Hour, the recurring readings from The Royal Commission Report on Aboriginal Peoples, a massive document detailing the conditions under which Aaboriginal peoples live, is a reminder that the concerns raised in The Report seem to have fallen from public consciousness and from the political agenda, save for this series. In the context of the series, which presents “Conversational Cree” and “Tom King’s Aboriginal Decorating Tips,” the incongruity of reading the dry prose of the Commission’s Report is funny; however, the laughter it generates has a serious bite.

Purpose The COVID-19 pandemic has undoubtedly altered the routine of life and caused unanticipated changes resulting in severe psychological responses and mental health crisis. The study aimed to identify psycho-social factors that predicted distress among Indian population during the spread of novel Coronavirus. Method An online survey was conducted to assess the predictors of distress. A global logistic regression model was built, by identifying significant factors from individual logistic regression models built on various groups of independent variables. The prediction capability of the model was compared with the random forest classifier. Results The respondents (N = 1060) who are more likely to be distressed, are in the age group of 21-35 years, are females (OR = 1.425), those working on site (OR = 1.592), have pre-existing medical conditions (OR = 1.682), do not have health insurance policy covering COVID-19 (OR = 1.884), have perceived seriousness of COVID-19 (OR = 1.239), have lack of trust in government (OR = 1.246) and whose basic needs’ fulfillment are unsatisfactory (OR = 1.592). The ones who are less likely to be distressed, have higher social support and psychological capital. Random forest classifier correctly classified 2.3% and 17.1% of people under lower and higher distress respectively, with respect to logistic regression. Conclusions This study confirms the prevalence of high distress experienced by Indians at the time of COVID-19 and provides pragmatic implications for psychological health at macro and micro levels during an epidemiological crisis.

Blacks, Latinx, and American Indians are killed by police at a disproportionately higher rate than Whites and Asians, but whether racial discrimination accounts for these killings remains disputed. We contribute to this debate by examining structural conditions in U.S. metropolitan areas that are associated with the expected count of police-caused killings. Using an economic competition model, we find that the size of the metropolitan Black population (relative to the White population) positively predicts the expected count of police-caused killings for Blacks. Moreover, the size of the Latinx population (relative to Whites) predicts the expected count of police-caused killings of Latinx civilians. Furthermore, we find that metropolitan areas with more mixed-race neighborhoods experience higher expected counts of police-caused killings, specifically, for all, Black and White civilians. Finally, we find that overall population size also predicts the expected number of people killed by the police but violent crime does not, calling into question accounts that deaths are a function of crime. Our findings suggest, first, that the underlying conditions that lead to the deaths of Black and Latinx people at the hands of police are different than police-caused deaths of people of other races. Second, in developing solutions to the serious social problem of police-caused deaths, we need to look beyond the proximal causes of these deaths (i.e., the police) to the distal factors operating at the metropolitan level that promote White supremacy.

Oral Impacts on Daily Performances (OIDP) can be used as a generic or condition-specific oral health-related quality of life (OHRQoL) instrument. It offers different contexts on how dental conditions affect OHRQoL. This cross-sectional study aimed to validate a newly translated Malay OIDP (OIDP-M), compare OHRQoL, decayed, missing, or filled teeth (DMFT) in Malaysians, and investigate factors associated with OHRQoL. A total of 368 Malaysians were surveyed and examined for DMFT. Short-form oral health impact profile-Malaysia [S-OHIP(M)] and OIDP-M were used to measure OHRQoL. The OIDP-M was tested for reliability and validity. DMFT, S-OHIP(M), and OIDP-M between ethnicities were compared. Associations between ethnicity, DMFT, S-OHIP(M), and OIDP-M of Malays and Chinese were evaluated through partial correlation. Malays and Chinese had more filled teeth and DMFT compared with Indians. Malays reported worse OHRQoL through S-OHIP(M). Decayed teeth were positively associated with S-OHIP(M), physical, psychological, social disabilities, and handicap. For OIDP-M, decayed teeth were positively associated with OIDP-M, working, and sleeping. Missing teeth and ethnicity were positively associated with eating and speaking. Filled teeth were negatively associated with cleaning teeth. The OIDP-M was reliable and valid for evaluating OHRQoL. There were differences in DMFT and OHRQoL between ethnicities. Ethnicity affects OHRQoL, where Malays experienced worse OHRQoL due to dental problems.

