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1

Huffman, John Michael. « Americans on Paper| Identity and Identification in the American Revolution ». Thesis, Harvard University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3600182.

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The American Revolution brought with it a crisis of identification. The political divisions that fragmented American society did not distinguish adherents of the two sides in any outward way. Yet the new American governments had to identify their citizens; potential citizens themselves had to choose and prove their identities; and both sides of the war had to distinguish friend from foe. Subordinated groups who were notionally excluded from but deeply affected by the Revolutionary contest found in the same crisis new opportunity to seize control over their own identities. Those who claimed mastership over these groups struggled to maintain control amid civil war and revolution.

To meet this crisis, American and British authorities and "Americans" of all sorts employed paper and parchment instruments of identification, including passes, passports, commissions, loyalty certificates, and letters of introduction. These were largely familiar instruments, many embodying the hierarchical and coercive social world from which the Revolution sprang. Access or subjection to certain classes of instruments depended on individuals' social standing and reflected their unequal power over their own identities. But they were now deployed to meet new challenges. The increased demands for identification brought to Revolutionary Americans in general degrees of scrutiny and constraint traditional reserved for the unfree, while subordinated groups faced an intensification of the regimes designed to govern them. The struggles to define, enforce, and contest Revolutionary identities reveal the ways the notionally voluntarist, republican Revolution, undertaken in the name of consent and equality, was effected through regimes of identification both exclusive and coercive.

While studies of early American identity are now common, there has been little study of the history of identification or identification papers in early America. Historians of this period have employed instruments of identification as sources, but they have rarely considered them as subjects of analysis in themselves. This study of the Revolutionary crisis of identification, from 1774 to 1783, examines the ways that these instruments of identification were used to identify "Americans" in the face of this crisis, at home and abroad, and therefore how the new United States were constituted through the identification of individuals.

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Larsson, Emma. « Den revolutionära historieläraren : En kvalitativ studie om gymnasielärarens undervisning av den amerikanska, franska och ryska revolutionen ». Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-147889.

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The aim for this study is to discern what Swedish history teachers and a few select text books view on history is and how they work around the planning and teaching surrounding political revolutions. The revolutions that have been studied for this thesis is the American, French and Russian revolutions, which have been picked for their magnitude and significance for Europe and the outside world in their respective time frame. The method chosen for the thesis is a qualitative content analysis, which has been applied onto both interviews that were held with four teachers of history, as well as onto an analysis of three different Swedish school books. The chosen theoretical framework was incorporated into the content analysis and is focused on views of history dependent on different historical perspectives on what has driven history forward. These views consist of: ideological/operator-driven, historical materialism, gender-based, ‘from-below’, ‘from-above’ and structural perspectives. The interviewed teachers claimed to operate after many different historical perspectives, and that their educational methods were mainly concerned with teaching the students to consider what their own perspectives were. The text books showed that they, at most times, operated after an ideological/operator-driven perspective with elements of historical materialism and structural perspectives. Both the teachers and text books spent the most time on the French revolution and the least amount of time on the Russian revolution.
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Dellenback, Richard. « Oregon's Cuban-American community : from revolution to assimilation ». PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4046.

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The adjustment and assimilation achieved by Cuban-Americans who arrived in Oregon during the 1960s was notable for its rapidity. Little contact existed between the state and the island prior to the resettlement efforts begun by the Charities Division of the Portland Catholic Archdiocese, where a group of concerned administrators meshed their activities with a nation-wide program created and encouraged by the united States government and private agencies.
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Devine, Michael J. « Territorial Madness : Spain, Geopolitics, and the American Revolution ». W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539625926.

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Mead, Philip C. « Melancholy Landscapes : Writing Warfare in the American Revolution ». Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10529.

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Though the American Revolutionary Army is often portrayed as a crucible of national feeling, this study of 169 diaries reveals that Revolutionary soldiers barely understood, or accepted as part of their community, large parts of the country for which they fought. The diaries include journals of ordinary soldiers, officers, and camp followers, and demonstrate the largely overlooked significance of soldiers’ physical environment in shaping their world-view. Typically episodic, often filled with random and apparently mundane detail, and occasionally dark with deep sadness and melancholy, diary writings reveal soldiers’ definitions of who belonged to the national community. Military historians of the Revolutionary War have long culled important details from various diaries, with the goal of constructing a synthesis of relevant narratives into a single history. In many ways, this project does the opposite. Instead of fitting soldier diarists into a single linear narrative of the war, it looks at how soldiers fought their war and understood its landscapes by creating a variety of sometimes complimentary, sometimes conflicting, personal and group narratives. The purposes and conventions that defined soldiers’ descriptions of land, architecture and people they encountered reveal their motivations for fighting, definitions of just violence, and hopes for victory. In turn each of these factors shaped their understanding of their war and the community for which they fought. This thesis follows American soldiers’ problem of understanding their new country through three chronological phases of the war. In the early years of the war, as American strategy focused on cities, soldiers struggled to protect themselves against the perceived immorality of city life. By blaming cities for their losses, soldiers developed a dark set of justifications for destroying civilian landscapes. In the mid war, the use of landscape description as a weapon intensified as both armies increasingly turned to scorched earth policies. As the campaigning turned south late in the war, northern soldiers guarded themselves against a landscape they perceived as inherently unhealthy. In their depiction of these places, soldiers used their diaries as tools to protect their bodies and souls, and contemplate American landscapes they often found foreign.
History
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6

Chew, Richard Smith. « The measure of independence : From the American Revolution to the market revolution in the mid -Atlantic ». W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539623395.

