Littérature scientifique sur le sujet « Amitié virile »
Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres
Consultez les listes thématiques d’articles de revues, de livres, de thèses, de rapports de conférences et d’autres sources académiques sur le sujet « Amitié virile ».
À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.
Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.
Articles de revues sur le sujet "Amitié virile"
Hudon, Christine, et Louise Bienvenue. « Entre franche camaraderie et amours socratiques ». Revue d'histoire de l'Amérique française 57, no 4 (14 décembre 2004) : 481–507. http://dx.doi.org/10.7202/009639ar.
Texte intégralThèses sur le sujet "Amitié virile"
Ye, Sha. « Une fantaisie héroïque en duo. Les mousquetaires d’Alexandre Dumas et les chevaliers errants de Jin Yong ». Electronic Thesis or Diss., Paris 3, 2023. http://www.theses.fr/2023PA030032.
Texte intégralReviving heroism by writing modern epics is a shared authorial intention on the part of the author of the Musketeers trilogy and Jin Yong, a writer of martial arts and chivalry novels often called “China’s Alexandre Dumas”. But what is a hero? These two novelists respectively explore this major theme in chivalric literature through their portrayal of important characters in their works. This comparative study, drawing upon the zooming technique in cinematography, explores these three topics: the heroes’ bildung, the affective relationships that influence their character formation, and the salient features of their personalities. In their constant struggles against the established authorities, especially paternal authorities, the Dumasian musketeers and Jin Yong’s knight-errants gradually transform into great transgressors who struggle to break free from the restraints of the social class to which they belong in order to act freely in a world seeking to tame them. This epic theme is entangled, like Dionysus’s scepter, with the intricacies of affective relationships. Two non-conformist discourses of love are constructed, contrasted and eventually pitted against each other in a reality much less rosy than the codified idyll, as they inevitably give way to the notion of brotherhood, which, either idealized or obfuscated, is celebrated and glorified even with its fallibities. The wide gap between the hero characters and the ideal image of a fearless and infallible knight is all the more visible when we examine them more closely in terms of their book knowledge, moral awareness and behavioral motivation. They are portrayed as ordinary human beings characterized by faults, banalities and limitations, while they are also given a sense of noble savageness and a touch of comic lightheartedness. Heroism is recalibrated in these novel’s conformity to and departure from traditions, and in the context of the harmony and clash between West and East
Chanel, Vos Chantal. « Etude du rôle de l' acide aminé histidine 230 dans la boucle ij de la protéine E1 du virus de la Forêt de Semliki dans la fusion membranaire virale ». Paris 7, 2005. http://www.theses.fr/2005PA077060.
Texte intégralPougnet, Richard. « Ethique de la relation médicale confraternelle ». Thesis, Brest, 2018. http://www.theses.fr/2018BRES0015.
Texte intégralWithin the framework of a more and more technical and specialized medicine, the doctors cooperate more and more together during the course of care of the patient. The fraternal relations between doctors are partially regulated by the Code of ethics. In the practice, there are sometimes difficulties that can affect the quality of life at work for doctors. From this observation, the purpose of this work is to propose an ethical reflection for these relationships. After a meta-ethical approach to define which ethical theory could help to conceptualize confraternal interpersonal skills, it appeared to us that the ethic of virtues was the most appropriate to answer archetypal situations of practical difficulties.The first part of this work establishes an ethic of virtue as part of a teleology of the good care chosen by the physician through his integration into the medical profession, what forges its medical identity, in a process we call iatrology and which is integrated into an approach of the narrative order. The second part of the work develops three particular virtues of the fellowship, appointed by a work of human sciences around the analysis of conversations with young doctors and questionnaires filled in by young doctors. Finally, the third part raises the question of the relation of the virtues to one another to highlight an architectural virtue. From friendship and justice, approached from Aristotle and MacIntyre, we propose a virtue of justice that is specified in what we call the confraternal correction
Livres sur le sujet "Amitié virile"
Alford, Holly Price. Who’s Who In Fashion. 7e éd. Bloomsbury Publishing Inc, 2023. http://dx.doi.org/10.5040/9781501373466.
Texte intégralChapitres de livres sur le sujet "Amitié virile"
Henderson, John. « Charity and the Poor before the Black Death ». Dans Piety And Charity In Late Medieval Florence, 241–96. Oxford University PressOxford, 1994. http://dx.doi.org/10.1093/oso/9780198202714.003.0008.
Texte intégral« Utrum Felix Indigeat Amicis : The Reception Of The Aristotelian Theory Of Friendship At The Arts Faculty In Paris ». Dans Virtue Ethics in the Middle Ages, 173–95. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004163164.i-376.34.
Texte intégralKlimus, Elżbieta. « Męska przyjaźń i jej odcienie w Towarzystwie Filomatów ». Dans Życie prywatne Polaków w XIX wieku. „O mężczyźnie (nie)zwyczajnie”. Wydawnictwo Uniwersytetu Łódzkiego, Instytut Historii i Stosunków Międzynarodowych UWM, 2019. http://dx.doi.org/10.18778/8142-731-9.05.
Texte intégral