Introduction: Developing countries like India prevalence of coronary artery disease (CAD) is increasing day to day from 1.6 percent to 7.6 percent in rural areas and 1.0 percent to 13.6 percent in urban areas in last few decades and it is going to be a double burden near 2035. Indians are known to have the highest coronary artery disease (CAD) rates.Objective: To find out the socio-demographic characteristics and clinical profile of the patients suffering from coronary artery disease (CAD) attending a tertiary care hospital. This study also assessed the health-related quality of life (HRQOL) of patients.Method: A hospital based cross sectional study was done in Patients more than 18 years of age with coronary artery disease attending Cardiology OPD SSKM Hospital in Kolkata. The study was done from the year August 2020 to September 2022. The study was done on 220 patients by using a structured pretested Mac New HRQOL questionnaire. Results: The median age of coronary artery disease patients was 56 (50-62) years. Around one-third portion (34.1%) of the study participants achieved a primary level of education. The Median (IQR) of per capita income (Rs/month) of the study participants was 2000 (1250-3938). Nearly three fourth (71.4%) participants had various types of co-morbidities. Clinically, 88.2% had normal heart rates, 51.4% had normal blood pressure and 43.6% had low ejection fraction. MacNew HRQOL score among participants were 4.7,4.8,4.4 in social, emotional and physical domain, respectively. Conclusion: Male gender, lower socio-economic conditions, low level of education, inadequate dietary diversity patterns and substance user outnumbered their counterpart. The HRQOL was found satisfactory but lacking in physical domain.

Historians, statesmen, administrators, nationalists and others have disagreed sharply about the impact of modernization in the era of Western domination. Did Western rule provide the tools for Indian progress but did economically medieval, ‘other-worldly’ Indians fail to maximize the benefits of modernization and even thwart advances? Conversely, did Western imperialism systematically impoverish India by making it a ‘satellite,’ freezing the subcontinent into a neo-feudal social pattern while sucking up its wealth? Finally, is a ‘new revisionist’ interpretation correct that India experienced real if undramatic economic growth during the Western era and that notions of exploitation or Indian suffering induced by development were myths? Interpretations expressing either the great success and benign innovations of Western rule, or its exploitiveness both appear flawed, according to Bombay's modernizing experience. Bombay underwent a great expansion of wealth and became the source of India's new factory textile production, the hub of a great newwork of trasport and trade, and the cosmopolitan abode of wealth Indian merchants, industrialist and professionals, whose affluence, modernity, industrializing activies and eventual nationalist orientation distinguished them from a supine or neo-feudal comprador class, cooperating with Western masters in exploiting ‘natives’ for a myrmidon's share of the profits. Alternatively, Bombay's prosperity did not flow down to the masses; its modernization was complex, dynamically helping to produce progress and wealth, but for some decades impoverishing and destroying many lives. In the half-century of rapid development preceding the first world war, the great majority of Bombay's populace, its ordinary working classes, experienced significant declines in living standards, worsening environmental conditions and escalating death-rates. Diminished real income and increased mortality among Bombay's ordinary inhabitants warn against extrapolating from rising indices of material production an optimistic conclusion about the general human condition in the city or in British India.