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This study explores the social and economic changes in the mid-Atlantic region generally, and Baltimore City and its hinterlands specifically, between the late colonial period and the dawn of the Jacksonian era. Baltimore foundered as a colonial entrepot until wheat emerged as an important export commodity in the 1740s. Between the mid-1740s and the 1770s, the town grew steadily within the British mercantilist world. its trade was deeply dependent on Atlantic commerce, its social structure reflected the mercantile orientation of the town and the staunchly deferential colonial household economy. The Revolution threatened to overturn this world with the promise of free trade and the possibility that the new republic could remake the Atlantic world, but this promise flickered out with the return of European mercantilist restrictions and hard times in the 1780s. Thereafter, merchants abandoned their revolutionary ambitions and re-established old commercial ties within the British Empire. Artisans sought to strengthen the ties that bound together workers to workshops in the colonial period, and preserve the deferential social order. Thus instead of making a clean break from the colonial to the early national after the war, Baltimore and the mid-Atlantic entered a postcolonial period in which merchants and artisans forged a neomercantilist mentalite to perpetuate much of the traditional social and economic order of colonial America.;The postcolonial period continued until the Bank of England suspended specie payments in 1797. This triggered a financial panic in the Atlantic world, and caused the return of hard times to Baltimore and the mid-Atlantic. Economic misfortune encouraged a reorientation of the town's social and economic life away from the Atlantic world and towards the backcountry and the frontier beyond. America thus moved from the postcolonial to the early national. After 1800, merchants and artisans sought to establish market ties to the backcountry by investing in manufactories, turnpike companies, banks, and western newspapers. These trends were accelerated by the Embargo of 1807, and by 1812, a nascent manufacturing class had emerged. This transformation came at a price. Without technological improvements to augment productivity, manufacturers achieved economies of scale by squeezing more labor from their workers, thus destroying the deferential bonds that held together the household economy and the colonial social order. The urban transition from workshop to manufactory was therefore chaotic, and eventually led to the Baltimore riots of 1812, the largest and most violent the country had ever witnessed.
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Renton, Amy Jane Victoria. « Physical disability, disabled veterans and the American Revolution ». Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/265610.

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Using a combination of public institutional records and private personal records, this thesis explores how a newly emerging America constructed its ideas of physical disability in the era of the War for Independence. In the colonies, physical disability never stood alone as an independent category of difference, but was anchored in discourses of poverty and morality. However, the tumultuous events that occurred during the period 177 5 to 1818 forced this developing nation to confront physical disability to an extent that had not previously been required. The result was a conceptual and legislative shift, which caused the understanding of physical disability to be fundamentally redefined and become something identifiable in its own right. To analyse how, and why, this happened, this thesis looks at the public, cultural discourse of disability through this period, and examines the legal developments and the lived experiences that were occurring alongside it. By considering how disability was used in public commentaries to allegorise the split with Britain, it highlights the complicated environment and conceptual tumult which faced disabled Revolutionary War veterans on their return. Analysis of the trajectory of disability pension legislation suggests an infant nation testing the waters with early welfare programmes, often with limited success. However, these early initiatives were the progenitors of the first. national pension program. These developments created a distinct legal construction of disability that was seemingly at odds with the negative representation of disability in the public arena and, through medical and legal classifications, created a more formal platform for the conceptualisation of disability to emerge. To complement the institutional perspective, this thesis explores the lives of 523 disabled Revolutionary War veterans, using information they gave in their applications for a disability pension. This experiential approach expounds the ways in which disability was managed, how it shaped - and was shaped by - pre-existing expectations of gender roles, and how these experiences were often determined by class. Pertinent topics include family life, work life, and the ways in which veterans understood and employed their identities as disabled pensioners. Unlike the post-Civil War period a Revolutionary War disability never became the symbol of patriotism and bravery that the empty sleeve of the Civil War amputee did. Using the experiences of disabled former Revolutionary servicemen and contrasting this with the public discourse and national memory of the war, this thesis presents the reasons why this was the case.
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Gallup, andrew John. « The Equipment of the Virginia Soldier in the American Revolution ». W&M ScholarWorks, 1991. https://scholarworks.wm.edu/etd/1539625655.

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Taylor, William Harrison. « "ONE BODY AND ONE SPIRIT" : PRESBYTERIANS, INTERDENOMINATIONALISM, AND THE AMERICAN REVOLUTION ». MSSTATE, 2009. http://sun.library.msstate.edu/ETD-db/theses/available/etd-07082009-154055/.

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This dissertation examines the interdenominational pursuits of the American Presbyterian Church from 1758 to 1801 in order to demonstrate how the Church helped to foster both national and sectional spirit. I have utilized a variety of sources including: the published and unpublished work of both the Synod of New York and Philadelphia and the General Assembly of the Presbyterian Church in the United States, as well as published and unpublished Presbyterian sermons, lectures, hymnals, poetry and letters. With these sources I argue that a self-imposed interdenominational transformation began in the American Presbyterian Church upon its reunion in 1758 and that this process was altered by the Churchs experience during the American Revolution. The resulting interdenominational goals had both spiritual and national objectives. As the leaders in the Presbyterian Church strove for unity in Christ and Country, I contend that they created fissures in the Church that would one day divide it as well as further the sectional rift that would lead to the Civil War.
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Thomas, David. « THE ANXIOUS ATLANTIC : WAR, MURDER, AND A “MONSTER OF A MAN” IN REVOLUTIONARY NEW ENGLAND ». Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/538853.

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History
Ph.D.
On December 11, 1782 in Wethersfield, Connecticut, a fifty-two year old English immigrant named William Beadle murdered his wife and four children and took his own life. Beadle’s erstwhile friends were aghast. William was no drunk. He was not abusive, foul-tempered, or manifestly unstable. Since arriving in 1772, Beadle had been a respected merchant in Wethersfield good society. Newspapers, pamphlets, and sermons carried the story up and down the coast. Writers quoted from a packet of letters Beadle left at the scene. Those letters disclosed Beadle’s secret allegiance to deism and the fact that the War for Independence had ruined Beadle financially, in his mind because he had acted like a patriot not a profiteer. Authors were especially unnerved with Beadle’s mysterious past. In a widely published pamphlet, Stephen Mix Mitchell, Wethersfield luminary and Beadle’s one-time closest friend, sought answers in Beadle’s youth only to admit that in ten years he had learned almost nothing about the man print dubbed a “monster.” This macabre story of family murder, and the fretful writing that carried the tale up and down the coast, is the heart of my dissertation. A microhistory, the project uses the transatlantic life, death, and print “afterlife” of William Beadle to explore alienation, anonymity, and unease in Britain’s Atlantic empire. The very characteristics that made the Atlantic world a vibrant, dynamic space—migration, commercial expansion, intellectual exchange, and revolutionary politics, to name a few—also made anxiety and failure ubiquitous in that world. Atlantic historians have described a world where white migrants crisscrossed the ocean to improve their lives, merchants created new wealth that eroded the power of landed gentry, and ideas fueled Enlightenment and engendered revolutions. The Atlantic world was indeed such a place. Aside from conquest and slavery, however, Atlantic historians have tended to elide the uglier sides of that early modern Atlantic world. William Beadle crossed the ocean three times and recreated himself in Barbados and New England, but migrations also left him rootless—unknown and perhaps unknowable. Transatlantic commerce brought exotic goods to provincial Connecticut and extended promises of social climbing, but amid imperial turmoil, the same Atlantic economy rapidly left such individuals financially bereft. Innovative ideas like deism crossed oceans in the minds of migrants, but these ideas were not always welcome. Beadle joined the cause of the American Revolution, but amid civil war, it was easy to run afoul of neighboring patriots always on the lookout for Loyalists. Beadle was far from the only person to suffer these anxieties. In the aftermath of the tragedy, commentators strained to make sense of the incident and Beadle’s writings in light of similar Atlantic fears. The story resonated precisely because it raised worries that had long bubbled beneath the surface: the anonymous neighbor from afar, the economic crash out of nowhere, modern ideas that some found exhilarating but others found distressing, and violent conflict between American and English. In his print afterlife, William Beadle became a specter of the Atlantic world. As independence was won, he haunted Americans as well, as commentators worried he was a sign that the American project was doomed to fail.
Temple University--Theses
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Becker, Elizabeth Claire. « From Cuba to Ybor City : Race, Revolution, Nationalism and Afro-Cuban Identity ». University of Toledo / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1364315042.

