Littérature scientifique sur le sujet « Antisémitisme – Psychanalyse »
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Articles de revues sur le sujet "Antisémitisme – Psychanalyse"
Roudinesco, Elisabeth. « Le club de l’horloge et la psychanalyse : chronique d’un antisémitisme masqué ». Les Temps Modernes 627, no 2 (2004) : 242. http://dx.doi.org/10.3917/ltm.627.0242.
Texte intégralThèses sur le sujet "Antisémitisme – Psychanalyse"
Abitbol, Sarah. « Ce que l'antisémitisme enseigne à la psychanalyse : une puissance sombre au commande ». Electronic Thesis or Diss., Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCC115.
Texte intégralIn this thesis, we aim to present antisemitism as a symptom that can be deciphered using the writings of Freud and Lacan. Its intention is not to apply psychoanalysis to antisemitism, but rather to identify what psychoanalysis has to learn from antisemitism. Two main questions serve to orient this discussion: Why did Jews become an object of a secular hatred? And what are the psychic mechanisms that are at the origin of this kind of hatred? In order to address these questions, it is essential initially to define the significance of being Jewish. According to Freud, the essence of the Jew is to concede nothing, and to compensate for what has been lost. It is this tenacity that provokes an eternal hatred. For Lacan, the Jew is the one who knows how ‘to read between the lines’, and also the one who, through the act of circumcision, represents the Objet a as a remnant (according to Lacan’s Register theory) and binds together the three registers: the symbolic, the imaginary, and the real. Thereby, the Jew produces a division in the field of the Other – and it is this that attracts eternal hatred. There is no hatred without the existence of a superego, and Freud demonstrates how hatred towards the Other redounds upon the self. Lacan, argues that the superego is a form of sacrifice to obscure Gods that results in annihilation of the Other and the self. Lacan also shows that the Universal, the all, causes segregation and rejection of the Other. There is a significant equivalence between Jews and women as they are at one and the same time part of the ‘all’ and outside it; they are therefore not all inside. In the present work, we try to grasp, by employing the Discourse of the Master as developed by Lacan, how antisemitism is assimilated into contemporary discourse and insinuates itself into language. We call upon the logical voice of Jean-Claude Milner, the philosophical voice of Bernard-Henri Levy and the psychoanalytical voice of Gérard Wajcman, to unfold the significance of being a Jew, and to demonstrate how the Jew is the symptom of a lack-of-being of the one who hates
Abitbol, Sarah. « Ce que l'antisémitisme enseigne à la psychanalyse : une puissance sombre au commande ». Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCC115/document.
Texte intégralIn this thesis, we aim to present antisemitism as a symptom that can be deciphered using the writings of Freud and Lacan. Its intention is not to apply psychoanalysis to antisemitism, but rather to identify what psychoanalysis has to learn from antisemitism. Two main questions serve to orient this discussion: Why did Jews become an object of a secular hatred? And what are the psychic mechanisms that are at the origin of this kind of hatred? In order to address these questions, it is essential initially to define the significance of being Jewish. According to Freud, the essence of the Jew is to concede nothing, and to compensate for what has been lost. It is this tenacity that provokes an eternal hatred. For Lacan, the Jew is the one who knows how ‘to read between the lines’, and also the one who, through the act of circumcision, represents the Objet a as a remnant (according to Lacan’s Register theory) and binds together the three registers: the symbolic, the imaginary, and the real. Thereby, the Jew produces a division in the field of the Other – and it is this that attracts eternal hatred. There is no hatred without the existence of a superego, and Freud demonstrates how hatred towards the Other redounds upon the self. Lacan, argues that the superego is a form of sacrifice to obscure Gods that results in annihilation of the Other and the self. Lacan also shows that the Universal, the all, causes segregation and rejection of the Other. There is a significant equivalence between Jews and women as they are at one and the same time part of the ‘all’ and outside it; they are therefore not all inside. In the present work, we try to grasp, by employing the Discourse of the Master as developed by Lacan, how antisemitism is assimilated into contemporary discourse and insinuates itself into language. We call upon the logical voice of Jean-Claude Milner, the philosophical voice of Bernard-Henri Levy and the psychoanalytical voice of Gérard Wajcman, to unfold the significance of being a Jew, and to demonstrate how the Jew is the symptom of a lack-of-being of the one who hates
Lu, Han Victor. « La question de l'origine chez des femmes métisses : ambivalence et fluctuation identitaire ». Paris 7, 2014. http://www.theses.fr/2014PA070009.
Texte intégralThis thesis deals with the question of "métissage" or mixed-heritage, leaning on the one hand, on the living experience of women of mixed-heritage, as it is expressed on the interviews from the present research and, on the other hand, on the studies in psycho-sociological literatures. "Métissage" is taken from the psychoanalytical concept of "identification" as well as from the notion of "identity", in the domain of social philosophy. It is less question of "métissage" under the cultural or artistic angle than from the "biological" and ethnical point of view, as it is about "métissage" during the colonial period, or, especially, under the current postcolonial period, these two historical contexts redesign new racial and ethnical frontiers of human populations. The background is constituted, in its political aspect, by the cultural imperialism of the West; the ethnical conflict is being inevitably displaced into the cultural terrain, carried by racialist and racist ideologies. The idea of identity recognition, as a mean of social inscription, contrasting with the often misleading image of a biracial subject being "free", who can afford — impossible matter? — to put away his or her origins, is the principal problematic that this research aims to fathom
Livres sur le sujet "Antisémitisme – Psychanalyse"
Adorno, Theodor W. Adorno. London : Taylor & Francis Inc, 2004.
Trouver le texte intégralAdorno, Theodor W. Adorno : Eine Bildmonographie. 2e éd. Frankfurt am Main : Suhrkamp Verlag, 2003.
Trouver le texte intégralAdorno, Theodor W. Adorno : The stars down to earth and other essays on the irrational in culture. London : Routledge, 1994.
Trouver le texte intégralThe Jew's body. New York : Routledge, 1991.
Trouver le texte intégralBurston, Daniel. Anti-Semitism and Analytical Psychology : Jung, Politics and Culture. Taylor & Francis Group, 2021.
Trouver le texte intégralAnti-Semitism and Analytical Psychology. Taylor & Francis Group, 2021.
Trouver le texte intégralAnti-Semitism and Analytical Psychology : Jung, Politics and Culture. Routledge, 2021.
Trouver le texte intégralBurston, Daniel. Anti-Semitism and Analytical Psychology : Jung, Politics and Culture. Taylor & Francis Group, 2021.
Trouver le texte intégralBurston, Daniel. Anti-Semitism and Analytical Psychology : Jung, Politics and Culture. Taylor & Francis Group, 2021.
Trouver le texte intégralCooper-White, Pamela. Old and Dirty Gods : Religion, Antisemitism, and the Origins of Psychoanalysis. Taylor & Francis Group, 2017.
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