The article is a continuation of a paper published in “Etyka”, vol. 21, Concepts of Man in the Náhuatlan Culture and contains an overview of the fundamental types of education provided by the Aztecs, with special emphasis on moral ideals. The investigation of Indian education not only furthers historical knowledge but also plays a role in the search of the origins of the specific religious, moral and behavioural expression of contemporary Mexico, due to the fact that some elements of the education preceding the Spanish conquest became an integral part of the culture of that country. The analysis to which this article bears a testimony permits the author to say that before the conquest, the Aztecs had an integral educational system, an ideal to be put into practice, adequate institutions, competent teachers, didactic material elaborated by specialists. Skill formation practised at all levels of education, was complemented by moral instruction and intellectual, religious and aesthetic guidance. The norms inculcated through training had been worked out through the ages in the náhuatl tribes and served to protect the principal values of the family and social life. They had the function of elementary moral rules and emerged from the conditions of the perennial culture of Mexican Indians. Aside from setting models of behaviour and values, the norms that the author finds in all forms of education display some differentiation which is a reflection of the multi-layered, complex structure of that culture. It embraced two different lifestyles and two ideals. Beneath the dominant religious and military habits of the Aztecs survived the old morality of the Toltecs, preserved most conspicuously in the traditional norms of family life. It has also been expressed in the poetry of the 16th and early 17th centuries.

Background: The case fatality rate (CFR) of COVID-19 was 8.7% in Indonesia on April 2020. Simplified Acute Physiology Score 3 (SAPS 3) has been used to predict the hospital mortality based on different variables including acute physiologic derangements, current conditions and interventions, and previous health status assess the severity of condition during the first hour of admission to the ICU. We assessed SAPS 3 to predict the outcome and mortality of critical COVID-19 patients in ICU over a period of 28 days. Methodology: This retrospective cohort study consisted of adult patients admitted to ICU with probable or confirmed COVID-19 in our hospital. We recorded the patients SAPS 3 score from the medical record as well as the 28-day mortality. Validity of the SAPS 3 score was done by the Area Under Curve (AUC) measurement and Hosmer-Lemeshow calibration test. Results: The mortality rate of critical COVID-19 patients was 43.8%. The age, intra-hospital location before ICU admission, use of vasoactive drugs (P < 0.0001), focal neurological deficits (P < 0.0001), respiratory failure (P = 0.004), creatinine ≥ 3.5 mg/dL (P = 0.005), and platelets < 50,000 /µL (P = 0.032) were significantly associated with 28-days mortality in the ICU. SAPS 3 showed good discrimination and predictability. The optimal cut-off point was 39 with 70.3% sensitivity and 74.4% specificity. Conclusion: SAPS3 score system was valid in predicting the 28-day mortality of COVID-19 patients in the ICU with good discrimination and calibration value; therefore, it is an important predictor tool for early prognosis screening that will help reduce the strain over the ICU resources. Abbreviations: CFR: Case Fatality Rate; SAPS 3: Simplified Acute Physiology Score 3; COVID-19: The Coronavirus Disease 2019; ICU: Intensive Care Unit; APACHE: Acute Physiology and Chronic Health Evaluation; SPSS: Statistical Package for Social Sciences; GCS: Glasgow Coma Scale; ROC: Receiver Operating Characteristic; PHEIC: Public Health Emergency of International Concern; OR: Odds Ratio; Citation: Sukmono RB, Manggala SK, Priscilla P, Aditianingsih D. SAPS 3 as a 28-day mortality predictor in critically ill COVID-19 patients. Anaesth. pain intensive care 2022;26(5):640-648. DOI: 10.35975/apic.v26i5.1986

The author attempts to study the place of education in Russia's “soft pow-er” policy. In order to achieve this goal, a survey was conducted among undergraduate, graduate and postgraduate students at the leading Russian universities with the largest number of foreign students. In particular, the satisfaction of foreign citizens with living conditions, education, facilities and equipment of the universities was analyzed. In addition, it was found that when choosing a country (university), the citizens of the CIS countries, to a greater extent than the Chinese and Indians, were guided by the feedback of university graduates, advice from their close environment, and the conventional media (television, radio, and the press). It was also found that foreign students, when choosing a university in Russia to enter, rely on the resources of their family or family group (economic, symbolic, cultural, social capital), that is, they act rationally. If students cannot afford to be educated straight away at a prestigious university in the Russian Federation, they first enter the university in Russia that they can, and then plan to continue their studies at the master's or postgraduate level of the desired university. It has been proven that applicants from wealthy families are guided by the university's rating when choosing a university. Applicants from families that belong to the group of moderate means, when choosing a university, focus on such institutions of higher education, which are easy to enter, just to leave their country and never to return. It has also been found that applicants from neighboring countries seek higher education in Russia, as many of them know Russian, but do not know English, Portuguese, German, French at the appropriate level and cannot afford to study at the highly ranked Western universities and in developed East Asian countries. Most applicants evaluate the quality of education by the level of GDP growth, the higher the GDP growth, the more willing they are to enroll in universities in a given country.