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Smith, Robert Wilmer. « A Republican Abroad : John Adams and the Diplomacy of the American Revolution ». W&M ScholarWorks, 1991. https://scholarworks.wm.edu/etd/1539625694.

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Knott, Sarah. « A cultural history of sensibility in the era of the American Revolution ». Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323548.

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Moya, Fabregas Johanna Inés. « The reconfiguration of gender identities in the Cuban revolution, 1953-1975 ». [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3358935.

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Thesis (Ph.D.)--Indiana University, Dept. of History, 2009.
Title from PDF t.p. (viewed on Feb. 8, 2010). Source: Dissertation Abstracts International, Volume: 70-05, Section: A, page: 1756. Adviser: Arlene Diaz.
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Hefner, Cody Nicholas. « An Evocation of the Revolution : The Paintings of John Trumbull and the Perception of the American Revolution ». Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1259821977.

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Hill, Simon. « British Imperialism, Liverpool, and the American Revolution, 1763-1783 ». Thesis, Liverpool John Moores University, 2015. http://researchonline.ljmu.ac.uk/4350/.

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This thesis draws upon evidence from over twenty archives in the UK and US. It uses the context of Liverpool, arguably the ‘second city of empire’ because of its extensive social, economic, and political networks overseas, to enhance knowledge of British imperialism during the American Revolutionary era (1763-1783).Part One analyses the ‘gentlemanly capitalist’ paradigm of P.J. Cain and A.G. Hopkins. In brief, this theory argues that the landed elite and financial-commercial services, concentrated upon the City of London, held sway over British imperial policy-making. This was chiefly because these interests were regarded as being ‘gentlemanly’, or socially acceptable, to the landed elite. In contrast, northern manufacturers were less influential in the imperial decision-making process. By working longer hours and being associated with labour unrest, industrialists were not perceived as being sufficiently gentlemanly by the ruling order. My dissertation tests this theory within the context of the late-eighteenth century. This is an original contribution to knowledge because most, although not all, studies of Cain and Hopkins focus upon later periods. Hanoverian Liverpool is an ideal test case because the town had a mixed economy. It contained a manufacturing base, served a wider industrial hinterland, and, because Liverpool was linked to the Atlantic empire, spawned a mercantile service sector community with interests in commerce and finance. This thesis generally supports Cain and Hopkins, but with some modifications. One of these is to view the late-eighteenth century as a period of emerging gentlemanly capitalism, referred to here as ‘proto-gentlemanly capitalism’. The fact that Liverpool merchants and the local landed elite were not yet fully socially integrated, is one of several reasons why the town lacked success in influencing imperial policy-making between 1763 and 1783.Warfare was synonymous with the Hanoverian empire. Therefore, Part Two expands our knowledge of the empire at home, or how the American War (1775-1783) impacted upon Liverpool economically, socially, and culturally. Previous histories of the economic impact of this conflict upon Liverpool concentrated upon overseas trade, and therefore stressed its negative consequences. However, this thesis looks at both overseas trade and domestic business. It paints a more nuanced picture, and, by using Liverpool as a case study, shows that the impact of warfare upon the UK economy produced mixed results. Finally, this thesis considers the socio-cultural impact of the war upon Liverpool. In the process, it demonstrates that military conflict affected both the northern and southern regions of Britain during the eighteenth century. Militarisation of the local community prompted discussions regarding the boundaries of national and local government. The War of Independence split opinion, thereby revealing divergent trends within British imperial ideology. Finally, on balance, the American War cultivated a ‘British’ national identity in the town (although there were still other identities present).
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Weber, John William. « The shadow of the revolution : South Texas, the Mexican Revolution, and the evolution of modern American labor relations ». W&M ScholarWorks, 2008. https://scholarworks.wm.edu/etd/1539623535.

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This dissertation examines the creation and evolution of the agricultural economy and labor relations of South Texas from the late Nineteenth Century to the Nineteen Sixties. The changing demographic reality of Mexico, with massive population shifts northward during the last quarter of the Nineteenth Century, caused massive emigration to the United States once the violence of the Mexican Revolution erupted after 1910. Hundreds of thousands fled north of the border, most of them traveling to South Texas. This migration wave out of Mexico met another group of migrants traveling from the Southeast and Midwest who sought to purchase farm land in South Texas as the region underwent a transition from ranching to agriculture.;A new regime of labor and racial relations emerged from these simultaneous migrations, built on a system of social and residential segregation, continued migration from Mexico, and seasonal immobilization of workers. While this system never stopped the mobility of the Mexican and Mexican American populations of South Texas, it did allow the region to continue paying the lowest wages in the nation even as production and profits soared. Agricultural interests in the rest of the country were not long in taking notice, and began recruiting workers from South Texas by the thousands during the Nineteen Twenties after immigration from Europe had slowed down following the passage of restrictive immigration legislation in 1917, 1921, and 1924.;The South Texas model of labor relations then went national during the era of the Bracero Program from 1942-1964. Originally meant to be an emergency contract labor program between the United and Mexico during World War II, it morphed into a method by which growers could replicate the labor market conditions of South Texas, with basic rights of choice, mobility, and citizenship disregarded in favor of cheap and easily exploitable foreign labor.;Throughout the Twentieth Century, in other words, South Texas has not been a peripheral, backward region with little importance for the rest of the nation. Instead, the rest of the nation has followed in the footsteps of South Texas.
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Schoel, Gretchen Ferris. « In Pursuit of Possibility, Elizabeth Ellet and the Women of the American Revolution ». W&M ScholarWorks, 1992. https://scholarworks.wm.edu/etd/1539625717.

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Ingraham, Kevin R. « "True Principles of Liberty and Natural Right"| The Vermont State Constitution and the American Revolution ». Thesis, State University of New York at Albany, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10752319.