The presented article is devoted to the study of the structure of society and the relationship of various ethnic and social groups in Kenya during the era of colonialism. There are four main centers of power - European colonists, missionaries, immigrants from South Asia and the local African population. The main lines of contradictions between them are traced, common interests and conflict zones are outlined in the conditions of the dominant importance of the metropolis, which plays the role of an arbitrator. Particular attention is paid to the channels of arrival in Kenya, the dynamics of growth in the number and socio-political weight of Europeans and Indians, their main claims against each other, resources of influence, methods of achieving goals and defending their positions are analyzed. With the unconditional political domination of immigrants from Europe, the British authorities were forced to recognize the huge contribution of Indian capital to the development of the local economy, to attract Africans to serve in law enforcement and the armed forces, and rely on local resources to cover the needs of the colony during the years of economic crises and World War II. The rise of Indian nationalism contributed to the strengthening of anti-colonial sentiments in Kenya and the consolidation of part of the African and South Asian elite in the simpler struggle for independence. Missionary organizations made a significant contribution to the spread of education and medicine among the indigenous people, gave impetus to the development of their own Christian churches in the region, but undermined the confidence of Africans in themselves, taking an irreconcilable position in relation to some local customs and traditions. Colonial Kenyan society was highly segregated, although the apartheid regime did not officially exist there. In the early years of Kenya&apos;s independence, the frictions and contradictions that had been smoothed out earlier by London made themselves felt with renewed vigor, which provoked the emigration of people of Indian and European descent from the country.

Spanish conquest in the New World has two sides, evangelization, and colonization. The former was carried by the missionaries who were heavily influenced by Bartolome de Las Casa and Vitoria, while the latter by conquistadores, the defenders of the conquest. Early missionaries fought for the dignity of the Indios where they clashed with the motives of the conquistadores to exploit human resources. The problematic part was they have to work under the Spanish crown where their point of contact was also their area for friction. When they arrived in the Philippines, that social solidarity and dynamics of social relation continued where it became complex due to the involvement of various groups including the natives and their leaders, the religious orders, and most of all the Spanish Royal Court that had the history of having a heart for the Indians. King Philip II created a space for debates within his agenda of social conscience. 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Background: Despite the considerable increase in computer and internet use over the past two decades, few studies have examined socioeconomic, demographic, and health characteristics associated with computer and internet use in the United States. Community-level differences in computer and internet use and associated disparities in health and mor tality indicators have not been analyzed. This study examines these associations at the individual and community level using national census, health, and mortality data. Methods: We analyzed data from the 2017 American Community Survey (ACS) Micro-data Sample, the 2013-2017 ACS Summary File, 2013-2017 National Vital Statistics System, and 2019 County Health Rankings and Roadmaps. Health and socioeconomic characteristics associated with broadband internet and computer use among adults aged ≥18 were modeled by logistic regression (N=2,385,595). Results: In 2017, 89.7% of Asian/Pacific Islanders (APIs) had broadband internet service, compared with 66.0% of American Indians/Alaska Natives (AIANs), 77.2% of Blacks/African-Americans, 78.8% of Hispanics, and 83.5% of non-Hispanic Whites. APIs (97.4%) were more likely than other racial/ethnic groups to own or use a computer (including smartphones), while AIANs (80.3%) were less likely. Socioeconomic gradients in internet and computer use were marked. Those below the poverty level and with less than a high school education reported 18 and 15 percentage points lower rates of internet and computer use respectively. Compared to metropolitan areas, nonmetropolitan areas had lower internet access (80.3% vs. 69.7%) and computer use (88.4% vs. 80.5%). Rural areas and small urban towns had the lowest level of internet and computer use. Risks of disabilities and lack of health insurance were greater among persons with lower broadband internet and computer access. Communities with low internet and computer use had seven years shorter life expectancy than communities with high use and were at increased risks of mortality from various chronic conditions, poor health, mental distress, hospitalization, smoking, obesity, and physical inactivity. Conclusions and Implications for Translation: Significant socioeconomic and racial/ethnic disparities in internet and computer use and associated health inequalities exist in the US. Closing the social divide in internet and computer use can positively impact individual empowerment, educational attainment, economic growth, community development, access to health care and health-related information, and health promotions efforts. Key words: • Digital divide • broadband internet • computer use • disability • health insurance • causespecific mortality • morbidity • health behaviors Copyright © 2020 Singh et al. Published by Global Health and Education Projects, Inc. This is an open-access article distributed under the terms of the Creative Commons Attribution Non-Commercial (CC BY-NC 4.0) License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited, appropriate credit is given, any changes made indicated, and the use is non-commercial.