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The Vermont state constitution was the most revolutionary and democratic plan of government established in America during the late eighteenth century. It abolished adult slavery, eliminated property qualifications for holding office, and established universal male suffrage. It invested broad power in a unicameral legislature, through which citizens might directly express their will through their elected representatives. It created a weak executive with limited power to veto legislation. It mandated annual elections for all state offices, by which the people might frequently accept, or reject, their leaders. It thus established a participatory democracy in which ordinary citizens enjoyed broad access to power. It was, in the words of Ethan Allen, government based on “true principles of liberty and natural right.”

Over the course of the revolutionary period, furthermore, the people of Vermont defended their democratic system against repeated attempts to weaken it. The constitution included a mechanism by which, every seven years, a Council of Censors would be elected which had the power to propose revisions to the plan of government. Constitutional conventions met in 1786 and 1793 to consider these recommendations, and though the delegates accepted a number of minor revisions, they rejected innovations that would have significantly altered the state’s system of participatory democracy. In this sense, the experience of Vermont during this period differed from that of other states, which had by the end of this period established systems that concentrated power in the hands of a limited number of citizens.

The people of Vermont established this form of government for a number of reasons. Perhaps the most important factor was that Vermont was a rural, agrarian and backcountry region, populated by small subsistence farmers with a common set of interests and grievances. Here, and elsewhere across America during this period, small farmers often clashed with political and economic elites over issues of taxation and the conditions of land ownership. When confronted with policies they perceived to be unjust, they often rose up to defend their interests. However, unlike other rebellions during this period, the New Hampshire Grants insurgency succeeded, and led to the establishment of an independent state. Moreover, the grievances that motivated these backcountry insurgents included political dimensions. Subsistence farmers demanded a greater voice in the governments that had promulgated policies they perceived to be unjust. Living under more democratic forms of government, they realized, would enable them to enact laws that promoted their interests.

This study informs our understanding of the American Revolution in a number of ways. For one, events in Vermont demonstrate the importance of internal divisions and conflict in the Revolution. Rural farmers challenged the land-owning and mercantile elite of New York, and won. In the process, they created the most revolutionary and democratic constitution in America. Vermont thus went further than any other state in fulfilling the promise of the Revolution. Ironically, however, this very achievement illustrates the limits of the Revolution. In other states, common people continued to face significant restrictions on their access to power. Universal suffrage for white males, for example, was not achieved until the mid-nineteenth century, and slavery was not abolished until 1865. Perhaps, then, the Revolution is best understood not as a watershed event that radically changed American society, but rather as one episode in a much longer continuum of change.

This study also seeks to change Vermont’s place in the historiography of the Revolution. As an independent republic, unrecognized by any outside power, historians often treat it as an anomaly. As a result, it is often neglected. Vermont, however, deserves to be taken seriously. Though it was not formally recognized by other states, its government exercised full authority and sovereignty within its borders. Its constitution, furthermore, embodied the purest expression of radical republican ideals in America at the time. It was a singular achievement of the American Revolution. Rather than be relegated to the shadows, therefore, Vermont deserves to be at the forefront of the discussion. By doing so we may more clearly understand the nature of the American Revolution itself, with all its achievements, limitations, and contradictions.

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Hollingsworth, David E. « POLITICAL PIETY : EVANGELICALS AND THE AMERICAN REVOLUTION IN SOUTH CAROLINA AND GEORGIA ». Lexington, Ky. : [University of Kentucky Libraries], 2009. http://hdl.handle.net/10225/1050.

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Thesis (Ph. D.)--University of Kentucky, 2009.
Title from document title page (viewed on September 16, 2009). Document formatted into pages; contains: viii, 234 p. : ill., maps. Includes abstract and vita. Includes bibliographical references (p. 220-233).
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Holdzkom, Marianne. « Parody and Pastiche : Images of the American Revolution in Popular Culture, 1765-1820 ». The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392116147.

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Avent, Glenn James. « Representing revolution : The Mexican Congress and the originsof single-party rule, 1916-1934 ». Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/280671.

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This dissertation provides an institutional history of the Mexican Congress, exploring the origins of single-party rule in Mexico. The investigation offers a revised interpretation of the evolution of Mexico's Institutional Revolutionary Party (PRI, originally known as the National Revolutionary Party, or PNR), the development of executive power over the legislative branch, and the emergence of a new political elite. The research demonstrates that, contrary to conventional explanations, the official revolutionary party did not result from a momentary crisis provoked by the 1928 assassination of President-Elect Alvaro Obregon. Instead, it evolved over the previous decade through a process of development occurring within and around the Congress. Alliances between political parties and congressional blocs negotiated during the formative era of the 1920s created the foundation for the later emergence of the official revolutionary party. The rapid spread of the PNR, and its overwhelming success in the 1930 elections, occurred because the party was built upon these pre-existing structures. The study also demonstrates that Presidential dominance of the Congress, or "Presidentialism," did not derive entirely from law or the structure of the republican system of government, as has often been argued, but rather developed incrementally in conjunction with the evolution of party organization. In effect, the party became the mechanism for executive dominance. The investigation concludes with an examination of the role of honour and extra-legal privilege in the creation and definition of a new political elite.
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Martin, Ralph S. « Laughing Our Way To Revolution : A History and Analysis of African American Humor ». Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/599.

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The goal of this thesis is to explain the nature of ethnic humor in American society. This will be achieved through three different processes. First, this thesis will explain the history of African American humor and recount it’s development into it’s own brand of comedy. Second, it will explain the nature of African American humor and how it is a tool used to revolt against the oppressive and hegemonic nature of western society. Additionally, this paper aims to prove that African American humor is a coping mechanism for African Americans. This thesis will also discuss the duality of African American humor as both comedy and social critique. Another aspect this work will explore is how comedians deal with unintended stereotype perpetuation and also how different audiences respond to the racial jokes of the comedians. Finally, this thesis will outline how to better present jokes so that the perpetuation of racism and stereotypes does not happen. As a coping mechanism, African American humor takes stereotypes about African Americans, both positive and negative, and converts them into humorous topics that can make the stereotypes positive (Daube, 2010). This play on stereotypes, although it can be incredibly funny and also makes for great social commentary, is also very dangerous (Apte, 1987). Without proper context and understanding of the joke, it is possible that the intended social critique is not conveyed to the audience and instead the humor unintentionally perpetuates negative stereotypes. The value of African American humor as both entertainment and a coping mechanism is immeasurable (Cater, May, & Bird, 2012)
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White, William E. « Charlatans, embezzlers, and murderers : Revolution comes to Virginia, 1765-1775 ». W&M ScholarWorks, 1998. https://scholarworks.wm.edu/etd/1539623924.

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In 1774 Virginia's last Royal Governor, Lord Dunmore, predicted that the social tensions in Virginia society would end the fomenting rebellion. For a decade the gentry had contended with a series of scandals that diminished their standing as the social, political and moral leaders of the colony. Three scandals, in particular, heightened freeholder scrutiny of Virginia leaders.;Richard Henry Lee quickly stepped to the forefront in 1765 and became the popular leader of the Stamp Act resistance. The revelation that he had applied for the position of Stamp Collector shocked many. He appeared as a self-interested charlatan. Then, in 1766, Speaker of the House of Burgesses and Treasurer of Virginia, John Robinson, died. On settling the Treasury accounts, officials discovered a {dollar}{rcub}100,000 discrepancy. Robinson had handed out the Colony's money as favors to his political allies. Then on the heels of this came a third scandal. Colonel John Chiswell murdered a merchant. For a time it appeared that gentry privilege would prevent the execution of justice. The charlatan, embezzler and murderer provided a focus for challenging the social, political and moral authority of Virginia's ruling class. In the years before 1775, it appeared to many observers that Virginia's gentry teetered on the brink. Threatened from outside Virginia by ever more stringent imperial measures, gentry found themselves under attack at home too as common folk questioned their authority.;What Dunmore did not understand were the measures gentry had taken in the years after 1773 to regain the support of their lessers. Gentry aligned themselves with symbols of the common folk. Gentlemen took up arms as private soldiers and demonstrated their willingness to fight, if need be, for Virginia's liberty. They granted concessions to religious dissenters. Gentlemen aligned themselves with common folk against the merchant class. When the conflict came, Dunmore's "class war" never materialized. What is more, his efforts to spawn it by granting freedom to the slaves of rebels proved futile. Patriot gentlemen had effectively closed ranks with common Virginians against what they now perceived as a common threat: "slavery" imposed by Britain and an insurrection by Virginia's own slaves.
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Heist, Jacob C. « A Call to Liberty : Rhetoric and Reality in the American Revolution ». Kent State University Honors College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1494413343336445.

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Sor, Federico. « The Pedagogy of Revolution and Counterrevolution in Cold War Argentina, 1966-1983 ». Thesis, New York University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10191829.

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This dissertation examines two radically different political projects in Argentina as moments in a dynamic of revolution and counterrevolution. The short-lived, progressive Peronist government of 1973 sought to construct a more egalitarian and democratic society, addressing social inequalities while fomenting political mobilization. In response, the last and most violent military dictatorship (1976–1983) aimed at suppressing social antagonisms and the perceived excesses of mass democracy. In each case, education was a means to form citizens suitable to a specific conception of society. Therefore, each political project can be understood with special clarity through an examination of civic education and pedagogic reforms. The progressive Peronist government encouraged students to participate in exploring and addressing social inequalities to bring about social justice. The dictatorship was counterrevolutionary insofar as it put forth an ideological project without precedent in previous military regimes that aimed not simply at preserving the status quo ante but at founding a new society. In order to do so, it sought to eradicate “subversion” and to form spiritually minded, obedient, and individualistic citizens through a broad schooling reform. Based on both archival research and oral history, this dissertation sheds light on the political uses of education, on the Cold War dynamic of revolution and counterrevolution in Latin America, and on the centrality of social antagonisms for our understanding of authoritarianism.

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27

Mata, Alberto Jr. « From Colony to Nation State| Class Warfare, Revolution, and Independence in Mexico and Argentina, 1810-1826 ». Thesis, California State University, Long Beach, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=10977473.

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During the early years of the 19th century Spanish colonies in the Americas went through dramatic political changes as new structures of governance emerged worldwide. Monarchical power throughout the world declined as representational democracy and the nation state became the new norm. This thesis focuses on two Spanish colonies and their transition to nation states, New Spain into Mexico and the Río de la Plata into Argentina. An analysis of this transition reveals that the period was much more than just a revolutionary or Independence era, rather, it was demarcated by intense class warfare. Whereas the lower classes of the colonies vied for dramatic changes in political, social, and economic structures, elites had sought to keep intact as much as possible colonial mechanisms of power whilst separating from the Spanish monarchy. This thesis uses constitutions, decrees, laws, and personal letters written by actors from both sides to highlight the intensity of class warfare during this period.

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Fisher, Lindsey M. « Gatekeepers and Guardians : Changes in Women's Status in the Era of the American Revolution ». Youngstown State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1471613941.

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29

Urban, Curtis. « Adversarial Allies : The Cultural Influence of the French Military in Rhode Island During the American Revolution ». Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1313085174.

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30

Barker, Gordon S. « Anthony Burns and the north-south dialogue on slavery, liberty, race, and the American Revolution ». W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539623339.

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Revisiting the Anthony Burns drama in 1854, the last fugitive slave crisis in Boston, I argue that traditional historical interpretations emphasizing an antislavery groundswell in the North mask the confusion, chaos, ethnic and class tensions, and racial division in the Bay city and also treat Virginia's most famous fugitive slave as an object rather than the Revolutionary and advocate for equal rights that he was. I contend that it was far from clear that antislavery beliefs were on the rise in midcentury Boston. I show that antislavery views had to compete with other less noble, sometimes racist, sentiments and with white Bostonians' concerns about law and order. Many white Bostonians sought to conserve the Union as it was; they did not seek to extend the fruits of the Revolution to a fugitive slave or to their black neighbors. The message that many black Bostonians took from the drama was that they could not depend on their white neighbors, including supposedly friendly abolitionists; they had to unite and look out for their own interests. Reexamining the link between Anthony Burns and the coming of the Civil War suggests that the most significant impact of the crisis was on the white South, not the North. Events in Boston seemed to confirm white Southerners' suspicions that antislavery feelings were on the rise in the North, which fueled their anxiety about the future protection of their interests in the Union. The crisis also accentuated differences between Northern and Southern societies, and white Southerners saw their society, with slavery at its center, as distinctly good. The Burns crisis thus encouraged their defense of slavery as a positive good. Finally, I demonstrate that when Anthony Burns moved to Canada West and joined St. Catharines' vibrant black community, he did not relinquish his fight against slavery; he fled America but not the fight against human bondage.
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31

Salmon, Stuart. « The Loyalist regiments of the American Revolutionary War 1775-1783 ». Thesis, University of Stirling, 2009. http://hdl.handle.net/1893/2514.