Abstracts Gender segregation manifests in two different ways: horizontal segregation, which reflects the disproportionate representation of women and men in specific jobs or industries, and vertical segregation, which is seen in leadership hierarchies where men dominate managerial roles. The Asian Development Bank (ADB) estimates that nearly 100 million women in Asia are degraded due to discriminatory practices. Research from the International Labour Organization (ILO) also revealed job advertisements that were gender-biased and prioritized male candidates, thus perpetuating stereotypical job roles. Focusing on India, Indians, and Vietnam, this research investigates the alarming statistics demonstrating a gender gap. In Vietnam, women hold only a few positions in parliament and face a pay gap based on gender bias. Research in Indonesia highlights that women rarely occupy leadership roles and that working conditions tend to be discriminatory. In India, urban areas experience high gender segregation based on employment gaps. Patriarchal social norms and cultural biases increasingly contribute to women's subordinate roles. Through qualitative research based on library data collection, this research seeks to comprehensively analyze and overcome the complex challenges posed by gender segregation in the labor market in the three Indo-Pacific countries. These three countries are exciting representations of how gender segregation can be seen and depicted in real terms through the very high number of workers in these three countries. This research concludes that gender segregation in the workforce is a fundamental form that is difficult to eradicate. However, a comprehensive multi-sector role can be an alternative form of effort to reduce gender disparities in the workforce. Keywords: gender segregation, glass ceiling, labor market, Indo-Pacific, the pay gap Abstrak Segregasi gender terwujud dalam dua bentuk cara yang berbeda: segregasi horizontal, yang mencerminkan keterwakilan perempuan dan laki-laki yang tidak proporsional dalam pekerjaan atau industri tertentu, dan segregasi vertikal, yang terlihat dalam hierarki kepemimpinan di mana laki-laki mendominasi peran manajerial. Asian Development Bank (ADB) memperkirakan bahwa hampir 100 juta perempuan di Asia terdegradasi karena praktik yang diskriminatif. Penelitian dari International Labour Organization (ILO) juga mengungkapkan iklan pekerjaan yang bias gender dan mengutamakan kandidat laki-laki, sehingga melanggengkan peran pekerjaan yang sifatnya stereotip. Berfokus pada India, India, dan Vietnam, penelitian ini menyelidiki statistik mengkhawatirkan yang menunjukkan adanya kesenjangan gender. Di Vietnam, perempuan hanya menduduki sedikit posisi di parlemen dan menghadapi kesenjangan upah berdasarkan bias gender. Penelitian di Indonesia menyoroti jaranya perempuan menduduki kepemimpinan dan kondisi kerja cenderung diskriminatif. Di India, wilayah perkotaan mengalami segregasi gender yang tinggi berdasarkan kesenjangan pekerjaan. Norma-norma sosial dan bias budaya yang bersifat patriarki semakin berkontribusi terhadap peran subordinat perempuan. Melalui penelitian kualitatif berbasis pengumpulan data secara studi pustaka, penelitian ini berupaya untuk menganalisis secara komprehensif dan mengatasi tantangan rumit yang ditimbulkan oleh segregasi gender di pasar tenaga kerja di ketiga negara Indo-Pasifik tersebut. Ketiga negara ini menjadi representasi menarik mengenai bagaimana segregasi gender dapat dilihat dan digambarkan secara nyata melalui jumlah tenaga kerja yang sangat tinggi di ketiga negara tersebut. Penelitian ini menyimpulkan bahwa segregasi gender dalam lingkup tenaga kerja menjadi bentuk nyata yang sulit untuk dihapuskan, namun melalui peran komprehensif multisektor dapat menjadi bentuk alternatif upaya untuk mengurangi disparitas gender dalam tenaga kerja. Kata kunci: segregasi gender, langit-langit kaca, pasar tenaga kerja, Indo-Pasifik, kesenjangan upah