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This dissertation is about the Loyalist Regiments of the American Revolution, 1775-1783. These were the formal regiments formed by the British, consisting of Americans who stayed Loyal to the British crown during the American Revolutionary War. They fought in most of the main campaigns of this war and in 1783 left with the British Army for Canada, where many of them settled. The Loyalist regiments have been neglected by academic historians with only one major work on them as a group. The intention of this dissertation is to give them their proper place in the historiography of the American Revolutionary War and of eighteenth century military history. The dissertation is laid out in the following way. Chapter one, will be an overview of the history of Regiments, from their origins in Colonial days until 1783. It will assess how they were dealt with by the British and examine both organisation and combat. Chapter two is a thematic chapter looking principally at the organisation of the regiments as well as their motivation and composition. The next four chapters are case studies of three Loyalist regiments. Chapters three and four are a case study of the Queens Rangers. A database of all the soldiers who served in this regiment was created and is included with this dissertation. Chapter five is about the controversial regiment, the British Legion. Chapter 6 is a case study of the frontier regiment Butler‘s Rangers.
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Green, Amy Catherine. « "Dance, Dance Revolution" : The Function of Dance in American Politics, 1763-1800 ». W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539626597.

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Simpson, Jenna Anne. « Screening the Revolution : "Williamsburg, the Story of a Patriot" as Historic Artifact, History Film, and Hegemonic Struggle ». W&M ScholarWorks, 2006. https://scholarworks.wm.edu/etd/1539626506.

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34

Sullivan, Aaron. « In But Not Of the Revolution : Loyalty, Liberty, and the British Occupation of Philadelphia ». Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/276077.

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History
Ph.D.
A significant number of Pennsylvanians were not, in any meaningful sense, either revolutionaries or loyalists during the American War for Independence. Rather, they were disaffected from both sides in the imperial dispute, preferring, when possible, to avoid engagement with the Revolution altogether. The British Occupation of Philadelphia in 1777 and 1778 laid bare the extent of this popular disengagement and disinterest, as well as the dire lengths to which the Patriots would go to maintain the appearance of popular unity. Driven by a republican ideology that relied on popular consent in order to legitimate their new governments, American Patriots grew increasingly hostile, intolerant, and coercive toward those who refused to express their support for independence. By eliminating the revolutionaries' monopoly on military force in the region, the occupation triggered a crisis for the Patriots as they saw popular support evaporate. The result was a vicious cycle of increasing alienation as the revolutionaries embraced ever more brutal measures in attempts to secure the political acquiescence and material assistance of an increasingly disaffected population. The British withdrawal in 1778, by abandoning the region's few true loyalists and leaving many convinced that American Independence was now inevitable, shattered what little loyalism remained in the region and left the revolutionaries secure in their control of the state. In time, this allowed them to take a more lenient view of disaffection and move toward modern interpretations of silence as acquiescence and consent for the established government.
Temple University--Theses
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35

Mayer, Holly A. « Belonging to the army : Camp followers and the military community during the American Revolution ». W&M ScholarWorks, 1990. https://scholarworks.wm.edu/etd/1539623793.

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The Continental Army was the cause and the core of a military community made up of both army personnel and camp followers, who together and separately affected the military mission. The dissertation focuses primarily on the civilian, as opposed to the military, members of the "Continental Community." Fitting within the broad context of social history, it is also a part of the new military history.;Books and articles on armies have typically dealt with the military structure, the campaigns and battles, and the exploits of uniformed heroes or traitors. Those accounts provide merely the background here. In this dissertation, the military community is illuminated. It includes the prostitutes that most people immediately think of when they hear the term "camp follower," but, as American soldiers were too infrequently and poorly paid to support a large retinue of such followers, they are only a very small part of this work. Actually, the spotlight shines on those persons specified in Article 23, Section XIII of the 1776 Articles of War: "All sutlers and retainers to a camp, and all persons whatsoever serving with the armies of the United States, ... " The dissertation examines the sutlers and other merchants who supplied the encampments, the family members, servants, and volunteers who fell under the heading of retainers to a camp, and the other civilians who served with the army in various capacities. It is this very broad definition of camp follower that makes the topic unique.;This dissertation shows that camp followers engaged in numerous tasks to support the army. Men entered the camps to sell goods and services (from soap and liquor to dancing lessons), or busied themselves in the Quartermaster and Commissary Departments. Women cooked, cleaned, sewed, nursed, and sometimes engaged in espionage. African-Americans served not only their individual masters, but the army as well in jobs as diverse as courier duty and ditch-digging.
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Watts, Robert (Daud). « Rethinking Our Outlines/ Redrawing Our Maps : Representing African Agency in the Antebellum South 1783-1829 ». Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/212646.

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African American Studies
Ph.D.
Rethinking Our Outlines/ Redrawing Our Maps: Representing African Agency in the Antebellum South 1783-1829 The lenses through which our common perceptions of African/Black agency in the antebellum period are viewed, synthetic textbooks and maps, rarely reveal the tremendous number of liberating acts that characterized the movements of Black people in the South from 1783 to 1829. During the American Revolution, 80,000 to 100,000 such enslaved Africans threw off their yokes and escaped their bondage. Subsequently, large numbers embarked on British ships as part of the Loyalist exodus from the United States, while others fled to the deep South, to Native lands, to the North, or held their ground right where they were, attempting, as maroons, to establish themselves and survive as free persons. While recent historical scholarship has identified many of the primary sources and themes that characterize such massive levels of proactivity, few have tried to present them as a synthetic whole. This applies to maps used to illustrate the African American history of those regions and times as well. Illustrating these movements defines the scope of this scholarly work entitled Rethinking Our Outlines/ Redrawing Our Maps: Representing African Agency in the Antebellum South 1783-1829. This work also critically looks at several contemporary maps of this period published in authoritative atlases or textbooks and subsequently creates three original maps to represent the proactive movements and relationships of Africans during this period.
Temple University--Theses
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Sparks, Wesley Tanner. « Trying Men's Souls| A Study on What Motivated Eight New England Soliders to Join the American Revolution ». Thesis, Salisbury University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1524082.

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In this comparative social history of the American Revolution, the stories of eight men recounted through the use of their biographies, journals, and memoirs. The lives of four enlisted soldiers and four officers are depicted to gain an understanding of how they became involved in the revolution. In order to do so, their early lives are scrutinized, as well as their post-war lives as they transitioned to peacetime. The main purpose, however, is to examine how each man became motivated to join the war for independence, whether socially, economically, and/or politically. As each man had different aspirations for their expectations before and after the war, one thing is certain: the enlisted soldiers were motivated for different reasons compared to the officers.

By examining their early lives, as well as post-war lives, one can gain a better understanding of whether their motivations came to fruition, in the end. The intention is not to disprove their patriotism or zeal for joining the war, but instead to prove there were other motivational factors that contributed to their decision. Their patriotism is undeniable, which was a crucial reason why they were able to win the war after eight long years. Even though they experienced deprivation for eight years, due to the lack of resources, the spirit of the men could not be deterred. Despite harrowing circumstances, the revolutionary soldiers were able to prevail over a superior enemy. With that, their motivations and expectations must be examined to shed light on how these men were able to win the war.

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Pfeuffer-Scherer, Dolores Marie. « Remembrance and The American Revolution : Women and the 1876 Centennial Exhibition ». Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/417346.

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History
Ph.D.
The United States Centennial was a pivotal event to celebrate the founding of the American nation. People came together to show the unity and progress of the United States, specifically after the division of the Civil War. As the industrial revolution took off in earnest, Americans were keen to show the world that they were united and taking the lead in industrial change. Further, to show that the United States was a force in the world, other nations were invited to participate by displaying their culture at the event. The Women’s Centennial Executive Committee (WCEC) became part of the effort to raise funds early on in the process. A group of thirteen women joined together with Benjamin Franklin’s great-granddaughter selected as their president and they set forth to raise funds and gain publicity for a “Woman’s Section” in the main building. When that prospect was denied them, the women then began to again raise monies, but this time for their own Women’s Pavilion. Determined not to be cut out of the exhibition, the women labored tirelessly to make their ideas reality. To raise funds and to draw attention to women’s contributions to society, the women drew upon the females of the founding generation to gain legitimacy in their efforts as women active in the civic sector. Harkening back to the American Revolution, the WCEC inserted women as active participants in the founding of the nation and they used images of Martha Washington and Sarah Franklin Bache to raise funds and bolster their cause. Women, who had sacrificed as men had for the birth of the nation, were noble members of the republic; in presenting women’s labors and inventions in 1876, the WCEC was making the point that women’s lives and contributions in nineteenth century America were as vital and necessary as they had been in the eighteenth century. The rewriting of the narrative of the American Revolution enabled the WCEC to celebrate women’s accomplishments in the most public manner and to herald their achievement in both domestic production as well as in terms of education and employment. The women of 1876 formed a continuous line backwards to the Revolution, and they showed the world that American women had always been a vital part of the country and that, if afforded their rights, they would continue to do so into the future.
Temple University--Theses
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Lewis, Patrick J. « Appropriating the revolution : Emerson and the ideal return ». Thesis, Manhattan, Kan. : Kansas State University, 2008. http://hdl.handle.net/2097/1095.

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40

LaHue, Christine. « The resurrection of John Wise : popular mobilization and the opening of the American Revolution, 1771-1775 ». The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1407234324.

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41

Kilroy, Kevin. « Trading Spaces : An Analysis of Gendered Spaces Before, During, and After the French Revolution of 1789 and the Mexican Revolution of 1910 ». Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1405.

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This thesis investigates the affects of the French Revolution of 1789 and the Mexican Revolution of 1910 on gender roles in their respective societies. Women that contributed to political discourse challenged separations of public and private spheres, which dictated order in the late and postrevolutionary periods of France and Mexico. Given the deliberate acts by both postrevolutionary governments to send women to the periphery of their respective societies, it is vital to revisit the examples of female influence that shaped the early French and Mexican Revolutions. The understanding that comes from a detailed analysis of the parameters of gendered spaces before, during, and after revolution sheds light on the relationships between order and gender that determined the future of women in their respective postrevolutionary worlds.
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42

Wiley, Brian Thomas. « The 2006 Penguin Revolution and the 2011 Chilean Winter| Chilean Students' Fight for Education Reform ». Thesis, University of California, Santa Barbara, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1545846.

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The 2006 student movement, termed the Penguin Revolution for the black and white uniforms worn by high school students, and the 2011 student movement, called the Chilean Winter, a reference to the "Arab Spring," have captivated the attention of the media and scholars alike. However, little work has been done to place these student movements into a broader historical context. Historically, Chilean students have had a long record of both general political activism and specific activism over educational matters dating back over 100 years. Even the most recent student protests, which developed into a broader movement against the neoliberal policies implemented under the dictator General Augusto Pinochet, were preceded by demonstrations with similar demands dating back to at least 2000. However, these precedents do not explain why the movements developed between 2000 and 2011, rather than immediately after the fall of the dictatorship in 1990. I argue that part of the reason is because that the students in the twenty-first century were the first ones to attend high school and college who were not raised under the dictatorship and for that reason they did not fear the repression and violence their predecessors, who grew up predominantly under the dictatorship, experienced. Thus, an analysis of the history of student political activism in Chile, the history of Chilean politics, the history of the Chilean education system, and the neoliberal reforms, especially in education, is necessary to provide a historical, political, and social context for the recent student movements.

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43

Bledsoe, Julia Grace. « The Failure of Colonial Government and the American Revolution in South Carolina : A Long View ». W&M ScholarWorks, 1996. https://scholarworks.wm.edu/etd/1539626071.

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44

Shoecraft, Ashleigh P. « "A Single Finger Can't Eat Okra" : The Importance of Remembering the Haitian Revolution in United States History ». Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/126.

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This thesis discusses the impact of the Haitian Revolution on the United States as a lens through which to view the transnational nature of American exceptionalism. It concludes with an articulation of the necessity of incorporating this relational nature of United States identity development into high school coursework, and advocates for teaching about the Haitian Revolution as an effective means through which to do this.
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Dauphinee, Andrew. « LORD CHARLES CORNWALLIS AND THE LOYALISTS : A STUDY IN BRITISH PACIFICATION DURING THE AMERICAN REVOLUTION, 1775-1781 ». Master's thesis, Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/143462.