The pandemic of COVID-19 has afflicted every individual and has initiated a cascade of directly or indirectly involved events in precipitating mental health issues. The human species is a wanderer and hunter-gatherer by nature, and physical social distancing and nationwide lockdown have confined an individual to physical isolation. The present review article was conceived to address psychosocial and other issues and their aetiology related to the current pandemic of COVID-19. The elderly age group has most suffered the wrath of SARS-CoV-2, and social isolation as a preventive measure may further induce mental health issues. Animal model studies have demonstrated an inappropriate interacting endogenous neurotransmitter milieu of dopamine, serotonin, glutamate, and opioids, induced by social isolation that could probably lead to observable phenomena of deviant psychosocial behavior. Conflicting and manipulated information related to COVID-19 on social media has also been recognized as a global threat. Psychological stress during the current pandemic in frontline health care workers, migrant workers, children, and adolescents is also a serious concern. Mental health issues in the current situation could also be induced by being quarantined, uncertainty in business, jobs, economy, hampered academic activities, increased screen time on social media, and domestic violence incidences. The gravity of mental health issues associated with the pandemic of COVID-19 should be identified at the earliest. Mental health organization dedicated to current and future pandemics should be established along with Government policies addressing psychological issues to prevent and treat mental health issues need to be developed. References World Health Organization (WHO) Coronavirus Disease (COVID-19) Dashboard. 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American Indians are increasingly using social media/social network platforms as a tool to influence policy through social change. The activist group Apache Stronghold represents a case of American Indians utilising social media tools to protect Oak Flat and influence federal Indian policy. Oak Flat is sacred Apache land located in Superior, Arizona. United States legislators transferred Oak Flat to the mining company Resolution Copper as part of the omnibus National Defense Authorization Act of 2015. Qualitative analysis of social media content and advocacy tactics – specifically through use of timeline and digital ethnography – of Apache Stronghold from 2015-2016 reveal the interrelated nature of on-the-ground efforts, online efforts, solidarity efforts, and legislative support efforts. In sum, these efforts express narratives of survivance, healing, and a future orientation, as a unique dimension of social change.

AbstractFrailty is a common syndrome affecting older adults. While frailty has well-established relationships with multiple adverse health outcomes and death, the role of the social and economic environment in the development of frailty is less clear. We consider this relationship in India, which has a growing population of older adults whose environments have undergone extensive social and economic changes over the last few decades. We compare the distributions of frailty among older adults across the states of India and explore the influence of both current social and economic indicators and historical indicators at the state level. We find substantial variation in the state-level prevalence of frailty, which remains even after sex stratification and age standardization. We also find significant associations between frailty and current (2018) and historic (1981) state-level socioeconomic variables. We conclude with a discussion of the scientific and policy implications of early-life and contemporaneous social and economic conditions for the frailty of older adults.