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History
M.A.
Many historians of the American Revolution fail to accurately assess the impact British supporters in the Thirteen Colonies had on the military dimension of the war. The Crown's American allies, commonly referred to as Loyalists, were instrumental in British operations throughout the conflict, especially in the southern colonies. Reports from the royal governors of the southern colonies numbered the Loyalists in the thousands. British officials in London developed a plan to Americanize the war by utilizing Loyalists more comprehensively, lessening the burden for more British troops. The first steps toward Americanizing the war occurred when General Sir Henry Clinton and Lieutenant General Charles, Second Earl, Cornwallis incorporated southern Loyalists with their British troops to reconquer the southern colonies in 1780. After the British conquest of Charleston, South Carolina in June 1780, Lieutenant General Cornwallis was awarded the independent command of the British forces in the South and was additionally charged with rallying and protecting the Loyalists in North and South Carolina. Cornwallis consistently tried to organize the Loyalists into militia corps to combat Rebel partisans operating in the Carolina backcountry, The constant failure of the Loyalist militia persuaded Cornwallis of their inability to sustain themselves. As a result, Cornwallis abandoned the southern colonies, as well as the Crown's loyal subjects, in favor of offensive operations in Virginia. His aim was to prevent the Rebel southern army from receiving supplies and recruits. Many slaves joined Cornwallis' army in Virginia and persuaded him to utilize them to replace the services provided by southern white Loyalists. These failed decisions contributed to Cornwallis' humiliating defeat at Yorktown in October 1781, effectively ending the military dimension of the American Revolution.
Temple University--Theses
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46

Flint, Brian M. « LOSING THE COLONIES : HOW DIFFERING INTERPRETATIONS OF THE BRITISH CONSTITUTION CAUSED THE AMERICAN REVOLUTION ». DigitalCommons@CalPoly, 2011. https://digitalcommons.calpoly.edu/theses/483.

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Faced with an economic crisis following the French and Indian War, the British Parliament, along with a young and inexperienced King George III changed its longstanding policy towards the North American colonies. Prior to 1763, Parliament allowed the colonies to generally govern themselves. After 1763, Parliament began to pass legislation aimed at increasing revenue received from the colonies. As the colonies protested these new taxes on constitutional grounds Parliament began a process of implementing and repealing different attempts at controlling the economic system in the colonies. Due to differing interpretations of the British Constitution regarding Parliament's authority over the colonies, resistance to the change in policy by Parliament escalated in the 1760s and 1770s. It is this difference in interpretation that eventually led the colonists to open rebellion in 1775.
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47

Kern, Benjamin David. « An Iroquois Woman Between Two Worlds : Molly Brant and the American Revolution ». Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1376538884.

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48

Wong, Wendy Helen. « Diplomatic Subtleties and Frank Overtures : Publicity, Diplomacy, and Neutrality in the Early American Republic, 1793-1801 ». Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/279536.

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History
Ph.D.
Americans view neutrality in the 1790s as the far-seeing wisdom of the Founders and a weak power's common-sense approach to a transatlantic war in which it could not afford to get involved. Far from this benign image of prudence, however, neutrality in the Early Republic was controversial: it was a style and paradigm of foreign policy that grappled with the consequences of a democratic politics exacerbated by diplomatic crises. Far from promoting tranquility, neutrality provoked uproar from the very beginning. Intense print battles erupted over sensational exposés of foreign influence and conspiracy, reverberating through the international, national, and local levels simultaneously. Print exposés of foreign intrigue provoked partisan warfare that raised the larger, unsettled (and unsettling) issues of the national interest, the exercise of federal power, and the relationship between the people and their government. This dynamic reflected and exacerbated preexisting sectional fissures in the union, triggering recourse to the politics of slavery. As a result, the politics of slavery calibrated the competing national visions of the emerging Federalists and Republicans, defining the limits of American independence while challenging the ability of the United States to remain neutral. Drawing on the efforts of diplomatic historians, political historians and literary scholars, this work illustrates the mutually constitutive relationship between print politics, foreign relations, and the politics of slavery in the Early Republic. It argues that neutrality was a style of foreign policy that both political parties used to contain sectionalism and faction, and that print politics and the politics of slavery combined to create a dynamic that made that style malleable.
Temple University--Theses
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49

Grossman, Jacob Hughes. « THE OCCUPATION OF PHILADELPHIA AND PUBLIC HISTORY ». Master's thesis, Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/431528.

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History
M.L.A.
This thesis focuses on the interpretive possibilities of the tensions between slavery and the American Revolution that are present in cities that faced British occupation. The history of the occupation is an avenue to incorporate the history of black men and women alongside traditional narratives, which can compel visitors to apply lessons of the past to contemporary problems. By focusing on occupation, I propose that we can expand interpretations at historic sites where the history of the American Revolution is already interpreted for the public by centering on the stories of black men and women who had to decide between joining the British and escaping slavery or remaining enslaved. By surveying the current interpretation of the British occupation in the cities that were occupied, the current interpretation of slavery in these cities, and recent literature on best practices for the interpretation of slavery, this study makes a series of recommendations for Philadelphia’s small and large historic sites. By taking on the task of interpreting black lives during the occupation of the British, staff at such sites has the opportunity to expand its work to not only meaningfully expand African American history, but also expand our public understanding of the complicated meaning of liberty during the Revolution.
Temple University--Theses
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50

Joffroy, Michelle. « Engendering a revolution : Crisis, feminine subjects, and the fictionalization of 1968 in three contemporary Mexican novels by women ». Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/283983.

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Résumé :
The objectives of this dissertation are the following. To define the parameters of the novela del 68 and to argue for the conceptualization of a gendered novela del 68 as expressed in the analysis of the three novels under consideration: Panico o peligro, by Maria Luisa Puga (1983), Los octubres del otono, by Martha Robles (1982), and Los testigos, by Emma Prieto (1985; to analyze the alternative discourses and subjectivities textualized in these novels; and to analyze the "gendering" and fictionalization of the 1968 Mexican student movement. Chapter 1 provides a detailed introduction to the novela del 68 as defined in contemporary Mexican literary and cultural criticism. It provides a general overview of the major works of the novela del 68 along with a discussion of the critics who have been instrumental in defining, analyzing, and codifying the novela del 68. Chapter 2 examines how Panico o Peligro, by Maria Luisa Puga establishes a dialogical relationship to the representative works of the novela del 68 as defined by Medina and Martre. It is argued that this relationship is marked by a central structural conflict between assimilation of a traditional testimonial/autobiographical model, and differentiation by means of the strategic narrative device of autobiographical simulation. Chapter 3 examines Martha Robles's Los octubres del otono , and proposes that the novel deconstructs the traditional novela del 68's binary oppositional model of representation. This chapter presents an argument for the novel as a radial reading of history, incorporating the semiotic theories of paragrams as developed by Julia Kristeva and Severo Sarduy. Chapter 4 analyzes how Emma Prieto's Los testigos refocuses the cultural and political conflicts of 1968 through the lens of class and social identity. This chapter shows how the novel recasts the internal struggles of the MPE in the guise of a political love triangle, utilizing the language of popular detective and romance fiction to sublimate discourses of class power and masculine social and cultural hegemony. It is argued that the novel subverts a model of identity construction in the traditional novela del 68 which evades the problematics of class and gender identity.
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